Two Minutes With The Bible

[airIam2worship]

 March 6, 2007

“WHY CELEBRATE THE LORD’S SUPPER”
by Cornelius R. Stam

    The Lord’s Supper was first instituted by our Lord after His last observance of the Passover (Luke 22:14-20). The main elements of the Passover feast were roast lamb, unleavened bread and bitter herbs (Ex.12:8 ) while at the Lord’s Supper they were bread and wine (Luke 22:19,20).

    Furthermore, the Lord’s Supper was given by Paul to the Gentiles as a celebration of what Christ had done for them. Here let us be Bereans and ask a question or two from Scripture. Was not the Old Covenant made with Israel (Ex.19:3-6)? And does not this covenant affect the Gentiles?

    “Now we know that what things soever the law saith, it saith to them who are under the law: that EVERY MOUTH may be stopped, and ALL THE WORLD may become guilty before God” (Rom.3:19).

    It is significant that Paul calls himself and his coworkers, not Peter and the eleven, “able ministers of the New Covenant” (IICor.3:6). And remember he was “the apostle of the Gentiles” (Rom.11:13) and wrote this to Gentiles. As with the Old Covenant, so with the New, full light was not given until the revelation of the mystery to Paul by the exalted Lord.

    The simple fact is, that what was promised to Israel and Judah under the New Covenant (Jer.31:31-34) we, Gentile believers, receive by grace. As we came under the condemnation of the Old Covenant so we also come under the blessing of the New — by grace, for remember, the blood of the New Covenant, shed at Calvary, was also shed for us. It is that blood whereby we are saved. He shed no other.

    But, beloved reader, has it ever occurred to you that to accomplish this, our blessed Lord had to be baptized into the human race — become bone of our bone and flesh of our flesh—one with us, yea, one of us? Before we could be baptized into Deity, He had to be baptized into humanity. Before we could be baptized into His death, He had to be baptized into our death (Luke 12:50). To lift us from earth to heaven, to bless us with all spiritual blessings, He had to take on Himself a physical body to be beaten and scourged and spit upon and crucified.

    God would have us remember this. And not only would He remind us of this stupendous fact and have us live in the light of it (Col. 1:21,22): He would have us show it forth to others as well.

    “THIS DO IN REMEMBRANCE OF ME.”

    “FOR AS OFTEN AS YE EAT THIS BREAD, AND DRINK THIS CUP, YE DO SHEW THE LORD’S DEATH TILL HE COME” (ICor.11: 24,26).

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[airIam2worship]

 March 7, 2007

NOT ALWAYS SO BAD!
by Cornelius R. Stam

    Have you heard the story of Honus? Honus was a wicked old renegade who lived in a small country town. When he died his body lay in the funeral parlor for three days without anyone even taking notice. Finally, on the day of the burial, a few of his old cronies did stop by to at least pay their respects.

    As they gathered, the funeral director said: "Now fellows, we can’t bury Honus like a dog. We’ve got to have some kind of service for him. Won’t somebody here take charge?" But the silence was profound, so finally the funeral director himself agreed to take charge.

    He began by asking whether there wasn’t someone who had some good word to say for Honus before they buried him. Again there was a deep silence, until finally one old man stood up and said: "Well, I can say this much for Honus; he wasn’t always as bad as he sometimes was."

    To be honest, isn’t this true of all of us? Some people take offense at Rom. 3:22,23, which says: "For there is no difference, for all have sinned and come short of the glory of God." They think there is a difference, and that they have not been as sinful as others. Ah, but while there may be a difference in the nature or the degree of our sins, Romans 3 is right when it says that there is no difference in this: that "all have sinned and come short of the glory of God." A person may put up a good front, feeling that he is not nearly so great a sinner as others, but whether a bridge is ten feet or a hundred feet short of spanning the chasm, it is still useless, so don’t try crossing it.

    This is why we all need "the forgiveness of sins, according to the riches of [God’s] grace" (Eph. 1:7). And we may have this by trusting in the Christ who died for our sins (1 Cor. 15:3). "For by grace are ye saved, through faith, and that not of yourselves: it is the gift of God" (Eph. 2:8 ).

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[airIam2worship]

 March 8, 2007

PARDON vs. JUSTIFICATION
by Cornelius R. Stam

    Did you read, recently, about the man, named Zimmerman, who spent nearly twenty-five years in prison for a murder which, it is now clear, he never committed! The mistake was discovered two years ago, and he was released, of course, but only after spending almost a quarter of a century in prison for a crime he did not commit!

    This was a grim mistake, but even at that, it must be wonderful in such a case, to be free -- and to have people actually sympathize with you! Yet, after two years of liberty, Zimmerman says he still feels a bit numb. Waking up mornings he still imagines he hears the harsh sound of the prison bell, and looking about he still thinks he sees bars on the windows.

    Things could be worse, though: Suppose he were guilty of the crime, merely pardoned and released. Then everyone would be saying: "There goes that murderer. They pardoned him. Don’t get too friendly with him." The stigma would always remain - -as long as he lived.

    Let us thank God that believers in Christ are not merely pardoned. Rom. 3:24 declares that we are "justified freely by [God’s] grace, through the redemption that is in Christ Jesus." Christ died for our sins and satisfied the just claims of the Law, and more: through the Holy Spirit He revolutionizes our lives and makes new creations out of us, for "If any man be in Christ," says II Cor. 5:17, "he is a new creation."

    "For by grace are ye saved, through faith, and that not of yourselves; it is the gift of God: not of works lest any man should boast. For we are His workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them" (Eph. 2:8-10).

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[airIam2worship]

 March 9, 2007

WHAT ABOUT ME?
by Cornelius R. Stam

    Hebrews 2 states that unbelievers are, "through fear of death... all their lifetime subject to bondage" (Ver. 15). How often they must ask themselves: "What will become of me: finally become of me?" The best they can hope is that God will be merciful to them and accept them at last, but God cannot do this without a just basis, and since unbelievers have rejected His gracious payment for sin, they must remain under its condemnation. Many hope that physical death will be the end for them, but they fear that the Bible may be true and that death will not be the end.

    This writer once talked with a profane barber who had boasted that he was his own "God," and would be until they put him "six feet under." To this we replied: "The Bible says that ‘it is appointed unto men once to die, but after this is the judgment.’ You may not believe this, or accept it as the Word of God, but you can’t prove it isn’t so, and I would urge you to look into it carefully, asking God to give you light."

    Here we ask the reader a very personal question: Are you saved? Have you accepted Christ and His payment for your sins, now standing before God "justified from all things," and "accepted in the Beloved"? If not, we beg you: do not delay. These are serious times and who knows how soon God will take His own away and bring this dispensation of grace to a close. Then it will be too late, so we urge you, face up to your sinful condition now, and place your trust in the Lord Jesus Christ who, in infinite love and grace, bore the burden of your guilt and condemnation at Calvary. "Believe on the Lord Jesus Christ, and thou shalt be saved..." (Acts 16:31).

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[nChrist]

March 10, 2007

WHY GOD’S CHILDREN SUFFER
by Cornelius R. Stam

Contrary to common belief, the Bible does not teach that all men are the children of God. Our Lord said to the religious leaders of His day: "Ye are of your father the devil" (John 8:44), but to the Christian believers at Galatia St. Paul wrote: "Ye are all the children of God by faith in Christ Jesus" (Gal. 3:26).

As the children of Adam, it is not strange that we should have to bear suffering; for sorrow, sickness and death entered the world through sin (Rom. 5:12). But some people wonder why God’s children, whose greatest desire is to please Him, should have to suffer along with others.

There are several reasons for this. In the case of Job, God allowed His servant to suffer to prove to Satan that Job did not live a godly life for personal gain -- and Job was richly rewarded later for all he had borne.

Further, God’s people could not be of much spiritual help to others if they were exempt from the sufferings which others have to bear. In such a case the unsaved would say: "Yes, you can talk! You don’t know what it is to suffer disappointments, sickness and pain, as we do."

Then too, it must be remembered that even the most godly saint is not perfect and must at times be disciplined, "for whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth" (Heb. 12:6). This is done for our good, to keep us from sin and its consequences.

Finally, suffering and adversity tend to make God’s children pray more and lean harder on Him, and herein lies their spiritual strength and blessing. St. Paul said: "I take pleasure in infirmities... for when I am weak, then am I strong" (II Cor. 12:10).

But there is a great twofold advantage which the suffering Christian has over others. First, his sufferings are only temporary and, second, they earn eternal glory for him.

"For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory" (II Cor. 4:17).

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[nChrist]

March 11, 2007

Cremation
by Paul M. Sadler, President

Scripture Reading: "The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labor and sorrow; for it is soon cut off, and we fly away." -- Psalm 90:10

With the rising cost of funerals these days many families are faced with the decision as to whether or not cremation should be considered as a viable option to burial. Many have concluded that this is an acceptable alternative since the matter is not addressed in Paul's epistles, and we are living under grace. While there does seem to be liberty here, perhaps it is the better part of wisdom to consult the whole counsel of God.

In Biblical times cremation of the body was primarily identified with the pagan nations of the world. According to the Old Testament there were a few isolated occurrences of this practice, although they always seem to be associated with judgment or cases of emergency rather than merely disposing of the body (Josh. 7:25,26; I Sam. 31:6-13).

Consequently, cremation was more the exception than the rule.

Throughout the Scriptures it is said that they buried their dead.

"Abraham buried Sarah his wife in the cave of the field of Machpelah..."

"Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury."

"And the young men arose, wound him [Ananias] up, and carried him out, and buried him."

In keeping with the Word of God, we believe it is preferable to bury our loved ones even though we may have liberty to do otherwise. Of course, the additional financial burden can be eased by planning ahead for our inevitable departure. The services that normally accompany a funeral bring the unsaved face to face with their own mortality.

Thus, the occasion, heartbreaking as it may be, has often been used of the Lord to bring many sons to glory. Whatever your conviction may be on the matter, it is important to heed the words of the Apostle Paul:

"Let every man be fully persuaded in his own mind" (Rom. 14:5).

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March 12, 2007

"SEPARATED UNTO THE GOSPEL OF GOD"
by Russell S. Miller

What is meant by the phrase, "separated unto the gospel of God"? The Word "separated" means simply "set apart" of course. God’s children have always been "set apart" as sacred unto Himself. However, we must not confuse Paul (as many do) with the other apostles. Though he considered himself "less than the least of all saints" (Eph. 3:8) he was, nevertheless, "THE APOSTLE OF THE GENTILES" (Rom.11:13) and "a chosen vessel unto Christ" (Acts 9:15). But "chosen" for what? Ah, this is where our text comes in:

"Paul, a servant of Jesus Christ, called to be an Apostle, separated unto the Gospel of God" (Rom.1:1).

Since our subject is Paul’s "separation unto the gospel of God", we would ask, what is this good news for which Paul is "separated"? And, as always, the Bible is the greatest commentary upon the Bible, because Galatians 1:15,16 answers that question clearly, increasing our light and understanding upon the subject:

"But when it pleased God, who separated me from my mother's womb, and called me by His grace, to reveal His Son in me, that I might preach Him among the heathen; immediately I conferred not with flesh and blood."

God chose this man from before his birth, just as "He chose us in Christ before the foundation of the world" (Eph.1:4). But wait there’s something else--"He called him by His grace." I Timothy 1:15,16 confirms that there, in Acts 9, Saul of Tarsus, the great persecutor, was saved and called by the "grace of God" alone (Acts 26:13-19). But more, he is saved that God may "reveal His Son in him." It is this "revelation"--Romans 16:25,26--that he was "separated" unto!

A revelation that was not made known to the prophets! A dilemma that baffled the Pharisees! And frustrated Pilate in his own court room! The disciples did not comprehend it! And neither could the devil figure it out! A Mystery that even "the angels desire to look into"! This "gospel of God" concerned "His Son" and the types and shadows in prophecy regarding the death, burial and resurrection of Jesus Christ (Rom.1:1; ICor. 15:3,4; Gal.1:11,12,16; IPet. 1:12).

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[nChrist]

March 13, 2007

SCRIPTURE THAT CHANGED MY LIFE - II Timothy 2:15
by RUSSELL S. MILLER

"Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the Word of Truth" (IITim.2:15).

It was "the preaching of Jesus Christ, according to the revelation of the mystery" (Rom.16:25) that first brought me into the message of God's wonderful grace. Though I had been taught Scripture, even in grammar school, I readily admitted my ignorance of the principle of II Timothy 2:15: "Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the Word of Truth"

This verse of Scripture has given me an entirely different attitude toward the Word of God. In the denominational churches there was very little, if any, and mostly no importance placed upon the "study" of the Bible with a view to "rightly dividing the Word of Truth". This, the Spirit of God has done in opening my blind eyes to see what our loving heavenly Father has so graciously accomplished "in Christ" for poor sinners.

"For what the Law could not do, in that it was weak through the flesh, God sending His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the Law might be fulfilled in us..." (Rom.8:3,4).

There have indeed been other Gospels (good news) proclaimed by men of other dispensations but God is not establishing a "kingdom" upon this Christ-rejecting earth today, nor is He carrying out the directives of the so-called Great Commission, in "the dispensation of the grace of God". See Mark 16:15-18; Matthew 28:20; and compare Romans 11:11,13; I Corinthians 1:17; 12:13; II Corinthians 5:14-21; 12:8,9; Ephesians 4:11-13; I Timothy 5:23; II Timothy 4:20; Romans 11:25. Christ is quietly working to form "the Church, which is His Body" (Eph.1:22,23). God has had other churches in other dispensations but not until Paul did He begin "the Body of Christ." These are Scriptures that will change your life, and thinking. And you will be praising the Lord for the saving grace of our Lord Jesus Christ for this dispensation also.

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March 14, 2007

NO TIME FOR GOD?
by Cornelius R. Stam

Those who have no time for God should consider what their circumstances would be if He had no time for them; no time to paint the sunsets, no time to send the warm sun’s rays or the refreshing showers, no time to make the crops and flowers grow. We doubt that any thinking person would actually want nothing to do with God.

Cain despised God’s authority and finally murdered his brother, but when he was driven from the presence of God he said: "My punishment is greater than I can bear" (Gen. 4:13).

One of the saddest sentences in the gospel records is our Lord’s prediction that He would have to say to some: "I never knew you; depart from Me, ye that work iniquity" (Matt. 7:23).

Just what it will mean to be "cast into the lake of fire" (Rev. 20:15), we pray God none of our readers will ever find out, but the Scriptures do clearly indicate that those involved will be cast forever out of the presence of God.

Thank God, it is not He who desires this. He paid for our sins at Calvary to reconcile us to Himself (Eph. 2:16). St. Paul declares that God has called believers "unto the fellowship of His Son" (1 Cor. 1:9) and that at His coming for them they shall "ever be with the Lord," adding: "wherefore, comfort one another with these words" (1 Thes. 4:17,18).

"Now then, we are ambassadors for Christ, as though God did beseech you by us; we pray you in Christ’s stead, be ye reconciled to God" (II Cor. 5:20).

God has demonstrated His love for us in Christ. Why not respond by gratefully trusting Christ as your Savior?

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(My Note:  The time might be growing short. Do everything you can to help your friends, family, and people you don't even know to accept JESUS CHRIST as LORD and Saviour. The work is long and hard, but the satisfaction of knowing that others have accepted JESUS is beyond description.)

[nChrist]

March 15, 2007

GRACE FROM CALVARY
by Cornelius R. Stam

If you want to enjoy a real spiritual feast, take a concordance to the Bible and look up the word "grace." First notice how often this word is found in the four Gospels: only four times and only once in a doctrinal sense. Then notice how often it is used in Paul’s epistles (less than half the size of the four Gospels). Here it is found well over one hundred times and practically always in a doctrinal sense, about the love and mercy of God toward sinners and toward His own. Think of it: only once is grace referred to doctrinally in the four Gospels, yet in Paul’s epistles, less than half as large in volume, it is used more than one hundred times.

This is because St. Paul was God’s chosen apostle to make known His grace to sinners. In Acts 20:24 he speaks of "the ministry which I have received of the Lord Jesus, to testify the gospel of the grace of God."

But on what basis could God, through Paul, proclaim salvation by free grace to sinners? Ah, now take your Bible and begin looking up those passages which refer to the cross, the death and the blood of Christ, again noticing that while Paul does not actually relate the story of Christ’s death, he has more, far more, to say about that death, and what it accomplished, than any other Bible writer. It would thrill the heart of any sincere Christian to go through the Epistles of Paul and see how much good news Paul proclaims on the basis of the death of Christ. This is why his message is called "the preaching of the cross" -- God’s good news about what Calvary has accomplished for us (1 Cor. 1:17-23).

In Paul’s epistles we learn that through Christ’s death for us at Calvary believers are "justified," "accepted" by God, and pronounced "complete in Christ." By His death they are reconciled to God in one body, given a position at God’s right hand in the highest heavens and assured "the exceeding riches of His grace" in "the ages to come" -- this and more! Riches of grace flowing from Calvary; this is the very essence of the glorious message which Paul was raised up to proclaim. Read his epistles and see.

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[nChrist]

March 16, 2007

WHO’S TO BLAME?
by Cornelius R. Stam

This writer was a bit irked, recently, to read the following paragraph in one of our leading Chicago newspapers:

"Professional thieves and joy-ride-happy teen-agers are not to blame for most auto thefts. It’s true that they are the ones who do the stealing -- but the careless motorist must bear the blame... When not in use, cars should be locked."

Just think this through: More than 1,000 cars stolen every day throughout the nation, but those who steal them should not be blamed -- the owners should be blamed for not making it impossible for the thief to steal his car!

Man has always been a master at "blame shifting." Adam said to God, in effect: "It’s not my fault; it’s that woman you gave me." Eve said: "Don’t blame me. The serpent deceived me," and ever since, the descendants of the first couple have been adept at shifting the blame.

But now it’s getting so that the courts defend and protect the criminals and even blame the innocent for not making it impossible for the criminal to act! It is a shame that we have to lock our cars against theft -- and it is a stigma on our society. Some judges don’t see it that way, but God does. Read Romans 2:2:

"But we are sure that the judgment of God is according to truth against those who commit such things."

We may all be grateful, though, that it was the very justice -- as well as the love -- of God, that caused Him to take on Himself human form and pay for our sins at Calvary. God cannot overlook sin, yet He loves the sinner. This is why He paid for all our sins at Calvary, and this, too, is why we may now be "justified freely by His grace, through the redemption that is in Christ Jesus" (Rom. 3:24). "Believe on the Lord Jesus Christ, and thou shalt be saved" (Acts 16:31).

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March 17, 2007

Creation
by Paul M. Sadler, President

Scripture Reading:

"And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day."
-- Genesis 1:3-5

I am a creationist. I personally believe that God created all things in heaven and earth in six literal 24-hour days. A proper understanding of creation is essential, since it is the foundation upon which all the doctrines of God rest. Sadly, some in Christendom have sought to erect an elaborate system known as the day-age theory to accommodate the geologic timetable of billions of years. But does this position pass the Berean test?

Those who subscribe to the day-age theory believe that the Hebrew word "day" (yom) can refer to a 24-hour day or a long period of time. This is true! For example, the day of the Lord is an extended period of time which covers well over one thousand years. Consequently, the context must always be consulted to ascertain the duration of time under consideration. Of course, those who defend this position teach that the days of the Genesis record quite literally cover millions and millions of years, which conveniently accommodates evolution.

Interestingly, when the Hebrew word yom is used with a number, it always refers to a 24-hour day, without exception. In regard to the Passover God instructed Moses, "Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel" (Ex. 12:15).

Would we conclude otherwise that the "first day" here is anything other than a normal day? Furthermore, when perimeters are set on the term yom, such as "the evening and the morning," as found in Genesis 1:4, this limits the day to 24 hours.

But perhaps the most conclusive evidence that each day was 24 hours is found in Exodus 20:11: "For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it." Here Moses uses the term yamin, the Hebrew plural for "days," which exclusively speaks of 24-hour cycles.

If the Holy Spirit had intended to convey that the days of creation were "eras," He would have used the used the Hebrew olam, which is defined as "indefinite time." We accept by faith that God is sovereign and all-powerful; therefore, it was a small matter for Him to speak all things into existence in six days (Psa. 33:6-9).

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March 18, 2007

THE SPIRIT OF PROMISE
by Cornelius R. Stam

"[Having] believed, ye were sealed with that Holy Spirit of promise" (Eph. 1:13).

Of all the wonderful Scripture passages on the eternal security of the believer in Christ, this is perhaps the most blessed of all.

"[Having] heard the Word of truth you believed," says the Apostle, and "[having] believed, you were sealed." Now a seal speaks of finality and permanency, whether it be the official seal on an important document, the seal on an electric transformer or the seal on a jar of preserves. But the most blessed fact of all is that the believer in Christ is "sealed with that Holy Spirit of promise." Mark well, he is sealed not by the Spirit but with the Spirit; the Spirit Himself is the seal.

Here, let us say, is a woman sealing jars of preserves with wax. The jars are sealed by the woman, but with the wax. Thus the humblest believer is sealed with the Spirit. It is He Himself who keeps us safe in Christ through all eternity.

And this is but the "earnest," the first installment, "of our inheritance" (Ver. 14), for the Spirit keeps us secure in "this present evil age" so that "in the ages to come" God might show "the exceeding riches of His grace in His kindness toward us through Christ Jesus" (2:7).

Little wonder the Apostle closes this passage on our security with those appropriate words: "To the praise of His glory" (1:14).

What some theologians have called "the perseverance of saints" is not our perseverance at all, but God’s faithfulness. We have not persevered; He has preserved us by His grace for His glory.

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March 19, 2007

CAN THE TEN COMMANDMENTS SAVE?
by Cornelius R. Stam

St. Paul pointed out a basic Scriptural -- and logical -- fact, when he said:

"For not the hearers of the law are just before God, but the doers of the law shall be justified" (Rom. 2:13).

Many people suppose that God gave us the Ten Commandments to help us to be good. The fact is, however, that He gave them to show us that we are bad. Rom. 3:20; Gal. 3:19 and a hundred other Bible passages teach this clearly.

How can the Law be of any advantage to a law-breaker?

How can it justify us unless we keep it -- perfectly?

Do you recall the woman caught in adultery, in John 8? She was a Jewess. She was better off than the Gentiles, for she had the law of Moses to show her right from wrong, but this didn’t justify her; it condemned her. So her "advantage" turned out to be a serious disadvantage, for "not the hearers of the law are just before God, but the doers of the law shall be justified."

James 1:23,24 says that one who knows the Law but doesn’t obey it, is like a man looking into a mirror, seeing his dirty face, and then walking away without doing anything about it. This is why Rom. 2:14,15 declares that the consciences of the heathen confirm what the Law says, "their thoughts the meanwhile accusing, or else excusing one another."

Those in heathen lands know that it is wrong to lie and steal and commit adultery, yet they know nothing about the law of God, or the Ten Commandments. How, then, do they know that these things are wrong? God made them with this knowledge; He gave to them, and to us all, conscience, a sense of blameworthiness in doing wrong.

How good to know the One who has paid the penalty for our sins so that our hearts may be cleansed from "an evil conscience" (Heb. 10:22)!

"Christ died for our sins" (I Cor. 15:3).

"Believe on the Lord Jesus Christ, and thou shalt be saved" (Acts 16:31).

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[nChrist]

March 20, 2007

CAMPAIGN EXCITEMENT
by Cornelius R. Stam

The Republican and Democratic conventions are past and we are in the midst of the 1964 Presidential Campaign. It is bound to get more exciting as election day approaches. We hope our readers are interested in our government and in what policies it pursues, but there is something even more important than this -- important to you and me personally, and for all eternity.

God has put each man on the spot, as it were, by offering justification and eternal life as a free gift, through Christ, who died for our sins. Rom. 6:23 clearly states:

"The wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord."

Now the question is: Will you accept this gift, or will you reject it? Perhaps you reply: "I won’t do anything about it; I’ll take my time and think it over." But you can’t; you can’t just do nothing about a free gift which God offers for your acceptance "now" (II Cor. 6:2). If you do not accept it, you thereby reject it.

God purposely puts us on the spot in this matter, for the consequences are truly great. God’s Word says, in John 3:35,36:

"The Father loveth the Son, and hath given all things into His hand.
"He that believeth on the Son hath everlasting life: but he that believeth not the Son shall not see life; but the wrath of God abideth on him."

God does not take it lightly when He offers forgiveness and all the riches of His grace as a gift and this gift is spurned. Unbelievers are not condemned only because they have sinned, but because they have spurned God’s grace and rejected salvation through Christ, who died to save them. Thus it is written in John 3:18:

"He that believeth on Him is not condemned, but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God."

Which will you do, accept Christ or reject Him and the gift of salvation He purchased for you with His blood?

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