A Daily Devotional

[Soldier4Christ]

Careful for Nothing
 
"Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God." (Philippians 4:6)
 
Many of us know those types of precious people who seem to thrive on making sure the details are right. They keep us careful, insure our safety, and strengthen our plans, and yet that same strength can lead to anxiety, troubling our souls and dominating our lives. Our verse today warns us about this facet.
 
Our Lord gently admonished in Luke 10:41: "Martha, Martha, thou art careful and troubled about many things." Martha, Mary, and their brother Lazurus were longtime associates of the Lord Jesus. He had spent many hours in their home and had come to love them as close friends. No doubt Martha had often "given thought" to Christ's visits and had been "in turmoil" over the details many times. But our gracious Lord saw the circumstances controlling Martha, and He softly insisted that she not lose the thing of greatest value by sacrificing the permanent on the altar of the immediate.
 
And that is the admonition in our text. Nothing should absorb us so much that we attempt to solve things on our own before submiting our requests to our Lord. Jesus made it prettly clear: "Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on" (Matthew 6:25). Look around, our Lord insisted. The birds and the flowers can't be altered by our "thoughts."
 
After all that Job's friends did to "encourage" him, our great Creator reminded Job of the many wonders that he could see if he paid attention. Nothing is beyond the care of our Lord. Sometimes, we need reminding, too. HMM III

[Soldier4Christ]

Born to Die
 
"For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many." (Mark 10:45)
 
Especially as noted in the Gospel of John, Christ identified many reasons why He had been born. Consider the following sampling of verses and references. First and foremost, Christ came to redeem those who would believe: "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life" (John 3:16). But under that umbrella of redemption come many other aspects.
 
Jesus said, "My meat is to do the will of him that sent me, and to finish his work" (John 4:34). God's will was paramount even in judgment (John 5:30) as well as resurrection. "This is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day" (John 6:40). It also governed His teaching (7:16-17). In everything, Christ sought to bring glory to His Father (7:18).
 
Many aspects of Christ's work are to be realized in this life, for He said, "I am come that they might have life, and that they might have it more abundantly" (John 10:10). His desire in it all was that we might have an eternal relationship with God. "That they might know thee the only true God, and Jesus Christ, whom thou hast sent" (John 17:3).
 
But the primary goal was to bring to climax His redemptive strategy. He knew that none of the other aspects of His work had any effect without atonement for sin, which was only possible if a blood sacrifice was made for that sin. "Greater love hath no man than this, that a man lay down his life for his friends" (John 15:13). "I am the good shepherd: the good shepherd giveth his life for the sheep" (John 10:11). This was the reason He came to earth. JDM

[Soldier4Christ]

The Spirit and the Word
 
"But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." (Romans 8:9)
 
As we see in our text, the Holy Spirit indwells every one who is a true believer, a child of God. Each believer is born again through "the engrafted word, which is able to save your souls" (James 1:21), for "faith cometh by hearing, and hearing by the word of God" (Romans 10:17).
 
But the role of the Spirit of God and the Word of God in our salvation only begins the Christian's relationship to them, for we are enjoined to "be filled with the Spirit" (Ephesians 5:18) in the same sense that a drunkard is filled with and controlled by wine, and to "let the word of Christ dwell in you richly in all wisdom" (Colossians 3:16). These two entities equip us to be effective representatives of Him here on earth.
 
Note, however, that in both of these passages the immediate results of such controlling input are the same. "Speaking to yourselves in psalms |primarily the Old Testament psalms| and hymns |songs of praise directed to God| and spiritual songs |a generic word for song, but here 'spiritual' songs|, singing and making melody in your heart to the Lord" (Ephesians 5:19), and "teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord" (Colossians 3:16). A Spirit-filled Christian, knowledgeable in the Word, just can't quit singing!
 
Nor can he stop "giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ" (Ephesians 5:20; see also Colossians 3:17).
 
May we always manifest the work of the Spirit and the knowledge of the Word by our thankful hearts and the songs on our lips. JDM

[Soldier4Christ]

The Resurrection and the Believer
 
"And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence." (Colossians 1:18)
 
The resurrection of Christ is no less crucial to the gospel than the death of Christ. If He did not rise from the dead, then we who believe in Him "are of all men most miserable" (1 Corinthians 15:19).
 
Christ's resurrection assures us, first of all, of our justification. Speaking of Abraham's faith and the imputation of God's righteousness to him, Paul writes, "For us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; Who was delivered for our offences, and was raised again for our justification" (Romans 4:24-25).
 
God imparts to us the power to serve Him effectively through the resurrection, "that |we| may know . . . what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, Which he wrought in Christ, when he raised him from the dead" (Ephesians 1:18-20). As the passage continues, Paul declares that through the resurrection Christ is now "the head over all things to the church, Which is His body" (vv. 22-23 and also in our text).
 
In His resurrected and glorified state, Christ continues His ministry to us. "Seeing then that we have a great high priest, that is passed into the heavens. . . . Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need" (Hebrews 4:14, 16).
 
Finally, Christ's resurrection assures us that we too will one day be resurrected, if we should die before He returns. "He which raised up the Lord Jesus shall raise up us also by Jesus" (2 Corinthians 4:14). JDM

[Soldier4Christ]

Judgment Is Coming
 
"So then every one of us shall give account of himself to God." (Romans 14:12)
 
There is only one thing that is absolutely sure to happen to every person--everyone will have to face God some day. Not even "death and taxes" are certain for every one, but meeting God for an accounting of one's life is certain!
 
Therefore, as the prophet Amos warned some 2,500 years ago: "Prepare to meet thy God, O Israel" (Amos 4:12). "It is appointed unto men once to die, but after this the judgment" (Hebrews 9:27).
 
To the Christian believer, of course, there is no need to fear hell, for there is "now no condemnation |that is, 'judgment'| to them which are in Christ Jesus" (Romans 8:1). The Lord Jesus has paid for our sins and purchased our redemption with His shed blood. He "was delivered for our offences, and was raised again for our justification" (Romans 4:25).
 
Nevertheless, we as Christians still "must all appear before the judgment seat of Christ" (2 Corinthians 5:10), where "the fire shall try every man's work of what sort it is. If any man's work abide . . . he shall receive a reward. If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire" (1 Corinthians 3:13-15).
 
Those who die in unbelief, however, not having trusted Christ as their Savior, will face a different meeting with God. The apostle John describes the awesome scene as he saw it in his prophecy. "And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works" (Revelation 20:12). But no one can ever be saved by his works (Ephesians 2:9). Therefore, "whosoever was not found written in the book of life was cast into the lake of fire" (Revelation 20:15). HMM

[Soldier4Christ]

A Good Name
 
"A good name is better than precious ointment; and the day of death than the day of one's birth." (Ecclesiastes 7:1)
 
It seems odd at first that Solomon would link these two maxims together. How is the day of death better than birth, and what has this to do with the value of one's good name? The great king had once enjoyed a name synonymous with godliness and great wisdom, but his name had eventually become so sullied with the excesses of wealth and fleshly indulgence that he began to long even for death. It is a tragic thing for godly young people to allow their good names to be ruined by careless carnality, thenceforth never to be able to fulfill the promise their lives once seemed to carry. Solomon could employ all the most costly ointments and other comforts to ease his declining years, but they could never redeem his good name. "A GOOD name is rather to be chosen than great riches, and loving favour rather than silver and gold. The rich and poor meet together: the Lord is the maker of them all" (Proverbs 22:1-2).
 
The Christian believer has a double incentive to maintain a good name, of course, for his words and deeds inevitably reflect, for good or ill, on the name of Christ as well. When we cause our own names to be damaged, we also (as David did) give "great occasion to the enemies of the LORD to blaspheme" (2 Samuel 12:14), and there are, sadly, many such enemies eagerly watching for us to give them yet another occasion to "blaspheme that worthy name by the which ye are called" (James 2:7).
 
In a very real sense, of course, even those who do maintain a good name all their lives can joyfully anticipate the day of death. Christ has promised: "I will write upon him the name of my God . . . and I will write upon him my new name" (Revelation 3:12). That will, indeed, be a "good name" and one we shall enjoy forever! HMM

[Soldier4Christ]

The Same Mind
 
"Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment." (1 Corinthians 1:10)
 
The days of the early church were the days of its greatest power because they were days of its greatest unity. "They, continuing daily with one accord . . . and singleness of heart." "And the multitude of them that believed were of one heart and of one soul: . . . and great grace was upon them all" (Acts 2:46; 4:32-33). It was not long, however, before divisions, contentions, and schisms crept in. Therefore, the New Testament contains many exhortations toward a restoration of the unity--and thus the power--of the early church. Note the following examples:
 
"Be of the same mind one toward another" (Romans 12:16). "Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: That ye may with one mind and one mouth glorify God" (Romans 15:5-6). "Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you" (2 Corinthians 13:11). "Stand fast in one spirit, with one mind striving together for the faith of the gospel" (Philippians 1:27). "Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind" (Philippians 2:2). "Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous" (1 Peter 3:8).
 
Real unity, of course, must be both "the unity of the Spirit" and "the unity of the faith" (Ephesians 4:3, 13), and "the same mind" must be nothing less than the mind of Christ. "Let this mind be in you, which was also in Christ Jesus" (Philippians 2:5). HMM

[Soldier4Christ]

Gospel by Revelation
 
"But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ." (Galatians 1:11-12)
 
In writing to the believers in Galatia, Paul was concerned that they were "so soon removed from him that called you into the grace of Christ unto another gospel" (v. 6).
 
What was Paul's gospel that he was so concerned about? "Grace be to you and peace from God the Father, and from our Lord Jesus Christ, Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: To whom be glory for ever and ever" (vv. 3-5). Furthermore, he added that "if any man preach any other gospel unto you than that ye have received, let him be accursed" (v. 9). They were not to listen even if Paul or "an angel from heaven" (v. Cool preached another gospel.
 
Paul's gospel, on the other hand, was "not after man," i.e., not the sort of thing that men would make up. Human religions are all man-glorifying and God-degrading, blurring the difference between the two and tempting man with the age-old taunt: "Ye shall be as gods" (Genesis 3:5). In contrast, the gospel which Paul preached recognized man's utter sinfulness and worthlessness and rested in a glorified Christ for His finished work.
 
Paul had not "received it of man." This was not the tradition among his people. "Neither was I taught it," said Paul, even though he had been taught extensively in the religion of Judaism. On the contrary, he was taught the gospel "by the revelation of Jesus Christ." We can therefore not only be sure of its accuracy, but, also with Paul, join in the "ministry, which |he| received of the Lord Jesus, to testify the gospel of the grace of God" (Acts 20:24). JDM

[Soldier4Christ]

Peaceful Security
 
"And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus." (Philippians 4:7)
 
This precious promise is rooted in the "garrision guard" that God will set around our hearts and minds through His peace. Imagine the war circle of angels "full of horses and chariots of fire round about" that Elisha spoke of (2 Kings 6:17).
 
And it is a war! "But I see another law in my members," Paul wrote, "warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members" (Romans 7:23). Were it not for the peace that exceeds human comprehension, we would quickly succumb to the fact that "in the world |we| shall have tribulation;" but Jesus also said, "be of good cheer; I have overcome the world" (John 16:33).
 
The "peace of God" is a supernatural peace, not a false calm of meditative hypnosis or a denial of the turmoil that surrounds the "roaring lion" who seeks to devour (1 Peter 5:8). This peace is from our Lord Jesus and "not as the world giveth" (John 14:27). It comes through the "things I have spoken unto you," Jesus said, "that in me ye might have peace" (John 16:33).
 
Since, however, this kind of supernaturally guarded and God-given peace comes from and through the message of the Scriptures, this peace must "rule in your hearts" (Colossians 3:15). There can be no vacillation, no hesitation about the source, the authority, the capability, or the stability of such peace--or the war that rages in the members of our body will dissipate the vision of God's garrison surrounding our hearts and minds. "For to be carnally minded is death; but to be spiritually minded is life and peace" (Romans 8:6).
 
"And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful" (Colossians 3:15). HMM III

[Soldier4Christ]

The Works of the Lord
 
"Praise ye the LORD. I will praise the Lord with my whole heart, in the assembly of the upright, and in the congregation." (Psalm 111:1)
 
The first phrase of this majestic psalm of praise, "praise ye the Lord," translates the compound Hebrew word "hallelujah." The psalm in its entirety boasts about the works of the Lord (i.e., Jehovah) in various realms.
 
The psalmist promises to praise the Lord with his entire being, wholeheartedly extolling His works. He will do so in two spheres. First, in "the assembly of the upright," where "assembly" refers to an intimate circle of friends of like faith. Secondly, in the larger "congregation" called together for that purpose.
 
The next three verses identify some of the praiseworthy acts of God, each verse employing a different word for "works." The word translated "works" in verse two usually refers to God's "great" handiwork in creation, well suited for careful study (i.e., "sought out"), bringing "pleasure" to all those who recognize that "the heavens declare the glory of God" (Psalm 19:1). (Incidentally, this verse two of Psalm 111 is inscribed on the entrance to the famous Cavendish Physics Laboratory in Cambridge.)
 
The word for "work" in verse three implies an ongoing practice and carries the connotation of His providential acts. He reigns in righteousness, honor, and glory over all His creation.
 
Finally, the phrase "wonderful works" (v. 4) usually refers to God's great redemptive acts on behalf of His people Israel (vv. 5-6, 9), as well as all those that put their trust in Him (see Psalm 107:8, 15, 21, 31, for example). Surely "the LORD is gracious and full of compassion" (v. 4).
 
"The fear of the LORD is the beginning of wisdom: . . . his praise endureth for ever" (v. 10). JDM

[Soldier4Christ]

Hints of Redemption
 
"And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel." (Genesis 3:15)
 
When Adam and Eve rebelled against God in the Garden of Eden, God pronounced the dreadful curse on all of His creation, from mankind to the animal and plant kingdoms and even the earth itself (Genesis 3:14-19). From that point on, everything began to die, but at the same time God predicted the coming Redeemer who would set things right.
 
There are several hints of the coming Redeemer in these early chapters of Genesis. Dr. A. T. Pierson, a Bible scholar of the late 1800s and early 1900s, mentioned an unnamed Hebrew scholar, a Jewish rabbi, who held that the names of the 10 pre-Flood patriarchs (Adam to Noah) formed a redemptive sentence when read together. Keep in mind that certain meanings of some of these names are lost in antiquity, but the exercise is interesting, if not definitive. According to the rabbi, Adam means mankind; Seth is appointed; Enos, mortality; Cainan, wailing for the dead; Mahalaleel, God be praised; Jared, He shall descend; Enoch, a mortal man; Methuselah, dismissing death; Lamech, the weary; Noah, rest. Stringing the translations together yields the following sentence: "Mankind is appointed |to| mortality, wailing for the dead. God be praised. He shall descend, a mortal man, dismissing death, |bringing to| the weary, rest."
 
Modern scholars prefer Enoch as dedicated man, Methuselah as when he dies, judgment, Lamech (uncertainly) as conqueror, and Cainan (very uncertainly) as humiliation. Our sentence now reads "Mankind is appointed |to| mortality, |bringing| humiliation. God be praised. He shall descend, a dedicated man. When He dies |as| judgment, |He will| conquer, |bringing| rest." JDM

[Soldier4Christ]

Boldness in the Holy Place
 
"Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus." (Hebrews 10:19)
 
In the ancient tabernacle only the High Priest was allowed to enter the "holy of holies" to commune with God, and that only once a year, on the great day of atonement. This most holy place was separated from the rest by a very heavy veil. When Christ died, however, as the one final and perfect sacrifice, "the veil of the temple was rent in twain from the top to the bottom" (Matthew 27:51).
 
This miraculous rending of the veil was intended by the Lord to symbolize the wonderful truth that we now have open access to come into the very presence of God, "By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh" (Hebrews 10:20). Thus, as our text says, we no longer must go by way of priests and sacrifices to come to God. We can enter directly "into the holiest by the blood of Jesus."
 
Because of what Christ has done for us, we can come boldly (not arrogantly or presumptuously, however) into God's presence in prayer. "For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need" (Hebrews 4:15-16).
 
We can also have confidence (same Greek word as for "boldness") in witnessing for Christ. After praying for boldness, "with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all" (Acts 4:33).
 
Just as did the apostles, in Christ we now "have boldness and access with confidence by the faith of him" (Ephesians 3:12). HMM

[Soldier4Christ]

Blessed Assurance
 
"And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever." (Isaiah 32:17)
 
As expressed in the old gospel hymn, the "blessed assurance, Jesus is mine" is a "foretaste of glory divine." According to our text, this "assurance for ever," together with true peace of soul and quietness of spirit, are products of the "work of righteousness."
 
The New Testament exposition of genuine righteousness makes it clear that we who have received Christ's work of righteousness by faith have been "made the righteousness of God in him" (2 Corinthians 5:21). "To him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness" (Romans 4:5).
 
Thus, salvation is the priceless possession of those to whom Christ's work of righteousness has been imputed, through faith. On the other hand, the assurance of salvation, accompanied by quietness and peace of heart, is "experienced" only by saved believers who practice the work of righteousness in their daily walk with the Lord. If we truly have salvation, then we ought to manifest the "things that accompany salvation. . . . For God is not unrighteous to forget your work and labour of love, which ye have showed toward his name. . . . And we desire that every one of you do show the same diligence to the full assurance of hope unto the end" (Hebrews 6:9-11).
 
We can, indeed, know that we are saved simply through faith in His work and His Word (e.g., 1 John 5:13). Nevertheless, to know that one's faith itself is genuine, God has given us this test of faith. "And hereby we do know that we know him, if we keep his commandments" (1 John 2:3).
 
This is surely blessed assurance of salvation and a foretaste of glory divine! HMM

[Soldier4Christ]

Be Instant
 
"Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine." (2 Timothy 4:2)
 
Paul's "charge" to young Timothy, just before the great apostle's martyrdom, was urgently needed by Christians in those early days of persecution and incipient apostasy, and his words are even more appropriate today.
 
The admonition to "be instant" is worth special note. The Greek word ephistemi is translated in various ways ("be present," "be at hand," "come upon," etc.). The main idea is simply to be there, doing what needs to be done at the time it is needed. In this particular context it is stressing the Christian's responsibility to be there with the right words from the Word of God--words of exhortation, of doctrine, of reproof if needed, yet words given patiently, even when rebuffed by the hearer. "Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man" (Colossians 4:6).
 
Furthermore, the charge applies not only to those times when we are officially on duty, so to speak. It applies to off-hours as well as work time. Be instant out-of-season, as well as inseason! The Christian must always be "on call" when God calls.
 
The apostle could rightly issue such a charge because he himself had set such an example. "I have fought a good fight, I have finished my course, I have kept the faith: . . . thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience" (2 Timothy 4:7; 3:10). It is touching that Paul could then use the same word (ephistemi) concerning his own coming death, when he said, "I am now ready to be offered, and the time of my departure is at hand" (2 Timothy 4:6). He was as ready to die as he had always been to speak, for the Lord! HMM

[Soldier4Christ]

Right Thinking
 
"Finally, brethren, whatsoever things are true, . . . honest, . . . just, . . . pure, . . . lovely, . . . of good report; if there be any virtue, and if there be any praise, think on these things." (Philippians 4:8)
 
Our lives are surrounded with ungodliness and demands that often bleed away our thoughts until we are worn and weakened. Reflect for a few moments on this inventory of empowering thinking.
 
• Truth--Literally "that which is not hidden"; Jesus Himself (John 14:6); the Word of God (John 17:17; Psalm 119:11).
 
• Honesty--Not just accuracy, but "sober" and "venerable"; sometimes "magnificent" or "great"; used of church officers (1 Timothy 2:2; 3:8).
 
• Justice--Righteous, just, right, suitable; "The mouth of the just bringeth forth wisdom. . . . The lips of the righteous know what is acceptable" (Proverbs 10:31-32).
 
• Purity--Morally and sexually chaste; closely connected with "holiness"; the emphasis is on physical and mental purity (1 John 3:2).
 
• Loveliness--Beauty, friendship, delight, and wonder are all suggested by the "good love" of this word (Luke 12:27).
 
• Good News--This takes discipline, because there is far more bad news than good in this world; we are admonished to take "inventory" (dwell on, recall) the "good reports" (Proverbs 25:25).
 
These excellent and paiseworthy matters should dominate our thinking in a conscious "inventory" of the attributes on this final list. If we do so, God promises His peace in our lives. HMM III