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F. B. MEYER DEVOTIONS
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nChrist
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May God Lead And Guide Us All
Personality and Property
«
Reply #165 on:
May 03, 2006, 05:30:12 AM »
May 3
Personality and Property
And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay— Mar_2:4
Christ's Presence Brought Disturbance into the House
I propose today to cast some sidelights on this delightful and arresting miracle, and one is that when Christ is in the house we must be prepared for certain disarrangement's. If this cottage, as seems probable, was Peter's, I wonder what Peter's wife would think of things. The crowd, too, would be not a little irritated by the clouds of dust and by the falling debris. Yet all this happened in Capernaum just because the Lord was in the house, and not infrequently it happens still. I have seen houses sadly disarranged when a son or a daughter was converted to Christ. It was highly irritating, this intrusion into the ordered circumstance of worldly life. And it is very characteristic of our Lord that He foresaw this with such perfect clearness, and said "a man's foes shall be they of his own household." That happened constantly in early days; I have reason to know that it is happening yet. The coming of Christ into a house may mean disturbance. Let all those who have to suffer so, and who are vexed about it, as Peter's wife would be, recall that blessed morning in Capernaum.
Help Received by Others Not Mentioned
One notes again how others have been helping before these comrades brought their friend to Jesus, for before then, and in this very neighborhood, the Lord had proved Himself a universal healer (Mat_4:24). Among those healed would be this patient's friends. He saw the change the Lord had wrought on them. Some had been mad, and they were sane again; some had been palsied, and now they were restored. And who can doubt, though it is never mentioned, that the wonderful things his eyes had seen made him eager to be brought to Jesus? We must not give all the credit to these comrades. There were unrecorded helpers besides them. There were men and women, whose names we never hear, who had encouraged him to make the venture. And I take it that could we read the story of those who have been brought to Christ we should discover that it was always so. The evangelist may do the actual bringing, but it is others who make the bringing possible—a loving mother, or a believing friend, or a diligent and faithful pastor. Nor is their part less beautiful because we never hear of them in the hour when the great transaction is completed.
The Four Demonstrated a Lofty Sense of Values
Again it strikes one how these four helping comrades were men with a very lofty sense of values. There is no hint that they ever asked permission before they began digging through that roof. There are people who would not smash a roof, though by doing it they might save a thousand souls. To them property is sacred. But to these comrades the sacred thing was life, and they were willing to destroy a hundred roofs if so doing they could save a brother. That is the spirit we want within the Church, the spirit that sees the worth of personality; the spirit ready, for the Master's sake, to break through everything that keeps us snug and comfortable. After all, it is only a matter of values, and whenever we see the value of one soul, then many an old roof will have to go, no matter what Peter's wife may think about it.
The Unconventional Way in Which the Paralytic Was Brought to Christ
One thinks, too, how this man was brought to Christ in a unique and unexampled fashion. Never before and never afterwards was anyone brought to Jesus through a roof. The common way is through a door; sometimes it is through a window. I have seen the heathen clustering round the windows when I have been preaching Christ in Africa. But who ever heard, in any truthful chronicle, of a sinner reaching Jesus through a roof, and yet that is what happened at Capernaum. I am pleading against convention in the Church. I am pleading against insistence on the stereotyped. When every gate is blocked a man can still reach Jesus through the roof. And all this is entirely Scriptural; if it were not I never should enforce it. For does not the prophet say in a great passage, "A highway shall be there, and a way"?—a highway, broad and strong, for the marching army of the living God, and a peculiar and single way for you.
The Perfect Confidence of Jesus
I should like lastly to insist here on the perfect confidence of Jesus. I want you to think what would have happened if this miracle had proved a failure. Every eye was watching Him. Could He heal that man or could He not? If He failed in the presence of the crowd His claims were shattered and His name dishonored. And then, in a superb and perfect confidence, He said, "Arise, take up thy bed and walk," and the man did it. My dear reader, with such a Lord as that do not tremble for the ark of God. The only man in Scripture who so trembled was the worldly and unworthy Eli. Rise to the perfect confidence of Jesus, which never failed Him in the darkest hour.
"Jesus shall reign where'er the sun
Doth his successive journeys run."
____________________
F.B. Meyer Devotions
Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer
:
http://www.e-sword.net/downloads.html
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(The goal of Rick Meyer is to distribute excellent Bible Study
Software to every country on earth in their own language FREE
of charge, and that goal gets closer by the day.)
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nChrist
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GOD'S GOVERNMENT
«
Reply #166 on:
May 04, 2006, 10:50:33 PM »
May 4
GOD'S GOVERNMENT
"Thy Kingdom come."-- Luk_11:2.
IN ONE of those sublime flights with which the Epistles of St. Paul abound, he tells us that the time is coming when the Son shall deriver up the Kingdom to God, even the Father, when He shall abolish all rule, and authority, and power. From this we are at liberty to infer that the Kingdom was originally the Father's; that by man's sin and fall it has been alienated from His control.
The Lord Jesus became incarnate for the purpose of regaining the Kingdom by His agony, blood, and tears; though it is not as yet His, it is being acquired. When, therefore, we pray: "Father, Thy Kingdom come," we are asking that the complete victory of Jesus Christ may be hastened; that He may speedily triumph over all obstacles and enemies; that truth may reign in government, art, and science; that trade may be free from chicanery and fraud; that tyranny may be extinguished, corruption exposed; that He may send forth His Angels to gather out of His Kingdom all things that offend, and them that do iniquity, destroying that last enemy, death, and bringing in the golden age when all men shall know and love the Father, and become His obedient children.
There are many explanations of the Kingdom of Heaven. Perhaps as a rough and ready way of interpreting the phrase, we may say Divine Kingship. When we grasp that idea, it becomes the dominant note of life. It is the master-key which opens every lock. Just to believe, deep down in your soul, that the Father of Jesus---our Father--is King. That the God who is moved by the fall of a little bird from its nest, who is described in the parables of the lost sheep and the lost son, is King of the world and all its forces, and of everything in human life. To know and believe this is to get something which is worth everything else.
Will you not, here and now, place yourself under the government of the King? Let Him govern your heart, that you may love only within the limits which His pure and holy Spirit can permit. Let Him govern your mind, that no unholy thought be allowed to lodge and strike root within you. Let Him govern the books you read, the companionships and friendships you form, the methods of your business, the investment of your money, the way in which you spend your leisure--all must be under the government of His Kingdom, for He will not be King at all unless He is King in all.
PRAYER
Hasten, O God the coming of Thy Kingdom, and the consummation of Thy redeeming work. May the Kingdom of Christ come in us and through as; His voice speaking through our lips; His power working through our touch; His love beating in our heart. AMEN.
____________________
F.B. Meyer Devotions
Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer
:
http://www.e-sword.net/downloads.html
Full Featured - Outstanding - Completely FREE - No Strings Attached
(The goal of Rick Meyer is to distribute excellent Bible Study
Software to every country on earth in their own language FREE
of charge, and that goal gets closer by the day.)
____________________
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nChrist
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GOD'S WILL
«
Reply #167 on:
May 05, 2006, 11:16:07 PM »
May 5
GOD'S WILL
"Thy Will be done, as in heaven, so on earth."-- Mat_6:10.
MANY PEOPLE shrink from God's will. They think that it always means pain, or sorrow, or bereavement. They always feel melancholy when you speak of doing the Will of God. Alas! how the devil has libeled God. The will of God is the will of a Father. It is the Fatherhood of God going out in action. "It is not the will of your Father that one of these little ones should perish." "This is the will of God, even your sanctification."
If only the will of God were done on earth, as it is done in heaven, there would be peace between the nations, and love and happiness in all our homes. Love would cement the union of all men in a city of blessedness. The fact of the world's present condition is no argument against the beneficence and blessedness of the will of God. It is because men will not do the will of God that things are as they are!
In our own life we shall never be really right or happy until we have got to the point of saying: "I delight to do Thy will, O my God." We may not begin there. The first step is to choose it, then we shall come to accept it lovingly and thankfully; but, finally, we shall rejoice and delight in it. If you cannot say "Thy Will be done," say: "I am willing to be made willing that Thy Will should be done." If your will is like a bit of rough and rugged iron, tell God that you are willing for it to be plunged into the furnace of His love, so that all which is unyielding and obdurate may pass away before the ardent heat of the Divine Fire. Depend on it that He will not fail, nor be discouraged with the long process that may be required; and that He will not be rough or violent. He will stay His east wind. He will keep His hand on the pulse, that He may be aware of the least symptom that the ordeal is too strong.
At first there may be a twinge of pain, as when a dislocated limb is pressed back into its proper position, but afterwards there is the blessed restoration of healthy vigour. You will only lose what you would gladly give up if you know as much as God does of what promotes soul-health. "Whosoever," said our Lord, "will do the Will of my Father, the same is my brother, and sister, and mother." "In His Will is our peace."
PRAYER
Most Gracious God, to know and love whose will is righteousness, enlighten our souls with the brightness of Thy presence, that we may both know Thy Will and be enabled to perform it. AMEN.
____________________
F.B. Meyer Devotions
Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer
:
http://www.e-sword.net/downloads.html
Full Featured - Outstanding - Completely FREE - No Strings Attached
(The goal of Rick Meyer is to distribute excellent Bible Study
Software to every country on earth in their own language FREE
of charge, and that goal gets closer by the day.)
____________________
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nChrist
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GOD'S PROVISION
«
Reply #168 on:
May 07, 2006, 12:18:52 AM »
May 6
GOD'S PROVISION
"Give us this day our daily bread."-- Mat_6:11.
IF YOU want daily bread, and would pray for it aright, you must ask as a child; and you must put first, before your own satisfaction, the Hallowing of God's Name, and the doing of His Will. Implicitly you suggest that if He gives you bread, you will use the strength it gives for His service.
Let us ever think of God as the bountiful and generous Giver. Too often He has been described as hard and austere, and as a result, men dread God, and only think of Him when they have done wrong. But we should describe Him as the All-Giver, who gives all things to all with the most royal generosity. He gives sunbeams and dewdrops, showers and rainbows, grace and glory, His beloved Son and His Spirit, human love and friendship, the daily spreading of our table, the provision of all that we need for life and godliness. Whether we wake or sleep, whether we are evil or good, whether we are pleasing to Him or not; to those who forget and blaspheme Him equally as to the saints and martyrs of the Church, God gives with both hands, pressed down and running over. We cannot buy, we do not merit, we cannot claim, but we may rely on Him to give. God is Love; and Love cannot refrain from giving, or it ceases to be Love.
Yet how low God stoops! He is so great, that His greatness is unsearchable. He dwells in the high and lofty place. His sun is ninety-seven millions of miles away from our earth; He has filled the heavens with countless constellations, for each of which He has a name. He puts the Himalaya into a scale, and the islands are as dust in His balances; but Jesus has taught us to say, "Our Father, give us bread!" When we get troubled about the immensity of heaven and the distances of the universe, let us come back to the discourse, of which this prayer is part, and which tells us that the great God thinks about the clothing of the lilies, the down on a butterfly's wings, the food of the young lions in the forest, the store of acorns that squirrels accumulate for their provision. It is wonderful to remember that from the first days of man's sojourn on earth, our Father has been laying up stores for us. Though we may be among the youngest children of Time, we come to a table as richly plenished and provided as those who first tasted of His bounty. "Fear not, it is your Father's good pleasure to give."
PRAYER
Heavenly Father, let me not be anxious about to-morrow's provision or path, but trust Thee to provide and lead for to-day. Open Thine hand, and satisfy the desire of every living thing. AMEN.
____________________
F.B. Meyer Devotions
Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer
:
http://www.e-sword.net/downloads.html
Full Featured - Outstanding - Completely FREE - No Strings Attached
(The goal of Rick Meyer is to distribute excellent Bible Study
Software to every country on earth in their own language FREE
of charge, and that goal gets closer by the day.)
____________________
Logged
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nChrist
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GOD'S FORGIVENESS
«
Reply #169 on:
May 08, 2006, 10:49:25 AM »
May 7
GOD'S FORGIVENESS
"Forgive us our sins, for we ourselves also forgive everyone who fails in his duty to us."-- Luk_11:4. WEYMOUTH
FORGIVENESS Is the exclusive prerogative of Christianity. The schools of ancient morality had four cardinal virtues--justice in human relations; prudence in the direction of affairs; fortitude in bearing trouble or sorrow; temperance or self-restraint. But they knew nothing of mercy or forgiveness, which is not natural to the human heart. Forgiveness is an exotic, which Christ brought with Him from Heaven. As long as He abode on earth, He forgave, and He left it as an injunction and example that His people were to forgive even as they had been forgiven.
Our Lord does not mean that God's forgiveness is measured by our own, or that our forgiveness is the cause of God's. Neither of these is the true rendering of this clause; but that God cannot forgive an unforgiving spirit. The only sure index that our contrition and penitence are genuine is that we forgive those who have wronged us. If we do not forgive, it proves that we have never attained that true position of soul before God in which He is able to forgive.
How is it with you? Do you forgive? Or are there men and women that you obstinately refuse to forgive? If there are, it shows that your own soul is not right before God; your love to God is gauged by your love to men; your relationship to God is indicated by your relationship to your fellows. The man who does not love the brother whom he has seen cannot love God whom he has not seen. Discover where you are to-day. If there is anyone in your life that you refuse to pray for and forgive, know that your heart is wrong with God.
Do the first thing, begin to pray for them, and say: "Forgive us--that one who has hurt me, that man who has wronged me; he needs forgiveness, but I need it equally. We are both in the wrong. I might have made it easier for him to do right than I have done." Second, ask for the opportunity to meet him. Third, claim that when you meet, there may be in you the royalty of God's grace, that you may bear yourself with that rare, gracious love which covers the multitude of sins. Be willing that through your lips God's pitying mercy may pass forth in words of human kindness and tenderness.
PRAYER
Forgive us, we pray Thee; put away our sin, as far as the east is from the west. Remember it no more, cast it behind Thee as into the depths of the sea. May we be kind one to another, tender-hearted, forgiving one another, even as God in Christ has forgiven us. AMEN.
____________________
F.B. Meyer Devotions
Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer
:
http://www.e-sword.net/downloads.html
Full Featured - Outstanding - Completely FREE - No Strings Attached
(The goal of Rick Meyer is to distribute excellent Bible Study
Software to every country on earth in their own language FREE
of charge, and that goal gets closer by the day.)
____________________
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nChrist
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GOD'S DELIVERANCE
«
Reply #170 on:
May 08, 2006, 10:51:18 AM »
May 8
GOD'S DELIVERANCE
"Lead us not into temptation, but deliver us from evil."-- Mat_6:13.
OUR LORD couples His own prayer with ours when He says, pray: "Lead us not into temptation, but deliver us from evil." We remember that He was led into the wilderness by the Spirit, that He might be tempted, and that "in all points" He was tempted like as we are, though in His case there was no sin. It is wonderful to know that by some marvellous oneness of nature the Son of God Himself pursued the dreaded track of temptation.
And while we have this moral nature which links us, upon the one hand, to the eternal Christ, our Captain, who has gone through the same ordeal, we are also linked to every other man, woman, and child the world over. For, though we might suppose that there were such diversities of life that some might be secure of an immunity from temptation, yet a closer inspection of our common lot reveals the fact that it is inevitable to us all.
Temptation creeps into the sick-chamber equally as into the heyday of our health. It finds its way into the seclusion of the student even as it dogs the steps of the man of the world doing his business. It comes to the minister, with its tendency to elation or despondency, as well as to the criminal; to the poor as well as to the rich. There is no life, however guarded, that is not exposed to the blast and sirocco of temptation. Therefore we utter this prayer as one---"as."
But let us take heart! Remember it is the Father to whom this prayer is addressed. He made us, and knows just what we can stand; He loves us, and His tender succour is always by our side. He draws near, saying, "I am with you in this dark valley, and am able to make you stand; I would not have brought you here had I not counted the cost. I am able to be a very present help in this time of trouble. I have carried others through this ordeal, and I can carry you; only keep near my side; look away from the tempter to my face; cease to trust yourself and depend absolutely upon Me, and I, who brought you to this testing-place, will lead you out. Be of good cheer! See, there awaits you the crown which the Lord, the righteous Judge, shall give to each soldier who has stood true to Him in the hour of trial, and you could not get that if you did not bear this. It is because I want you to win that I am giving you the chance of this hard fight."
PRAYER
Father, be it so; my heart and my flesh fail, but Thou art the strength of my heart, and my portion for ever. Forbid that we should be overcome with evil, help us to overcome evil with good. AMEN.
____________________
F.B. Meyer Devotions
Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer
:
http://www.e-sword.net/downloads.html
Full Featured - Outstanding - Completely FREE - No Strings Attached
(The goal of Rick Meyer is to distribute excellent Bible Study
Software to every country on earth in their own language FREE
of charge, and that goal gets closer by the day.)
____________________
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GOD'S TRIUMPH
«
Reply #171 on:
May 11, 2006, 12:41:12 AM »
May 9
GOD'S TRIUMPH
"The Kingdom of the world is become the Kingdom of our Lord, and of His Christ; and He shall reign for ever and ever."-- Rev_11:15.
IN THE midst of this babel of varying voices there has never been wanting the cry of the Church: "'Thine is the Kingdom!" The rule of men is Christ's by right, but as Absalom made himself king in opposition to David, so has Satan made himself the prince of this world in opposition to Christ. Our earth is the scene of a great revolt under the leadership of Satan, but Christ is the rightful King of men for all that. His Kingdom is spreading from heart to heart, and ere long the prince of this world shall be cast out, and every knee shall bow and every tongue confess that Christ is Lord. Everyone will then say: "Thine is the Kingdom, the power, and the glory!" But it is our privilege to say it now--when appearances seem all against it; now, when the usurper's power is so strong!
It is not enough, however, to say it in general, we must say it in particular. We must say to Christ our Lord, as the men of Israel said to Gideon: "Rule Thou over us, for Thou hast delivered us."
"Thine is the power." The millionaire says: "Mine is the power of money"; the orator, mine is the power of moving crowds by speech; the author, mine is the power of written words and songs; the scientist claims, mine is the power of extracting the secrets of nature. But after a time wealth vanishes, the tongue is paralysed, the mind decays, and so we learn that we have no inherent power. Visions of what is good, and the desire to do it, come to us, but how to perform, that is the difficulty, and we cry: "Give me power for service, over myself, power to live righteously, soberly, and godly in this present world." And in answer there comes this word of the ascended Lord: "All power is given unto Me in heaven and on earth"; and as we catch the words, we answer thus: "Thine is the power." It is Thine that it may be mine!
"Thine is the glory." Let us live out the spirit of this prayer. When anyone praises us for some excellence or achievement in life or character, let us never forget to look up to Him and say: "Thine is the glory." Let us so live that men may be arrested by the radiance of our characters, that they may say: "How glorious must the Christ be who has made these so fair," and be constrained to follow Him.
PRAYER
Help us, O God, to enthrone Christ in our hearts, that having glorified Him, we may receive His Spirit as rivers of living water. AMEN.
____________________
F.B. Meyer Devotions
Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer
:
http://www.e-sword.net/downloads.html
Full Featured - Outstanding - Completely FREE - No Strings Attached
(The goal of Rick Meyer is to distribute excellent Bible Study
Software to every country on earth in their own language FREE
of charge, and that goal gets closer by the day.)
____________________
Logged
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OUR ASSENT
«
Reply #172 on:
May 11, 2006, 12:42:45 AM »
May 10
OUR ASSENT
"Saying, Amen!"-- Rev_7:12.
AMEN MEANS, "So be it--certainly." It is the word constantly translated in the Gospels by "verily." It contains the consent of the heart and the response of the life. Amen means that you appropriate each word that is spoken, that your heart says Yes to it and stamps it with the seal of its consent. Let your life say "Amen" to God, "Amen" to Providence, "Amen" to Redemption, "Amen" to the Song of Heaven.
When tried and perplexed with the troubles and problems of life, turn from these---which make the brain dizzy and the heart sick--and consider the Father of our Lord Jesus Christ--"Our Father"--from whom every ray of love in the universe has emanated; and remember that nothing can be permitted or devised by Him which is not consistent with the gentlest and truest dealings that an earthly father could mete out to his child. So shall you be able to say: "Amen, Lord."
We must not dwell upon the dark and perplexing questions that seethe and boil around us. We must look up to the blue sky of undimmed sunshine, our Father's heart. He must be Love, beyond our deepest, tenderest, highest conceptions of what love is. In His dealings with us, and with all men, love is the essence and law of His nature. In proportion as you humbly believe in the Father, you will be able to say "Yes," which is a true rendering of the Greek word in our version, translated "Even so" (Mat_11:26).
Our Lord was able to say, not only "Even so, Father"; but, "I thank Thee," and there shall come a day when the four-and-twenty elders. representing the redeemed Church, shall see the judgment of her great opponent, and say, "Amen, Hallelujah!" (Rev_19:4). Here we can say "Amen," and not often "Hallelujah"; there the two--the assent and the consent; the acquiescence and the acclaim; the submission to the Will of God, and the triumphant outburst of praise and adoration. Let us anticipate that age when we shall know as we are known; when we shall be perfectly satisfied, perfectly jubilant, perfectly blessed; when every shadow of misunderstanding and misapprehension shall be dispelled, and we shall join in the Hymn of the Redeemed Church: "Great and marvellous are Thy works, O Lord God, the Almighty; righteous and true are Thy ways, Thou King of the Ages."
PRAYER
O God, there are many things we dread, but we are enclosed in Thee; they cannot touch us except by Thy permission, and if Thou dost permit things that seem evil to enter our life, it must be well. Make us believe that all things are working together for good. AMEN.
____________________
F.B. Meyer Devotions
Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer
:
http://www.e-sword.net/downloads.html
Full Featured - Outstanding - Completely FREE - No Strings Attached
(The goal of Rick Meyer is to distribute excellent Bible Study
Software to every country on earth in their own language FREE
of charge, and that goal gets closer by the day.)
____________________
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A PSALM OF BLESSEDNESS
«
Reply #173 on:
May 14, 2006, 11:35:32 AM »
May 11
A PSALM OF BLESSEDNESS
"Blessed is the man that walketh not in the counsel of the wicked. But his delight is in the law of the Lord."-- Psa_1:1-2.
THE BLESSED, or Happy, man is described negatively (Psa_1:1). There is a gradation in the attitude, the sphere of influence, and the condition of his companions. In attitude, we may begin by walking, advance to standing, and end by sitting. If we would avoid the sitting, let us guard against walking or standing. In the sphere of influence, the beginning of backsliding is when a man listens to counsel; he then drifts into the path trodden by sinners, and finally is hardened enough to sit where scornful talk surrounds him on every hand. The condition of evil companions. We should be repelled if we were to be plunged suddenly into contact with the scornful, but our moral interests may not be specially outraged by the counsel of the wicked. Indeed, the advice which wicked men give sometimes resembles closely what our heart suggests and our taste prefers. It is so specious, so apparently sensible and natural, that we are captivated by it. Only gradually do we slide from those who forget God to those who set His law at defiance or openly blaspheme Him.
Our motive in going amongst ungodly men must be carefully considered. If it is to help and save them, as our Lord did, no harm will come to us. But if we go into the way of sinners for our own amusement, need we be surprised if the bloom pass off the fruit, and the fine edge from the tool? Let us examine ourselves. Are we startled and shocked now, as we used to be, by an indecent illusion or a blasphemous word? Is there a coarsening process at work? Even where we are not injured by worldliness, we may suffer by contact with the low ideals of our fellow-Christians. Let us watch and pray; let us consider one another and exhort one another day by day, lest any be hardened by the deceitfulness of sin (Heb_3:13).
The Blessed, or Happy, man is also described positively (Psa_1:2). This delight comes as naturally as appetite for food, when the soul is in a healthy condition. Under the inspiration of that delight, we shall meditate on God's Word continually, storing it in the heart, and reciting it when travelling, or in darkness.
Remember that the Lord knows the way you take. He is sensitive to every jolt and lurch, to the stony hills and the easy valley, to the foes that lie in wait. In His keeping you will never become as the light chaff, or the perishing way of the wicked written in the dust.
PRAYER
We commend ourselves, and those we love, to Thee, dear Lord. We put our hand in Thine, that Thou shalt lead us by the untrodden" way. AMEN.
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A PSALM OF LIFE
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Reply #174 on:
May 14, 2006, 11:36:55 AM »
May 12
A PSALM OF LIFE
"The Lord is my Shepherd; I shall not want. Surely goodness and mercy shall follow me all the days of my life."-- Psa_23:1-6.
THIS IS "the Nightingale" among the Psalmist choristers! The first that we learn in infancy, the last we whisper with dying lips. It implies consecration, for God is this only to the soul which is wholly surrendered to Him. You cannot have all of God, or God in all, until you are willing to surrender your all. Do you want to put "My," the pronoun of possession, before the Name of God? Well, then, you must be willing to answer His voice, and follow where He leads. "My sheep hear My voice, and they follow Me, but a stranger will they not follow."
Morning! The Shepherd's leading. When He puts forth His sheep from the fold, in the dewy morning, He goes before them over the grass or up the mountain-track towards the pastures. It would never do for the flock to precede him. Whatever roughness you find on your path, remember that the Shepherd has gone before. "He leadeth me." Remember also that His name and character are involved in bringing you through "for His Name's sake."
Noon: The alleviations of rest. In all lives there are times when He makes us to lie down, or leads us by the waters of rest. Sometimes it is a period of convalescence after an illness. Sometimes a holiday, an interval between the pressure of engagements, a respite when the stress and strain of toil is over--these are our quiet pasture-lands. At other times, in the midst of life's rush and turmoil, our soul is kept at rest in God's peace. The heart rests for part of a second between its beats. "He maketh me to lie down!"
Night: the oil and the cup. The flock has reached the fold where it is to shelter. At the doorway stands the Shepherd, watching each one as it passes. This one has grazed and torn its head in getting through a hedge, and for it there is the anointing oil. Near His hand is the food and water, from which He fills the bowl, to wash the face, or give refreshment; and as it overflows, there is evidently enough and to spare!
Goodness and Mercy follow the flock, as the Shepherd precedes. "The House of the Lord" is the Fold from which we shall go out no more, and the Lamb shall be our Shepherd and abiding joy for ever.
PRAYER
O Lord, support us all the day long of this troublous life until the shadows lengthen and the evening comes, the busy work is hushed and the fever of life over and our work is done; then, Lord, in Thy mercy grant us safe lodging, a holy rest and peace at the last, through Jesus Christ our Lord. AMEN.
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A SONG OF THE SANCTUARY
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Reply #175 on:
May 14, 2006, 11:38:22 AM »
May 14
A SONG OF THE SANCTUARY
"Lord, I love the habitation of Thy House, and the place where Thy glory dwelleth."-- Psa_26:8.
PROBABLY WE never value the House of God so much as when we are severed from it. The author of this Psalm was evidently in exile.
He envied the very birds that nested in the holy places where he had been wont to worship. The pilgrims who were on their way thither, and the door-keepers who stood on the threshold, seemed to his ardent longing in better case than himself. Robinson Crusoe missed the sound of the church bell when no longer able to obey its call. There is a strange fascination in the sound of worship for those who for years have been deprived of its privilege. Let us be thankful for "the means of grace" and reverently make good use of them whilst they are at our disposal.
In order to find God's Tabernacles "lovely," we must love the Lord of Hosts as our King and God. Put God in His right place in your heart and life, and you will love His Palaces. When God is worshipped as King, we shall be reverent, we shall be punctual, we shall come with prepared and expectant heart. Any detraction in the manner of the minister, the singing of the choir, the atmosphere of the place, will not affect the soul which is occupied with God.
It is blessed when the high ways to Zion have a place in a man's heart--when he is set on them, dreams of them, and loves them because of the goal to which they lead. On our earthly pilgrimage we have our valleys of depression and weeping, as well as our transfiguration heights. Thank God that life is not one long dull monotony. Let us not find fault with the road, but make the best of it. Every phase of our experience has its compensations. Look out for them. If you take the valley you will find the water-spring; if you take the hill, you will get the horizon. But be it valley or hill, either brings you to your desired goal.
This Psalm makes it clear that God is the Shield of His people. In the night He is our Sun; in the day, when the sunbeams strike us like swords, He is our Shield (Psa_121:5-6). Whatever your lot God will be its make-weight and equivalent. When the soul has incurred disaster and pursuit, what a comfort it is to hide in God as our Shield. what an iron-plated door is in the rush of fire along the corridor, that God is to the soul that escapes to Him. He besets us behind, as well as before.
PRAYER
Give us grace, we beseech Thee, not to miss, by our apathy or unbelief, aught which Thou waitest to bestow. Teach us how to appropriate what Thou dost offer, and to receive what Thou wouldst impart. AMEN.
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A PSALM OF GRATITUDE
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Reply #176 on:
May 15, 2006, 05:52:39 AM »
May 15
A PSALM OF GRATITUDE
"Bless the Lord, O my soul; and forget not all His benefits."-- Psa_103:2.
THE PSALMIST is fond of addressing the soul, as though to arouse it from lethargy. Within is a whole choice of minstrels, let them all awake! All that is within should be attuned to God and His praise. Let us not repine for the past, or strain after the future. We often forget the rare benefits of the present moment, because we suppose that there is something more absolutely satisfying ahead. Here and now God is forgiving, healing, redeeming, crowning, satisfying, and executing righteous acts. Live in the present! Live in God, the same yesterday, to-day, and for ever! It is enough. The past records of God's dealings with His people are an incentive to faith. What He was, He is. He is a fountain brimming to the full with pitying love, which flows over in mercy and forgiveness.
There are four comparisons and contrasts in Psa_103:10-18. "As the heaven....As the east....As a Father....As for man." The ancients thought that the sky was solid, a kind of blue ceiling. What an immensity of new meaning we can read in the words: "'As the heaven is high above the earth." There is an infinity of distance above us, but not more infinite than God's mercy. To the Eastern mind, east and west were the points at which the sun appeared to rise on earth's surface, "pillowing his chin on the orient wave," and drawing the curtains of the night. For us the telescope reveals the almost inconceivable distance of the earth from the sun, but this is the distance to which God has removed our transgressions. A father's pity for his weak and tiny offspring is very touching. The strongest plea with God is that of helpless weakness! The Son of God was made in the likeness of man, and "He knoweth our frame and remembereth that we are dust."
The last contrast was in our Lord's mind when He pointed to the flowers at His feet (Mat_6:30). Generations of flowers bloom and die in the broad expanse of nature--so frail, so beautiful, so transient. The generations of mankind are not more permanent. But the mercy of the Lord dates from everlasting and endures for ever.
The Psalmist's voice is heard, "Bless the Lord, O my soul!" We are reminded of the conductor of a vast orchestra and choir, whose trained ear missed the note of the piccolo. So God will miss your voice if you refrain from His praise.
PRAYER
O Blessed God, ever engaged in giving Thy choicest gifts to us Thine unworthy children, accept the gratitude for which we have no words. May we rejoice in all the good Thou sendest us. AMEN.
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THE PSALM OF PENITENCE
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Reply #177 on:
May 17, 2006, 02:25:36 AM »
May 16
THE PSALM OF PENITENCE
"I acknowledge my transgressions: and my sin is ever before me. Against Thee, Thee only, have I sinned, and done that which is evil in Thy sight."-- Psa_51:3-4.
"All have sinned and come short of the glory of God."-- Rom_3:23.
THIS PSALM is a temple-staircase, worn by the feet of myriads of penitents. The page is wet with the tears alike of the most saintly and the most sinful. Augustine had them written on the walls of his tiny cell at Hippo, that he might appropriate them constantly. Perhaps they are more precious to us at the end of life than the beginning.
Note the definitions of sin. It is an erasure or blot on the fair page of life; hence the cry, "Blot out my transgressions." Oh that God would blot out the scribblings and smudges of our later years, and bring back the fresh beauty of our youth! It is a stain on the white robe of the soul; hence the petition:
"Wash me thoroughly from mine iniquity." There is but one way into the Holy City: "Blessed are they that wash their robes, and make them white in the Blood of the Lamb." It is leprosy; hence the cry, "Cleanse me from my sin; purge me with hyssop, and I shall be clean." There was special significance, then, for thee and me when Jesus reached forth His hand and touched the leper, saying: "Be thou clean."
Note the condition of forgiveness. It is confession. Transgression must be acknowledged. We must realise that sin is not only against man, but God, to whom man belongs, and who is affronted by all sin as committed directly against Himself. And our confession must not be superficial, but deep and heart-searching. We must go back to our earliest origins, to our connection with a sinful race, to our inward and hidden parts.
Note the cry for purity and righteousness of life. The clean heart has to be created, for there are no materials within us out of which it can be shaped or moulded. Eph_4:24 tells us that full provision has been made for this. We desire a "right," or steadfast spirit, which shall not deviate to the right or left, but bear straight onward to the goal. The Greek word for sin is "missing the mark." We long for a spirit that shall not be deflected. We desire a "free" or willing spirit (R.V. marg.). Yea, what a transformation is here! But it has been effected in myriads (1Co_6:11).
PRAYER
Heavenly Father! Forgive us our many sins, ignorances, and failures, and cleanse us from all iniquity for the sake of Jesus Christ, our Lord. May we hate sin as Thou dost, and may Thy grace sink deeper into our hearts, purifying the springs of thought and action. AMEN.
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THE SOUL'S THIRST FOR GOD
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Reply #178 on:
May 17, 2006, 02:26:58 AM »
May 17
THE SOUL'S THIRST FOR GOD
"My soul thirsteth for Thee, my flesh longeth for Thee in a dry and weary land, where no water is."-- Psa_63:1.
THE LONGING of the soul for God only makes itself felt when all lesser delights and earthly joys are relegated to their right place. If you are not conscious of this soul-thirst it is because your heart is trying to satisfy itself from the world, and is engaged in digging wells that can hold no water. The woman rightly said to Jesus that she came all the way to draw water, because there was no alternative; but as soon as He satisfied her soul-thirst by opening the spring within her, she "left her waterpot." Most of us are so occupied with business, pleasure-seeking, moneymaking, and trifles, that we have no time or care for God.
"My soul shall be satisfied" (Psa_63:5). It takes very little and very much to satisfy the soul. Very little of this world. As our Lord said to Martha, only one thing is really needful. Yet very much, because anything less than God will not suffice; more, we cannot ask. To desire God is to have Him. To thirst for the water of life is to drink of it. Therefore our Lord says: "'Blessed are they that hunger and thirst after righteousness." Let us not long for things and people which are not here with us. We may be in poverty and deprivation and loneliness, yet all things and all people are ours at this moment, because we have God. Why not, here and now, say: "I have God, and therefore I have all that is good in every one and every thing!" Why should the fish lament, which has the ocean to swim in?
"My soul followeth hard after Thee" (Psa_63:8). God sometimes seems to withdraw from the soul, as the mother will release her hold of the baby who is learning to walk, so that it may be encouraged, without knowing it, to follow her as she retreats with outstretched hands. Did not Christ withdraw from the woman, inclining her to follow hard after Him (Mat_15:21-28). So let us "follow on to know the Lord."
As we close this portion, let us ask if we can truly repeat the first verse. Can we say of God: "Thou art my God"? He is ours, but we must seek Him. We must, so to speak, build the fences of our faith in an ever-enlarging enclosure of God, our Father and Portion. It is not enough for the emigrant to have what he calls "a claim." He must open up the resources that lie buried in his piece of land. The diamonds of the Cape were first discovered through a child playing with a white stone, but they have been sought ever since.
PRAYER
O God, some of us are full of infinite desire. Wilt Thou open Thine hand and satisfy our longings. Be nigh unto us as we call upon Thee. Hear our prayer and save us. AMEN.
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THE PSALM OF INHERITANCE
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Reply #179 on:
May 18, 2006, 05:23:11 AM »
May 18
THE PSALM OF INHERITANCE
"I am thy portion and thine inheritance among the children of Israel."-- Num_18:20.
"The Lord is my portion, saith my soul; therefore will I hope in Him."-- Lam_3:24.
IT IS a wonderful thing when we can look upon God as being our portion, when we can lay our hand upon all His nature and say there is nothing in God which will not in some way contribute to my strength and joy. It makes one think of the early days of the settlement of emigrants in the Far West of Canada or Australia. The settler and his family would slowly travel forward, with their implements and seeds, till they reached the plot of ground allocated to them by the Government. At first the family would encamp on the edge of it, then they would prospect it, and go to and fro over its acres with a sense that it all belonged to them, though it needed to be brought under cultivation. In the first year, within the fence hastily constructed, the farmer and his sons would begin to cultivate some small portion of their newly-acquired territory. This would yield the first crops; next year they would press the fences farther out, until at the end of a term of years the whole would have been brought under cultivation.
So it is with the mighty Nature of God. when first we are converted and led to know Him for ourselves, we can claim to apprehend but a small portion of the length and depth and breadth and height of His Love; but as the years go slowly on, amid the circumstances of trouble and temptation and the loss of earthly things, we are led to make more and more of God, until the immensity of our inheritance, which can never be fully explored or utilised, breaks upon our understanding. No wonder that the Psalmist breaks forth into thanksgiving in Psa_16:6-7, and Psalm 91.
The devout soul rejoices in God as his great Inheritance. When He is always present to our mind, when we are constantly making use of Him, when we find ourselves naturally turning to Him through the hours of the day, then such quiet peace and rest settle down upon us that we cannot be moved by any anxiety of the present or future. Death itself will make no difference, except that the body which has obscured our vision will be left behind, and the emancipated soul will be able more fully to expatiate in its inheritance, which is incorruptible, undefiled, and unfading (1Pe_1:4-5).
PRAYER
We thank Thee, O Lord, that all things are ours in Christ, working for us, co-operating with us, and bearing us onward to that glorious destiny for which Thou art preparing us. AMEN.
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