A Daily Devotional

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His Amazing Grace

"Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ." (1 Thessalonians 1:1)

These are the very first of Paul's divinely inspired words, and in this first of his inspired greetings, he set a pattern which he would later follow in all his other epistles. He would always begin with an implicit prayer that both grace and peace, sent from God the Father, and His Son, the Lord Jesus Christ, would be received and experienced by the ones to whom he was writing. Furthermore, "grace" always precedes "peace" in these salutations, because one must receive the grace of God before he can experience the peace of God.

By this strong emphasis on grace--preceding anything else he might write to the church or its pastor--he confirmed the great importance of God's loving grace. Grace is the first essential in salvation and is the continuing vital essential in Christian living. The Thessalonians had already been saved by grace through faith, but now the grace of God their Father and Jesus Christ their Lord must also be lived out in their personal behavior, especially in their dealings with others, to whom God would also manifest His grace through them.

Paul also closed every one of his epistles with a prayer that the grace of the Lord Jesus would continue to be with all who would read them. Finally, the last of his inspired words (written while he was in prison) to his young disciple, Timothy, were: "The Lord Jesus Christ be with thy spirit. Grace be with you. Amen" (2 Timothy 4:22).

Each true Christian life must begin, continue, and end in the sustaining grace of the Savior. Indeed, the very last revealed words of God Himself in the Holy Scriptures are: "The grace of our Lord Jesus Christ be with you all. Amen" (Revelation 22:21). Thank God for His amazing grace.

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Not Giving, but Sowing

But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully, shall reap also bountifully." (2 Corinthians 9:6)

As John Calvin pointed out long ago in expounding this key passage, "We are not giving, but sowing" when we contribute of our financial means to the work of the Lord, for it miraculously is considered by the Lord of the harvest as seed sown in the soil of the hearts of men.

And it is a rule of the harvest that, other things being equal, the more seed planted, the more harvested. He who is deficient with his seed must necessarily anticipate a meager crop.

Of course, a bountiful harvest presupposes not only an abundance of seed, but also good soil, properly prepared, watered, and cultivated. It is no good simply to give money to anyone or any cause, any more than it is good simply to throw a seed on a rocky slope or city street or weed-infested yard. One is responsible to give where God's Word is honored--not just to give, but to give responsibly.

Furthermore, even though an abundant harvest is promised, the motive in giving is also vital. The harvest is souls--not gold! "God loveth a cheerful giver"--not a conditional giver (v. 7). "He that giveth, let him do it with simplicity" (Romans 12:. Often God does bring financial blessing to a Christian who has proved faithful in the grace of giving, but this is so he can give still more and thus lay up still more treasure in heaven. "For unto whomsoever much is given, of him shall be much required" (Luke 12:48). "Therefore," as Paul said, ". . . see that ye abound in this grace also" (2 Corinthians 8:7).

And as we give, we must never forget that Christ has given more: "For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor" (2 Corinthians 8:9).

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The Seventh Day

"For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it." (Exodus 20:11)

God's word is omnipotent, and He could just as well have created an entire universe, fully populated and functioning, in an instant of time. Instead, He chose to do it in six days, with a seventh day to be set aside as a day of rest and remembrance of His completed, "very good," creation. Since that time, it has been the universal practice among monotheists--those who believe in one Creator God--to measure time in seven-day weeks, with one of those days observed as a day of rest and worship of the Creator.

This divine assertion was inscribed with "the finger of God" on a table of stone (Exodus 31:18), clearly settling, once and for all, the ancient question of the age of the cosmos, at least for those who really believe in the inerrant perspicuity and authority of the Holy Scriptures. Not only did the Lord precisely equate the six days of man's work week with the six days of His own work week, He then pronounced it all "very good" and "sanctified" the seventh day (Genesis 1:31, 2:3). This would have been an unthinkable thing for Him to say if there were, at that time, a great mile-deep graveyard, consisting of the fossil remains of dead animals from the so-called geological ages, extending all around the globe. These fossils must all be dated as post-Eden, after human sin and God's curse brought death into the world (Romans 5:12).

Today, those who believe in God and creation should certainly continue to remember Him by observing every seventh day as a day of rest and worship, in honor of their Creator, who has now also become their Redeemer and who will soon come again to reign as eternal King.

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Before the World Began

"In hope of eternal life, which God, that cannot lie, promised before the world began." (Titus 1:2)

There are some things that God, even in His omnipotence, cannot do. He cannot fail in His ultimate purpose in creation, for one thing. He cannot do wrong, or be wrong, for what He does is right and what He says is true, by definition. And God cannot lie, so whatever He has promised, He will perform.

One of His most glorious promises is that of eternal life, for this promise was made even before He made the world, including space and time. But how could anything take place before time began? The same word is used in 2 Timothy 1:9, ". . . his own purpose and grace, which was given us in Christ Jesus before the world began." Similarly, Romans 16:25 speaks of "the revelation of the mystery which was kept secret since the world began."

Our very minds are locked in space and time, and therefore, we cannot even conceive of anything "beyond" space, or "before" time. Nevertheless, God is the Creator, and even "the worlds |that is, the 'aeons,' the space/times| were framed by the word of God" (Hebrews 11:3). He created time and space and all the phenomena that exist in time and space, and the fact that we cannot comprehend this simply confirms the Scriptures. "Who hath directed the Spirit of the LORD, or being his counsellor hath taught him?" (Isaiah 40:13). "Such knowledge is too wonderful for me; it is high, I cannot attain unto it" (Psalm 139:6).

But what we cannot understand, we simply believe, for God cannot lie. Even though the worlds had a beginning, and our lives each had a beginning, the world will never end, and our lives will never end, for God will never end! We receive, by faith, His immutable promise of everlasting life, given us in Christ Jesus, according to His own purpose and infinite grace, before the world began.

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The Brightness of the Glory

"Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high." (Hebrews 1:3)

This verse constitutes one of Scripture's most magnificent declarations of the person and work of the Lord Jesus Christ. Let us examine the phrase--"the brightness of his glory."

The word for "brightness" is used only this one time in the Bible, and means, literally, "out-radiating." The word picture conveyed is of the energy overflow from the sun. The sun constitutes a tremendous generator of energy, more than adequate to sustain all processes on earth. However, these energies would be utterly useless for any such noble purpose if they could not somehow be transmitted from sun to earth. They are transmitted, however, through the remarkable radiant energy known as sunlight, or solar radiation.

It is this figure which the writer is using. As the sun's rays are to the sun itself, so is Christ to the Godhead. He is "the light of the world" (John 8:12). It is He, whose "goings forth" have been "everlasting" (Micah 5:2). His glorified countenance is "as the sun shineth in his strength" (Revelation 1:16). The Lord Jesus Christ is the life-giving radiation of the ineffable glory of the eternal one, from whose face one day the very heaven and earth will flee away (Revelation 20:11). "But unto you that fear my name shall the Sun of righteousness arise with healing in his wings |or 'outspreadings'|" (Malachi 4:2).

And through this One who mediates God to us, we can enter boldly into His presence. "For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ" (2 Corinthians 4:6).

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What's in a Name?

"Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar, and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego." (Daniel 1:7)

Peoples in ancient times--especially the Israelites and their implacable enemies, the Babylonians--placed great importance on the names given their children, desiring that their very names constitute a testimony to their character and to the convictions of their parents.

The meaning of all these names is very significant. Each of the four had been given by their parents a name honoring the true God, but the Babylonians wanted them to be identified with one of the false gods. Daniel ("God is my judge") was assigned the name Belteshazzar, which meant "favored by Bell." Hananiah ("Beloved of the Lord") became Shadrach ("illumined by Rak," the sun god). Mishael ("Who is as God?") was called Meshach ("who is like Shak," the Babylonian Venus), and Azariah ("The Lord is my help") became Abednego ("servant of Nego," the god of fire).

These godly young men no doubt bitterly resented these new names. Nevertheless, they did not make an overt issue of this matter, knowing they would forfeit their opportunity for a substantive spiritual witness if they took a belligerent stand on superficialities. When the opportunity came for a real stand against these false gods of Babylon, as in the case of Nebuchadnezzar's image and the fiery furnace for Daniel's three friends, and the decree of Darius and the lions' den for Daniel, himself, they did give a true and uncompromising witness, and God honored them for it. In our own witness today against modern paganism, we need constantly to remember that form is secondary, but substance is vital. Our personal names are of only less importance, but it is vital that our stand and conduct honor the name of Christ.

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God's Ways Are Best

"And the word of the LORD came unto |Elijah|, saying, Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee." (1 Kings 17:8-9)

The leading of God is not always clear to our understanding or satisfying to our pride, but it is always directed to God's glory and our good. Elijah had been supernaturally fed by ravens until the brook of Cherith dried up due to the very drought that Elijah had prophesied. Then, instead of supernaturally providing water, God told Elijah to move to a village in Zidon to stay with a poor widow who would feed him.

But Zidon was the home of the idolatrous queen, Jezebel, who would soon become Elijah's implacable enemy. Furthermore, he would have to so humble himself as to request that the widow share what she thought would be her last meal, with a stranger whom she had never met, and who had claimed to be the prophet of a God she did not know. What a strange way for God to deal with His servant!

Nevertheless, Elijah obeyed God without question, and so did the widow of Zarephath, and thus the Lord was able to perform two of His mightiest miracles of creation. At the same time, He was able to meet the deep spiritual needs, as well as the physical needs, of this unlikely duo--the greatest spiritual leader of his age and an insignificant widow. An amazing daily miracle of continuing the creation of oil and meal took place as long as the drought continued, and then an even more amazing miracle was accomplished, when, for the first time in all history, so far as the record goes, one who was dead (the widow's son) was restored to life (1 Kings 17:20-24), and the woman came to believe that Jehovah was the true God. God's ways may not be our ways, but they are always best. May He give us the grace always to obey His word, whether or not we fully understand.

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The Man of God

But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness." (1 Timothy 6:11)

There are just two places in the New Testament where a person is called a "man of God" (both of which are in Paul's letters to Timothy), and they reveal the attributes which warrant us to call someone a man (or woman) of God.

The first occurrence, found in our text, tells us that such a person should, first of all, not be one who loves money and the material things money can buy, for "the love of money is the root of all evil" (see previous verse, 1 Timothy 6:10). Instead, his pursuit should be after personal righteousness and godliness, as well as stronger faith, more genuine love for others, more patience, and true meekness.

Speaking of meekness (not weakness), Moses was called "the man of God" in the very first use of this phrase in the whole Bible, and we are told that "the man Moses was very meek, above all the men which were upon the face of the earth" (Numbers 12:3). Yet he was able to lead two million Israelites out of slavery in Egypt and then through 40 years in the Sinai desert.

The second New Testament reference to the "man of God" is in reference to his use of the Scriptures. He will recognize that "All scripture is given by inspiration of God. . . . That the man of God may be perfect, thoroughly furnished unto all good works" (2 Timothy 3:16-17).

Thus the essential characteristics of a true man of God will be a great desire for personal righteousness and godliness, faith and love, patience and strong meekness, accompanied by the avoidance of any taint of greed or covetousness. In terms of his Christian beliefs, he will have an unshakable confidence in the verbal inerrant truth and authority of the Holy Scriptures.

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The Sons of God

"Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not." (1 John 3:1)

When John says "behold," he uses the Greek word eido, which might well be here rendered "focus your mind," this fact is important! We are called "sons of God." The world can't know this because the world does not know God.

We are chosen (Ephesians 1:4), selected out of many who will not be so favored (Matthew 22:14), and adopted (Galatians 4:5) into the family of the omnipotent Creator, "to be conformed to the image of his Son" (Romans 8:29). Not only that, but since we have been created "after God in righteousness and true holiness" (Ephesians 4:24), then as God's "sons" we are "then heirs; heirs of God, and joint-heirs with Christ" (Romans 8:17).

This unique and priceless gift of sonship has the responsibilities of "sons" as well as the privileges. Yes, we are made righteous (2 Corinthians 5:21), but we are also called "unto holiness" (1 Thessalonians 4:7) and expected to "work out" our salvation (Philippians 2:12) with fear and trembling. Although we are granted rights to "sit together" with Christ in heavenly places (Ephesians 2:6), we are commanded to "put on the whole armor of God" here on earth so that we can "withstand in the evil day" (Ephesians 6:11, 13).

Sonship also demands the "chastisement" of the Father (Hebrews 12: and the careful additions to our faith of the character disciplines of virtue, knowledge, temperance, patience, godliness, brotherly kindness, and charity (2 Peter 1:5-7). Earthly sonship must "grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ" (2 Peter 3:18).

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The Seed, the Water, and the Word

"So then neither is he that planteth anything, neither he that watereth, but God that giveth the increase." (1 Corinthians 3:7)

This verse is a salutary corrective to the common somewhat boastful claim of the evangelist or the personal "soul winner"--that "I won John to Christ," or "I led Mary to the Lord." On the other side of the coin is the similar man-pleasing testimony that "I was won to Christ by Pastor Brown's sermons." While it is commanded and is urgently important that each Christian be a faithful and earnest witness for Christ, it is needful to give God alone the credit for one's salvation, since it is only He "that giveth the increase." We can be grateful whenever God uses something we have preached or written or said to bring someone to Himself, but He is by no means limited to such human efforts, and it is the sin of pride to take credit for what only the Holy Spirit can accomplish.

The Christian's ministry is necessarily limited to "planting" and "watering," but these constitute a tremendous responsibility and is a privilege of eternal value. And even these are productive only if centered around the Holy Scriptures, because both the seed which is planted and the water which enables it to grow are said to be the word of God. Even the great evangelist, the apostle Paul, must say: "I have planted, Apollos watered; but God gave the increase" (1 Corinthians 3:6).

Nevertheless, we do have many gracious promises that, if we are faithful in planting and watering, God will give the increase, and we can share His joy. "He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him" (Psalm 126:6). "For whatsoever a man soweth, that shall he also reap" (Galatians 6:7).

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Cain and Abel

"Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous." (1 John 3:12)

These two brothers stand as contrasting prototypes. Cain was the first child born after the Fall who embraced the "wicked one" in spite of all the firsthand and face-to-face knowledge of God's redemptive plan and offering of grace (Genesis 4). Cain's arrogant lifestyle is noted in Jude 8-11. Abel, in contrast, was a man of great faith (Hebrews 11:4) who was both righteous (Matthew 23:25) and a prophet (Luke 11:50-51).

Adam and Eve would have taught the boys (and their other children) about God and the knowledge of the sacrifice (covering of skins) for their own sin. It is clear that sheep were not kept for food (Genesis 2:16) since Cain provided food (as instructed by God--Genesis 1:29). Abel provided clothing and sacrifice.

The events of the Fall would suggest that this sacrifice was an established practice (Genesis 3, the "covering" of skins--the Hebrew word for atonement means "to cover"). Furthermore, the language of Genesis 4:3 (Hebrew translation: "at the end of the days") requires a specified time period when they brought (Hebrew translation: "came with"), probably to the door of the garden (Genesis 3:22-24), an offering (used consistently of voluntary tributes to God, Exodus 30:9-10). It is completely parallel to "the firstlings of his flock and of the fat thereof" as later used by Moses in Leviticus 9:3-10.

Such specified action is hardly accidental. Thus Cain's rebellion and heinous fratricide revealed an evil heart that would not repent. May God protect us from such evil.

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"Wise" Fools

"As the thief is ashamed when he is found, so is the house of Israel ashamed; . . . Saying to a stock, Thou art my father, and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face." (Jeremiah 2:26-27)

Indeed, the leaders of Israel should have hidden their faces from God! The very idea of repudiating the God who had created them, redeemed them from death, and then established them as a great nation, in favor of a vain evolutionary, pantheistic polytheism rampant among their heathen neighbors, is preposterous. God's people should have tried to lead these pagan evolutionists back to the Creator, instead of adopting their own utterly impotent cosmogony. They surely had sense enough to know that wooden images and stone idols could never generate living human beings!

But this ancient delusion is highly sophisticated and realistic, compared to our modern "scientific" evolutionism. Modern "inflationary" cosmogonists actually believe that the entire ordered universe evolved out of a "quantum fluctuation in a primeval state of nothingness." Modern "origin-of-life" biochemists have faith that dead chemical elements in a primordial soup generated complex living cells against infinitely impossible odds. And many modern physical anthropologists credulously insist that chattering chimpanzee-like "hominids" were miraculously transmuted into intelligent, spiritual human beings--all in spite of the fact that true science utterly repudiates every aspect of this impossible evolutionary fantasy.

Paul, speaking of the ancient evolutionists, commented as follows: "Professing themselves to be wise, they became fools" (Romans 1:22). Yet these early idolaters never carried their anti-creationism to such absurd reductionist extremes as do their modern descendants. The Bible calls them fools.

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Doing Righteousness

"Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous." (1 John 3:7)

Every genuine Christian knows that part of the salvation gift is the promise of being made "unblameable in holiness" (1 Thessalonians 3:13). We sometimes have trouble, however, with the concept of present-tense holiness in our everyday lifestyles.

John speaks of the abiding Christian who "sinneth not" (1 John 3:6). Indeed, such a Christian "doth not commit sin" (1 John 3:9) because, John notes, the "seed" of God "remaineth in him: and he cannot sin, because he is born of God." Furthermore, "whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not" (1 John 5:18).

It's accurate to translate those passages with the "continuing" implication of the Greek structure (i.e. "does not continue in |the practice of| sin," etc.). However, the emphasis is on an obvious, continuous, clearly embraced lifestyle of righteous living!

The visible transformation from a worldly conformity (Romans 12:2) begins with a desire for "the sincere milk of |God's| word" (1 Peter 2:2), fashioning ourselves after God's holiness "in all manner of conversation" (1 Peter 1:14-15). Neither are we to let sin reign in our bodies, but we are to yield ourselves as "instruments of righteousness" (Romans 6:12-13). Since we are "risen with Christ" we are to "mortify" the fleshly appetites, "put off" emotional outbursts that reflect an ungodly nature, and "put on" godly attributes so that whatsoever we do is done in the name of the Lord Jesus Christ (Colossians 3:1-17).

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O Praise the Lord

"O praise the LORD, all ye nations: praise him, all ye people. For his merciful kindness is great toward us: and the truth of the Lord endureth for ever. Praise ye the LORD." (Psalm 117:1-2)

Psalm 117 is especially noteworthy for two reasons: first, it is the middle chapter of the Bible, and, secondly, it is the shortest chapter in the Bible, consisting of only the two verses cited above. Thus, it is significant and appropriate that its theme be that of universal and everlasting praise. The very purpose of human language is that God might communicate His word to us, and that we might respond in praise to Him.

The word "nations" in verse 1 refers specifically to Gentiles, while "people" seems to refer to all tribes of people. Two different Hebrew words for praise are used, so that the verse could be read: "Praise the LORD, all ye Gentile nations; extol him all ye peoples of every tribe." In any case, the sense of the exhortation is to urge everyone to praise His name.

The Hebrew word translated "merciful kindness" is also rendered as "loving kindness," or simply "mercy," or "kindness." Whichever is preferred, the significant point is that it has been great toward us. This word (Hebrew, gabar) is not the usual word for "great," but is a very strong word meaning to "triumph" or "prevail." An example of its use is in the story of the great Flood. "And the waters prevailed exceedingly upon the earth" (Genesis 7:19). In fact, it is used four times in this account of the "overwhelmingly mighty" waters of the Flood (Genesis 7:18-20, 24).

In other words, God's merciful kindness has prevailed over our sin and the awful judgment we deserve in a manner and degree analogous to the way in which the deluge waters prevailed over the ancient evil world.

God's mercy and truth are eternal, and this will be the great theme of our praise throughout all the ages to come.

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Speaking in Parables

"And he spake many things unto them in parables, saying, Behold, a sower went forth to sow." (Matthew 13:3)

The Lord Jesus Christ, of course, often taught His disciples through parables, and this verse contains both the first reference to parables in the New Testament and also introduces the first and most important of all His parables--the parable of the sower. Jesus, Himself, indicated that an understanding of this parable was a prerequisite to an understanding of all His other parables: "Know ye not this parable? and how then will you know all parables?" (Mark 4:13).

Many people have the mistaken idea that Jesus spoke in parables in order to help unbelievers better understand spiritual truth, but Christ told His disciples, "it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given" (Matthew 13:11). The parables were given for the instruction of His disciples, not to convert unbelievers. In fact, these parabolic teachings were symbolic so that unbelievers would not understand them!

But as far as His disciples are concerned--those who believe and seek to obey His word--the parables are vitally important, especially this foundational parable of the seed sower. The seed which is to be sown is the word of God (Luke 8:11), and the field is the world (Matthew 13:38). Much of the ground will not receive the seed at all, and much is too full of stones or weeds to allow fruit to grow, but some will be productive ground. Now, since the sower is Christ (Matthew 13:37), and the seed is His word, the disciple's function is simply to allow the indwelling Spirit of Christ to apply the appropriate passages from the word to the hearts of those who read or hear. He also should, in so far as possible, prepare the "ground" to receive the word, removing the stones and thorns, and digging it up to make it fertile and receptive soil when the seeds are sown.