Whereever there is a hard to understand passage of scripture there is controversy.
My intent in sharing what is not obvious to the casual reader, or someone who occasionally studies scripture in the light of established particular chuch doctrines is not is to create more controversy but to unravel what is hard to understand, if anything for my own understanding, if others can be edified by sharing, then Praise God.
Got many years I believed what bronzesanke has stated that;
"He who letteth" is the Holy Spirit within the Church.
I disagree with this argument for the simple reason that the the Holy Spirit came into the world according to Jesus, was to;
"reprove the world of sin, and of righteousness, and of judgment:" Jhn 16:8
and again He says;
" .....he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come.
He shall glorify me: for he shall receive of mine, and shall show it unto you." Jhn 16:13-14
Note that both verses have to do with revealing Jesus, and rebuking or convicting the world, neither of which "restrains".
It could be said that these influences brought on by the Holy Spirits activities by there convincing and convicting results in mens hearts, might restrain evil in the world and in the believer it can be said that the work does restrain evil however, it is clear the Comforters principle workings is for the benefit of Gods elect, not to restrain evil in th world.
While praying to the Father Jesus said, at;
Jhn 17
13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
15 ;b' I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.[/b]
16 They are not of the world, even as I am not of the world.
17 Sanctify them through thy truth: thy word is truth.
18 As thou hast sent me into the world, even so have I also sent them into the world.
19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.
20 Neither pray I for these alone, but
for them also which shall believe on me through their word;Note verse 15, that inspite of evil in the world Jesus specifically prayed that those who had been given to Him of the Father "be not taken out of this world."
Certainly all honest readers of verse 20, would agree that
allTribulation Saints are included in this request to the Father.
"The verse is saying that satan can not personally appear, until the Church is taken out of the way (Raptured)"
"However, satan can not personally appear on earth, until the Church is Raptured (taken out of the way)"
"cannot persoanlly appear on the earth, until the church is taken out"
This theologoy can only be supported by applying the doctrines of dispensationlism, which lead one to misunderstand what is written for our edification.
The Church has not been given the power to obstruct or restrain the coming of the Antichrist.
I've had to question dispensationlism, because of its teachings, I see Gods chosen and elect as one people; while dispensationlism divides Gods people into; them and us.
The same Gospel which was preached to Abraham was preached to Moses, and those who died during the 40 years of wonderings in the desert, and while the scriptures are careful to give is a record of those who came to faith in the same Lamb of God we believe in, also, tells that those who died without faith in Him, perished because of unbelief.
One of the errors that has been exposed recently is the very teaching of what bronzesanke has stated this verse means.
According to those who espouse this same understandimg as bz of the passage refered to (2 Th 2:3)
"Let no man deceive you by any means: for that day shall not come, except there come a
falling away first, and that man of sin be revealed, the son of perdition;"
in affect would change the verse to read as follows;
"Let no man deceive you by any means: for that day shall not come, except there come a
rapture first, and that man of sin be revealed, the son of perdition;"
While the word "falling away" maybe defined;
As Departure; it is not used in this verse refering (time space) to spatial but rather;
Is defined as "APOSTASY (that of deoarture of a religious belief)
While the argument is being made that apostasy is ongoing,
it is clear it is, brought upon those who allow themselves to be deceived and it is God who sends them a strong delusion to be belive a (specific) lie. 2 Th 2:11
Who ever HE is, that withholdeth (2 Th 2:6), what should be clear to us, is that the believers at Thessolinica new who HE was.
In the end I see this as Gods working in ultimately putting all things under His feet.
God Bless,