A Daily Devotional

[Soldier4Christ]

The Hand of the Lord
 
"This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God upon him." (Ezra 7:6)
 
Neither Ezra, who was a scribe, nor Nehemiah, who was apparently a butler, had been prepared by either study or experience to supervise a great construction project, rebuilding the temple in Jerusalem and the wall of the city, both of which had been destroyed many years before by the armies of Babylon. Yet God called them to these ministries and led them and protected them as they carried them out.
 
They were both careful, then, to give God the credit for what they had accomplished. No less than six times in Ezra and twice in Nehemiah they reminded their readers that God's hand had been upon them as they supervised the work (see Ezra 7:6, 9, 28; 8:18-22, 31; Nehemiah 2:8, 18).
 
There had been many difficulties and much opposition, but as Paul would later say: "If God be for us, who can be against us?" (Romans 8:31).
 
We also need to be careful to give God the credit for anything He enables us to accomplish in His service. Even such a great and useful Christian as the apostle Paul had to say: "But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me" (1 Corinthians 15:10).
 
We remember, however, that the hand of the Lord can be a chastening hand, as well as a guiding and providing hand. When a certain false prophet tried "to pervert the right ways of the Lord," Paul said: "The hand of the Lord is upon thee, and thou shalt be blind" (Acts 13:10-11). And so it was. "It is a fearful thing to fall into the hands of the living God" (Hebrews 10:31). HMM

[Soldier4Christ]

Working Out Salvation
 
"Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling." (Philippians 2:12)
 
This verse is sometimes used by those who would insist that our salvation requires "works" either to obtain or to maintain the "new birth." Even a casual reading of the New Testament does not support that view (John 5:24; 6:37; 2 Corinthians 5:21; Ephesians 4:24; etc.).
 
This passage, both in context and by specific word choices of the Holy Spirit, is focused on what we are to do with our salvation--obey and produce! The writer of the Hebrews letter spoke of "things that accompany salvation" (Hebrews 6:9). And even the Old Testament prophet Isaiah insisted that we should "draw water out of the wells of salvation" (Isaiah 12:3).
 
Two parables speak specifically to this work: the gift of the talents and the gift of the pounds. God illustrated His grace by the gift of "talents" (Matthew 23:14-30) to His workers, as well as His expectation of their productivity for the profit of the Owner. Differing amounts were given to the servants based on their abilities, and judgment was based on their efficiency, or the percent of their return. In the gift of the pounds (Luke 19:13-27), God is the investor and His servants are all of us who receive (John 1:12) the gift of salvation. What we do with this gift is our responsibility. The same amount was given to each servant, without the mention of abilities. Judgment was then based on the servants' effectiveness, or gain.
 
It is no wonder, then, that Paul exhorted us to "work out" the priceless salvation that has been given to us with "fear and trembling." God is "working" in us, and He expects us to "will and to do his good pleasure" (Philippians 2:13). HMM III

[Soldier4Christ]

God Our Savior
 
"But after that the kindness and love of God our Saviour toward man appeared." (Titus 3:4)
 
Six times in the pastoral epistles Paul refers to God (evidently meaning the Father) as our Savior (1 Timothy 1:1; 2:3; 4:10; Titus 1:3; 2:10; 3:4). Usually, however, he and the other New Testament writers identify Jesus Christ as our Savior. "But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ" (2 Peter 3:18, for example). In the same fashion, Paul relates that his commission to preach the gospel came from "God our Saviour" (Titus 1:3), while elsewhere he says his commission came "by the revelation of Jesus Christ" (Galatians 1:12).
 
Is this a contradiction? No! In fact, references to God as our Savior should not surprise us, for it is found in numerous places in the Old Testament. (See, for example, Psalm 106:21.) Furthermore, our understanding of the Trinity insists that all three persons of the Godhead are One in God. Of course, Christ made many references to the fact that He was not acting on His own, but came to do "the will of him that sent me" (John 6:38). Paul himself seemed to be comfortable with this seeming overlap, for in one sentence he wrote, "God our Saviour; . . . Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour" (Titus 1:3-4). Such usages further confirm also that Jesus is God.
 
While Christ was the primary instrument of salvation as the perfect sacrifice for sin, God the Father is the source of all human salvation, and the application of the title Savior to Him is proper. Indeed, we derive great comfort as we see the role of all three Persons of the Godhead involved in our salvation.
 
"Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins" (1 John 4:10). JDM

[Soldier4Christ]

The Righteous Judge
 
"The LORD is righteous in all his ways, and holy in all his works." (Psalm 145:17)
 
When Abraham was interceding with God to spare Sodom if even ten "righteous" people were there, he asked: "Shall not the Judge of all the earth do right?" (Genesis 18:25). The Hebrew word (mishpat) refers to a formal judgment about right and wrong and is more commonly translated "judgment."
 
Indeed, the divine Judge will do right and give right judgments in all things, for He "is righteous in all his ways" and "canst not look on iniquity" (Habakkuk 1:13).
 
Ever since Adam disobeyed the Word of God, however, all his descendants have been unrighteous in their ways. God's righteous judgment has been that "there is none righteous, no, not one" (Romans 3:10).
 
Thus a truly righteous Judge would not only have to consign Sodom to destructive "brimstone and fire from the LORD" (Genesis 19:24), but every one of us as well "into the lake of fire" (Revelation 20:15) forever.
 
But God, being not only the righteous Judge, but also "a faithful Creator" (1 Peter 4:19), had a plan whereby He could "declare his righteousness for the remission of sins that are past" and both "be just, and the justifier" of those who had been lost sinners (Romans 3:25-26). "God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh" (8:3). Those who believe on the Son of God as their substitute and Savior are now "justified freely by his grace through the redemption that is in Christ Jesus" (3:24).
 
So, Christ has been "made unto us . . . righteousness" (1 Corinthians 1:30). Furthermore, our loving Savior has now Himself become our righteous Judge, for "the Father . . . hath committed all judgment unto the Son" (John 5:22). HMM

[Soldier4Christ]

Questioning God
 
"Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?" (Romans 9:20)
 
Whenever one begins a question with "why," he should realize that the answer must necessarily be theological, not scientific. Science can deal with the questions of "what" and "how," sometimes even with "where" and "when," but never with "why"! The "why" questions have to do with motives and purposes, even when dealing with natural phenomena. ("Why does the earth rotate on its axis?" "Why do we have mosquitoes?") Even though we can partially explain such things by secondary causes, we finally encounter a "first cause," and then the "why?" can be answered only by God.
 
The wise thing to do is simply to believe that He has good reasons for everything, whether we can discern them now or not. "Shall not the Judge of all the earth do right?" (Genesis 18:25). God the Creator "worketh all things after the counsel of his own will" (Ephesians 1:11), and it is our high privilege simply to trust Him, not to question Him.
 
On the other hand, He often asks us: "Why?" "Why are ye fearful, O ye of little faith?" Jesus asked His disciples when they thought they were in great peril (Matthew 8:26). "If I say the truth, why do ye not believe me?" (John 8:46) He would say to those who question His Word.
 
Then to those who doubt His deity, the apostle Paul, speaking in His name, asks: "Why should it be thought a thing incredible with you, that God should raise the dead?" (Acts 26:8). As the popular chorus goes: "God specializes in things thought impossible!" Our God is omniscient and knows what's best; He is omnipotent, so He can do it. He is all-loving and will surely do what's best for those who trust Him. HMM

[Soldier4Christ]

Bewitched
 
"O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?" (Galatians 3:1)
 
The Greek word for "bewitched" is used only this once in the New Testament and does not necessarily refer to witchcraft as such. The connotation is "fascinated" or "deceived." Unlike most of his other epistles, the book of Galatians includes no commendations from Paul, nor even any prayer requests. Paul evidently was very disappointed in this church and its ministry.
 
He had clearly preached the gospel to them, setting forth "Jesus Christ, and him crucified" (1 Corinthians 2:2) among them, and they had apparently believed and started out well. They seemed to understand the great doctrines of salvation by grace and of liberty in Christ, and it was hard for Paul to understand how they had been so quickly led astray.
 
If anything, this is even a greater problem today than in Paul's day. Professing Christians are being "tossed to and fro . . . with every wind of doctrine" (Ephesians 4:14)--not only with legalism (as in Galatia), but also with evolutionism, hedonism, emotionalism, materialism, and many other unscriptural heresies. Many who profess to be Christians have, like the Galatians, been "bewitched" by clever persuasion and peer pressure into such deceptions.
 
They may consider themselves especially enlightened in some way, or intellectual, or just up-to-date, but Paul would call them "foolish" just as he did the Galatians. In Christ alone--our Creator, Redeemer, and Lord--are "hid all the treasures of wisdom and knowledge" (Colossians 2:3). As Paul concluded his letter to the Galatians: "God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world" (Galatians 6:14). HMM

[Soldier4Christ]

Doing God's Pleasure
 
"Work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure." (Philippians 2:12-13)
 
In this passage with an unusual play on words, we are told to give our salvation a "workout." The Greek word is katergazomai, an interesting compound word that means to "perform." When we are told that God is working in us, the Greek word is energeo, which is the "energy" to do work.
 
Paul puts it this way: "Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh |energeo| in us" (Ephesians 3:20). This "energizing" is an internal and spiritual resource, demonstrated most poignantly by "the exceeding greatness of his power to us-ward who believe, according to the working |energeo| of his mighty power, Which he wrought in Christ, when he raised him from the dead" (Ephesians 1:19-20). Since the energy to produce comes from the same Creator who saved us by grace, He has every right to expect us to "will and to do of his good pleasure."
 
Peter taught us that God provided "all things that pertain unto life and godliness" (2 Peter 1:3). The Thessalonican church was told that "the word of God . . . effectually worketh also in you that believe" (1 Thessalonians 2:13). And of course, "all scripture . . . is profitable. . . . That the man of God may be perfect, thoroughly furnished unto all good works" (2 Timothy 3:16-17).
 
Our objective, having been supernaturally supplied by the One who saved us, is to "walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness" (Colossians 1:10-11). HMM III

[Soldier4Christ]

Witnessing to Evolutionary Philosophers
 
"And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter. . . . Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them." (Acts 17:32, 34)
 
Today's verse describes the reaction of the Athenians to Paul's preaching on the resurrection. These listeners seem to have consisted mostly of Epicurean and Stoic philosophers: these were the ones who got Paul to come over to the Areopagus (near the famous Parthenon) to present his case there to an open-air gathering of curious spectators.
 
Now these philosophers, like most of our modern philosophers, were evolutionists. The Stoics were pantheists and the Epicureans were atheists: neither believed in a personal Creator God nor in a primeval creation. Paul began his message by stressing the fact of special creation. They had been worshipping many nature gods and goddesses, but Paul insisted that they must turn to the true Creator God, who had revealed Himself in Christ and had "given assurance unto all men, in that he hath raised him from the dead" (v. 31).
 
Paul seems here to be giving us the general pattern to follow when witnessing to people who neither know nor believe the Bible. That is, begin with the fact of creation, then climax with Christ's resurrection and the requirement to believe on Him for salvation.
 
Paul's audience reacted much as modern skeptical audiences tend to react today. "Some mocked" and others said they would consider it later. Most went away unsaved. But "certain men clave unto him, and believed." That's the way it is today with evolutionist hearers of the message. Many will scoff and others will say they may think about it.
 
But some will believe! HMM

[Soldier4Christ]

Behavior Checklist
 
"Do all things without murmurings and disputings: That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world." (Philippians 2:14-15)
 
The Holy Spirit makes sure that we do not take lightly the obligation to live godly lives. This "list" contains both warnings and promises.
 
Everything is to be done without "murmurings" and "disputings." Both words are very interesting synonyms of heart attitudes that produce ungodly behavior. The Greek word translated "murmur" is goggusmos, and it is almost an onomatopoeia (sounds like what it actually is)--a secret debate, muttering to oneself. The "dispute" (Greek dialogismos) suggests a logical debate with oneself.
 
We are commanded to excise that kind of behavior from ourselves so that we may well be blameless and harmless as the "sons of God," living "without rebuke." These words are powerful in their description of God's expectations for us.
 
The blameless condition is first an eternal promise that comes with salvation: "To the end he may stablish your hearts unblameable in holiness before God" (1 Thessalonians 3:13). That condition "works out" in this life as a faultless reputation that is harmless. Paul uses the term this way: "I would have you wise unto that which is good, and simple concerning evil" (Romans 16:19).
 
Finally, if we eliminate "murmuring and disputings" from our inner thoughts and actively seek to be "blameless and harmless" with our external behavior, we will be "without rebuke" in the middle of this sadly sinful world. "Be diligent that ye may be found of him in peace, without spot, and blameless" (2 Peter 3:14). HMM III

[Soldier4Christ]

Jeremiah and Inspiration
 
"Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay." (Jeremiah 20:9)
 
Contained within the books of the Old Testament are nearly three thousand claims to its precise trustworthiness. Over and over again, the various authors claim to be communicating the very words of God.
 
A number of such claims were recorded by Jeremiah in his book. As we see in our text, Jeremiah was somewhat discouraged with the lack of response to his ministry. But, just as he decided to refrain from passing on God's Word to the people, he felt an inner burning, recognizing that these words were much too important to ignore. These words had come from God Himself!
 
On other occasions, he heard the words of God directly, and was commanded to pass them on with precision. "Thus saith the LORD; Stand in the court of the LORD's house, and speak unto all the cities of Judah, which come to worship in the Lord's house, all the words that I command thee to speak unto them; diminish not |literally 'to shave,' or 'to lessen in effect'| a word" (Jeremiah 26:2). This straightforward teaching of verbal inspiration is applied to the written accounts, as well: "The word that came to Jeremiah from the LORD, saying, Thus speaketh the LORD God of Israel, saying, Write thee all the words that I have spoken unto thee in a book" (Jeremiah 30:1-2).
 
This book, which throughout contains such strong condemnation of falsehood, and which was written over a period of more than two thousand years by numerous authors, yet, without any contradiction between these writers, surely is the Word of the eternal, Holy God. It is the information our Creator knows we need. JDM

[Soldier4Christ]

The Lord Jehovah
 
"Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation." (Isaiah 12:2)
 
The English name, usually written "Lord" in the English Bibles, stems from the Hebrew word Yahweh, the meaning of which cannot be fully put into words. Although scholars differ (some even claiming there is no real meaning to the word at all), the consensus is that it seems to be a compound of the three tenses of the Hebrew verb "to be," implying the ever living nature of God to which Christ was referring when He said, "I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty" (Revelation 1:8). Note also the similar implications in God's announcement of Himself to Moses: "And God said unto Moses, I AM THAT I AM" (Exodus 3:14).
 
On forty-nine special occasions (seven times seven), the name Jehovah is contracted to Jah. Many consider this to be an abbreviation of Jehovah, but no satisfactory explanation as to why it is so used has been offered. Perhaps a better suggestion is that this name is the present tense of the verb "to be," and therefore the name Jah emphasizes the present activity of the Lord. In nearly all occurrences, the passages are strengthened by noting the present work of God. The first usage of the term Jah is found in Miriam's Song upon deliverance from Pharaoh's army and the Red Sea. "The LORD [Jah] is my strength and song, and he is become my salvation" (Exodus 15:2).
 
On several occasions, such as in our text, we see that the two names are combined, celebrating both the present and future deliveries of Jah Jehovah. "Trust ye in the LORD [Jehovah] for ever: for in the LORD [Jah] JEHOVAH is everlasting strength" (Isaiah 26:4). JDM

[Soldier4Christ]

Sealed by the Holy Spirit
 
"In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory." (Ephesians 1:13-14)
 
From very ancient times it has been the custom to confirm and guarantee an agreed-on purchase by sealing the contract with a seal which could only be broken by the buyer when he was ready to take possession of his purchase.
 
The marvelous transaction seen by John at God's throne in heaven was in reference to this practice. There, only the Lamb is found worthy to open the seven-sealed scroll on which is recorded the title to the whole creation. "And they sung a new song, saying, Thou art worthy to take the |scroll|, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood" (Revelation 5:9). The purchase price had been paid on Calvary, and the resurrected Lamb had come to claim His possession.
 
And we are part of that possession! The price has been paid for our redemption from sin's bondage, but we have not yet entered on the inheritance which our great Redeemer has promised us. In the meantime, our individual title deed, as it were, has been sealed by none other than the Holy Spirit. He is not only the seal, but also the "earnest"--that is, the down payment, the earnest money--who guarantees the total "redemption of the purchased possession."
 
His personal presence in our lives is our assurance that the full promise will be fulfilled, and we are urged to "grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption" (Ephesians 4:30). He "hath also sealed us, and given the earnest of the Spirit in our hearts" (2 Corinthians 1:22). HMM

[Soldier4Christ]

The Face of Jesus Christ
 
"For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ." (2 Corinthians 4:6)
 
The light that shines in the soul of a lost sinner when he first comes to know Jesus Christ can only be compared to the light that Christ called forth on Day One of the creation week. We met this God of glory spiritually when we first beheld in our hearts the face of Jesus Christ.
 
But the face of Jesus Christ was not always deemed so glorious. We read of a time when ungodly men "did . . . spit in his face" (Matthew 26:67), then took a blindfold "to cover his face" (Mark 14:65), and finally, with a rain of terrible blows "struck him on the face" (Luke 22:64). Once His "countenance [was] as Lebanon, excellent as the cedars" (Song of Solomon 5:15), but when they finished their assault, "his visage was so marred more than any man, and his form more than the sons of men" (Isaiah 52:14).
 
"The face of the Lord is against them that do evil" (1 Peter 3:12), however, and the time is coming very soon when all those who have turned their faces from Him will call "to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb" (Revelation 6:16). When finally they will have seen the glory of God in the face of Jesus Christ in all its consuming strength, not even the world itself could stand, "from whose face the earth and the heaven fled away" (Revelation 20:11).
 
For those who have looked on Him in faith, however, this will not be a time of judgment, but blessing, for "they shall see his face" (Revelation 22:4). The face of Jesus Christ, fierce as devouring fire to those He must judge, is glorious in beauty and love to those who believe. HMM

[Soldier4Christ]

Offering Willingly
 
"Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the LORD: and David the king also rejoiced with great joy." (1 Chronicles 29:9)
 
As the people brought gifts for the construction of the temple in Jerusalem, it is mentioned no less than six times in this chapter that their offerings were willing offerings (once in verses 6 and 14, twice each in verses 9 and 17). In fact, they were not only willing, but also joyful in their giving.
 
Joyful giving is not the usual response to a fundraising effort for a religious cause. The great proliferation of causes today--not only for churches but for multi-church or para-church projects, usually associated with high-pressure solicitations by professional money-raisers--has developed a growing cynicism in Christians toward all such appeals.
 
That is not the way it should be, "for God loveth a cheerful giver" (2 Corinthians 9:7). The churches of Macedonia, though going through "a great trial of affliction" and in "deep poverty," nevertheless "abounded unto the riches of their liberality" and they did so in "the abundance of their joy" (2 Corinthians 8:2). What made the difference was that they "first gave their own selves to the Lord" (2 Corinthians 8:5).
 
No doubt another vital factor leading to the joyful offerings of the people for the building of the temple was the example set by David's great personal joyful generosity, followed by that of all the other leaders of Israel (1 Chronicles 29:3-8). This encouraged the people also to give "with perfect heart" (today's verse). They had evidently, like the Philippians of Macedonia, also first given themselves to the Lord. David had led them by example, not coercion, reminding himself and his people as he prayed a prayer of thanksgiving that "all things come of thee, and of thine own have we given thee" (1 Chronicles 29:14). HMM

[Soldier4Christ]

Our Rock of Salvation
 
"He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he." (Deuteronomy 32:4)
 
Here in the song of Moses, which God instructed him to write for the children of Israel as they were about to enter the Promised Land (note Deuteronomy 31:19), is the first of at least 40 references in the Bible to God as the Rock. There are four others just in this song. In verse 15, He is the "Rock of |Israel's| salvation." In verse 18, He is "the Rock that begat thee." See also verses 30 and 31.
 
Note some of the other wonderful metaphors picturing God as our great foundation stone. He is "my strong rock" in Psalm 31:2, and "the rock that is higher than I" in Psalm 61:2. In Psalm 62:7, He is "the rock of my strength" and "the rock of my refuge" in Psalm 94:22. The prophet Isaiah calls Him "a great rock in a weary land" and "the rock whence ye are hewn" (Isaiah 32:2; 51:1).
 
During the wilderness wanderings, the Israelites were supplied continually with water from the rock, and the apostle Paul tells us "that spiritual Rock that followed them . . . was Christ" (1 Corinthians 10:4). And, of course, Christ told His disciples that Peter's confession of Himself as the "Son of the living God" was the Rock upon which He would build His church (Matthew 16:16, 18).
 
But to unbelievers He is "the stone which the builders rejected" (Matthew 21:42), "a stone of stumbling, and a rock of offence, even to them which stumble at the word" (1 Peter 2:8). "Therefore," said Jesus, "whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock" (Matthew 7:24-25). HMM