A Daily Devotional

[Soldier4Christ]

The Order of Melchizedek
 
"The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek." (Psalm 110:4)
 
The importance of this intriguing verse is indicated both by the fact that it is the central verse of a great Messianic Psalm (quoted at least 12 times in the New Testament) and also because this one verse constitutes one of the main themes of chapters 5-7 of Hebrews, where it is quoted no fewer than five times (Hebrews 5:6, 10; 6:20; 7:17, 21), and where Melchizedek himself is mentioned nine times. It refers to the fascinating personage glimpsed briefly in Genesis 14:18-20. Melchizedek (meaning "King of Righteousness") is said to have been "King of Salem" (or "Peace"), but there is no record, either in secular history or elsewhere in the Bible, that there ever was such a city or earthly king. He was also called the "priest of the most high God" (Hebrews 7:1), and he suddenly appeared, then disappeared as suddenly as he had come.
 
Commentators mostly have assumed that Melchizedek was the chieftain of a small settlement of which we have no record, but this hardly does justice to the exalted descriptions of him in Scripture. He was obviously greater than Abraham (Hebrews 7:4), as well as Aaron, the founder of the Levitical priesthood. Furthermore, he was "without father, without mother, . . . having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually" (Hebrews 7:3). Such language is hardly appropriate merely because no genealogy is recorded.
 
If one takes the Bible literally, such statements could be true only of God Himself, appearing briefly in the preincarnate state of the Second Person, as King of all peace and righteousness. Now this same divine Person, "because he continueth ever, hath an unchangeable priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him" (Hebrews 7:24-25). HMM

[Soldier4Christ]

What Christ's Death Meant to Him
 
"|Christ| gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works." (Titus 2:14)
 
If one were to ask why Jesus died, the average evangelical would usually say that He died to save us from our sins. It is true that "Christ died for our sins" (1 Corinthians 15:3), but this is not the whole answer, by any means. Too many Christians think of the death of Christ only in terms of what it means for them--not what it mean to Him.
 
Our text says that He died for us and redeemed us from iniquity, not just to keep us from going to hell, but to "purify unto himself a peculiar people, zealous of good works." Paul says: "For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and the living" (Romans 14:9). He wants a people who will have Him as Lord of their lives. "Christ also loved the church, and gave himself for it; . . . That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish" (Ephesians 5:25-27).
 
"He died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again" (2 Corinthians 5:15). "How much more shall the blood of Christ . . . purge your conscience from dead works to serve the living God?" (Hebrews 9:14). Finally, the apostle Peter reminds us that the Lord Jesus Christ "bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness" (1 Peter 2:24), "that henceforth we should not serve sin" (Romans 6:6).
 
We who have been saved by the redeeming death of Christ for our sins often thank Him for what He has done for us--and we should. But we also should praise Him for what He has thereby done for Himself, and then seek always to live in such a way that His holy purpose is accomplished in our lives. HMM

[Soldier4Christ]

An Approved Workman
 
"Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth." (2 Timothy 2:15)
 
Teaching God's Word of truth properly and effectively is not play; it is hard work! The command to "study" means, literally, to "labor earnestly." There are far too many unprepared teachers of the Bible today, not even to mention false teachers. "My brethren, be not many masters |that is, 'don't many of you try to be teachers'|, knowing that we shall receive the greater condemnation" (James 3:1).
 
A workman who has presented himself for testing, and has then passed the test, is an "approved" workman, and he will certainly have spent much time training in his profession before presuming to make application for a job. In this most important of all vocations, it is vital that the Word be "rightly divided," for if, when the test comes, he cannot do this, he will "be ashamed" for having the presumption to engage in such a vital occupation without the necessary calling and training, or dedication.
 
The Lord had to train His disciples for three years before they were ready to start teaching the Word on their own. The apostle Paul also, even though he had already received the finest schooling in Israel, still had to be specially prepared for three years after becoming a Christian, before he was ready (Galatians 1:15-24). The equivalent of three years' full-time study still seems a good minimum before one should presume to take on a regular ministry of teaching or preaching the holy Scriptures.
 
Every Christian should seek to win people to Christ, of course, as soon as he himself meets Christ. He should also begin immediately to search the Scriptures (e.g., the Bereans, in Acts 17). But an "approved workman" needs to be thoroughly taught and to have studied in the Word himself. HMM

[Soldier4Christ]

So Great Salvation
 
"How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him." (Hebrews 2:3)
 
One of the greatest words of the Bible is "salvation," and one could expound its glories at length. Our salvation is so costly that its price was nothing less than the shed blood of the Son of God. "Ye were not redeemed with corruptible things, as silver and gold, . . . But with the precious blood of Christ, as of a lamb without blemish and without spot" (1 Peter 1:18-19).
 
Nevertheless, there are only three verses in the New Testament in which the word is preceded by an adjective. These three descriptive terms are, therefore, very significant. The first of these is the one in our text--"so great" salvation. The adjective here is used only one other time in the New Testament, where it is translated "so mighty" (Revelation 16:18), describing a cataclysm so great that every island and mountain will disappear from the earth!
 
Not only is our salvation infinitely costly, but unlike everything else in our lives, it is unending: "And being made perfect, he became the author of eternal salvation unto all them that obey him" (Hebrews 5:9). Salvation is not merely the impartation of a better life in this life; it is everlasting life in the future life, in the presence of its divine "author" (or "cause").
 
The third adjective is quite different. "Beloved, when I gave all diligence to write unto you of the common salvation" (Jude 3). Our salvation is also common! This same word is applied by Paul to "the common faith" (Titus 1:4). Basically, it means "oridinary." Thus, despite the infinite and eternal values associated with our great salvation, it is also very common and ordinary! Salvation is for anyone, and whosoever will may come! HMM

[Soldier4Christ]

Living Stones in the Holy Temple
 
"And the king commanded, and they brought great stones, costly stones, and hewed stones, to lay the foundation of the house. . . . And the house, when it was in building, was built of stone made ready before it was brought thither: so that there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building." (1 Kings 5:17; 6:7)
 
The building of Solomon's temple was one of the most remarkable construction operations in history. Much of the temple's legendary beauty was attributed to the great stones--beautiful and costly stones, quarried from beds of white limestone--which were used in its construction.
 
Probably the most remarkable feature of its building was the fact that each stone was carefully cut and dimensioned while still in the quarry, so that the temple itself could be erected in silence, with each stone fitting perfectly in place as it came to the temple site. The temple, as the structure where God would meet with His people, was considered too sacred to permit the noise of construction during its erection.
 
In the New Testament, the physical temple is taken as a type of the mighty house of God being erected by the Holy Spirit. "|Ye| are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit" (Ephesians 2:20-22).
 
Each believer is like one of the beautiful temple stones, so costly that the price was the shed blood of Christ Himself. Taken out of the great pit of sin by the Holy Spirit, each person, one by one, is being placed quietly in the great spiritual temple. "Ye also, as lively |i.e., living| stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ" (1 Peter 2:5). HMM

[Soldier4Christ]

Born into God's Family
 
"Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not." (1 John 3:1)
 
One of the most motivating truths of the Bible is the doctrine that we become sons of God when we are born again through faith in Christ. God then deals with us as a father does with his beloved children. We should therefore respond as obedient children, who love their father.
 
The little epistle of 1 John has many references to this relationship and our consequent responsibilities. In the first place, "ye know that every one that doeth righteousness is born of him" (2:29). "Whosoever is born of God doth not |habitually| commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God" (3:9).
 
Another attribute of our sonship is brotherly love: "Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him" (5:1). "Every one that loveth is born of God, and knoweth God" (4:7). Furthermore, each child of God should have a victorious faith. "For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith" (5:4).
 
All who are truly sons of God will never lose that holy relationship. "He that is begotten of God keepeth himself, and that wicked one toucheth him not" (5:18). This is because of the fact that "greater is he that is in |us|, than he that is in the world" (4:4).
 
There are many such references in the Bible. All stress that we should reflect the character of the Father in our lives as His children. The glorious, ultimate promise is this: "Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is" (3:2). HMM

[Soldier4Christ]

From Disobedience to Obedience
 
"As obedient children, not fashioning yourselves according to the former lusts in your ignorance." (1 Peter 1:14)
 
A graphic figure of speech often used in the Bible is the attribution of character traits to parental inheritance.
 
In our text, those who honor God's laws are called "obedient children"--a term conveying the same sort of message as "children of light, and the children of the day" (1 Thessalonians 5:5), as well as "children of the kingdom" (Matthew 13:38). In contrast, note Ephesians 5:6: "Because of these things |that is, the sinful practices listed in Ephesians 5:3-5| cometh the wrath of God upon the children of disobedience." A definitive passage is 1 John 3:10: "In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother."
 
Those who are "by nature the children of wrath" (Ephesians 2:3) can, of course, become children of God by the new birth. This becomes the greatest of all incentives toward a godly life. The biblical terms "regeneration" and "born again" are widely misused today, but they represent wonderful, life-changing realities: "For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light" (Ephesians 5:.
 
Therefore, as in our text, we must no longer "fashion" ourselves according to our former lusts, but according to our new life. "Be not conformed |same Greek word as 'fashioned'| to this world: but be ye transformed by the renewing of your mind" (Romans 12:2). No longer in darkness and ignorance, we now "have light" as the "children of light" (John 12:36), and the "mind of Christ" (1 Corinthians 2:16) as children of wisdom (Matthew 11:19). We now have the very highest of all callings, as children of God, and we must "walk worthy of the vocation wherewith ye are called" (Ephesians 4:1). HMM

[Soldier4Christ]

The Rock of Offense
 
"Give glory to the Lord your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness." (Jeremiah 13:16)
 
The figurative representations of Christ as the foundation rock of the great spiritual house of God (Matthew 16:18; Ephesians 2:20; 1 Peter 2:6) and also as the water-yielding rock of sustenance in the wilderness (1 Corinthians 10:4) are two of the great symbols of the Bible.
 
But for those who reject Him, He becomes "a stone of stumbling and for a rock of offense. . . . And many among them shall stumble, and fall, and be broken, and be snared, and be taken" (Isaiah 8:14-15).
 
Not only will the stone cause such a one to stumble, but Jesus said, "And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder" (Matthew 21:44). This figure is taken from the fall of the great image in Nebuchadnezzar's dream. "Thou sawest till that a stone was cut out without hands, which smote the image upon his feet . . . and brake them to pieces" (Daniel 2:34). All the kingdoms of the world were represented in the image, but "the stone that smote the image became a great mountain, and filled the whole earth" (Daniel 2:35).
 
"Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and a rock of offense, even to them which stumble at the word, being disobedient" (1 Peter 2:7-8).
 
Thus, the stone of stumbling, which is Christ, is also the Word, and it is deadly dangerous to stumble over the holy Scriptures. One should give glory to God before darkness falls and he stumbles upon the dark mountain in the shadow of death. HMM

[Soldier4Christ]

Dead to Sin - Alive Unto God
 
"For I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me." (Galatians 2:19-20)
 
One of the greatest doctrinal truths of the Bible is that the Christian life is one of victory over sin. The law of God has condemned us as lawbreakers (James 2:10), but Christ died for our sins, and "ye also are become dead to the law by the body of Christ" (Romans 7:4).
 
We should live in victory over sin, but somehow we still stumble. "If we say that we have no sin, we deceive ourselves, and the truth is not in us." The remedy for such lapses is at hand, of course. "If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness" (1 John 1:8-9).
 
Nevertheless, if Christ is really living in us by His Spirit, if we have really been born again, then we cannot continue to live in sin. "How shall we, that are dead to sin, live any longer therein?" (Romans 6:2). "Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin" (vv. 6-7).
 
The secret to making this doctrine practical reality in our lives is simply the motivation of gratitude. In the words of our text, "the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me."
 
We already have the necessary resources: forgiveness, freedom from guilt, eternal life, and the indwelling Spirit of Christ. We must simply avail ourselves of His power, because He loved us and saved us. "Reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord" (Romans 6:11). HMM

[Soldier4Christ]

The Wisdom of God
 
"And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment." (1 Kings 3:28)
 
The "wisdom of God," as attributed to Solomon, is an awesome concept, because God Himself is omniscient. Apparently Solomon was given a greater share of the divine wisdom than any others of his generation, and probably more than most of any generation.
 
God also gave him "largeness of heart" (1 Kings 4:29). Not only did he build and effectively rule a great kingdom, but "he spake three thousand proverbs: and his songs were a thousand and five" (1 Kings 4:32). Included in these, of course, were three divinely inspired books (Proverbs, Ecclesiastes, Song of Solomon), which are now in our Bibles.
 
Furthermore, he was a scientist, for "he spake of trees, . . . of beasts, and of fowl, and of creeping things, and of fishes" (1 Kings 4:33-34).
 
Sadly, in his old age, he also acquired a goodly portion of "the wisdom of this world" (1 Corinthians 2:6) that must "come to nought," and which led eventually to a loss of part of his kingdom.
 
The phrase "the wisdom of God" occurs six other times in Scripture (Ezra 7:25; Luke 11:49; 1 Corinthians 1:21, 24; 2:7; Ephesians 3:10). In the Corinthian passages, the eternal divine wisdom is being contrasted with the very temporal and often misguided wisdom of man.
 
In Ephesians 3:10 is found the remarkable revelation that the angels (who themselves have tremendous wisdom--note 2 Samuel 14:20) are themselves being taught "the manifold wisdom of God." And these instructions are conveyed "by the church"--that is, by the amazing way in which God has created and redeemed man for eternal fellowship with Himself. HMM

[Soldier4Christ]

Only Christ Was Sinless
 
"If we say that we have no sin, we deceive ourselves, and the truth is not in us." (1 John 1:
 
Here John is writing to Christians, and his epistle is full of exhortations to the Christian to purge sin from his life, with grave warnings to any who do not. Yet he also says that for a Christian to claim sinless perfection is self-deception. "If we say that we have not sinned, we make him a liar, and his word is not in us" (1 John 1:10).
 
Only by Jesus Christ Himself could such claims be truly made. The greatest theologian, Paul, said concerning Christ that He "knew no sin" (2 Corinthians 5:21). His closest friends, Peter and John, said that He "did no sin" (1 Peter 2:22) and that in Him is no sin (1 John 3:5). His betrayer, Judas, said, "I have betrayed the innocent blood" (Matthew 27:4); His condemning judge, Pilate, said, "I find in him no fault at all" (John 18:38); and His executioner said, "This was a righteous man" (Luke 23:47). Christ Himself claimed human perfection: "for I do always those things that please him" (John 8:29).
 
Jesus Christ alone was sinlessly perfect in His human life, and it was because of this that He could die for our sins. It is arrogant for one of us to claim a state of perfection, thus leading such a person into repeated assertions of boasting and self justification, trying to explain why apparently sinful behavior is not really sinful. Even Paul himself acknowledged: "Not as though I had already attained, either were already perfect" (Philippians 3:12).
 
But between these two key verses in John's epistle, he gives us the moment-by-moment remedy for sin in a godly believer's life: "If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness" (1 John 1:9). "The blood of Jesus Christ his Son cleanseth us from all sin" (1 John 1:7). HMM

[Soldier4Christ]

Salvation Through the Word
 
"And it came to pass, when the king had heard the words of the book of the law, that he rent his clothes." (2 Kings 22:11)
 
This experience of Judah's good King Josiah illustrates the convicting power of the Scriptures and points up the essential importance of the revealed Word of God in the process of repentance, forgiveness, and salvation. It is the Word of God which brings conviction of one's need of salvation, and this is the indispensable first step leading to salvation. "For by the law is the knowledge of sin" (Romans 3:20).
 
It is also through the Scriptures that one comes to an understanding of salvation: "The holy scriptures . . . are able to make thee wise unto salvation through faith which is in Christ Jesus" (2 Timothy 3:15). Furthermore, it is the Word which generates saving faith: "So then faith cometh by hearing, and hearing by the word of God" (Romans 10:17).
 
Finally, the very miracle of regeneration, transforming a lost soul into a born-again child of God, is accomplished by the Holy Spirit on the basis of saving faith in Christ (as revealed in Scripture) through the Word. "Of his own will begat he us with the word of truth" (James 1:18). "Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever" (1 Peter 1:23).
 
The result of King Josiah's reading of the Word was that he "made a covenant before the Lord, to walk after the Lord, and to keep his commandments" (2 Kings 23:3).
 
In view of the transcendent importance of God's Word in every phase of the process of salvation, it is no wonder that the apostle Paul's great command, just before his martyrdom and just after his tremendous assertion of the full inspiration of Scripture and its sufficiency for every need (2 Timothy 3:15-17), was, simply, "preach the word" (2 Timothy 4:2). Not just preach, but preach the Word! HMM

[Soldier4Christ]

Whosoever Will May Come
 
"And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call." (Joel 2:32)
 
"God is no respecter of persons" (Acts 10:34). Yet in the above "whosoever" passage of the Old Testament, it is clear that those who "call on the name of the LORD" were the same as "the remnant whom the LORD shall call." Those who call on the Lord have first been called by the Lord. He accepts all those who call on Him from every nation, but no doubt their geographical location to a large extent determines whether they will even hear of Him, and "how then shall they call on him . . . of whom they have not heard?" (Romans 10:14).
 
Theologians of great intellect have wrestled with these questions for centuries, without resolving them, at least to the satisfaction of those of different mental persuasion. On the practical level, however, the Holy Spirit led Peter to quote this passage in his great sermon on the Day of Pentecost: "And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved" (Acts 2:21).
 
Peter was still speaking only to Jews, of course, but they had assembled at Jerusalem "out of every nation under heaven" (Acts 2:5). But then Paul made it forever plain that "whosoever" applied to everyone when he also quoted Joel. "For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved" (Romans 10:12-13). The Lord Jesus Christ Himself, on the very last page of Scripture, says: "whosoever will, let him take the water of life freely" (Revelation 22:17). So, whosoever will, may come! One can contemplate later, with deep thanksgiving, the mysteries of the divine call, but first he must come, and if he so wills, he may! HMM

[Soldier4Christ]

Temptation's Threefold Nature
 
"And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat." (Genesis 3:6)
 
Satan was so successful with his first temptation when he persuaded Adam and Eve to rebel against God's Word in the Garden of Eden, that he has been using the same technique ever since. By this threefold temptation, he appeals to the body, soul, and spirit. He first appeals to whatever fleshly appetites a person may have ("good for food"), then to his emotional responses ("pleasant to the eyes"), and finally to his spiritual pride ("make one wise").
 
John later would call these desires "the lust of the flesh, the lust of the eyes, and the pride of life" (1 John 2:16). James identifies them as "earthly, sensual, devilish" (James 3:15).
 
Satan even brought the same three temptations to bear on Christ Himself in the wilderness: "If thou be the Son of God, command that these stones be made bread" (Matthew 4:3). That is, "satisfy your physical hunger." "Cast thyself down" from the pinnacle of the temple, thus enjoying the exhilarating
feeling of being borne up by angels (Matthew 4:5-6). "All these things I will give thee," without your going to the cross (Matthew 4:9), Satan taunted.
 
Christ, however, stood the test, in each case citing an appropriate verse of Scripture to gain the victory. Now, when we are tempted, we can draw on His strength, and follow His example. "Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him" (James 1:12). God "will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it" (1 Corinthians 10:13). HMM

[Soldier4Christ]

Life's Uncertainties
 
"Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?" (John 14:5)
 
Many times along life's way we fact uncertainties, opposition, and even doubt; when we do, it is helpful to recognize that those who lived with Christ when He was here on earth faced the same perplexities. His answers and assurances to them in John 14 are meant for us as well.
 
"Let not your heart be troubled," He said (John 14:1)--an emphatic command which could be rendered: "Don't continue to be troubled." The solution: "Ye believe in God, believe also in me." We believe God can supply all the answers to our troubles. But Christ is God! He is the solution. He is "the way, the truth, and the life" (14:6), and is the only solution, for "no man cometh unto the Father, but by |him|."
 
He is the Way: "In my Father's house are many mansions. . . . I go to prepare a place for you. And . . . I will come again, and receive you unto myself" (14:2-3). Whatever else may befall us, our destiny is sure. His reputation is at stake, for He has promised a place in the Father's house.
 
He is the Truth: Peter had just been informed of his coming denialm (13:38), that he would openly assert a lie. Jesus said He is "the truth." "The words that I speak unto you I speak not of myself: but of the Father that dwelleth in me" (14:10). Words and thoughts not in accordance with His are not "truth," we can be sure of that.
 
He is the Life: Speaking of His imminent death, Christ said, "Whither I go, thou canst not follow me now; but thou shalt follow me afterwards" (13:36), indicating their own eventual persecution and martyrdom. Yet their ultimate victory, as well as comfort (14:16-18), were assured.
 
How can those things be? "Whatsoever ye shall ask in my name," Christ said, "that will I do, that the Father may be glorified in the Son" (14:13). JDM