A Daily Devotional

[Soldier4Christ]

Five Commands
 
"Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ." (1 Peter 1:13)
 
In our text and the succeeding two verses, five commands are given to the believer striving to live a godly life. Let us look briefly at each one:
 
Gird up the loins of your mind: Using the long, flowing robes worn by most in Greek societies as a word picture, Peter commands us to gird up our minds, just as such a robe needed to be gathered up in preparation for strenuous activity. We need to discipline our minds for action.
 
Be sober: A drunken person has a disoriented mind, lacks self-control, and is not alert to his surroundings. We are commanded to maintain a calm and thoughtful state of mind, in full control of all our actions.
 
Hope to the end, or "patiently fix your hope": We must recognize that He is in control and patiently wait for Him. The focus of our expectation is His grace, which we presently experience, but which will be fully granted us at His return.
 
Not fashioning yourselves according to the former lusts in your ignorance (v. 14): This phrase is translated "be not conformed" in Romans 12:2 and commands us not to adopt the world’s lifestyle and thought patterns, especially our "former lusts," which enslaved us before our conversion.
 
But as he which hath called you is holy, so be ye holy (v. 15): God is first and foremost a holy God, and we are called to "fashion" ourselves after Him. Complete holiness is out of our reach this side of glory, but it should be our goal.
 
All five are commands indeed, but commands three and five are in an emphatic position in the Greek, and these two hold the key to success in the others. Only by patiently fixing our hope on Him and His grace can we successfully strive for His holiness. JDM

[Soldier4Christ]

The Burdensome Stone
 
"And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it." (Zechariah 12:3)
 
The tiny land of Israel is an amazing phenomenon, explainable only in biblical terms. It began almost 4,000 years ago with the family of Jacob (or Israel) and his twelve sons. Most of the contemporary nations at the time--Elam, Chaldea, the Hittite empire, and others--have long been extinct as nations, but Israel is alive and well, and is in fact the very hub of international concern. It has, as God prophesied, become a "burdensome stone for all people."
 
Israel has indeed become a unique burden to the nations. The whole Muslim world insists that Israel be destroyed as a nation, but Israel is determined to maintain her present boundaries. For 1,800 years, "the wandering Jew" had no true home, yet survived. In accord with biblical prophecy, she had "become an astonishment, a proverb, and a byword, among all nations whither the LORD shall lead thee" (Deuteronomy 28:37).
 
The city of Jerusalem itself, just since the time of Christ, has been controlled at various times by the Romans, Syrians, Arabs, Crusaders, Egyptians, Persians, and Turks; but never again by the Jews until our own generation.
 
The problem of Israel and Jerusalem is apparently intractable to the other nations of the world and so must be resolved by God. Zechariah 12 also shows that it will indeed be solved "in that day"--the day when Christ returns. At that time, He says: "I will pour upon . . . the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him" (Zechariah 12:10). In that great day, says Paul, "all Israel shall be saved" (Romans 11:26). HMM

[Soldier4Christ]

The Lake of Fire
 
"And whosoever was not found written in the book of life was cast into the lake of fire." (Revelation 20:15)
 
Some people may not believe in hell, but God makes it clear that all "the fearful, the unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone" (Revelation 21:8).
 
Actually, Jesus Christ said more about hell than anyone else in the Bible. To the unsaved, He will say: "Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels" (Matthew 25:41).
 
The lake of fire is not here on the earth. The beast and the false prophet are to be cast into the lake of fire before the binding of Satan for a thousand years; then the present earth itself is to be removed, and finally Satan will be "cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever" (Revelation 20:10; see also 19:20; 20:2, 7, 10-11). Thus the lake of fire is in existence both before and after the removal of the present earth, and will continue to exist forever.
 
Many argue that the lake of fire is symbolic and should not be taken literally. If so, the reality must be so indescribable that it can only be symbolized by an eternal lake of fire. Perhaps it is some distant star, since stars are essentially lakes of fire, and those "that obey not the gospel of our Lord Jesus Christ" are to be "punished with everlasting destruction from the presence of the Lord" (2 Thessalonians 1:8-9).
 
Rather than questioning the reality of hell, which is the just destiny of all who reject or ignore the free gift of salvation provided by the infinite love and sacrificial suffering of God Himself in Christ on their behalf, men and women should come to Christ in faith and "be saved from wrath through him" (Romans 5:9). HMM

[Soldier4Christ]

Giving and Receiving
 
"Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only." (Philippians 4:15)
 
As Paul went on his missionary journeys, he never asked for money for himself from the people to whom he preached. He later wrote to the Thessalonians, "because we would not be chargeable unto any of you, we preached unto you the gospel of God" (1 Thessalonians 2:9). He did stress the teaching of Christ that "the labourer is worthy of his reward" (1 Timothy 5:18; Luke 10:7) and that "even so hath the Lord ordained that they which preach the gospel should live of the gospel" (1 Corinthians 9:14). But he himself said: "I have used none of these things: neither have I written these things, that it should be so done unto me" (1 Corinthians 9:15).
 
Thus he was especially moved when the impoverished Christians at Philippi, without being asked, "sent once and again unto my necessity" (Philippians 4:16), and they were the only ones who did! This act of generous concern came about, Paul recognized, because they "first gave their own selves to the Lord" (2 Corinthians 8:5). As a result, Paul could assure them: "My God shall supply all your need according to his riches in glory by Christ Jesus" (Philippians 4:19). Not only their material need, but every need.
 
They had learned a wonderful truth that every Christian needs to learn. As Paul told the Ephesian elders: "Remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive" (Acts 20:35). Therefore, let each of us give in His name, "not grudgingly, or of necessity: for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work" (2 Corinthians 9:7-8). HMM

[Soldier4Christ]

Can It Be?
 
"Christ also suffered for us. . . . Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed." (1 Peter 2:21-24)
 
Those who love good church music have come to love Charles Wesley's commitment to and knowledge of his Savior and the Scriptures, for he wove into his music and poetry deep insights which challenge and thrill us even today. One of his hymns, "And Can It Be That I Should Gain?," has unfortunately been abridged in modern hymnals. The original five verses are expressed:
 
And can it be that I should gain,
An interest in the Savior's blood?
Died He for me, who caused His pain?
For me, who Him, to death pursued?
Amazing love! How can it be,
That thou, my God, should'st die for me?
 
Even the Old Testament saints wondered why God loves man so. "What is man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him?" (Job 7:17). The New Testament contains many similar expressions of wonder. "Behold, what manner of love |literally 'what a different kind of love'| the Father hath bestowed upon us, that we should be called the sons of God" (1 John 3:1). "God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. . . . And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement" (Romans 5:8-11).
 
The point is we were desperate sinners deserving His wrath. "But God, who is rich in mercy, for his great love |i.e., 'amazing love'| wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved)" (Ephesians 2:4-5). JDM

[Soldier4Christ]

The Immortal Dies
 
"Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen." (1 Timothy 1:17)
 
The second verse of "And Can It Be That I Should Gain?" poses and solves a great mystery:
 
T'is mystery all! the immortal dies!
Who can explain this strange design?
In vain the first-born seraph tries,
To sound the depths of love divine;
T'is mercy all! Let earth adore!
Let angel minds inquire no more.
 
Our text reminds us that God is immortal. And yet, "Christ died for our sins" (1 Corinthians 15:3) to bring us salvation. If this astounds us (and it should), we can take solace in that we are not alone. "Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. Unto whom it was revealed, that not unto themselves, but unto us they did minister the things . . . which things the angels desire to look into" (1 Peter 1:10-12).
 
Think of it! The Creator, the Author of life, has died to offer eternal life to His creation, for "all have sinned" (Romans 3:23), and the "wages of sin is death" (Romans 6:23). He died, so that we don't have to die! This grand plan remains beyond our full grasp, as it always was to the prophets and the angels.
 
The motive behind His plan is God's mercy. "Not by works of righteousness which we have done, but according to his mercy he saved us; . . . Which he shed on us abundantly through Jesus Christ our Saviour" (Titus 3:5-6). "O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out" (Romans 11:33). JDM

[Soldier4Christ]

His Mercy Found Me
 
"For by grace are ye saved through faith; and that not of yourselves: it is the gift of God." (Ephesians 2:8)
 
The third verse of the hymn which has drawn our attention, "And Can It Be That I Should Gain?," sets the stage for the implementation of His majestic plan.
 
He left His father's throne above,
So free, so infinite His grace!
Emptied Himself of all but love,
And bled for Adam's helpless race;
T'is mercy all! Immense and free,
For, O my God, it found out me!
 
The plan involved the death of God the Son. The Creator dying for the creation. The righteous Judge taking on Himself the penalty of the condemned. The rejected Holy One becoming sin on behalf of the true sinner. The convicted ones, powerless to alter the situation, simply receiving the offered grace through faith (see our text).
 
First, God had to take on Himself the nature of the condemned, live a guiltless life so that He could die as a substitutionary sacrifice. To do so, God the Son had to leave His Father's throne. And, although "being in the form of God, thought it not robbery to be equal with God |i.e., was willing to give up his kingly status|: But made himself of no reputation |literally, 'emptied himself'|, and took upon him the form of a servant, and was made in the likeness of men: . . . and became obedient unto death, even the death of the cross" (Philippians 2:6-8).
 
Adam had rebelled against his Creator's authority, and all of mankind suffered. "By one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned" (Romans 5:12), yet Christ's work on the cross changed all that. "For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many" (v. 15). Amazing love! JDM

[Soldier4Christ]

My Chains Fell Off
 
"But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light." (1 Peter 2:9)
 
The fourth verse of Charles Wesley's great hymn "And Can It Be That I Should Gain?" compares Peter's miraculous deliverance from prison with a sinner's deliverance from bondage to sin. "Peter was sleeping, . . . bound with two chains. . . . And, behold, the angel of the Lord came upon him, and a light shined in the prison: . . . And his chains fell off from his hands. And the angel said unto him . . . follow me" (Acts 12:6-8).
 
Long my imprisoned spirit lay,
Fast bound in sin and nature's night;
Thine eye diffused a quick'ning ray,
I woke, the dungeon flamed with light:
My chains fell off, my heart was free,
I rose, went forth, and followed thee.
 
The Bible teaches that before being delivered, "ye were the servants of sin |i.e., in bondage to sin|, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness" (Romans 6:17-18). We were powerless to gain freedom on our own.
 
But "God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ" (2 Corinthians 4:6), bringing freedom and life. "For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened |i.e., made alive| by the Spirit" (1 Peter 3:18). "And you, being dead in your sins . . . hath he quickened together with him, having forgiven you all trespasses" (Colossians 2:13). If He has done all this for us, how can we do less than follow Him? JDM

[Soldier4Christ]

Alive in Him
 
"I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me." (Galatians 2:20)
 
The final verse of Charles Wesley's "And Can it Be That I Should Gain?" provides a fitting climax to all that has gone before:
 
No condemnation now I dread,
Jesus, with all in Him, is mine;
Alive in Him, my living Head,
And clothed in righteousness divine,
Bold I approach th'eternal throne,
And claim the crown, thru Christ, my own.
 
"There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit" (Romans 8:1). "Who is he that condemneth?" Not Christ! "It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us" (v. 34).
 
As in our text, we are now alive through Christ's work on the cross. This gives us a standing far beyond our comprehension. "For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him" (Colossians 2:9-10). The song calls Him our "living Head," and so He is. Peter calls Him a "living stone, disallowed indeed of men, but chosen of God, and precious. . . . The same is made the head of the corner" (1 Peter 2:4-7).
 
In response to His love, we "put off concerning the former conversion |way of living| of the old man . . . And that ye put on the new man, which after God is created in righteousness and true holiness" (Ephesians 4:22-24). Dressed in His righteousness, "Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need" (Hebrews 4:16). "Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day" (2 Timothy 4:8). JDM

[Soldier4Christ]

The Return to the Upper Room
 
"And when they were come in, they went up into an upper room. . . . These all continued with one accord in prayer and supplication." (Acts 1:13-14)
 
What a myriad of thoughts must have been swirling through the believers' heads as they walked the mile or so back to Jerusalem after Christ ascended into heaven. They had many enemies in Jerusalem, but they walked fearlessly because He who claimed "all power is given unto me in heaven and in earth" (Matthew 28:18) promised that "I am with you always, even unto the end of the world" (v. 20). They obediently assembled in "an upper room" (literally "the" upper room) to wait and pray.
 
Notice who is present. The list includes the eleven remaining disciples, reassembled after scattering: Peter, who had denied the Lord, had gained sweet forgiveness; doubting Thomas had his skepticisms answered; and John was there, the "disciple whom Jesus loved." But even he had deserted his Lord in the garden as the soldiers came.
 
Mary, the mother of Jesus, was there. She had raised Him as a completely loving and obedient child, only to see Him ridiculed and opposed. She anguished as only a mother could, to see Him hanging on the tree, but her anguish had been quelled. At least two of her other sons were there, presumably New Testament authors James and Jude. Earlier, they had scoffed, but now they understood. Other women were also present, those who were the last ones at the cross and the first to see Him once the tomb had yielded up its dead. The entire group can be pictured as a trophy of His grace, mercy, and forgiveness.
 
They gathered together in perfect "accord," a common bond of faith and purpose, praying and petitioning God for His will and power. Might we not see many examples for our lives and prayers in these verses. JDM

[Soldier4Christ]

God Gave Them Up
 
"And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient." (Romans 1:28)
 
This is a terrifying verse, climaxing the awful indictment (in Romans 1:18-32) of God against a world in rebellion against its maker. This burning passage begins with Paul's declaration that God's wrath has been revealed against all those who "hold the truth"--or, more explicitly, "hold down or suppress the truth" in unrighteousness.
 
Then, in a rising crescendo of testimonies of wickedness and resulting condemnation, one fearful clause appears no less than three times: "Wherefore God also gave them up to uncleanness through the lusts of their own hearts. . . . For this cause God gave them up unto vile affections. . . . God gave them over to a reprobate mind" (vv. 24, 26, 28).
 
As terrible as such judgments seem, the provocations were infinitely worse. They "changed the glory of the uncorruptible God" into idols depicting His creatures (v. 23). They "changed the truth of God into a lie" and rejected Him as Creator (v. 25). They subjected Him to critical philosophical scrutiny, and chose not "to retain God in their knowledge" at all (implied in the Greek "did not like") (v. 28). Thus it was that our God of all grace finally had to give them up!
 
But the frightening thing is that this dark scene describes more than ancient paganism. Every verse is also a precise indictment of this present, evil "post-Christian" world, as we almost seem to be reading therein a documentary of the present age. What a picture it draws of modern evolutionary humanism in practice!
 
Yet the apostle Paul was still preparing to go to Rome, "not ashamed of the gospel of Christ," for that gospel was then--and still is--"the power of God unto salvation to every one that believeth" (Romans 1:16). HMM

[Soldier4Christ]

Jewels
 
"Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name. And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him." (Malachi 3:16-17)
 
This precious promise occurs at the end of the Old Testament, a time of wholesale apostasy on the part of the people of Israel. But there was a believing remnant. Today, Christians again are in a minority (as always), and it does us well to study the former situations, paying attention to the nature of the remnant as well as God's response to them.
 
Notice first the attitude of these believers toward God. We see that they "feared" God when they "thought upon his name." Who could help but do the same as the work and character of God are pondered? Further, a proper attitude and walk with God lead to true fellowship. They "spake often one to another." Too often it seems that mere friendship replaces true Christian fellowship as entertainment of guests replaces true hospitality. Human relationships can never attain the fullness possible unless they center around the Lord.
 
Next, note God's response to the dear saints in our text. He hearkens and hears, evidently paying special attention to the attitudes ("feared the LORD") and the words ("spake") of the saints. Then He registers their history in a special "book of remembrance." We will all give an account one day, but we may be assured that the good will be remembered, for it is in God's special book of remembrance.
 
Likewise, we are assured of salvation: "They shall be mine," He says. We will be spared while others are being judged. The mighty Lord of hosts holds us as dear to Him as "jewels." JDM

[Soldier4Christ]

Ministry of the Holy Spirit
 
"God . . . hath also given unto us his holy Spirit." (1 Thessalonians 4:8)
 
Every believer has some awareness of the presence of the Holy Spirit. Indeed, if there is no such awareness, then there is absolutely no relationship with God (Romans 8:9). Just what, then, is the ministry of God's Holy Spirit in our lives?
 
All who have come to God by faith have felt the conviction of the Holy Spirit prior to salvation. From the world's perspective, that constitutes His ministry. The Holy Spirit is commissioned by Jesus Christ to "reprove the world of sin, and of righteousness, and of judgment" (John 16:8). Acting as God the Father's operative Agent, the Holy Spirit draws us into a personal consciousness of our sin, Christ's righteousness, and the absolute certainty of judgment to come.
 
This reproof has but one goal: to bring about regeneration (Titus 3:5) and give us witness that we are the children of God (Romans 8:16). What is born from above (John 3:3) is nothing less than a "new creature" by the Triune Godhead (2 Corinthians 5:17), created like God in "righteousness and true holiness" (Ephesians 4:24). The Holy Spirit energizes our "dead" spirit, and causes us to "live" (1 Peter 4:6).
 
And that is just the beginning! Once regenerated, the Holy Spirit sees to it, as the "Spirit of truth" (John 16:13), that we are led (Romans 8:14) into truth--because the Holy Spirit will not invent information, but will take truth directly from the mind and heart of God.
 
With that leading, we are sanctified (both positionally and progressively), having been chosen to salvation (2 Thessalonians 2:13). With the Holy Spirit's power (Acts 1:8), we can exhibit His fruit (Galatians 5:22-23) and come under His filling (Ephesians 5:18). May the glorious ministry of the Holy Spirit be yours both as promised and in practice. HMM III

[Soldier4Christ]

Growing in Faith
 
"These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them." (Hebrews 11:13)
 
All believers should hold fast the profession of their faith without wavering. A believer faces many challenges, but two seem particularly difficult to handle. First, our eternal destination cannot be seen with our physical eyes. Without something material to see or hold, our human nature is not satisfied and on occasion raises questions in our mind: "Is heaven really there?"; "Am I missing out on something here on earth?" The writer to the Hebrew Christians was aware that questions could lead to doubt, then to discouragement, and even cause some to "draw back" (Hebrews 10:38-39).
 
Though we cannot literally see heaven, we can "see |it| afar off" by faith. This is only done by implicitly believing the Word of the Lord. Paul said there is a special power in God’s Word enabling believers to grow "from faith to faith" (Romans 1:17). The fact that faith itself is the fuel to energize even greater faith is illustrated in our text verse. Noah, Abraham, and others had "seen" the promises by faith, which led them to even stronger belief until they were deeply "persuaded of them." The promises eventually were so real to these saints that they "embraced them" like a fellow companion in their daily walk with the Lord. Only by faith do His promises become an integral part of our lives, able to guide our daily activities and long-range plans.
 
The second challenge we face is fear of the world’s reprisal, directed to anyone daring to not conform to its practices. This fear has stopped many believers from "confessing" their faith and is why the final step to "dying in faith" may be so difficult. Like nothing else can, being willing to publicly proclaim your belief in God’s Word builds faith and truly honors Him. RJG

[Soldier4Christ]

White as Snow
 
"I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire." (Daniel 7:9)
 
In this amazing vision of the everlasting God on His fiery judgment throne, we find one of the six occurrences in the Bible of the fascinating phrase "white as snow." As the symbol of holiness, pure white finds its clearest natural expression in the beautiful snow, when it has freshly covered the ground.
 
Twice the phrase is used to describe the cleansing of a guilty sinner by the grace of God. David, after confessing his own sin, prayed: "Have mercy upon me, O God. . . . Wash me throughly from mine iniquity, and cleanse me from my sin. . . . wash me, and I shall be whiter than snow" (Psalm 51:1-2, 7). Then, God promises through His prophet: "Come now, and let us reason together, . . . though your sins be as scarlet, they shall be as white as snow" (Isaiah 1:18). The cleansing blood of Christ, the Lamb of God, is the only substance that can turn blood-red scarlet into snowy white.
 
When Christ ascended the Mount of Transfiguration, "His raiment became shining, exceeding white as snow" (Mark 9:3), which confirmed to the three disciples that He was the Son of God, even as the voice from heaven had said (Matthew 17:5). At the empty tomb following His resurrection, "the angel of the Lord" also had "raiment white as snow" (Matthew 28:3). Finally, when John saw Christ in His glorified body, he testified that "his head and his hairs were white like wool, as white as snow" (Revelation 1:14).
 
It is marvelous that the raiment of the angel of God, the transfigured Christ, and the Ancient of days, as well as the head of Christ in His glory, are all described with the same phrase as the soul of one whose sins are forgiven! HMM