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F. B. MEYER DEVOTIONS
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Topic: F. B. MEYER DEVOTIONS (Read 74169 times)
nChrist
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THE WONDER OF GOD'S LOVE
«
Reply #315 on:
October 03, 2006, 12:39:35 AM »
October 3
THE WONDER OF GOD'S LOVE
"For God so loved the world, that He gave His only begotten Son, that whosoever believeth on Him should not perish, but have eternal life." Joh_3:16.
AS CHILDREN we read "Alice in Wonderland," but at the end of life we shall still find ourselves in Wonderland! Perhaps there is a deeper truth than we know in the description of old age as a second childhood, because the child-spirit ever lives in a Paradise of mystery, questioning and wonder!
There are causes for wonder in the small compass of this verse! The first is that God loved and loves the world. We are not surprised to learn that He made the world, because---except where men have spoilt it--it is so beautiful. Or that He has a name for it, because He calleth them all by name, as He bringeth out their hosts by number. So small is our world amid the myriad constellations, but nevertheless it is belted, environed, encompassed by the Love of God!
The second Wonder is that the Only Begotten Son came to dwell with us. Is it not wonderful that the Son of God should have passed by all other worlds, and come to this. That this earth was trodden by His blessed feet; that He has incorporated its transfigured dust into the texture of His Divine Nature--this is all so wonderful, that we are disposed to believe that our world must be the pivot of the universe---its nursery, college, and training ground.
The third wonder is that Eternal Life is within the reach of whosoever. The A.V. gives the word "everlasting," but the R.V. translates it as "eternal." God gives us not quantity but quality of life. Time is a method of thought necessitated by our human limitations, and therefore some day will come to its end. Eternal Life is an ever-present NOW--of Love and Life and Light, enjoyed in fellowship with God. And this is for Whosoever! Each of us may insert his or her name in the blank, and say, "that I may have eternal life." It is so wonderful, that the thought could not have been invented or suggested by the wit of man. It bears the imprint and seal of God Himself, who made us in His image, and after His likeness, that we might become the partakers of the Divine Nature, having escaped the corruption that is in the world through lust (Gen_1:26; 2Pe_1:4).
PRAYER
The world is dear unto Thee, O Heavenly Father; Thou didst send Thine Only Son to save it, and Thy Spirit to comfort and renew. May He brood over the chaos of this distracted world, and may order and peace and love reign among men. AMEN.
____________________
F.B. Meyer Devotions
Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer
:
http://www.e-sword.net/downloads.html
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(The goal of Rick Meyer is to distribute excellent Bible Study
Software to every country on earth in their own language FREE
of charge, and that goal gets closer by the day.)
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nChrist
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LOVE AND LIBERTY
«
Reply #316 on:
October 06, 2006, 11:13:43 PM »
October 4
LOVE AND LIBERTY
"None of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord: and whether we die, we die unto the Lord: whether we live, therefore, or die, we are the Lord's."-- Rom_14:7-8.
THE KEY to this wonderful chapter, so full of sound judgment and sanctified common sense, is the reiterated reference which the Apostle makes to the Lord, which occurs some ten times in fourteen verses. The fact of Jesus being Lord both of the living and of those who have died, and are living on the other side of death, is the solution of the difficulty as to what the Christian should do or leave undone. Let each of us stand before the judgment-seat of Christ, or at least before the reflection of that tribunal which is mirrored in the tranquil expanse of conscience, and we shall have an unerring guide for conduct.
The question agitated in Rome was as to the observance of the seventh or first day of the week as the Christian Sabbath; and, what principle should direct the use of food--that of Leviticus, or of common use. The Apostle insists that these are not questions which affect either our personal salvation or our acceptance with God. In his opinion they are matters for each individual Christian to settle and decide for himself. There are certain questions clear as light, or black as night, about which there can be no controversy; but there are other questions for the solution of which each must apply one or other of these general principles for guidance through the maze.
What would Jesus Christ, my Lord and Master, wish me to do? I am His servant, and He will let me know His will by the teaching of His Spirit in my heart. Whether I act or forbear, it must be done unto Him; and in my liberty or abstinence I must give Him thanks.
What is best for others? I have an influence over some; perhaps more look to me for guidance than I know. I must be on my guard not to put a stumbling block in another's way. Though certain things are innocent to me, yet, if they will destroy, directly or indirectly, one for whom Christ died, it will be better for me to abstain from them.
What is best for myself? I ask God not to lead me into temptation, but I must not put myself into it. I must put aside all weights as well as sins, that I may follow Christ as He goes forth to the conquest of evil.
PRAYER
O Lord and Master, may we be faithful to Thee in the little things, always following the inner light, till it lead us into the perfect day. AMEN.
____________________
F.B. Meyer Devotions
Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer
:
http://www.e-sword.net/downloads.html
Full Featured - Outstanding - Completely FREE - No Strings Attached
(The goal of Rick Meyer is to distribute excellent Bible Study
Software to every country on earth in their own language FREE
of charge, and that goal gets closer by the day.)
____________________
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nChrist
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LOVED AND LOOSED
«
Reply #317 on:
October 06, 2006, 11:15:24 PM »
October 5
LOVED AND LOOSED
"Unto Him that loveth us, and loosed us from our sins by His Blood; and He made us to be a kingdom, to be priests unto His God and Father; to Him be the glory and the dominion for ever and ever. Amen."-- Rev_1:5-6 (R.V.).
WHATEVER ELSE the Blood of Christ may mean, it certainly means that Christ has viewed our sin as of tremendous gravity. With Him it is no slight malady to be cured by a regimen of diet and exercise. It is deep-seated, radical, perilous, endangering the fabric of our soul's health and the scope of its outlook on the future.
No religion that ignores this elemental fact in human consciousness is destined to permanence. To say with Buddha--sin can be wiped out with good deeds; or with Mahomet--God is good, and will not be hard on you --is not enough. The religious creed that deals most radically and drastically with sin is the one which will ever appeal most strongly to the human heart, and it is because Jesus Christ has not treated sin lightly, but has loosed men from it by His blood, that He is enthroned for ever.
It is thus that He speaks to every sin-burdened soul, profoundly conscious of its heavy binding links, sighing for the liberty of the sons of God. This forgiveness and loosing is for thee. What Christ was as Alpha, He is as Omega.
He is the same to-day as in the yesterday of the past. All that He did for those first believers in Himself, He waits to do for us, if only with humble penitence and faith we will claim it at His hands. He loveth us! He purchased us for Himself, not with corruptible things as silver and gold, but with His precious blood. He breaks the power of cancelled sin, and tells us that we are loosed from its bondage. He has made us free, and we need not again yield to the evil things of which we are ashamed, any more than the woman whom He healed needed to continue to be bent double Luk_13:11-13, R.V.). Let us lift up ourselves, and go forth to glorify God in an upright walk and conversation; to reign in this life through the one Man, Christ Jesus (Rom_5:17).
PRAYER
Most holy and adorable Lord, who hast loosed me from my sins, I thankfully accept the redemption which Thou hast purchased, and the glad freedom from the guilt and power of sin. Enable me henceforth to walk in newness of life. And to Thee, my Lord and King, shall be glory and dominion for ever and ever. AMEN.
____________________
F.B. Meyer Devotions
Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer
:
http://www.e-sword.net/downloads.html
Full Featured - Outstanding - Completely FREE - No Strings Attached
(The goal of Rick Meyer is to distribute excellent Bible Study
Software to every country on earth in their own language FREE
of charge, and that goal gets closer by the day.)
____________________
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nChrist
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GOD'S RESTORING LOVE
«
Reply #318 on:
October 06, 2006, 11:17:20 PM »
October 6
GOD'S RESTORING LOVE
"Take with you words, and turn to the Lord; I will heal their backsliding, I will love them freely."-- Hos_14:2-4.
"Simon... lovest thou Me? He saith unto Him, Yea, Lord, Thou knowest that I love Thee."-- Joh_21:16.
THE CAUSES of backsliding are many. We have pretended to be living a more devoted life than was actually the case; we neglected to watch unto prayer; we allowed secret sin to eat out the heart of our piety, as the white ant works destruction in the East; or we yielded to temptation, and then sought to justify ourselves against the remonstrances of conscience; or we yielded to the fear of man, and drifted with the multitude to do evil; or we became prosperous, and trusted only in our wealth; or poor, and succumbed to covetousness and the bitterness of despair.
The world despises the fallen, and does not believe in the possibility of entire restoration. It is always suspicious of those who have fallen from their high estate--the prisoner in the cell, who was once an honoured financier; the beautiful woman who has come under the degrading influence of drink or drugs; the minister or doctor who has incurred shame and disgrace--all such find it hard to be reinstated. But God stoops over the outcast with infinite compassion and love, and promises forgiveness and restoration to all who will return to Him.
It was thus that our Lord dealt with Peter. He knew that in spite of his grievous fall, there was a strong undercurrent of devoted love, and He did not hesitate to entrust to him the care of His sheep and lambs. In a certain museum there is a lovely marble statue which was found broken into hundreds of pieces.
The fragments were carefully collected, and with infinite patience fitted together. Finally a seemingly impossible task was accomplished, and the statue stands in all its original completeness and beauty. So the Lord Jesus will take the broken pieces of any life that will come to Him, and with His skilful and tender touch will remake it into something useful and beautiful in His service.
This is the meaning of Redemption. The one thing that Christ asks of any of us is that we should follow Him. Whether we can walk, or need to be carried; whether life is young within us, or waning, let us follow Him, love Him, obey Him, and He will turn back our backslidings, and never mention them again.
PRAYER
O Lord, we would be Thine; let us never fall away from Thee. AMEN.
____________________
F.B. Meyer Devotions
Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer
:
http://www.e-sword.net/downloads.html
Full Featured - Outstanding - Completely FREE - No Strings Attached
(The goal of Rick Meyer is to distribute excellent Bible Study
Software to every country on earth in their own language FREE
of charge, and that goal gets closer by the day.)
____________________
Logged
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nChrist
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STEPPING HEAVENWARD
«
Reply #319 on:
October 06, 2006, 11:18:47 PM »
October 7
STEPPING HEAVENWARD
"And the Lord direct your hearts into the love of God, and into the patience of Christ."-- 2Th_3:5 (R.V.).
THE BELOVED disciple greets his companions as sharing "in tribulation, and in the kingdom and patience of Jesus Christ" (Rev_1:9). It is a noble combination; as though the royalty of Christian character were in proportion to the share we have in the quiet waiting of our Lord. He waited patiently from all eternity, until the fullness of the times had come, and the hour of His Incarnation struck; He waited patiently for thirty years in Nazareth, whilst preparing for His life-work. When He returned in triumph to the Father, He sat down at His right hand until His enemies were made His footstool. Throughout the ages He quietly waits, in sure expectation of the destined end, when all rule and authority and power shall be put down. All the anguish of the world lies on His heart; every question as to the righteousness and equity of God is felt by Him. He bears all with unfaltering patience, because He sees the end, and knows that at the last God will be All in All. It is into this love and patience that we are to be led.
"Into the Love of God." Every time we dare to affirm that, notwithstanding appearances, God is Love; every time that we evince that love to others, even though our own heart is breaking; every time we say No to self and Yes to God, we make further progress into His Love. Dare to believe in the love of God, even when the darkness seems to veil it. Dare to believe that it is over all, and through all, and in all.
"'Into the patience of Christ." Let us exercise Christ's patience until the sorrows and trials of life have achieved their destined purpose. There is a sufficient explanation for the present condition of the world, if we knew it. Therefore, judge nothing before the time, but be of good cheer, and stablish your hearts, for your God will come and not keep silence. In the meanwhile let us keep the word of His patience, and manifest that patience and faith of the
saints.
PRAYER
Most Blessed Lord, guide our wandering feet, we beseech Thee, into the love of God and into Thine own infinite patience. Forgive us that we have so often been impulsive and headstrong, that we have murmured against Thy apparent slowness in answering our prayers. Hush our unquiet hearts with Thine own peace. AMEN.
____________________
F.B. Meyer Devotions
Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer
:
http://www.e-sword.net/downloads.html
Full Featured - Outstanding - Completely FREE - No Strings Attached
(The goal of Rick Meyer is to distribute excellent Bible Study
Software to every country on earth in their own language FREE
of charge, and that goal gets closer by the day.)
____________________
Logged
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nChrist
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PRACTICING CHRISTIANITY
«
Reply #320 on:
October 08, 2006, 05:03:24 AM »
October 8
PRACTICING CHRISTIANITY
"We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death."-- 1Jo_3:14.
IT IS a great comfort to find that Love is not regarded by the Apostle as though it were merely an emotional or sentimental matter, for every reference points to action! The love of God was manifested in the laying down of His life, and we are to be willing to follow in His steps (1Jo_3:16). The injunction is that we should love in our deeds. We are not to shut up our hearts in compassion, but to help our brother in need. If we begin with doing kind and loving actions, we shall end by feeling the same. Often when people come to me, saying that love has completely died out of their life towards some other person, I have bidden them go back again, and act with love, making the other one the centre and object of helpful ministry; the invariable result is the refreshing and rekindling of the hot geyser-springs of affection.
Do not wait to feel love, but begin at once to show it, because it is right, and your duty, and as you step out in simple faith you will find that God will make this to abound towards that also abound in grace you may this good work. Love of such kind is self-giving and it is the gift of the Spirit of God. This exotic bloom cannot flourish on our wintry soil; the heart of man cannot furnish it.
There may be a few wild growths, but they bear small comparison to its beautiful flower and fruit. Love is of God. It proceeds from His Nature, and is shed abroad in our hearts by the Holy Spirit which is given unto us. "The fruit of the Spirit is love," and as we are united with Christ by faith, the love of God will be shed abroad in our hearts by the Holy Spirit, and we shall be able to love with God's love.
We know that we have been born from above as soon as we find ourselves willing to put the interests of another before our own, not because we have a natural affection or affinity for him, but because he and we belong to God. If there is hatred or dislike in our hearts towards any, let us beware! We must uproot it by generous action, or it will bring darkness into our own lives (1Jo_2:9-11).
PRAYER
Enable us, O God of patience, to bear one another's burdens, and to forbear one another in love. Oh, teach and help us all to live in peace and to love in truth. Subdue all bitter resentments in our minds, and let the law of kindness be in our tongues. AMEN.
____________________
F.B. Meyer Devotions
Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer
:
http://www.e-sword.net/downloads.html
Full Featured - Outstanding - Completely FREE - No Strings Attached
(The goal of Rick Meyer is to distribute excellent Bible Study
Software to every country on earth in their own language FREE
of charge, and that goal gets closer by the day.)
____________________
Logged
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nChrist
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MY BROTHER!
«
Reply #321 on:
October 11, 2006, 05:30:06 AM »
October 9
MY BROTHER!
"The Lord said unto Cain, Where is Abel thy brother? And he said: I know not: Am I my brother's keeper?"-- Gen_4:9.
"He that hateth his brother is in darkness, and walketh in darkness."-- 1Jo_2:11.
MAN'S FALL, whatever else it may have been, resulted in a complete change of the centre of his being. He was made in the likeness of God, and God's nature is absolutely selfless. God's will and purpose was the one rule of man's existence until the moment came when our first parents substituted the gratification of self for the will and law of God. From that hour the self-life became the dominant principle of mankind, and the world is what it is because the essence of life is the service of self.
We do not know what really caused the difference in the disposition of Cain and Abel. There are hints and suggestions, but the fundamental reason why these two brothers differed so is veiled in mystery, though the like of it still shows itself in our homes. St. John gives us the clue in his first Epistle, where he says that Cain slew his brother, because his own works were evil, and his brother's righteous.
God remonstrated with Cain and warned him that sin was lying at the door of his heart, waiting to enter. He exhorted him to watch and not allow it to intrude. When the dreadful deed was done, Cain found that all nature was in arms against him, and he became an outcast. The blood of Abel cried against Cain, for all sin cries to God, and He is the Avenger and Vindicator of wronged ones who in simplicity and faith have cast themselves upon Him. Thank God, also, there is a cry louder than that of Abel's, which pleads not for judgment but for mercy (Heb_12:24).
This world is full of envy, jealousy, strife, and murder, because men keep themselves instead of keeping their brothers; because our own instead of another's welfare revolves round the pivot of "I". The first Epistle of St. John is the antipode of this story in Genesis, and contains its corrective, for it is when we love God first and best that we love our brother, and as we open our whole soul to the tidal wave of God's love, we are lifted above the jagged rocks of the self-life into the broad full ocean of life which is life indeed (1Jo_3:14-17).
PRAYER
Our Father! Help us to consider the interests of others, and to act generously towards them, because we are Thy children, and Thy infinite resources are at our commands. AMEN.
____________________
F.B. Meyer Devotions
Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer
:
http://www.e-sword.net/downloads.html
Full Featured - Outstanding - Completely FREE - No Strings Attached
(The goal of Rick Meyer is to distribute excellent Bible Study
Software to every country on earth in their own language FREE
of charge, and that goal gets closer by the day.)
____________________
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nChrist
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FORGIVENESS
«
Reply #322 on:
October 11, 2006, 05:31:26 AM »
October 10
FORGIVENESS
"Lord, how oft shall my brother sin against me, and I forgive him? until seven times?"-- Mat_18:21.
THE RELIGIOUS teachers of Christ's day taught that four times was the extreme limit of forgiveness. Peter exceeded this in his estimate, but how far even he fell short of the Divine ideal! Seven was to the Jews the number of perfection, so that no expression could more forcibly convey the impression of ever-renewed, eternal, repetition than "seventy times seven!." What comfort there is for each one of us here! For if God expects man to forgive his brother thus, how may we not count on His forgiveness!
This parable shows the great wrong we do to ourselves as well as to our brother, when we fail to forgive. Here was a man who had been forgiven the enormous debt of two millions sterling, but was not softened and chastened by its remission, for he went immediately from his Master's presence to lay violent hands on an unfortunate fellow-servant, who owed him less than a five-pound note. He is deaf to the reasons which had filled his own mouth previously, and oblivious of everything except that this debt should be paid instantly.
Are we not all tempted to abuse the forgiving love of God, and to be censorious, vindictive, implacable, and unforgiving? If you want to be the reverse of this, consider how much you have been forgiven! Sit down and count up your enormous debt to God, and how freely He has forgiven you. Only the forgiving are forgiven--"If ye forgive not men their trespasses, neither will your Father forgive your trespasses." If we are unrelenting, slow to recognize merit, quick to observe faults, cherishing ill-will and resentment for injuries inflicted, perhaps years ago; and if we cling to and nourish this spirit, we may be sure that we have never been forgiven.
How are we to attain the state of mind which forgives so often, and can win the most wayward? The parable teaches us that we must receive God's pardon in a right spirit, that we must remember our own failures and sins, and that we must ever be willing to cast the mantle of forgiving love over the sins and failures of those around us.
PRAYER
O Lord, may we hear Thee say to us: Thy sins which are many are all forgiven; Go in peace; and may we, in our turn, forgive as we have been forgiven, and may the sun not go down upon our wrath. AMEN.
____________________
F.B. Meyer Devotions
Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer
:
http://www.e-sword.net/downloads.html
Full Featured - Outstanding - Completely FREE - No Strings Attached
(The goal of Rick Meyer is to distribute excellent Bible Study
Software to every country on earth in their own language FREE
of charge, and that goal gets closer by the day.)
____________________
Logged
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OUR POSSESSIONS
«
Reply #323 on:
October 11, 2006, 05:32:45 AM »
October 11
OUR POSSESSIONS
"Take heed, and keep yourselves from all covetousness; for a man's life consisteth not in the abundance of things which he possesseth."-- Luk_12:15.
"'Little children, guard yourselves from idols."-- 1Jo_5:21 (R.V.).
THE PETITION addressed to Christ, in this paragraph from which our text is selected, has been constantly made to Him in subsequent ages. Men are always demanding that He should divide the inheritance more equally. But our Lord did not come to adjust human relationships by the exercise of His autocratic will. He deals rather with the overreaching and grasping avarice which leads the rich to withhold, and the discontent which compels the poor to murmur. He saw in the demand of the suppliant a tendency to the same covetousness which prompted the other brother to withhold the portion of the inheritance, which was not justly his.
Our Lord announced the far-reaching truth that life does not consist in what we possess, but in what we are. We are rich, not in proportion to the amount standing to our credit in the bank, or to the acreage of our inheritance, but to the purity, strength, and generosity of our nature. When we lay up treasure for ourselves, we become paupers in God's universe. The only way of dealing with covetousness, which makes an idol of money or possessions, is to regard our property only as gifts entrusted to us for the benefit of others. Let us mortify the spirit of greed, which is so strong within us all, by sowing the acreage of our life as indicated in 2Co_9:1-15.
Sensual appetite is an idol with many (Phi_3:19). Eating and drinking, feasting and pleasure-seeking are idols before which many prostrate themselves. And there are other idols than these, for whenever any earthly object engrosses our soul, and intercepts the love and faith that should pass from us to God, it is an idol which must be overthrown. Whenever we can look up from anything that we possess into the face of God, and thank Him as its Giver, we may use and enjoy it without fear. We are not likely to make an idol of that which we receive direct from the hand of our Heavenly Father, whose good pleasure it is to give good gifts to His children (1Ti_4:4-5).
PRAYER
O Lord, the Portion of our Inheritance, give us grace, we pray Thee, never to aim at or desire anything out of Thee. What we can enjoy in Thee, give us according to Thy Will; what we cannot, deny us. AMEN.
____________________
F.B. Meyer Devotions
Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer
:
http://www.e-sword.net/downloads.html
Full Featured - Outstanding - Completely FREE - No Strings Attached
(The goal of Rick Meyer is to distribute excellent Bible Study
Software to every country on earth in their own language FREE
of charge, and that goal gets closer by the day.)
____________________
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GOD'S LARGESSE AND BOUNTY
«
Reply #324 on:
October 13, 2006, 07:00:09 AM »
October 12
GOD'S LARGESSE AND BOUNTY
"Can God furnish a table in the wilderness? Behold, He smote the rock, that the waters gushed out, and the streams overflowed; Can He give bread also? They did eat, and were well filled."-- Psa_78:19, Psa_78:20, Psa_78:29.
THIS IS always the cry of unbelief, Can God? whilst the triumphant assertion of faith is: God can. What a difference is wrought by the collocation of words! Can God furnish a table in the wilderness? God can spread a table, even in the wilderness, and in the presence of our enemies our cup can overflow. Can He give bread also? He can satisfy the desire of every living thing, by the opening of His hand. Canst Thou do anything for us, our child is grievously possessed of the devil? If thou canst believe, all things are possible to him that believeth.
The wanderings of the Israelites for forty years were due to the fact that they looked at their difficulties and questioned if God could overcome them. Amongst the people, only Caleb and Joshua looked away from the Canaanites and their fortified cities to Him who had brought them where they were, and was pledged to extricate them. Some people speak of Giants with a capital G, and forget to magnify the power of God. what wonder that they account themselves as grass-hoppers, and lose heart! Let us not forget that we are sons and daughters of God, "heirs of God, and joint-heirs with Christ." (Compare Num_13:33 and Rom_8:17.)
Look back on the past; see what God has done for you; remember He is pledged to finish what He has begun. If He gave water, He can certainly give bread.
"They did eat, and were well filled." When we are poor and needy, we are inclined to humble prayer. But if suddenly our lot is changed, and there is abundance instead of poverty, how often there is a change in our demeanour. We are apt to become self-indulgent, and forgetful of the needs of the world.
Instead of remembering that we are still God's pensioners, we magnify ourselves as though we were exclusive owners. Probably this is why God keeps some of us in poverty, for no greater temptation could befall us than to find ourselves with riches. In this way He answers our daily prayer, "Lead us not into temptation!"
PRAYER
We thank Thee our heavenly Father, for the new mercies of each returning day, for all that Thou hast given to us, and not less for that which Thou dost withhold. May we be receptive of all things that pertain to life and godliness. AMEN.
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THE BLESSING OF THANKFULNESS
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Reply #325 on:
October 13, 2006, 07:01:36 AM »
October 13
THE BLESSING OF THANKFULNESS
"Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ."-- Eph_5:20.
"Let us offer the sacrifice of praise to God continually."-- Heb_13:15.
SOME PEOPLE seem born with a sullen and feverish temper, and it is very difficult for them to brighten into smiles and songs. But whatever our natural disposition may be, if we belong to Christ it is our bounden duty to cultivate a thankful heart. A melancholy person has a bad effect upon others. It is miserable to have to work with or under a confirmed pessimist. Nothing is right, nothing pleases, there is no word of praise or encouragement. Once, when I was at Aden, I watched a gang of Lascars trans-shipping the mails. It was a pleasure to see them, one after another, carrying the bags cheerily because their leader kept them all the time singing as they did their work. If, instead of finding fault with our employees or servants we would look out for things for which we could commend and thank them, we should probably find a miraculous change in their attitude.
The advantage of joy and gladness is that it is a source of strength to the individual soul, and to all others who come within its range, and commends our Christianity! Sidney Smith says: "I once gave a lady two and twenty recipes against melancholy; one was a bright fire; another, to remember all the pleasant things said to her; another, to keep a box of sugar-plums on the chimney-piece, and a kettle simmering on the hob. I thought this mere trifling at the moment, but have in after life discovered how true it is, that these little pleasures often banish melancholy better than more exalted objects." We may interpret the advice of this humorist and essayist by turning into joyous praise all the incidents of our daily life, arising with gratitude and thankfulness from every good and perfect gift to the Father of our Lord Jesus Christ. The world is sad, and has to pay her jesters and entertainers; it is a mystery to her that the face of the Christian should be bright and smiling, although the fig-tree does not blossom, and there is no fruit in the vine. Let us count up our treasures and blessings, and we shall find that even in the saddest and loneliest life there is something to turn our sorrow into singing (2Co_6:10).
PRAYER
Help us, O Lord, to rejoice always; to pray without ceasing, and in everything to give thanks. AMEN.
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(The goal of Rick Meyer is to distribute excellent Bible Study
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BURDEN-BEARING
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Reply #326 on:
October 17, 2006, 12:03:50 AM »
October 14
BURDEN-BEARING
"Bear ye one another's burdens, and so fulfil the law of Christ."-- Gal_6:2.
IN THESE words the Apostle is evidently thinking more especially of the trespasses and sins into which men and women fall. We are not to rejoice over their failure, nor talk about it to others, but to consider ourselves, remembering our own liability to fall in the event of temptation. We are to be tender, gentle, and compassionate, helping to bear the burden of temptation, remorse, and shame. There is great comfort for us all in these words, for surely, if our Lord expects us to forgive and restore our brother, we may count on Him to do as much for us!
But sin is not the only burden we are to bear with our brethren. The young man or girl who fails to make good; the business man who meets with sudden reverse; those who suffer bitter disappointment; when faces are averted, and tongues are busily engaged in criticism--let us seek out the one who has consciously disappointed everybody, and help by our strong and tender sympathy. It is like the coming of the good Ananias into Saul's darkness, with the greeting: "Brother Saul!"
We may help to bear the burden of bereavement--when the husband is suddenly stricken down, or the mother is taken away and there is no one to care for the children, then we may show our practical sympathy and helpfulness. All through His life on earth our Lord sought to carry the burdens of the people, and we are to follow in His steps. Sympathy means suffering with; and as we endeavour to enter into the griefs and sorrows of those around us, in proportion to the burden of grief that we carry do we succeed in lightening another's load. You cannot bear a burden without feeling its pressure; and in bearing the burdens of others, we must be prepared to suffer with them.
This was the law of Christ, the principle of His life, and the precept which He enjoined on His followers to fulfil. Let us remember, also, that in carrying the burdens of others, we often lose our own.
PRAYER
For friends above; for friends still left below;
For the rare links invisible between.
For sweet hearts tuned to noblest charity;
For great hearts toiling in the outer dark;
For friendly hands stretched out in time of need,
For every gracious thought and word and deed;
We thank Thee Lord! AMEN.
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WHAT IT MEANS TO BE A CHRISTIAN
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Reply #327 on:
October 17, 2006, 12:05:16 AM »
October 15
WHAT IT MEANS TO BE A CHRISTIAN
"Whosoever he be of you that forsaketh not all that he hath, he cannot be My disciple."-- Luk_14:33.
THREE TIMES over in this chapter, our Lord says these solemn words: "he cannot be My disciple." There are three conditions of discipleship. First, we must be prepared to put first things first; second, we must be willing to suffer daily crucifixion; third, we must be detached from all things, because attached to Christ. The conditions seem severe, but they must be fulfilled, if we would enter Christ's School.
Disciple stands for learner. Our Lord is prepared to teach us the mysteries of the Kingdom of God; but it is useless to enter His class unless we have resolved to do as He says. Put first things first. When our Lord uses the word hate, He clearly means that the love we are to have for Him is to be so much greater, that comparatively our natural affection will be as if it were hate. No one could have loved His Mother more than our Lord did. In His dying agony His special thought and care was for her, but on three different occasions He put her aside. We are sometimes called to put aside those who are nearest and dearest, if their demands conflict with the claims of Christ.
The daily cross. In each of us there is the self-principle, and for each of us there is a perpetual necessity to deny self. Some talk about bearing the cross in a glib fashion, but its true meaning is shame, suffering, and sorrow, which no one realizes but God, and which perhaps strikes deeper down into the roots of our being as we grow older. There is an opportunity in your life, in respect to some person or circumstance, for an ever-deepening appreciation of union with Christ in His death, and for which you must be daily prepared to surrender your own way and will.
Renunciation. It may be necessary to surrender all we have for Christ, or it may be that He will ask us to hold all as a steward or trustee for Himself and others. No one can lay down the rule for another. The main point to decide is this: "Am I willing to do what Christ wants me to do; to yield my will for Him to mould it, and my life for Him to work through it?" If so, all else will adjust itself.
PRAYER
O Lord, save me in spite of myself. May I be Thine; wholly Thine, and, at all costs, Thine. In humiliation, in poverty, in self abnegation, Thine. Thine in the way Thou knowest to be most fitting, in order that Thou mightest be now and ever mine. AMEN.
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THE JOY OF THE LORD
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Reply #328 on:
October 17, 2006, 12:06:53 AM »
October 16
THE JOY OF THE LORD
"This day is holy unto our Lord: neither be ye sorry; for the joy of the Lord is your strength."-- Neh_8:10.
JOY AND gladness is a very necessary element in human well-being. We cannot live our best life if sorrow and depression holds undisputed sway. There are three sources of joy mentioned in this chapter.
The people understood the Divine Word and profited by it. Their eagerness to hear, as Ezra opened the Sacred Book, was remarkable (Neh_8:3, Neh_8:5, Neh_8:12, Neh_8:18). Let us also delight in God through His Word. Let us not read the Bible as a task, but dwell upon it, until its beauties become woven into our thoughts and lives. It is thus that life becomes purified and enriched.
We shall no longer desire base or corrupting things, but God will give us the desires of our heart, and we shall be satisfied, if we delight ourselves in Him.
They communicated good things to those for whom nothing was prepared (Neh_8:10-12). There is no cure for sorrow and heart-break like healing broken hearts. There is no such comfort for ourselves as that which we administer to others. Nehemiah could not have given better advice than when he bade his people share their joys and sweets with those whose lives were bare of comfort and luxuries.
Of course Christianity has within it other sources of joy. Our Saviour gives us His joy, because He reveals the Father to us, makes us to rest in Him, and gives a worthy object for our lives; He makes work light because He has appointed it, sorrow supportable because He shares it, and death desirable because He has opened the door of the Father's Home. In His joy we may participate (Joh_15:11; Joh_16:22-24).
Their obedience. As soon as they understood the words they heard, they began to put them into practice. No wonder there was joy, for in the keeping of God's commandments there is great reward. It was during the Feast of Tabernacles that our Lord spoke of the Holy Spirit entering the heart to remove its thirst, and to pour forth as rivers to a dying world (Joh_7:37-39). We cannot do much apart from the indwelling of the Holy Spirit. Only through Him can we be right with God; only through Him can we be really glad; only through Him can we pass on joy and comfort to others.
PRAYER
We thank Thee, O God, that we may have fellowship with our Lord in His redemptive purpose. May the gifts which He has received even for the rebellious fill our hearts and lives with joy and gladness. AMEN.
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MAKING A COVENANT WITH GOD
«
Reply #329 on:
October 17, 2006, 12:08:53 AM »
October 17
MAKING A COVENANT WITH GOD
"We make a sure covenant, and write it."-- Neh_9:38.
"He is the Mediator of a better covenant."-- Heb_8:6.
IT IS good for a soul to make a covenant with God. On his twenty-third birthday Milton wrote these memorable words:
"Yet be it less or more, or soon or slow,
It shall be still in strictest measure even
To that same lot, however mean or high,
Toward which Time leads me and the will of Heaven.
All is, if I have grace to use it so,
As ever in my great Taskmaster's eye."
This was his covenant with God; and through all the years, now in his prime under Cromwell, and again in his lovely old age under Charles II, he never swerved from the path he had selected.
Who can forget those magnificent lines of Wordsworth, which tell how he was returning from a village merry-making, which had lasted through the night, and lo, the glory of a summer-dawn was breaking over the hills! He describes its beauty, and adds:
"Vows were made for me,
That I should be, else sinning greatly,
A dedicated spirit."
There are certain principles outlined in these chapters in Nehemiah, which may well be included in our covenant with God:
(1) Never to allow anything in private or business life which is not in keeping with the high ideals of the Bible.
(2) To set aside a certain proportion of our income and time for the maintenance of the Work and House of God.
(3) To observe the Rest-Day.
But a covenant is between two. No resolution of ours is strong enough to keep us true. The most fervent protestations and vows may fail us in the day of trial, and our covenants are permanent only so far as God is party to them. But if Jesus is our Co-Signatory, there will be a safe-guard and certainty which all the powers of evil will not be able to overthrow.
Livingstone's covenant with God was that he might heal the open plague-spot of the Arab slave-trade. A covenant like this, in some cases, has been signed with blood. This was D. L. Moody's prayer, as a young man: "Great God, let the world learn, through my life, what Thou canst do by a man wholly devoted to Thee!"
PRAYER
We present to Thee, O God, ourselves to be a living sacrifice, holy and acceptable, our reasonable service. Fulfil through us the good pleasure of Thy goodness, and the work of faith with power. AMEN.
____________________
F.B. Meyer Devotions
Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer
:
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(The goal of Rick Meyer is to distribute excellent Bible Study
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