Two Minutes With The Bible

[nChrist]

June 29, 2007

A FREE GIFT FOR YOU
by Cornelius R. Stam

It seems that everything is going up in cost these days. Nothing comes down; everything goes up -- up -- up. Wages too are going up, but not as fast as the cost of living, for our dollars are decreasing in value all the time. This is why former President Eisenhower suggested we begin calling them dollarettes!

We should thank God, though, that there is one thing that has never gone up in price -- the salvation of precious souls. No price was ever put on this and none ever will be, for several good reasons:

   1. Because God is not impoverished; He does not need our money.
   2. Because if salvation could be bought, the rich would have an advantage over the poor.
   3. Salvation was fully paid for by God the Son on Calvary’s cross, and to charge one penny for it now would be to cast reflections on His finished work.

Even in Old Testament times God made it clear that sacrifices and good works could not buy His favor. In Isa. 55:1-3, the prophet cried:

"Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy and eat; yea, come, buy wine and milk without money and without price.
"Wherefore do ye spend money for that which is not bread? and your labor for that which satisfieth not? hearken diligently unto Me, and eat that which is good, and let your soul delight itself in fatness.
"Incline your ear, and come unto Me: Hear, and your soul shall live..."

Centuries later, after "the gospel of the grace of God" had been committed to Paul, he offered even better things to those who were willing to accept them. He declared that believers in Christ are...

"Justified freely by [God’s] grace, through the redemption that is in Christ Jesus" (Rom. 3:24).

"For the wages of sin is death, but the [free] gift of God is eternal life through Jesus Christ our Lord" (Rom. 6:23).

"In whom we have redemption, through His blood, the forgiveness of sins according to the riches of His grace" (Eph. 1:7).

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June 30, 2007

THE APOSTLE OF GRACE
by Russell S. Miller

“How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter. Of such an one will I glory: yet of myself I will not glory, but in mine infirmities” (IICor.12:4,5).

When the world was ripe for the judgment of God to fall upon it, the Lord Jesus Christ in mercy and grace reached down to save “the chief of sinners,” and in so doing God “shewed forth all longsuffering” to a lost and dying world.

“And [Saul] trembling and astonished said, Lord, what wilt thou have me to do?” (Acts 9:6).

It is most touching, after being caught up to the third heaven (IICor.12:1-7), that this once proud Pharisee should speak most humbly of the Christ who had saved him from such an eternal loss, making him “the Apostle of grace.” In a number of passages Paul speaks with such gratitude of the matchless grace of God and his own unworthiness:

“For ye have heard of my conversation in time past in the Jews religion, how that beyond measure I persecuted the church of God, and wasted it:

“And profited in the Jews religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers” (Gal.1:13,14).

“For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

“But by the grace of God I am what I am: and His grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me” (ICor.15:9,10).

In Ephesians 3:7, the Apostle tells us that he is “made a minister, according to the gift of the grace of God, given unto me by the effectual working of His power.

“Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ” (Eph.3:8 ).

And Paul’s apostleship is further confirmed in I Timothy 2:7:

“Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.”

The theme of Paul’s epistles is “Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ” (Eph.1:2). This is why Paul is “the Apostle of grace.”

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July 1, 2007

LET IT GET YOU DOWN
by Cornelius R. Stam

"For this cause I bow my knees unto the Father of our Lord Jesus Christ" (Eph. 3: 14).

When adversity strikes, the world keeps telling us: "Don’t let it get you down," but believers in the Lord Jesus Christ have learned that it is good to let troubles and difficulties get them down -- down on their knees.

A native evangelist in Africa sat outside his hut discouraged and unhappy. Trouble and disappointment had brought "great coldness" into his heart and he seemed ready to give up. The Lord, he felt, had utterly forsaken him. As he sat there, though, his little girl kept nudging him and saying: "Daddy, go inside and pray ." Finally it worked! The evangelist went inside, poured his heart out to God and arose feeling sure that the Lord would see him through.

It is good for us to get down on our knees before God. There is no attitude more appropriate to the redeemed sinner. And as we pray, often falteringly....

"The Spirit also helpeth our infirmities; for we know not what we should pray for as we ought: but the Spirit Himself maketh intercession for us with groanings which cannot be uttered.
"And He that searcheth the hearts knoweth what is the mind of the Spirit, because He maketh intercession for the saints according to the will of God.
"And we know that all things work together for good to them that love God, to them who are the called according to His purpose"
(Rom. 8:26-28 ).

"Be careful [anxious] for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.
"And the peace of God, which passeth all understanding. shall keep your hearts and minds through Christ Jesus" (Phil. 4:6,7).

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July 2, 2007

THE SUPREME CRITIC
by Cornelius R. Stam

About 1900 years ago St. Paul wrote to Timothy, with regard to the sacred Scriptures:

"All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness" (II Tim.3:16).

This truth has been confirmed by overwhelming evidence, and those who have tried, through the centuries, to overthrow the Bible have been about as successful as a man trying to overthrow the Rock of Gibraltar with a pea shooter.

Furthermore, the Word of God towers above the clergy as well as above the laity. The Bereans were called "noble" because they put the words of even the great Apostle Paul to the test of Scripture, to see if he taught anything contrary to it.

That blessed Book is the Supreme Critic. If we overlook vital doctrine, it is the Book that will "teach" us. If we handle the Word deceitfully, it is the Book that will "reprove" us. If we go astray in our conclusions, it is the Book that will "correct" us. Where moral questions are involved, it is the Book that will "instruct us in righteousness." Well do we remember when we were first convicted by the Bible as the written Word of God -- and we have never ceased to thank God for the blessed results.

This Book condemns men as sinners before a holy God, but presents salvation free and complete through the vicarious death of Christ at Calvary.

"Christ died for our sins" (I Cor. 15:3).

"Believe on the Lord Jesus Christ, and thou shalt be saved" (Acts 16:31).

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July 3, 2007

REPENTANCE AND GRACE
by Cornelius R. Stam

When the sinner is convicted by the Holy Spirit of the seriousness of sin and of judgment to come, and cries to the Lord to save him, he has, of course, repented, or changed his mind, as the Greek word signifies. Many of God’s servants, however, considering only the fact that sinners need such a change of mind, conclude that the way to produce the greatest results in their ministry is to stress repentance.

Such should take note of the response to the three great calls to repentance by which the dispensation of the Law was brought to a close: John the Baptist called Israel to repentance but was beheaded as a result (Matt.3:1-12; 14:3-10). The Lord Jesus took up the cry where John had left off (4:17), but was crucified for it. After the resurrection He sent His disciples to preach “repentance and remission of sin…in His name” (Luke 24:47) but Jerusalem refused to repent and it was not long before blood again flowed, as Stephen was stoned to death and a great persecution followed (Acts 8:3).

The guilt of Israel’s impenitence increased too, as the call to repentance was intensified, for while John’s murder was permitted by the people, Christ’s was demanded by them, and Stephen’s was actually committed by them. Thus the so-called “Great Commission” was bogged down at the very start, for if Jerusalem and the covenant people refused to repent, what hope was there that the “nations” (Luke 24:47) would do so?

“But where sin abounded, GRACE did much more abound: That as sin hath reigned unto death, even so might GRACE reign through righteousness unto eternal life by Jesus Christ our Lord” (Rom.5:20,21).

After calls to repentance had failed, the ascended Lord stooped down to save Saul, the chief of sinners, on the road to Damascus, in anything but a repentant mood. Not by threatening or dealing with him in judgment, but by speaking to him in the tenderest tones He showed him the glory of His grace. This “trophy of grace” was then sent forth to proclaim “the gospel of grace”, and the merits of his crucified, glorified Lord.

This is why repentance was emphasized, indeed was the theme of God’s message, from John until Paul, while grace, proclaimed through the cross and received by faith, gradually displaced it as the theme of God’s message for “this present evil age” (Acts 20:24).

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July 4, 2007

PEACE AND ACCESS
by Cornelius R. Stam

"Therefore being justified by faith, we have peace with God through our Lord Jesus Christ; by whom also we have access..." (Rom. 5:1,2).

"Being justified... we have peace with God"!

What a priceless blessing! We believers are prone to take this blessing altogether too much for granted. Since the day we trusted Christ and the burden of sin rolled away, most of us have never had another question about our eternal destiny. Hence the danger of taking our salvation for granted.

We often fail to appreciate sufficiently what it means to be able to arise in the morning, go about our business during the day and give ourselves up to unconsciousness at night, always assured that through our Lord’s redemptive work we have "peace with God" and our eternal destiny is secure. Surely this knowledge should overwhelm our hearts with constant gratitude and have a profound effect upon our daily conduct.

The companion blessing to "peace with God" is our full and free access into His presence: another blessing of grace far too little appreciated. Think of the wonder of our free access to God; how He, the Ruler of the Universe, invites us to come confidently before His "throne of grace" at our convenience -- "in time of need."

"Let us therefore come boldly unto the throne of grace, that we may obtain mercy and find grace to help in time of need" (Heb. 4:16).

We should never forget that this high privilege was purchased for us by the precious blood of Christ, and that having thus been purchased, it is His will that we believers avail ourselves of "this grace." Could there be greater proof of His love for us?

"Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
"...a new and living way, which He hath consecrated for us, through the veil, that is to say, His flesh.
"....Let us draw near with a true heart in full assurance of faith..." (Heb. 10:19-22).

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 July 5, 2007

PAUL NOT ONE OF THE TWELVE APOSTLES
by Cornelius R. Stam

Occasionally the Lord’s apostles are charged with acting arbitrarily in choosing Matthias to take Judas’ place. It is said that they first chose two candidates and then asked God which of these two He would have to fill the vacant position. Paul, according to some, was actually God’s choice for Judas’ place. But this charge is not based upon the record of Scripture.

   1. The apostles, with Peter as their chief, had been given authority to act officially in Christ’s absence (Matt.16:19; 18: 18,19).
   2. They acted upon the Scriptural declaration that another apostle should be chosen to fill Judas’ place (Psa.109:8; cf. Acts 1:20).
   3. Their action was bathed in many days of united prayer (Luke 24:49; cf. Acts 1:12-15), and when two candidates were found they again prayed and left the final choice in the hands of God (Acts 1:24-26).
   4. Probably only two (Matthias and Joseph Barsabas) were eligible, for only those could qualify who had followed Christ continuously from the day of His baptism by John until His ascension to heaven (Acts 1:21,22; cf. Matt.19:28, “Ye which have followed Me”).
   5. Paul would not have been eligible, for he had not even seen Christ during His earthly ministry (ICor. 15:8 ).
   6. The conclusive proof that the eleven acted in the will of God in this matter is found in the fact that the Scripture clearly states that Matthias “was numbered with the eleven apostles” (Acts 1:26) and that “THEY WERE ALL FILLED WITH THE HOLY SPIRIT” (Acts 2:4). Men out of the will of God are not filled with the Holy Spirit.

Thus Paul stands separate and distinct from the twelve as the apostle of the present dispensation of grace (Eph.3:1-3).

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 July 6, 2007

THE "WILLFUL SIN" OF HEBREWS 10:26
by Russell S. Miller

It is asserted that the "willful sin", here, does not apply to this dispensation because, as members of the Body of Christ, God has already given us eternal security in Christ as Paul declares in his epistle to the Romans:

"Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?... NAY, in all these things we are more than conquerors through Him that loved us. For I am persuaded, that [nothing] shall be able to separate us from the love of God, which is in Christ Jesus our Lord" (Rom.8:35-39).

Please note that the Hebrews also have "eternal salvation" (5:9), "eternal redemption" (9:12), and "eternal inheritance" (9:15). So today, those who trust in His finished work of redemption, whether Hebrews or Gentiles, have "eternal salvation", "eternal redemption", and "eternal inheritance":

"FOR EVEN CHRIST OUR PASSOVER IS SACRIFICED FOR US" (ICor.5:7).

"Neither by the blood of goats and calves, BUT BY HIS OWN BLOOD HE ENTERED IN ONCE INTO THE HOLY PLACE, having obtained eternal redemption for us" (Heb.9:12).

Now, on the other hand, there is "no more sacrifice for sins". Those who reject His all-sufficient sacrifice for sins, whether Hebrews or Gentiles, reject "eternal salvation", "eternal redemption", and "eternal inheritance", and do so, "willfully", as those who rejected Christ on the day of Pentecost. There is no other sacrifice in the sight of God. If you miss Christ, the only thing left is "eternal judgment" (Heb.6:2), because God has made no other provision for sin:

"For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries" (Heb.10:26,27).

Therefore I implore you, do not tread "under foot the Son of God", nor count "the blood of the covenant" an unholy thing, and do not despise "the Spirit of grace" (Ver.29).

"VENGEANCE IS MINE; I WILL REPAY, SAITH THE LORD" (Romans 12:19).

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July 7, 2007

The Other Sheep
by Paul M. Sadler, President

Scripture Reading:
"And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd." -- John 10:16

A short time ago I made a passing reference to the "other sheep" which generated a lot of interest among our readers. Some were under the impression that this phrase had to do with the reunification of the divided kingdom. Others had been taught that the "other sheep" is the Church, the Body of Christ. Having been in the ministry for many years, it has been my experience that when someone has a question such as this, there are normally twenty standing in the wings wondering the same thing. So, with God's help I shall do my best to shed additional light on the matter.

Those who are Acts 2 dispensationalists normally hold the position that the ones who "are not of this fold" are the members of the Body of Christ. This is an inexcusable dispensational blunder, but it is understandable since they do not consistently rightly divide the Word of truth. Once again, we must ask ourselves the question: To whom was our Lord speaking, and at what time? The discourse on the Good Shepherd was delivered by Christ when He was on the earth at least two years before the Apostle Paul was given his special revelation.

Inasmuch as Paul was the first to receive the truth of the One Body, the "other sheep" in the above context could in no way be the Body of Christ.

But there's more. None of the Apostle Paul's Gentile epistles contain a reference to the members of Christ's Body being sheep, much less a sheepfold. However, these metaphors are found throughout the pages of prophecy, which serves as another distinguishing factor between the two programs of God.

THE HOUSES OF ISRAEL

"Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah" (Jer. 31:31).

Under the reign of Rehoboam the kingdom was divided in Israel. The division proved to be devastating as the ten northern tribes, which came to be called the house of Israel, appointed Jeroboam as their King. He, of course, destroyed the religious unity of the nation when he erected altars at Dan and Bethel and caused the children of Israel to offer sacrifices unto the gods of Egypt (I Kings 12:16-31).

On the other hand, the house of Judah (tribes of Judah and Benjamin) followed in the ways of the Lord and continued to offer their sacrifices in Jerusalem, thus obeying the Law and the prophets. They remained in the Lord's favor in spite of the fact that He allowed them to be carried off into the Babylonian captivity for their lapse of faith. These two tribes were by far the more spiritual tribes in Israel, not to mention that it was in Bethlehem of Judaea where the Prince of Peace chose to be born.

Consequently, some believe that the "other sheep" are the ten northern tribes who will be brought back into the fold at the Second Coming of Christ. Hence, there will be one fold and one Shepherd. We surely concur that there will be a reunification of the tribes of Israel as represented by the binding of the two sticks in Ezekiel 37:15-28.

This, however, must not be confused with the sheepfold. Israel is the sheep of God, whether they were of the northern or southern tribes. The Lord would have never called His chosen people the "other sheep." They are the sheep and therefore the primary fold.

If we say that the ten northern tribes are the "other sheep," then what about the kingdom Gentiles -- where do they fit into the picture?

It is often overlooked, but God had made a provision in prophecy for the Gentiles to be saved through Israel. Thus, they are also said to be joined to the Lord. And Isaiah goes on to add, "Even them [the Gentiles] will I bring to my holy mountain, and make them joyful in my house of prayer..." (Isa. 56:6,7). Insofar as the Gentiles are the last non-Jewish converts to be reached under the Great Commission, the classification "other sheep" fits them perfectly. But some are sure to inquire: "Are the Gentiles ever called sheep in prophecy?" Indeed they are, please read prayerfully Matthew 25:31-46.

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July 8, 2007

THE RIGHTNESS OF GOD
by Cornelius R. Stam

There are many theological words which most people — even most Christian people — do not under-stand. Among these is the Bible word “righteousness”. Actually, though, this word is very simple and we ought to understand about God’s righteousness even before we learn of His love.

Righteousness is simply an old word for rightness. When we say that God is righteous, we simply mean that what He does is always right; that He will not and cannot do anything that is not right. This is why Paul declares in Romans 1:16, 17:

“I am not ashamed of the gospel of Christ, for it is the power of God unto salvation to every one that believeth…FOR THEREIN IS THE RIGHTEOUSNESS [rightness] OF GOD REVEALED…”

We are proud to proclaim the gospel of the grace of God because it emphasizes God’s rightness. The gospel does not tell us that God will overlook our sins or wink at them and smuggle us into heaven. It doesn’t tell us that He will forgive us if we are sorry enough or do enough good deeds to counterbalance our sins. By no means.

The “gospel of the grace of God” is based on His rightness. It is the wonderful message that “Christ died for our sins”, that He paid for them Himself so that He might justly offer us forgiveness and declare us righteous.

Romans 3:26 puts it beautifully. There the apostle declares that since our sins were paid for by Christ at Calvary, God can now “be just — and the Justifier of him who believes in Jesus”.

For centuries religious people have said to each other: “We must be truly sorry for our sins and do all the good we can and surely God will forgive and accept us”. But this is not the gospel. The gospel gives us more solid ground to plant our feet upon. It says to every man, woman and child: “Your sins were PAID FOR by Christ at Calvary. Trust in Him and you will be saved”. This is gospel [good news] indeed, for it is based on the just payment of the penalty for sin.

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July 9, 2007

TWO WALLS
by Cornelius R. Stam

We were all doubtless surprised when the East German authorities began opening the Berlin Wall to West Berlin visitors at Christmas time. We can never be sure just what might be up the Communists’ sleeves, but for the time being it sounds encouraging. What they ought to do, of course, is to tear the wall down. It is a crime against humanity and a sin against God to confine half a city in a cage, to treat human beings as if they were animals.

The Bible speaks of a wall that separated all mankind into two parts. In Ephesians 2 the Law, the Ten Commandments, is called "the middle wall of partition."

The Law was given to God’s covenant people. The Gentiles had been given up long before at the Tower of Babel and God had called out Abraham and his seed and had given them the Law. They broke the Law, however, so that Rom. 3:19 says:

"Whatsoever the law saith it saith to them that are under the law, that every mouth may be stopped and all the world may be brought in guilty before God."

Because of the broken Law all men have been placed on the same level, but this was also God’s purpose of grace: "For God hath concluded them all in unbelief: that He might have mercy upon all" (Rom. 11:32). And thus God offers salvation to all through Christ, who died for our sins at Calvary. This is why Eph. 2:13-16 says:

"But now, in Christ Jesus, ye who once were far off are made nigh by the blood of Christ. For He is our peace, who hath made both one, and hath broken down the middle wall of partition between us... that He might reconcile both unto God in one Body by the cross, having slain the enmity thereby."

Thank God there is no "Berlin Wall" between God and those who trust His Son, nor between believers who have been made "one Body in Christ."

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July 10, 2007

THE FOLLY OF WORLDLY WISDOM
by Cornelius R. Stam

Has not the world made great progress, intellectually, since Paul’s day? Is this not evident on every hand? Of course! For one thing, our physicists have taught us how to kill each other much faster now. Moscow, London or Washington could be wiped out in a few minutes, and this is a considerable saving in time!

And think what has been accomplished in the field of electronics! We can now keep intelligent people glued to their TV sets for hours on end, their eyes riveted to shows which are often unwholesome, but sometimes at least entertaining and occasionally even informative. And think of the many time-saving devices in our homes! We are all saving so much time that we cannot even be hospitable to each other and our mental institutions are over-crowded with patients who have collapsed from enjoying all this leisure time.

Then consider our achievements in transportation! Our thoroughfares are crowded with automobiles whose drivers are getting jangled nerves in traffic jams and choking in the deadly carbon monoxide fumes, or else racing at high speeds, which is great fun until suddenly some object looms up ahead as if from nowhere. And the airplane! This is really something! We can now fly through the air with so much noise and commotion that innocent people for miles around our larger airports are kept awake nights. Of course, the minority should be willing to suffer cheerfully for the majority and it is important that great numbers of people get places fast, fast, fast.

But all this is nothing compared with what is going on in outer space. We now have all sorts of things orbiting around out there -- and it’s not all debris. It includes some very sensitive instruments, serving us faithfully from day to day. Indeed, men from our earth have actually landed on the moon and have brought some of its rocks and dust back with them. Soon, maybe, we will have people from beautiful New England, or the breath-taking Rockies, or the lovely shores of Oregon, living on its barren wastes. Wonderful prospect! And we can always get the necessary billions from the taxpayers.

But the best of it is that while we have aspired to reach the moon, and even Mars, we’ve got a Great Society going on earth; a Society whose wild pagan music has all but replaced the beautiful melodies and harmonies of the classics, and whose twisted "art" reflects the bewildered confusion of our times; a Society in which children and young people are corrupted, women are robbed and raped, and men, women and children are murdered in the streets. Oh, it’s wonderful! The young people demonstrating at our universities for the right to use filthy language if they want to, and demanding a greater voice in running our institutions of learning; the minority groups marching to protest their various grievances, the rioting and bloodshed, the burning and looting! And meantime, ever so quietly, our most sophisticated mob syndicates are running fine motels and other business organizations -- and pouring an ever-increasing flow of narcotics, pornographic literature, etc., into our enlightened community, judges and juries doing what they can to favor the criminals and, should any of them land behind prison bars, the parole boards are there to help get them released as soon as possible, so that our happy society may benefit from their experience and our mental and penal institutions may be further enlarged. Surely we’ve never had it so good.

Thanks be to God for the truth of Gal. 1:4:

"[Christ] gave Himself for our sins, that He might deliver us from this present evil world
[or, "age"] according to the will of God and our Father."

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July 11, 2007

THE BLESSINGS OF CRISIS
by Cornelius R. Stam

The Apostle Paul, who had been through one desperate crisis after another, wrote as follows:
"And we know that all things work together for good to them that love God, to them who are the called according to His purpose" (Rom. 8:28 ).

How many people have found life going along smoothly for years when, all of a sudden, they have found themselves in the middle of some serious crisis!

Perhaps the sudden death of a loved one changed life completely and presented serious problems wholly unanticipated. Perhaps it was the sudden loss of wealth, so that life had to be completely readjusted. There are hundreds of unexpected incidents that can suddenly bring one face to face with stark and stern realities completely unforeseen.

For believers in the Lord Jesus Christ such crises can prove great spiritual blessings. They tend to draw us closer to our heavenly Father, to cause us to pray more and to lean harder upon Him. They show us the insecurity of all that is temporal and give us a greater appreciation of our eternal security in Christ. They give deeper meaning to the Scriptures we study and even to the hymns we sing. They sanctify and enrich our fellowships.

To those -- and only those -- who truly love God and are "the called according to His purpose," all things do indeed "work together for good" -- caused by God, of course, to "work together for good."

This is why God’s Word to the Christian is:

"Be careful [care full] for nothing; but in everything by prayer and supplication, with thanksgiving, let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus" (Phil. 4:6,7).

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July 12, 2007

WHY GOD WAITS
by Cornelius R. Stam

St. Peter was not wrong when he declared at Pentecost that the last days had begun (Acts 2:16,17). They had indeed begun, but God had a secret plan to give the world a period of grace before putting down its rebellion and sending Christ to reign.

This secret purpose concerning "the dispensation of the grace of God" is the subject of Paul’s epistles. However, it is interesting to see how Peter’s last message explains the reason for this interruption in God’s prophesied program and the delay in Christ’s return to reign. First, he says in II Peter 3:8:

"But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years years as one day."

Mark well, this is not our feeble explanation now as to the delay in Christ’s return. This statement was made at the beginning of this time of waiting, at the dawn of the age of grace. But let us go on with Peter’s declaration:

"The Lord is not slack concerning His promise... but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance" (Ver. 9).

So the delay in Christ’s return to judge and reign should not be counted "slackness" or laxness, but longsuffering. Thus the Apostle goes on to say:

"And account that the longsuffering of our Lord is salvation..."

Where did Peter get this information? How did he know about "the dispensation of the grace of God"? Verse 15 explains:

"Even as our beloved brother Paul also, according to the wisdom given unto him, hath written unto you."

To Paul particularly was committed "the gospel of the grace of God" which we proclaim today (Acts 20:24). Peter recognized this (Gal. 2:2,7,9), and closed his second epistle with the exhortation:
"But grow in grace, and in the knowledge of our Lord and Savior Jesus Christ" (II Pet. 3:18 ).

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July 13, 2007


"THE GIFT OF RIGHTEOUSNESS"
by Cornelius R. Stam

St. Paul, in his Epistle to the Romans, refers to those who receive “the abundance of grace” and “the gift of righteousness” (Rom.5:17) which God in love bestows upon all who trust in His Son for salvation.

The Bible declares that no man can ever stand uncondemned in the sight of God, the Judge of all, unless he receives righteousness as the gift of God's grace.

Quoting from the Psalms, the Apostle says in Romans 3:10; “It is written, there is none righteous, no, not one”. This is why Paul pitied those who continued to go about “to establish their own righteousness” (Rom.10:3). He knew that their struggle was utterly futile, that they needed to be saved (See Verse One).

Let us thank God that the Lord Jesus Christ took the condemnation and judgment of our sins upon Himself at Calvary so that His righteousness might be imputed to us by grace through faith. Regarding Abraham’s justification before God, the Apostle says: “What saith the Scripture? Abraham believed God, and it was counted unto him for righteousness” (Rom.4:3).

Abraham’s justification, of course, was based on the fact that Christ was to die for sin, but Christ’s death is now past; it is an historical fact. Thus righteousness is now proclaimed through Christ and offered to all as a gift. “While we were yet sinners, Christ died for us” (Rom.5:8 ). “God hath made Him to be sin for us…that we might be made the righteousness of God in Him” (IICor.5:21).

But we must receive this righteousness as a gift, for “to him that worketh not, but believeth on Him that justifieth the ungodly, HIS FAITH is counted for righteousness” (Rom.4:5).

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