A Daily Devotional

[Soldier4Christ]

Rejoicing in Tribulation
 
"And not only so, but we glory in tribulations also: knowing that tribulation worketh patience." (Romans 5:3)
 
One of the most powerful evidences of the saving power of the Christian faith is the ability of true Christians to endure suffering and loss with joy. The apostle Paul endured such (note 2 Corinthians 11:21-33) but could still "glory" in these sufferings. Actually this word in our text for the day is the same Greek word translated "rejoice" in the preceding verse, "rejoice in hope of the glory of God" (Romans 5:2), and "joy," in a later verse, "we also joy in God through our Lord Jesus Christ" (Romans 5:11).
 
This remarkable ability to rejoice in tribulation characterized not only great Christian leaders like Paul, but ordinary believers in every walk of life. When the early Christians lost their possessions in the great wave of persecutions they were encountering, the testimony was that "|ye| took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance" (Hebrews 10:34). These early believers, like many others through the years, "received the word in much affliction, with joy of the Holy Ghost" (1 Thessalonians 1:6).
 
There is a good reason why Christians can endure tribulations with joy, "inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy" (1 Peter 4:13). We always have the example and incentive of Christ Himself before us, "who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God" (Hebrews 12:2).
 
Therefore, we can be "as sorrowful, yet always rejoicing" (2 Corinthians 6:10), knowing that "the joy of the Lord is your strength" (Nehemiah 8:10), and Christ has promised that "your joy no man taketh from you" (John 16:22). HMM

[Soldier4Christ]

King of All the Earth
 
"For God is the King of all the earth: sing ye praises with understanding." (Psalm 47:7)
 
This stirring psalm of praise which celebrates the reign of Christ over all the earth, finds its primary fulfillment in Christ's second coming and full reign over His Kingdom. The reader is exhorted to "sing praises unto our King" (v. 6). The reign of Christ certainly gives cause for celebration. His arrival forces the psalmist to proclaim, "O clap your hands, all ye people" (v. 1).
 
What has happened to make this Kingship such cause for celebration? After all, "by him were all things created, that are in heaven, and that are in earth, visible or invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him" (Colossians 1:16). He belongs on the throne. We should expect to find Him there. However, even though there is a sense in which He reigns today, the sad fact remains that another has usurped rule.
 
This usurper can be none other than Satan, who not only claims rule of the creation for himself, but who spoiled the original perfection of the creation which now "groaneth and travaileth in pain together until now" (Romans 8:22). He has encouraged men to accept the mindless concept of evolution, and even denies Christ recognition as Redeemer, as the humanist's creed "We will save ourselves!" boasts.
 
But all is not lost! Our text assures us that Christ will reclaim His Kingdom: "He shall subdue the people under us, and the nations under our feet. . . . God reigneth over the heathen" (vv. 3, 8). Christ the Creator, the Redeemer, the Heir, has conquered the enemy and soon will assume His rightful throne--"the throne of his holiness" (v. 8), "greatly exalted" (v. 9). Then we shall join the redeemed of the ages, and "shout unto God with the voice of triumph" (v. 1). JDM

[Soldier4Christ]

The Holy City
 
"And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God." (Revelation 21:2-3)
 
On the night of the last supper, Jesus made a wonderful promise to His disciples: "In my Father's house are many mansions. . . . I go to prepare a place for you. And . . . I will come again, and receive you unto myself; that where I am, there ye may be also" (John 14:2-3). Eventually, at His second coming, those who belong to Him shall be with Him.
 
That this promise applies to all His disciples (not just the eleven in the upper room) is evident in His prayer right after this conversation: "Neither pray I for these alone, but for them also which shall believe on me through their word. . . . Father, I will that they also, whom thou hast given me, be with me where I am" (John 17:20, 24). When the Lord returns, or when we die as believers, "so shall we ever be with the Lord" (1 Thessalonians 4:17).
 
That place where we shall be with Him, which He is still preparing for us, is the Holy City, new Jerusalem; for our text says that "he will dwell with them" there, and be their God. The last two chapters of the Bible describe in some detail that beautiful "tabernacle of God," in which we who believe in Christ will all have our Christ-prepared mansions some day.
 
This magnificent city is not heaven, for John saw it "coming down from God out of heaven." Right now, therefore, it is in heaven, where the Lord Jesus is, along with the souls of those believers who already have gone "to be present with the Lord" (2 Corinthians 5:8). There in the Holy City, "the throne of God and of the Lamb shall be in it; and his servants shall serve him" with eternal joy (Revelation 22:3). HMM

[Soldier4Christ]

Made Manifest by the Scriptures
 
"But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith." (Romans 16:26)
 
This revelation was written by Paul the apostle as a conclusion to his great doctrinal epistle to the Romans. That which "now is made manifest . . . to all nations" had been "kept secret since the world began," and was essentially the simple truth revealed in "my gospel, and the preaching of Jesus Christ" (Romans 16:25) offering to people from every nation (not just Israel!) the wonderful gift of salvation and eternal life through Jesus Christ.
 
And note that this was being made manifest, not just by the preachers and Scriptures of the New Testament, but "by the scriptures of the prophets"--that is, by the Old Testament Scriptures. There are some today who think the Old Testament is no longer of significance to Christians. But they are wrong! Remember that Jesus, after His resurrection, speaking to two of His disciples, rebuked them by saying: "O fools, and slow of heart to believe all that the prophets have spoken: . . . And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself" (Luke 24:25, 27).
 
Furthermore, the Old Testament abounds with wonderful promises and precepts and examples that are supremely practical and profitable for the Christian life. As Paul said, "For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope" (Romans 15:4). In fact, every Old Testament Scripture is "given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness" (2 Timothy 3:16). HMM

[Soldier4Christ]

Live Honestly
 
"Pray for us: for we trust we have a good conscience, in all things willing to live honestly." (Hebrews 13:18)
 
It ought to go without saying that a Christian should live honestly in all things. Apparently it does need saying, however, because the Scriptures contain many such references. For example: "Provide things honest in the sight of all men" (Romans 12:17). For the sake of one's Christian testimony before other men, it is vital that utter honesty must characterize his life. Even if men cannot see our little acts of dishonesty, God can, and so even our secret actions must be "providing for honest things, not only in the sight of the Lord, but also in the sight of men" (2 Corinthians 8:21). "Finally, brethren, whatsoever things are true, whatsoever things are honest . . . think on these things" (Philippians 4:8).
 
We live in a corrupt and cynical society where genuine honesty is rare. Petty pilfering at the office, cheating on taxes, plagiarizing, loafing at the job, padding expense accounts, cheating on tests, cutting corners on obligations, breaking promises, exaggerating--the list of petty dishonesties is endless, not even to mention the crime and major corruption so prevalent today almost everywhere. In such an environment dominated and conditioned by a humanistic educational system, unsaved persons easily adapt to such questionable practices, for "unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled" (Titus 1:15).
 
But when Christians do such things (and, unfortunately, they do!), those same people find it scandalous, and blaspheme the gospel because of it. How vital it is for Christians to become scrupulously sensitive about even the smallest matters. This should, in fact, be a major item of daily prayer, as in our text for the day. HMM

[Soldier4Christ]

A Created People
 
"This shall be written for the generation to come: and the people which shall be created shall praise the LORD." (Psalm 102:18)
 
Only God can create, and whenever this verb (Hebrew, bara) is used in the Bible, the subject of the verb, either explicitly or implicitly, is God! However, certain "progressive creationists" contend that "creation" does not have to be instantaneous, but can be a protracted process--some form of evolution. The verse above is used as a proof text for this position, the idea being that the Jewish "people" are being gradually created ("molded") into a nation that will eventually bring praise to God.
 
This type of scriptural distortion illustrates the extremes to which theistic evolutionists and progressive creationists will go in order to force long evolutionary ages into Scripture. In the context, the psalmist is not speaking of a long process, but a future event. He is speaking of a future time to "have mercy upon Zion," when "the time to favour her, yea, the set time, is come" (v. 13). At that future time, "the LORD . . . shall appear in his glory" (v. 16). Then will come the glorious day "when the people are gathered together, and the kingdoms, to serve the LORD" (v. 22).
 
It is only then that "the people shall be created" who "shall praise the LORD." When a person receives the Lord Jesus Christ by faith as his Creator and Savior, he does indeed become "a new |creation|" (2 Corinthians 5:17), and the miracle of regeneration is always recognized in Scripture as an instantaneous event accomplished by the Creator in the mind and heart of the believer at the time of conversion. As for the Jews who are alive when the Lord returns, "in that day there shall be a fountain opened to the house of David" (Zechariah 13:1). Multitudes will believe and become, at that time, "new creature|s| in Christ Jesus." HMM

[Soldier4Christ]

Thoughts of the Heart
 
"And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. And it repented the LORD that he had made man on the earth, and it grieved him at his heart." (Genesis 6:5-6)
 
These two verses, describing the incurable wickedness of the antediluvian world which finally brought on the global Flood, contain the first two of over a thousand occurrences of the word "heart" in the Bible. Note the contrast: man's heart was evil; God's heart was grieved.
 
Both the Hebrew and Greek languages treated the heart as the center of a person's being, the seat of all feelings and thoughts, and we do the same in English. The writers knew that the heart was a physical organ, with its function of circulating the blood as basic to physical life. Leviticus 17:11, among other Scriptures, notes that "the life of the flesh is in the blood," but only rarely was the word used thus in Scripture. Nearly always the word is used symbolically in reference to the deep essence of a person's being. It is also used occasionally to refer to the innermost part of physical objects (e.g., "the heart of the earth," as in Matthew 12:40).
 
In this first occurrence it refers to the "thoughts" of the heart. Somehow, before one thinks with his mind, he thinks with his heart, and these deep, unspoken thoughts will determine the way he reasons with his brain. Jesus confirmed this in Mark 7:21: "For from within, out of the heart of men, proceed evil thoughts."
 
How important it is, then, to maintain a heart that is pure. In fact, in sharp contrast to the first occurrence of "heart" in the Old Testament referring to man's evil thoughts, the first occurrence in the New Testament is in the gracious promise of Christ: "Blessed are the pure in heart: for they shall see God" (Matthew 5:8). HMM

[Soldier4Christ]

God's Work of Providence
 
"Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it." (Psalm 65:9)
 
The 65th Psalm speaks especially of God’s great work of "providence" as supplementing His primeval work of creation. The latter was completed in the six days of Creation Week (Genesis 2:1-3). The work of providence, however, still goes on, perpetually reminding us of God’s care for His creatures. "He left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness" (Acts 14:17).
 
God’s providential concern, however, extends not only to men and women. "He causeth the grass to grow for the cattle" (Psalm 104:14). "So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts. . . . These wait all upon thee; that thou mayest give them their meat in due season" (vv. 25, 27). "Behold the fowls of the air: . . . your heavenly Father feedeth them" (Matthew 6:26).
 
Note that He is not their heavenly Father, He is your heavenly Father--yet He feeds them! He is merely their maker and provider; yet a single sparrow "shall not fall on the ground without your Father" (Matthew 10:29).
 
He even provides for the inanimate creation, "upholding all things by the word of his power" (Hebrews 1:3). The omnipotent God of creation is thus the ever-sustaining and ever-caring God of providence.
 
Still, some choose not to believe, even though "that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen . . . so that they are without excuse" (Romans 1:19-20). HMM

[Soldier4Christ]

Joy Is Better than Fun
 
"Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts." (Jeremiah 15:16)
 
People today seem always to be looking for fun or entertainment, but it is significant that "fun" is never mentioned in the Bible, so it is evidently not considered to be a very significant part of the Christian life. The word "entertain" is used to speak of hospitality, and such activities as "play" and "reveling" only receive condemnation. ("Playing" is appropriate for children and animals, of course.)
 
Christians, however, have something far better than worldly fun--they have heavenly joy! This is the unique privilege of the redeemed, and there are many channels through which this joy can be experienced.
 
First of all, Christian joy comes through the Word. As even Jeremiah ("the weeping prophet!") could say: "Thy word was unto me the joy and rejoicing of mine heart," as in our text. Then we rejoice in God’s great salvation: "I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation" (Isaiah 61:10).
 
There is great joy also in the privilege of prayer and having our prayers answered: "Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full" (John 16:24). Christian service and witnessing is a source of tremendous joy when its fruits are finally seen. "They that sow in tears shall reap in joy. He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him" (Psalm 126:5-6).
 
And there is much, much more! "Rejoice in the Lord always: and again I say, Rejoice" (Philippians 4:4). After all, we know personally the very Creator of all that is good, "in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory" (1 Peter 1:8). HMM

[Soldier4Christ]

We, Being Many
 
"For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another." (Romans 12:4-5)
 
All too frequently in today's Christian circles, we place certain individuals and certain gifts on a pedestal, and all too often the resulting pride is devastating. Pride may be the favorite tool of Satan. Pride was the reason Satan rebelled and lost his exalted position (Isaiah 14:13-14). He appealed to Eve's pride in the garden (Genesis 3:6), similarly tempted Christ in the wilderness (Luke 4:6), and uses it on us today. Be warned! "God resisteth the proud, but giveth grace unto the humble" (James 4:6): "Let him that thinketh he standeth take heed lest he fall" (1 Corinthians 10:12).
 
Paul, through the Holy Spirit, chose to introduce his teaching on the use of spiritual gifts and unity of the entire body with a warning against pride, admonishing "every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith" (Romans 12:3). His discussion on the many-membered body which follows leaves no room for pride. Nor does the parallel passage in 1 Corinthians 12:12-31.
 
The apostle points out that each Christian forms an equally essential part of the whole. Since we are all equal in God's eyes, and all mutually dependent upon one another, what room is there for pride? Likewise, Paul points out that each Christian possesses an equally vital connection with Christ. Who are we to tell Christ a part of His body is less valuable than the rest? He is concerned for each one equally. "For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory?" (1 Corinthians 4:7). JDM

[Soldier4Christ]

The Communion of the Saints
 
"That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ." (1 John 1:3)
 
The words "fellowship" and "communion" in our King James Version are both translations of the same word (Koinonia) in the Greek New Testament. The fellowship of which the New Testament speaks is one of the most important doctrines of the Christian life. In the early days, "they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. . . . And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart" (Acts 2:42, 46).
 
It wasn't long before heresies, schisms, and non-Christian practices began to fragment the churches; nevertheless, fellowship is still a vital biblical doctrine toward which all Christians should strive.
 
Today, with our multiplicity of sects and denominations, the concept of the communion of the saints seems almost an anomaly. Yet there is still a very real and blessed fellowship among Bible-believing Christians of all denominations, and this is one of the great blessings of the Christian life.
 
True fellowship, of course, must be based on truth in doctrine and practice. As our text indicates, real spiritual fellowship with fellow Christians must be based, first of all, on fellowship with the Father and the Son. "If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin" (1 John 1:6-7). Christian fellowship is not, as many seem to think, built on food and fun, but on truth and light. HMM

[Soldier4Christ]

Paul's Growth
 
"For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith." (Romans 12:3)
 
Many times today we look at Paul and wish to be greatly used of God as he was. But Scripture teaches us that use of Paul as a role model requires a proper view of Paul--his humility and his submission to Christ.
 
Paul didn't start out as a humble servant. In fact, before his conversion, he was quite proud of his pedigree (Philippians 3:4-6). He was the overseer at the stoning of Stephen (Acts 7:58). He was fanatical, the haughty persecutor of the early church (8:3). In grace, he was informed of his error by "Jesus whom thou persecutest" (9:5), and soon Paul recognized the worthlessness of his background and human achievement, and counted all these things "but dung, that I may win Christ" (Philippians 3:8).
 
Once his view of Christ was proper, Paul's view of himself began to decrease. In A.D. 56 or so, Paul, who had been set apart for a ministry to the Gentiles "from my mother's womb" (Galatians 1:15), called himself "the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am" (1 Corinthians 15:9-10).
 
While in prison several years later, Paul wrote to the Gentile churches he had founded, marveling that this ministry was given "unto me, who am less than the least of all saints" (Ephesians 3:8). Shortly before he was beheaded in prison for his faith, he testified "that Christ Jesus came into the world to save sinners; of whom I am chief" (1 Timothy 1:15).
 
As Paul grew older, his evaluation of his own worth decreased. As one draws closer and closer to the light, he is able to see more clearly his own unworthiness. JDM

[Soldier4Christ]

The Indwelling Christ
 
"To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory." (Colossians 1:27)
 
The fact that Jesus Christ is actually in each believer is both a great mystery and rich in glory. In fact, it is our very hope and assurance of glory in the age to come.
 
How Christ may be both seated at "the right hand of the Majesty on high" (Hebrews 1:3) and yet living in us is surely a mystery, yet it is fully true. He Himself told His disciples: "If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. . . . Abide in me, and I in you. . . . He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing" (John 14:23; 15:4-5).
 
The apostle Paul also confirmed this great truth: "I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me" (Galatians 2:20). One of his prayers for the Ephesians was "that Christ |might| dwell in |their| hearts by faith" (Ephesians 3:17).
 
The mystery as to how this can be is resolved in yet another mystery--that of the tri-unity of the Godhead. Christ, the Second Person, is present in His people through the Holy Spirit, the Third Person. Christ said: "I will pray the Father, and he shall give you another Comforter. . . . Even the Spirit of truth; . . . for he dwelleth with you, and shall be in you" (John 14:16-17).
 
In fact, as our text says, His indwelling presence is our very hope of glory, for "if any man have not the Spirit of Christ, he is none of his" (Romans 8:9).
 
Thus, where we go, He goes; whatever we say, He hears; even what we think, He knows. Christ, by the Holy Spirit, is our ever-present comforter and guide and counselor. This is, indeed, a glorious mystery! HMM

[Soldier4Christ]

What Is His Name?
 
"They shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you." (Exodus 3:13-14)
 
Moses had been specially trained by God for the task ahead. He had been raised in Pharaoh's household and had no doubt learned the wisdom of Egypt. Moses was well acquainted with authority, both exercising it and submitting to it. It comes somewhat as a surprise, then, that when told by God that he would be the one to lead his people out of bondage, he both objected to assuming such a leadership role and even questioned God's authority over the situation.
 
But when he first realized that he couldn't talk God out of using him, Moses expressed doubt as to God's ability to bring this about. He asked God for more proof of His authority over mankind, evidently feeling that merely being "the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob" (3:6) was insufficient authority. He couched his question in a round-about way, claiming that the unbelief of the people of Israel was such that "they" would want to know, but this was not the case at all. When Moses first explained God's plan to the "elders of the children of Israel" (4:29), "they bowed their heads and worshipped" (4:31).
 
God graciously answered Moses with the wonder-filled declaration "I AM THAT I AM." He is the self-existent One. He is, simply because He is. No one made Him. He made all else that is, including Moses and the Egyptians. This assurance empowered Moses for forty years and should be enough to empower us. "I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me: That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else" (Isaiah 45:5-6). JDM

[Soldier4Christ]

Haste Makes Waste
 
"Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste." (Isaiah 28:16)
 
This is one of the great Messianic prophecies of the Old Testament, promising a Savior who would be the sure foundation of the eternal temple of God; yet it was 700 years before the promise was fulfilled. God did not "make haste," but His promise, nevertheless, was sure. No doubt many believing Jews wondered why it was taking so long, but in the "fulness of the time" (Galatians 4:4), Christ came.
 
It is so easy to rush ahead of God instead of waiting for His leading. With good intentions and admirable zeal, Christians plan great programs, establish new organizations, promote legislation, and become involved in a thousand-and-one good activities, all in the name of Christ and His kingdom. Such activism is urgent, they believe, because the time is short. The Communists are coming; nuclear war is coming; maybe even Christ is coming; and we must hurry.
 
But the Scripture says: "Therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait for him" (Isaiah 30:18).
 
We must not fail to follow when He really leads through His Word, but all too often undue haste results in confusion and collapse. When our text is quoted by Peter (1 Peter 2:6), the phrase "make haste" is rendered by "be confounded," or "be ashamed." It is not honoring to God for Christian projects and activities to "be confounded," so Christian believers must be careful not to "make haste." "Wait, I say, on the LORD" (Psalm 27:14). HMM