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The Crusader
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« Reply #150 on: December 24, 2003, 07:51:10 AM »

Only those who have been baptized into Christ by faith can appreciate the blessed oneness which believers may enjoy.

Amen

 Brother Love Smiley


I agree

The Crusader
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« Reply #151 on: December 24, 2003, 01:54:46 PM »

Only those who have been baptized into Christ by faith can appreciate the blessed oneness which believers may enjoy.

Amen

 Brother Love Smiley


I agree

The Crusader

Amen Crusader Grin
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« Reply #152 on: January 17, 2004, 03:14:07 PM »

THE FLOOD OF NOAH’S DAY

BY RUSSELL S. MILLER

During Noah’s flood the canopy of Genesis 1:6 that "divided the waters from the waters" converged with "the fountains of the great deep" to become one gigantic ocean (Gen.7:11-16). And God’s judgment upon the wickedness of man "flooded" this globe.

"And every living substance was destroyed which was upon the face of the ground...and Noah only remained alive, and they that were with him in the ark" (Gen.7:23).

Genesis 9:9-17 speaks about a covenant that God made with Noah. In short, the "rainbow" is God’s "token of [that] covenant" (9:13) with mankind, that He will never again destroy the earth by a flood. God’s faithfulness to His Word, here, has been wondrously demonstrated for over 4,000 years.

"I DO SET MY BOW IN THE CLOUD, AND IT SHALL BE FOR A TOKEN OF A COVENANT BETWEEN ME AND THE EARTH. ...AND THE WATERS SHALL NO MORE BECOME A FLOOD TO DESTROY ALL FLESH" (Gen.9:13,15).

Indeed God has also been faithful to His covenant of "day" and "night" (Jer. 33:20,21) since the beginning of time, that’s 6,000 years!

Though God shall never again destroy the earth with "water", the Apostle Peter declares that after the 1,000 year reign of Christ, earth and space shall be purified with "fire" from all that with which man has polluted it (IIPet.3:10-12).

Nevertheless before Prophecy is resumed and "that great and terrible Day of the Lord comes" (Joel 2:11,31; Acts 2:20; Rev.19:11-16) the armies of Heaven shall invade the earth.

"HE THAT SITTETH IN THE HEAVENS SHALL LAUGH: THE LORD SHALL HAVE THEM IN DERISION. THEN SHALL HE SPEAK UNTO THEM IN HIS WRATH, AND VEX THEM IN HIS SORE DISPLEASURE" (Psa.2:4,5).

Much as He did in the land of Egypt when Pharaoh would not let His people go (Ex.5:1—14:31). Are you ready for this "Coming" of the Lord Jesus Christ? Probably not, who would be!

But God has some "good news" for you; before His wrath is poured out upon this Christ rejecting world, He shall "catch" us away to Heaven (IThes.4:13-18).

First, my friend, God wants to save you from your sins, if you will only believe on the Lord Jesus Christ.
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« Reply #153 on: January 17, 2004, 09:44:47 PM »

THE WORKS OF THE FLESH vs. THE FRUIT OF THE SPIRIT

BY RUSSELL S. MILLER

Adultery heads the list of the works of the flesh in Galatians
5:19-21, with fornication and uncleanness following second and third in succession. There is a world of sinners out there, unrestrained with unbridled lusts, to which the Lord sends His ambassadors with "the message of reconciliation" (IICor.5:14-21).

"Now the works of the flesh are manifest, which are these: Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft,
hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revel-lings, and such like..."

It was adultery that ruined King David, for when it came time for the king to go to war, he was on his rooftop:

"And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king’s house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon" (IISam.11:2).

Did the Lord have this in mind when He said: "Whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart" (Matt.5:28)? It is truly "from within, out of the heart of man, [that] proceed evil thoughts"; and "adulteries" are at the top of this list in Mark 7:21-23 also.

Again, in Romans Six, the Apostle Paul speaks of the works of the flesh as unfruitful and leading to death: "What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death" (Rom.6:21). In Colossians, we read that these works of the flesh originate from within, and pointing to the Christ of Calvary’s cross, Paul says: "And you, that were sometime alienated and enemies in your mind by wicked works, YET NOW HATH HE RECONCILED IN THE BODY OF HIS FLESH THROUGH DEATH, to present you holy and unblameable and unreproveable in His sight" (Col.1:21,22).

Consequently, there is real "joy and peace in believing" (Rom.15:13) as God’s grace saves and transforms lives so that Christ may be seen, and not the works of the flesh.

"But the fruit of the Spirit is love, joy, peace, longsuffering,
gentleness, goodness, faith, meekness, temperance; against such there is no law" (Gal. 5:22,23).

It is only right that there are laws against the works of the flesh, but how could there be laws against the fruit of the Spirit? A striking contrast indeed!
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« Reply #154 on: January 17, 2004, 10:15:00 PM »

ETERNAL LIFE, THE GIFT OF GOD

BY RUSSELL S. MILLER

Suppose I knew of a financial benefactor who was giving away one million dollars to every one that personally contacted him. I told my parents about this, and they collected their million; my sisters collected theirs, after I told them of course; and my brothers-in-law all received their generous portions. Of course I told my wife, and every one in her family, about it. All our relatives, friends, and many, many strangers contacted this gracious benefactor as per instructions, and received their million dollars.

But I never told you!

What would you think about my actions in this matter, if I had not told you about this wonderful gift? Would you not have a right to be very angry with me and wonder why you were left out?

Now please do not think that I am angry with any one, for such thinking could not be farther from the truth. No, not at all.

This is an illustration of what God seeks to convey to a lost and dying world. Only it’s not a mere million dollars, nor is it billions of dollars, that we are discussing here. It is a portrait of the love of Christ:

"But God commendeth His love toward us, in that, while we were yet sinners, Christ died for us" (Rom.5:Cool.

The Lord does not promise earthly wealth, but He has promised "eternal life" to all who will believe on His Son, worth more than all the money in all the world:

"FOR THE WAGES OF SIN IS DEATH; BUT THE GIFT OF GOD IS ETERNAL LIFE THROUGH JESUS CHRIST OUR LORD" (Rom.6:23).

Yes, my dear friend, I trust that you also can now see how important, how really important, this gift is that God wants to give you!

The Apostle Peter describes the gift of God as more valuable than the precious metals that men covet after.

"Forasmuch as ye know that ye were not redeemed with corruptible things, AS SILVER AND GOLD, from your vain conversation received by tradition from your fathers;

"But with THE PRECIOUS BLOOD OF CHRIST, as of a lamb without blemish and without spot" (IPet.1:18,19).

The Bible clearly teaches that we are all "sinners" (Rom.3:23), lost and dying, and in desperate need of the "Saviour" (Tit.1:4). Jesus Christ, of course, is our only Saviour. There is no other Saviour for mankind. If you miss Him, you will have missed everything! This is why the Apostle Paul declared that salvation can only be obtained by faith in the Lord Jesus Christ:

"For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
"Not of works, lest any man should boast" (Eph.2:8,9).

"Neither by the blood of goats and calves, but BY HIS OWN BLOOD He entered in once into the Holy Place, HAVING OBTAINED ETERNAL REDEMPTION FOR US" (Heb.9:12).

This is also why the Apostle Paul exhorts us to trust Christ as our Saviour:

"BELIEVE ON THE LORD JESUS CHRIST, AND THOU SHALT BE SAVED..." (Acts 16:31).
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« Reply #155 on: January 17, 2004, 10:28:33 PM »

"ENTERING INTO HIS REST"

BY RUSSELL S. MILLER

"GOD rested the seventh day from all His works" (Heb.4:4), a reference to the six days of creation as recorded in Genesis 1:1-2:2, and an exhortation that you cease your works and REST in the power of Almighty God.

But Moses himself, through unbelief, failed to enter, and rest, in the land of promise (Heb.4:6; Nu.20:7-13; Deut.34:1-8).

Since he had already "smitten" the rock once (Ex.17:1-7), the Lord now instructed him to "speak" (Nu.20:Cool to the rock, for the "Rock" smitten once typifies Christ’s death on Calvary (ICor.10:4; Heb.10:10-14). A "word" humbly "spoken" in the wilderness (Ex.17:1-7) would bring forth the water of life freely, but Moses "smote the rock", not once, but "twice" (Nu.20:11). His anger with Israel, "ye rebels", revealed his unbelief also, for Christ was not to be "smitten twice" (Nu.20:Cool. Nevertheless in John 4:14 we see the "water" that Christ gives is a "well of water springing up into everlasting life".

Under the leadership of Moses and Joshua, it is apparent that though Israel entered Canaan, they failed to enter His rest.

"And they to whom it was first preached entered not in because of unbelief" (Heb.4:6).

Even David and his valiant men could not bring Israel into His rest because of unbelief (Heb.4:7).

"For if [Joshua] had given them rest, then would he not afterward have spoken of another day" (4:Cool.

From David unto Christ, Israel would not enter into His rest,
"although the works were finished from the foundation of the world" (Heb.4:3; Rev.13:Cool, a reference to the "forbearance" of God as Paul declares in Romans 3:25,26.

"Jesus", Hebrews 4:8 in our KJV, refers not only to Joshua, but He whom Joshua typified, our Lord Jesus Christ. Under His Divine Leadership Israel rejected the Millennial Rest of His glorious reign (Luke 19:14). See also Romans 10:3,4.

But there remains "a rest" to all those who will place their faith and trust in our "Great High Priest...JESUS the Son of God" (Heb.4:14-16).

"FOR HE THAT IS ENTERED INTO HIS REST, HE ALSO HATH CEASED FROM HIS OWN WORKS, AS GOD DID FROM HIS" (Heb.4:10).

Again in Romans, Abraham is God’s great example of faith:

"For if Abraham were justified by works, he hath whereof to glory; BUT NOT BEFORE GOD.
"For what saith the Scripture? Abraham believed God, and...HIS FAITH IS COUNTED FOR RIGHTEOUSNESS" (Rom.4:2-8).

Isn’t it about time that you also ceased from your so-called "good works". Trust the Lord Jesus Christ alone as your Saviour for salvation, and His finished work on Calvary’s cross, and enter into His rest, by grace through faith?

"IN WHOM WE HAVE REDEMPTION THROUGH HIS BLOOD, THE FORGIVENESS OF SINS, ACCORDING TO THE RICHES OF HIS GRACE" (Eph.1:7).
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« Reply #156 on: January 17, 2004, 10:36:35 PM »

"DOUBTING THOMAS"

BY RUSSELL S. MILLER

"Except I shall see in His hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into His side, I will not believe" (John 20:25).

A lot of people today are like "doubting Thomas", they just won’t believe. You hand them a gospel tract, with a pleasant word of testimony, and they turn a deaf ear, rejecting the only blessed Saviour, Jesus Christ:

"IN WHOM WE HAVE REDEMPTION THROUGH HIS BLOOD, THE FORGIVENESS OF SINS, ACCORDING TO THE RICHES OF HIS GRACE" (Eph.1:7).

But Thomas gave himself an "out". He wanted to see the evidence of Christ’s resurrection. Melancholy, yes, Thomas was melancholy, but death is very permanent, and except for the miracle working Christ some 2000 years ago NO ONE comes back from the dead. Even though Thomas witnessed his Lord raise Lazarus from the dead he was skeptical about Christ’s resurrection. That the Invincible One had been overcome and conquered by death was the thought upon the minds of them all. Thomas, and all the apostles, those disciples too, together with the Jews, and the Gentiles, SAW that Christ was dead. And Thomas was not with the other disciples when, on the third day, our Lord Jesus Christ arose from the dead.

Now "after eight days" had passed the Lord appeared again to His disciples, and fortunately Thomas was with them this time or he may never have seen the Lord, and Christ said unto them:

"Peace be unto you" (John 20:26).

The Record of Scripture indicates that Thomas had spoken the words of John 20:25 in unbelief. Our Lord’s sudden presence with them was the surprise of his life. It was Thomas’ time to see the Lord, and to his utter delight, he heard Him say:

"Reach hither thy finger, and behold My hands; and reach hither thy hand, and thrust it into My side: and be not faithless, but believing" (Ver.27).

"And Thomas answered and said unto Him, MY LORD AND MY GOD" (Ver.28).

There was no doubt in his mind now that Jesus Christ had risen from the dead, nor were any of the others doubtful about the mighty power of God to save.

"Jesus saith unto him, Thomas, because thou hast seen Me, thou hast believed: blessed are they that have not seen, and yet have believed" (John 20:24-29).

Those who find the most for which to criticize "Thomas", when presented with the evidence, and the truth of God’s Word "rightly divided", often find it convenient to reject "The Light" (IICor.4:6), and cling to old errors.

My friend, this is where you and I come in, and the Apostle of the Gentiles, for in Paul’s Epistle to the Romans, he writes of our resurrected Christ:

"WHO WAS DELIVERED FOR OUR OFFENCES, AND WAS RAISED AGAIN FOR OUR JUSTIFICATION" (Rom.4:25).

"THEREFORE BEING JUSTIFIED BY FAITH, WE HAVE PEACE WITH GOD THROUGH OUR LORD JESUS CHRIST" (Rom.5:1).
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« Reply #157 on: January 17, 2004, 10:49:28 PM »

DOES GOD INTERVENE IN THE AFFAIRS OF MEN TODAY?

BY RUSSELL S. MILLER

There is a teaching these days, that the Lord does not answer the prayers of His saints; that He is not interested, nor does He care about His people today, nor what they do. Since this age of grace is a timeless, signless age, it is argued that God does not intervene in the affairs of men today.

It is, of course, quite true that as far as tongues, signs, and
miracles are concerned God has laid aside the Faith Healer in favor of dispensing "grace" through "faith" in this dispensation. But to say that God does not intervene today is in grave error.

The Apostle Paul, and those who have followed his ministry down through the centuries, would tell you that God is very much alive today, and that He is still on His throne.

God is looking for "faithful" men and women to equip for the ministry (ICor.4:1,2). Men whose one desire is to know the truth, and to make it known. Men who will not be drawn away by false doctrine, but who will point the saved, and unsaved alike, to the Scriptures, and the heavenly ministry of our Lord Jesus Christ as revealed in the Pauline epistles.

"And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ" (Eph.3:9).

But this error, that the Lord has set the age of grace in motion, only to take His hand away, allowing us to drift without any moorings (Heb.6:19), is unthinkable of God.

THAT THE CONVERSION OF SAUL OF TARSUS was an unexpected event in history as far as prophecy was concerned is obvious (Acts 9:1-6). It certainly took Paul by surprise. And the devil has not yet gotten over the shock of it. But what is most important about Paul’s encounter with Christ is the fact that for 2000 years now, the Gospel of Grace has shined brightly in this dark world. In short, this is the greatest intervention of God into the affairs of men to date, when He physically appeared to Saul of Tarsus on the road to Damascus (Acts 22:6-11). A surprise of grace that even the Prophets had not predicted (Col.1:26).

Beloved, God intervenes in the affairs of men every time a sinner trusts Christ as his Saviour. Every time the Gospel is preached God intervenes to "edify" His saints; to save men and women, boys and girls, from sin’s degradation—from a Christless eternity, and conform lives to the image of His Son (Rom.8:29; 12:1,2; Eph.1:18; Phil.3:10). And, by faith alone, to delivers us from this present evil world-system (Gal.1:4). Question: Are you ready for the next event in God’s "mysterious" program, the "catching away" of His Church?

"And to wait for His Son from heaven, whom He raised from the dead, even Jesus, [who] delivers us from the wrath to come" (IThes.1:10).

+++++++++++++++++++++++++++++++++++++++
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« Reply #158 on: January 20, 2004, 05:15:25 AM »

THE WORKS OF THE FLESH vs. THE FRUIT OF THE SPIRIT

BY RUSSELL S. MILLER

Adultery heads the list of the works of the flesh in Galatians
5:19-21, with fornication and uncleanness following second and third in succession. There is a world of sinners out there, unrestrained with unbridled lusts, to which the Lord sends His ambassadors with "the message of reconciliation" (IICor.5:14-21).

"Now the works of the flesh are manifest, which are these: Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft,
hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revel-lings, and such like..."

It was adultery that ruined King David, for when it came time for the king to go to war, he was on his rooftop:

"And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king’s house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon" (IISam.11:2).

Did the Lord have this in mind when He said: "Whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart" (Matt.5:28)? It is truly "from within, out of the heart of man, [that] proceed evil thoughts"; and "adulteries" are at the top of this list in Mark 7:21-23 also.

Again, in Romans Six, the Apostle Paul speaks of the works of the flesh as unfruitful and leading to death: "What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death" (Rom.6:21). In Colossians, we read that these works of the flesh originate from within, and pointing to the Christ of Calvary’s cross, Paul says: "And you, that were sometime alienated and enemies in your mind by wicked works, YET NOW HATH HE RECONCILED IN THE BODY OF HIS FLESH THROUGH DEATH, to present you holy and unblameable and unreproveable in His sight" (Col.1:21,22).

Consequently, there is real "joy and peace in believing" (Rom.15:13) as God’s grace saves and transforms lives so that Christ may be seen, and not the works of the flesh.

"But the fruit of the Spirit is love, joy, peace, longsuffering,
gentleness, goodness, faith, meekness, temperance; against such there is no law" (Gal. 5:22,23).

It is only right that there are laws against the works of the flesh, but how could there be laws against the fruit of the Spirit? A striking contrast indeed!
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Wonderful, Amen

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« Reply #159 on: January 23, 2004, 01:31:20 PM »

DARKNESS AND THE LIGHT OF THE WORLD

BY RUSSELL S. MILLER

"For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ" (IICor.4:4).

People sin under the cover of darkness—"they that be drunken are drunken in the night" (IThes.5:7). They suppose darkness hides the things they do. This is why unsaved man prefers evolution to creation. It destroys the thought, so he thinks, of having to "give [an] account of himself to God" (Rom.14:12).

How sad! You cannot hide from God. Because there is coming a day "in the which He will judge the world IN RIGHTEOUSNESS by that Man whom He hath ordained; whereof He hath given assurance unto all men, in that He hath raised Him from the dead" (Acts 17:31).

In "that day" these poor souls will only wish they could hide from God, but they will not be able to do so. See Revelation 6:15-17; 20:11-15. These same, now suppose that "that day" is so far away that they need not be concerned. To this the Apostle retorts:

"Neither is there any creature that is not manifest in His sight. But all things are naked and opened unto the eyes of Him with whom we have to do" (Heb.4:13).

The difference between the unsaved and those of us who are saved is that we not only have a Saviour, but we also have "a great high priest", who intercedes for us when we fail. The Lord Jesus loves you, my unsaved friend, and wants to be your Saviour, too.

"What shall we then say to these things? If God be for us, who can be against us? He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? Who shall lay any thing to the charge of God’s elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us" (Rom.8:31-34).

"Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need" (Heb.4:14-16).

Don’t hide like Adam who sinned, but "seek the Lord, if haply [you] might feel after Him, and find Him, though He be not far from every one of us" (Acts 17:27).

Even in the darkness of this world’s sin and wickedness God is there, and He will hear you, and save you, if you will simply ask Him (Rom.10:13).
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« Reply #160 on: January 23, 2004, 04:02:03 PM »

IS "FAITH" THE "GIFT" OF GOD?

BY RUSSELL S. MILLER

Is "faith" in Ephesians 2:8,9 the "gift" of God?

Some have taught that the Greek word here, for "gift", suggests that faith is the gift of God. Can this thinking really be justified in the light of what the Apostle Paul says of salvation in Romans 6:23? The answer is an emphatic "NO".

Meditate upon this for a moment: Who created us? The Scriptures reply with a resounding: "GOD". God, "who created all things by Jesus Christ" (Eph.3:9), created us in His own "image" and "likeness" (Gen.1:26). And this great and mighty Creator, who "formed man of the dust of the ground and breathed into his nostrils the breath of life; and man became a living soul" (Gen.2:7), put within this man, whom He
had created, the ability to "seek the Lord" (Acts 17:23-27). This quotation from Acts is no less than the words of "the Apostle of the Gentiles" (Rom.11:13). Is there not within every one of us that vacuum that can only be filled with Christ? Yet the Apostle to the Nations declares:

"As it is written, There is none righteous, no not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no not one" (Rom.3:10-12).

The Bible does not contradict itself here. God has built within every man, woman and child—upon creation—that ability within him to believe. He can discern the sky; he can choose whatever he pleases; he can believe a lie. If man is responsible before God, and he most assuredly is, then he may choose to "receive" the gift of God:

"For the wages of sin is death; BUT THE GIFT OF GOD IS ETERNAL LIFE THROUGH JESUS CHRIST OUR LORD" (Rom.6:23).

It is not that he is unable to believe the gospel, as we have
demonstrated, rather it is a matter of his will. Consequently, man will stand to give an account to his Creator, for his faith—his ability to believe—is indirectly given of God in creation. Man, however, is a rebel from his birth, and intentionally disobedient. In the words of John 3:18, "...he that BELIEVETH NOT IS CONDEMNED ALREADY, because he hath not believed in the name of the only begotten Son of God". This is why his sinfulness is defined in terms of "total depravity".
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« Reply #161 on: January 23, 2004, 04:40:29 PM »

INSPIRATION, WHAT IS IT?

BY RUSSELL S. MILLER

When "Elizabeth heard the salutation of Mary" as recorded in Luke 1:39-45, and "the babe [John] leaped in her womb; and Elisabeth was filled with the Holy Ghost: And she spake out with a loud voice..." (Vers.41,42), uttering the words of verses 42-45, was she inspired?

She was, in fact, inspired. And what she "spake" was inspired because Elisabeth "was filled with the Holy Ghost". Consequently the very words which she "spake out" are the inspiration of God. And if this is not enough to prove that the "holy men of God" were, themselves, inspired, we have the very words that Elisabeth "spake out" recorded
for us in the inspired Word of God. Even as Luke was, himself,
inspired to write The Gospel According To St. Luke. So, Scripture confirms that Elisabeth, herself, was inspired.

And not only was Elisabeth inspired of God to speak, but her husband, Zacharias, was also "filled with the Holy Ghost" and what he "prophesied" was the inspiration of God, recorded for our reading in Luke 1:68-79.

Just as God "breathed into [man] the breath of life; and man became a living soul" (Gen.2:7) so the Lord inspires "holy men of God" to speak and write as they are moved by the Holy Spirit. Would you not agree that to be "filled with the Holy Ghost" is to be, as Vine’s Expository Dictionary of New Testament Words puts it, "inspired by God".

"ALL SCRIPTURE IS GIVEN BY INSPIRATION OF GOD, AND IS PROFITABLE FOR DOCTRINE, FOR REPROOF, FOR CORRECTION, FOR INSTRUCTION IN RIGHTEOUSNESS" (IITim. 3:16).

Thus the Apostle Paul was not only, himself, inspired in the writings of his epistles but he also wrote by the revelation of Jesus Christ. And those who insist that only the words on the page are inspired, do greatly err "not [rightly dividing] the Scriptures"!

Therefore, "the holy men [and women] of God [who] spake as they were moved by the Holy Ghost" (IIPet.1:21) were themselves inspired, and not merely their words on the page. When the prophets uttered, "Thus saith the Lord," some 300 times, they themselves were inspired of Almighty God. Since the days of the Apostles and Prophets, however, there has been no such inspiration for with the Pauline revelation
came the completion of the Word of God (Col.1:25,26). Once again we see that Scripture is a commentary upon itself.
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« Reply #162 on: January 23, 2004, 04:55:16 PM »

GRACE REIGNS THROUGH RIGHTEOUSNESS

BY RUSSELL S. MILLER

In addition to those other passages in Paul’s epistles, where "Grace", "Faith", and "Righteousness" are found, The Epistle of Paul the Apostle to the Hebrews contains the following references to "Grace and Faith" as well as "Grace and Peace":

"The THRONE of grace..." (Heb.4:16), so grace reigns.

"The KING of righteousness..." (Heb.7:2). But you argue Christ is the Head of the Church, not King. However the reference is to the mysterious Melchisedec priesthood. Yet I Timothy 1:17 states that our Lord is "the King eternal, immortal, invisible, the only wise God...". While I Timothy 6:15 calls our Lord, "...the blessed and only Potentate...". Nevertheless, "grace reigns through righteousness unto
eternal life by Jesus Christ our Lord" (Rom.5:21).

"Neither by the blood of goats and calves, BUT BY HIS OWN BLOOD He entered in once into the Holy Place, having obtained eternal redemption for us" (Heb.9:12).

"WHOM GOD HATH SET FORTH TO BE A PROPITIATION THROUGH FAITH IN HIS BLOOD, TO DECLARE HIS RIGHTEOUSNESS FOR THE REMISSION OF SINS THAT ARE
PAST, THROUGH THE FORBEARANCE OF GOD" (Rom.3:25).

"...The SPIRIT of grace..." (Heb.10:29), in conjunction with "the Word of grace" (Acts 20:32), teaches us to "walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God" (Col.1:10).

"Now FAITH is the substance of things hoped for, the evidence of things not seen" (Heb.11:1).

"So then faith cometh by hearing, and hearing by the Word of God" (Rom.10:17).

"...The GOD of peace..." (Heb.13:20). It is so comforting to know that our God is dispensing "grace" and "peace" today. This blessed theme is prevalent in all of Paul’s epistles, the theme that he and Timothy "preached every where in every church" (ICor.4:17).

"GRACE be with you all..." (Heb.13:25).

"Grace be to you and peace from God the Father, and from our Lord Jesus Christ" (Gal.1:3).

Indeed, while many find it difficult to believe the Epistles of Saint Paul, may you find comfort in knowing the wonderful and marvelous truth that "Grace and Peace" reign through His "Righteousness" today.
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« Reply #163 on: January 24, 2004, 08:23:13 AM »

THE GOSPEL PRODUCES ASSURANCE

BY RUSSELL S. MILLER

"For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake" (IThes.1:5).

Many people do not have assurance in these days in which we live. They base their salvation upon what some man has said, or upon some church doctrine, rather than God’s Word. Even their so-called "good works" cannot please God because they have rejected the Lord Jesus Christ and refused to believe Paul’s God-given "gospel" of the saving grace of
Jesus Christ.

"In whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace" (Eph.1:7).

The Lord has told us that "the gift of God IS ETERNAL LIFE through Jesus Christ our Lord" (Rom.6:23). If God’s "gift" is eternal life, and we are "justified by [Christ’s] blood" (Rom.5:9), should we not believe what God has said? He is well able to perform that which He has said He will do.

"BEING CONFIDENT OF THIS VERY THING, THAT HE WHICH HATH BEGUN A GOOD WORK IN YOU WILL PERFORM IT UNTIL THE DAY OF JESUS CHRIST" (Phil.1:6).

The "performance", here, also goes beyond our salvation to include our daily walk with Him. It is true that "we are HIS workmanship" (Eph.2:10), but it is equally true that we are to "work out our own salvation with fear and trembling" (Phil.2,12). "Shall we continue in sin [then], that grace may abound?" (Rom.6:1). Paul answers this with an emphatic: "GOD FORBID. How shall we that are dead to sin, live any longer therein?" (Rom.6:2). This lifestyle does not produce assurance; it rather produces guilt as we can readily see from the world about us! It therefore behooves every child of God to "present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

"And be not conformed to this world: but be ye transformed by the renewing of your mind, THAT YE MAY PROVE WHAT IS THAT GOOD AND ACCEPTABLE AND PERFECT WILL OF GOD (Rom. 12:1,2).

There is more. To the yielded believer, "God works in you both to will and to do of His good pleasure" (Phil.2:13). Indeed our wonderful Saviour desires greater things yet -— "That our hearts might be comforted, being knit together in love, and unto all riches of the FULL ASSURANCE of understanding, to the acknowledgment [full knowledge] of the mystery of God, and of the Father, and of Christ" (Col.2:2).

This is the "gospel" that "established" the believers at Thessalonica and also produces assurance in us today. Listen to what the Apostle wrote in his first letter to them:

"For OUR gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance...." When we believe Paul’s gospel, we have that assurance of being true "FOLLOWERS OF THE LORD"
(IThess.1:5,6).
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« Reply #164 on: January 24, 2004, 04:35:07 PM »


THE GOSPEL OF GRACE OF GOD

BY RUSSELL S. MILLER

"Grace be to you, and peace, from God the Father, and from our Lord Jesus Christ" (Eph.1:2).

The above verse is the theme of all the Epistles of St. Paul where we
find how to obtain both "grace" and "peace". The words of this verse are found at the beginning of every one of his letters.

So, which would you rather have, the "grace" and "peace" of God, or would you prefer to see the Lord Jesus Christ on that "white horse" of the Book of the Revelation?

"AND I SAW HEAVEN OPENED, AND BEHOLD A WHITE HORSE; AND HE THAT SAT UPON HIM WAS CALLED FAITHFUL AND TRUE, AND IN RIGHTEOUSNESS HE DOTH JUDGE AND MAKE WAR" (Rev.19:11-16).

It is on account of the wickedness of men in seeking to run the world without Him that He judges the earth and makes war.

However, "...now is the Day of salvation" (IICor. 6:2). It is in this Day and Age of Grace that God is saving men and women, boys and girls, by grace through faith without works (Eph.2:8,9). We cannot earn heaven, of course, for our salvation is "the gift of God", purchased for us by Christ on Calvary's cross. Paul therefore declares in his Epistle to the Corinthians with regards to "the gospel of your salvation" (Eph.1:13):

"...How that CHRIST DIED FOR OUR SINS according to the Scriptures; And that He was buried, and that He rose again the third day according to the Scriptures" (ICor.15:3,4).

This redemption that is in Christ Jesus is ours by simple faith in Him.

"We have redemption through His blood, the forgiveness of sins according to the riches of His grace" (Eph.1:7).

Nevertheless, we can, and should, draw nigh unto Him, through faith in His blessed Word, the Bible. Read especially the epistles of St. Paul, over and over again, until they become part and parcel of yourself, for therein is our only salvation:

"WHEREFORE HE IS ABLE TO SAVE THEM TO THE UTTERMOST THAT COME UNTO GOD BY HIM, SEEING HE EVER LIVETH TO MAKE INTERCESSION FOR THEM" (Heb.7:25).

There is no peace in this world, so worth having, as "peace with God".
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