Two Minutes With The Bible

[nChrist]

October 23, 2006

THE CONFLICT BETWEEN THE OLD AND NEW NATURES
by Cornelius R. Stam

    Concerning the conflict continually going on between the old and new natures in the believer, St. Paul says:

    "For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would" (Gal. 5:17).

    Regarding this conflict in his own personal experience, he writes:

    "For the good that I would I do not: but the evil which I would not, that I do."

    "For I delight in the law of God after the inward man:
    "But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members" (Rom. 7:19,22,23).

    It has been taught by some that we need not experience this continual strife between the old nature and the new. They say: "Get out of the 7th of Romans into the 8th."

    We would remind such that the Apostle Paul wrote Romans 7 and Romans 8 at the same sitting; that in the original language the letter goes right on without interruption -- without even a chapter division.

    Thus the same apostle who exclaims: "There is therefore now no condemnation to them which are in Christ Jesus" (Rom. 8:1) refers in the same letter, only a few sentences before, and in the present tense, to "the law of sin which is in my members," and freely acknowledges the present operation of that law in his members, as we have seen above.

    How then shall we get out of the 7th of Romans into the 8th? Paul experienced both at the same time, and so do we, for while we are free from the condemnation of sin, sin itself nevertheless continues to work within us, and we must constantly "mortify the deeds of the body" (Rom. 8:13).

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October 24, 2006

Anger Management
by Paul M. Sadler, President

Scripture Reading:

"Be ye angry, and sin not: let not the sun go down upon your wrath: Neither give place to the devil."
-- Ephesians 4:26,27

Around the turn of the century, the Church was graced with an array of great preachers, but none were more tenacious and outspoken than Billy Sunday. He seemed to have a way of driving home a point. It is said that a woman once approached him after one of his meetings who was well known for her bad temper. She sought to defend her actions by saying: "But Mr. Sunday, although I blow up over the least little thing, it's all over in a minute."

The evangelist looked her straight in the eye and said, "So is a shotgun blast!! It's over in seconds, too, but look at the terrible damage it can do."

God created us with a wide range of emotions, each of which serves a purpose. Yes, even anger can be good. Contrary to popular opinion, anger itself is not sinful. Notice how the apostle words his above statement, "Be ye angry, and sin not." In essence, Paul is saying that we are well within our rights to be angry over an injustice or unrighteous circumstances.

The recent debate over "partial birth abortion" is a good example. We should be incensed by "abortion" in general and horrified by "partial birth abortions" in particular. Any procedure (usually performed at 7 or 8 months gestation) that allows the infant's head to remain in the birth canal while the abortionist forces a surgical instrument into the base of the skull to suction out the little one's brains is nothing short of first degree murder. Here a righteous anger is perfectly justified. In fact, there are scores of times in the Old Testament where the anger of the Lord is said to be kindled against His enemies (Num. 25:1-9; Jer. 12:13).

Surely our Lord is a prime example that anger itself is not necessarily sinful, for He knew no sin. Thus the Lord was well within the boundaries of godly behavior when He exhibited a righteous anger toward those who had made His Father's house a den of thieves (John 2:13-17). In the future Tribulation Period those who reject God's anointed and worship the beast and his image, "the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of His indignation; and he shall be tormented with fire and brimstone" (Rev. 14:10).

Carefully note, Paul adds to the phrase "be ye angry" a warning, "and sin not." Unbridled anger can easily turn into a fit of uncontrollable rage which normally leaves a path of destruction in its wake. Unchecked, anger that overflows into resentment almost always results in some form of retaliation. This may take the form of verbal attacks, threats, or even physical abuse.

In a worst case scenario, it is much like a volcano that builds pressure over a period of time and finally erupts. Whenever you watch a news report of a lone gunman who enters his former place of employment with a semi-automatic weapon and kills his supervisor and three other fellow workers, you are witnessing the eruption of pent-up anger. Another example is the believer who allowed his anger to get the better of him and shot an abortion doctor outside a clinic down south. With one pull of the trigger, this young man disgraced the name of Christ, labeled all Christians as radicals in the eyes of the world, destroyed his personal testimony, and ended up with life in prison. These are both cases where anger spun out of control with tragic results.

How to Deal with Anger

We are living in a day when philosophy says, "express yourself openly," "tell it like it is," "open up," "let it all hang out." However, the Scriptures counsel us to exercise restraint.

The fruit of the spirit is "love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law" (Gal. 5:22,23). As we walk by grace through faith, temperance will enable us to keep our anger under control. But how does this work out in a practical sense? Those who fly off in a fit of rage permit their anger to take control of them. Consequently, the energy emitted from this emotion is usually misdirected at someone or something. Sinful anger tears down. Thus, in the heat of the moment things are often said and done which cause irreparable damage to relationships.

Paul adds here in Ephesians, "let not the sun go down upon your wrath." We should never allow our anger to simmer overnight. This will only cause it to become more deeply seated. "Neither give place to the devil" (Eph. 4:27). You see, if you fail to handle things in the proper manner, you may well be giving Satan an opportunity to drive a deeper wedge in your relationships with others. Surely, we are not ignorant of his devices. Always remember, Satan is an opportunist.

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October 25, 2006

ENCOURAGEMENT TO A WEARY SOLDIER
by Cornelius R. Stam

During his ministry at Corinth, the strain of battle began telling on the Apostle Paul. He found himself haunted by fear and depression. Later he wrote of it.

I was with you in weakness, and in fear, and in much trembling. (I Cor. 2:3).

It must not be supposed that fearlessness was characteristic of a nature so sensitive as Paul's. On the contrary, he was often afraid. His, by the grace of God, was rather the courage that went on braving dangers in spite of his fears.

After having left the synagogue at Corinth, the strain of meeting, week after week, right next door, with all the embarrassing situations inevitably involved, may well have caused some of his followers, and possible himself, to question the wisdom and propriety of the step he had taken, adding to his mental depression (though this step, moving into the home of Justus, next door, was most appropriate under the circumstances). But the Lord was to endorse the act again in an unmistakable way.

It would appear from several passages in the Second Epistle to the Thessalonians (especially II Thessalonians 3:1,2), that this letter was written while Paul was becoming apprehensive about the work at Corinth and that it was after this that the Lord appeared to him in a vision to encourage him.

Let the reader try to place himself in Paul's position while reading Verses 9,10 of Acts 18 so as to appreciate its force more fully:

Then spake the Lord to Paul in the night by a vision, BE NOT AFRAID, BUT SPEAK, AND HOLD NOT THY PEACE: FOR I AM WITH THEE, AND NO MAN SHALL SET ON THEE TO HURT THEE; FOR I HAVE MUCH PEOPLE IN THIS CITY.

Ah, tomorrow he could begin the work anew, assured in advance of the outcome! Whether he continued in Corinth (Verse 11) a year and six months longer or all together is perhaps impossible to ascertain, but we know that his ministry there was exceedingly fruitful.

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October 26, 2006

INEXPRESSIBLE JOY
by Cornelius R. Stam

Have you ever noticed that the Apostle Paul never speaks of his love for Christ? Rather he keeps talking about Christ's wonderful love to him. Neither does he exhort us to love Christ, but keeps telling us how Christ loved and loves, us. This is consistent with the message specially committed to him: The Gospel of the Grace of God. (Acts 20:24).

The Law said: Thou shalt love the Lord thy God (Matt.22:37). This is the very essence of the law. And we should love God, but the law cannot produce love, so God comes to us in grace and say: I love you. This is why Paul's epistles are so filled with the love of God, which is in Christ Jesus. (Rom.8:29).

The fact that God deals with us in grace does not mean that believers should not, or do not, love Him. The very opposite is true, for love begets love. It is when men come to know the love of Christ that their hearts respond to him in love.

Peter, like Paul, had once been a strict observer of the Law, but had since come to know the love of Christ in growing measure. The result: A deep love for Christ and the overflowing joy that accompanies such love. This is why we find in I Peter 1:8 those touching words that naturally overflow from the heart and lips of one who has come to know the love of Christ: Whom having not seen, ye love; in whom, though now ye see Him not, yet believing ye rejoice with joy unspeakable and full of glory.

Yes, knowing and loving Christ does indeed bring inexpressible joy, but we cannot love him by trying. We must accept His love for us in faith so that our hearts may naturally respond.

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October 27, 2006

SLAVERY AND LIBERTY
by Cornelius R. Stam

We thank God for Abraham Lincoln and for his part in emancipating the negro slaves in the United Sates. Yet, in a deeper sense, there is a slavery from which we all need to be emancipated.

The children of Adam are slaves by birth. Partaking of his fallen nature they find it an uphill fight to do right and easy to do wrong. No mother has ever had to teach her child to tell lies, or to steal or to disobey. Every child does these things naturally. All, by nature, are slaves to sin.

Some, on the other hand, have sought to make themselves slaves to the Ten Commandments in order to overcome their natural tendencies toward evil, but this does not produce the desired results. God did not give the Law to help us to be good, but to show us that we are bad and need a Savior. In Rom. 3:19 He says that He gave the Law "that every mouth may be stopped and all the world may become [be exposed as] guilty before God" and in Verse 20 He says that "by the law is the knowledge of sin."

Only believers in the finished work of Christ are liberated from sin and its results. This does not mean that it is not possible for them to sin, but that it is now possible for them not to sin -- to have victory in any given case. "For sin shall not have dominion over you, for ye are not under the law but under grace" (Rom. 6:14).

In grace Christ died to pay for our sins and in response to that grace believers seek to live for Him, just out of sheer love and gratitude for what He has done for them. This is the secret of victorious living, and God would have us keep it that way. Gal. 5:1 says:

"Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage."

Yet, he also cautions believers, who enjoy this wonderful liberty:

"Take heed lest by any means this liberty of yours become a stumblingblock to them that are weak" (I Cor. 8:9).

"For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another" (Gal. 5:13).

"Happy is he that condemneth not himself in that thing which he alloweth" (Rom. 14:22).

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Brothers and Sisters,

I receive this devotion by email, and I just noticed some errors in recent posts. I apologize and see that I should have checked these more closely before posting them.

One of the errors I see immediately is the insertion of "?" in places that it makes no sense. I have no idea what could be responsible for this error, but I would suspect the software used to send out the devotions. Again, please accept my apologies. I will check these more closely from now on and let the Berean Bible Society know about the errors.

Love In Christ,
Tom

Philippians 1:9-11 NASB  And this I pray, that your love may abound still more and more in real knowledge and all discernment, so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ;  having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God.

[nChrist]

October 28, 2006

WHAT REALLY MATTERS
by Cornelius R. Stam

Who would ever have thought that a mouse could force a modern airline to transfer 42 passengers from one big jet airliner to another and give the pilot and crew a sixteen-hour vacation?

Well, it happened in London recently. One of the "between flight" cleaners spotted a mouse on the New York-bound jet and reported it to his superiors, with the result that the 42 passengers were transferred to a plane leaving some hours later.

The British Overseas Airways Corporation said that they were doing this to de-infest and fumigate the plane. But -- all this: de-infest and fumigate the giant plane because of one little mouse? or even a few little mice?

Well, maybe, but do you know what I think? I think they foresaw panic aboard if some of the passengers should see that little mouse while they were in flight. Women don't exactly like mice and it wouldn't be good to have them standing up on seats or rushing for exits at 30,000 feet altitude!

Isn't it odd! They say a little mouse can scare a big elephant, and it isn't too different with the human race. Comparatively little things tend to frighten us, while too often we hardly notice great dangers.

The fact that "it is appointed unto men once to die," and that this can happen when least expected; the fact that after this life there will be no further opportunity to prepare for eternity; the fact that a just and holy God must judge sin (Heb. 9:27): these are the really important matters that so many people overlook in their mad scramble to enjoy life.

Let's get down to earth and be sensible and face the question our Lord asked in Matt. 16:26: "For what is a man profited, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul?" Let's stop living for this life as if it were never to end and for the next as if it were never to begin.

The Lord Jesus Christ died on Calvary to pay the penalty for our sins (I Cor. 15:3) so that we might be saved and sure of heaven. Why not trust in Him and receive "redemption through His blood, the forgiveness of sins according to the riches of His grace" (Eph. 1:7).

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October 29, 2006

SICKNESS AND SIN
by Cornelius R. Stam

One thing that really concerns this writer about modern life, is how sin is constantly called sickness. A man commits some moral outrage and they say he is sick -- they even tell him that.

I went to see a man some time ago who had fallen into unspeakable immorality and it had caught up with him. For years his sanctimonious life had been a sham; now the mask was torn off and he was in trouble -- deep trouble.

I had been telling him that now his best course was to make a clean confession -- to the courts and to God. But someone else had gotten to him first. While he stood by, listening, this man had told his wife: "You must get Jim to see that he's sick and needs help. I'm not condoning what he has done, but I'm hopeful that if he gets the proper help he can be cured."

What a way to evade the sin question! Of course the man was sick -- I imagine you and I would be sick too if we lived as he had been living! But let's get this straight: His sickness came from his sin, not his sin from some sickness. He would have been far better off to sob out his heart in contrition before God for his sin than to excuse his conduct on the grounds of illness. Rom. 5:12 says: "By one man sin entered into the world and death by sin," and Rom. 6:23 says: "The wages of sin is death."

The sobering fact is that while there may be differences in the kinds of sins we commit, or in the degrees of our sin, Rom. 3:23 declares that there is no difference in this, that "all have sinned and come short of the glory of God."

This is why we are so pleased and proud to proclaim "the gospel of the grace of God," how Christ paid the penalty for our sins that we might have a perfect standing before a holy God, "being justified freely by His grace, through the redemption that is in Christ Jesus" (Rom. 3:24). "Thanks be unto God for His unspeakable gift!" (II Cor. 9:15).

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October 30, 2006

"THE DISPENSATION OF GRACE"
by Cornelius R. Stam

Many people have a mistaken notion that a dispensation is a period of time. This is not so, however, for the word "dispense" means simply "to deal out". The word "dispensation", then, means "the act of dispensing or dealing out", or "that which is dispensed or dealt out".

There are medical dispensaries, for example, where medicines are dispensed to the poor. Sometimes these dispensations are conducted on a particular day of each week. Such a dispensation of medicine may take a full twelve hours each week, but it does not follow from this that a dispensation is a period of twelve hours! It is rather the act of dispensing or that which is dispensed.

The word "dispensation" is used many times in the Bible, although it is not always translated the same way. In Ephesians 3:2, Paul writes of "the dispensation of the grace of God, which is given me to you-ward". God had committed to him wonderful message of grace to dispense to others. Thus we read in Acts 20:24 his stirring words, spoken in the face of persecution and death:

"But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, AND THE MINISTRY WHICH I HAVE RECEIVED OF THE LORD JESUS, TO TESTIFY THE GOSPEL OF THE GRACE OF GOD."

The "gospel" or "good news" of the grace of God: This was the dispensation committed to Paul for us by the risen, ascended Lord. This is always Paul's message.

"Where sin abounded GRACE did much more abound...the forgiveness of sins, according to the riches of His GRACE...justified freely by His GRACE, through the redemption that is in Christ Jesus...by GRACE are ye saved, through faith" (Rom.5:20; Eph.1:7; Rom.3:24; Eph. 2:8,9).

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October 31, 2006

SEVEN TIMES A FAILURE
by Cornelius R. Stam

Despite man's natural tendency to boast, history has proved again and again that he is a failure, in deep need of God and His grace.

The Age of Innocence closed with man rebelling against his Creator and becoming a fallen, sinful creature (Rom. 5:12).

The Age of Conscience opened with one murder (Gen. 4:8) and before another age was ushered in "the earth was filled with violence" (Gen. 6:11).

Then came Human Government, but the world's first ruler made a spectacle of himself through drunkenness (Gen. 9:20,21). Little wonder we soon find the race intoxicated with its own importance so that God had to confuse their language at Babel (Gen. 11:4,7,8).

The Age of Promise came next, with Abraham failing to enter the promised land through unbelief (Gen. 11:31- 12:3). It closed with Israel, his seed, failing to enter the promised land through unbelief (Heb. 3:19).

The Age of Law began with Israel worshiping a golden calf before Moses had even gotten down from Sinai. Little wonder it ended with the rejection of Christ.

The Age of Grace commenced with the Apostle Paul, God's ambassador of love and grace, persecuted and imprisoned (Eph. 6:20). This showed man's attitude toward God and His grace. It will be brought to a close as man continues persistently to go on in his sin rather than accept redeeming grace through Christ (II Cor. 4:4; II Tim. 3:1-5).

The Kingdom of Christ, which is to follow the present age, will begin with our Lord rebuking strong nations (Micah 4:3) and will close with multitudes, who for a time had rendered enforced obedience, following Satan (Rev. 20:7-9).

How all this demonstrates man's need of God and salvation through our Lord Jesus Christ! "All have sinned" (Rom. 3:23) but, thank God: "Whosoever shall call upon the name of the Lord shall be saved" (Rom. 10:13). Though surrounded by sin and rebellion, multitudes down through history have called and have been saved.

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November 1, 2006

PAUL'S CLAIMS
by Cornelius R. Stam

Paul's Spirit-inspired claims for the distinctive character of his apostleship leave no room for doubt. Consider a sampling of these.

Romans 11:13: "For I speak to you Gentiles, inasmuch as I AM THE APOSTLE OF THE GENTILES: I MAGNIFY MINE OFFICE".

Galatians 1:11,12: "But I certify you, brethren, that the gospel which was preached of me is NOT AFTER MAN.
FOR I NEITHER RECEIVED IT OF MAN, NEITHER WAS I TAUGHT IT, BUT BY THE REVELATION OF JESUS CHRIST."

Ephesians 3:1-3: "For this cause, I PAUL, THE PRISONER OF JESUS CHRIST FOR YOU GENTILES,
If ye have heard of THE DISPENSATION OF THE GRACE OF GOD, WHICH IS GIVEN ME TO YOU-WARD:
How that BY REVELATION HE MADE KNOWN UNTO ME THE MYSTERY."

Colossians 1:25: "I am made a minister, according to THE DISPENSATION OF GOD WHICH IS GIVEN TO ME FOR YOU, to fulfill [fill full, or complete] the Word of God."

I Timothy 2:5-7: "For there is one God, and one Mediator between God and men, the Man Christ Jesus;
Who gave Himself a ransom for all, to be testified in due time.
WHEREUNTO I AM ORDAINED A PREACHER, AND AN APOSTLE (I SPEAK THE TRUTH IN CHRIST, AND LIE NOT); A TEACHER OF THE GENTILES IN FAITH AND VERITY."

Titus 1:2,3: "In hope of eternal life, which God, that cannot lie; promised before the world began;
But hath in due times manifested His Word THROUGH PREACHING WHICH IS COMMITTED UNTO ME, according to the commandment of God our Saviour."

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November 2, 2006

GOD'S REVELATION OF HIMSELF
by Cornelius R. Stam

Romans 1:18-20 declares that God has revealed Himself to man in creation. Not that we can learn His plan of salvation from creation -- far from it. But the creation: the glory of its star-studded heavens, the beauty of its flowers and sunsets, the sun and rain and crops to supply us with food, and the unchangeable laws of nature, all show forth, not only the existence of God, but His power, His love, His justice, so that man is a responsible being and, as Verse 20 says, "without excuse" for the deplorable condition in which he finds himself.

A believer, talking with an atheistic evolutionist one day, took out his watch, looked at it and put it back into his pocket, saying: "I have a wonderful watch; it keeps perfect time; never misses a second."

"What make is it?" the atheist asked.

"Oh, no make," answered the Christian.

"Well, who manufactured it?"

"Oh, nobody; it just put itself together somehow."

"Nonsense," said the atheist, "A watch can't just come into existence. Somebody had to design it and somebody had to manufacture it."

"True," said the Christian, "yet you expect me to believe that this universe, with its billions of stars and planets, all working together in perfect order, just came about by itself; that it had no Designer, no Creator and no one who keeps it running? Isn't that nonsense?"

No wonder Paul says that the godless are "without excuse," including even the vast majority of "religious" people, who salve their consciences by giving a small part of each week or each day to the performance of some religious rite but keep God out of their businesses, their politics, their social relationships -- their hearts.

But thank God, as He has revealed His power and glory in creation, He has revealed His mercy and grace, His plan of salvation, in the Bible, where we read how "Christ died for our sins" (I Cor. 15:3), so that we might have "redemption through His blood, the forgiveness of sins according to the riches of His grace" (Eph. 1:7).

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November 3, 2006

CONDEMNATION AND DEATH -- RIGHTEOUSNESS AND LIFE
by Cornelius R. Stam

Contrasting the New Covenant with the Old, the Apostle points out that "the letter," with its requirements and penalties, "killeth." Therefore the dispensation of the Law is called "the ministration of condemnation" and "the ministration of death" (II Cor. 3:7,9).

The ministration of the Law began in a blaze of glory. Mount Sinai was "altogether on a smoke... as the smoke of a furnace." There were thunderings and lightnings and an earthquake. There was the sound of a trumpet, "exceeding loud." There was the glorious Shekinah cloud in which God Himself appeared and "spake all these words" (Ex. 19:9- 20:1).

But ere Moses had even come down from the mount with the tables of stone, the people were breaking the very first commandment, dancing like heathen about a golden calf. From here on the administration of the Law took on another aspect. Judgment had to be pronounced and penalties inflicted. Nor could any escape its just sentence of condemnation and death. What had begun in glory led but to gloom, "because the law worketh wrath..." (Rom. 4:15). "...for it is written: cursed is every one that continueth not in all things which are written in the book of the law to do them" (Gal. 3:10).

But there can be no gloom associated with the ministration of the New Covenant, says the Apostle, for under it righteousness and life are administered to all who will receive them by faith. And this because the claims of the Old Covenant were fully met by Christ at Calvary. Thus the ministration of the New Covenant outshines the ministration of the Old in every respect.

But was not the New Covenant made "with the house of Israel and with the house of Judah," rather than with the Church of our day? Yes, but with Israel's rejection of Christ and her temporary blindness the blessings of the New Covenant are now bestowed by grace upon those who do receive Christ. Hence, it was not Peter or the twelve, but Paul who, with his associates, was made an "able minister of the New Testament" (II Cor. 3:6).

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November 4, 2006

THE PURPOSE OF PRAYER
by Cornelius R. Stam

The question is sometimes asked: If God's will and purpose are unalterable, why pray? The answer is simply: Because the divine purpose, which any answer to prayer must represent, includes the prayer itself. It is enough that He "who worketh all things after the counsel of His own will" (Eph. 1:11) invites and exhorts His people to "come boldly unto the throne of grace" to "let [their] requests be made known unto God" (Heb. 4:16; Phil. 4:6).

But prayer is not merely petition, as many suppose. It is one aspect of active communion with God (meditation on the Word being the other) and includes adoration, thanks- giving and confession, as well as supplication. Hyde, in God's Education of Alan, Pp. 154,155, says: "Prayer is the communion of two wills, in which the finite comes into connection with the Infinite, and, like the trolley, appropriates its purpose and power."

We have an example of this in the record of our Lord's prayer in the garden, for, while He is not to be classed with finite men, yet He laid aside His glory, became "a servant" (Phil. 2:7) and "learned obedience" (Heb. 5:8; Phil. 2:8). In this place of subjection He made definite and earnest requests of His Father, but closed His prayer with the words: "Nevertheless, not My will, but Thine, be done" (Luke 22: 42) with the result that He was "strengthened" for the ordeal He had to face (Ver. 43).

Thus prayer is not merely a means of "getting things from God" but a God-appointed means of fellowship with Him, and all acceptable prayer will include the supplication -- as sincerely desired as the rest: "Nevertheless, not My will, but Thine, be done."

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[nChrist]

November 5, 2006

WHAT SHALL WE DO?
by Cornelius R. Stam

When John the Baptist appeared as Christ's forerunner, God's chosen people had lived under the law of Moses for fifteen hundred years but had not kept it. Hence John's call to repentance and baptism for the remission of sins (Mark 1:4).

John was in earnest, too, for when the thoughtless multitude came to him to be baptized, he sent them back, saying: "Bring forth fruits worthy of repentance" (Luke 3:7,8).

Their lives were to be changed and they were to show it. When the people asked: "What shall we do, then?" he told them to live for others rather than for self (Luke 3:10,11). When the tax collectors asked: "What shall we do?" he demanded that they stop cheating the tax payers and live honestly (Vers. 12,13). When the soldiers asked: "What shall we do?" he told them to forbear violence, false accusation and bribery (Ver. 14).

Clearly, righteousness was demanded under John's message. His hearers were to repent, be baptized, and bring forth the fruits of true repentance. When our Lord appeared, He proclaimed the same message as John (Matt. 3:1,2; 4:17). A lawyer asked: "What shall I do to inherit eternal life?" and He replied: "What is written in the law?" When the lawyer recited the basic commands of the Law, our Lord answered: "This do and thou shalt live" (Luke 10:25-28). God was still demanding righteousness. They were all under the Law (Gal. 4:4,5; Matt. 23:1,2; etc.).

Some suppose this was all changed after Calvary by the so-called "great commission." This is not so. When, at Pentecost, Peter's hearers were convicted of their sins and asked "What shall we do?" Peter commanded them to "repent and be baptized... for the remission of sins" just as John had done (Mark 1:4; cf. Acts 2:38). He did not tell them that Christ had died for their sins.

Paul was the first to say: "But now the righteousness of God without the law is manifested... [We] declare His righteousness for the remission of sins" (Rom. 3:21-26). When the Gentile jailor fell on his knees and asked: "What must I do to be saved?" Paul replied: "Believe on the Lord Jesus Christ and thou shalt be saved" (Acts 16:30,31). This is God's message for sinners today, for "we have redemption through [Christ's] blood, the forgiveness of sins according to the riches of His grace" (Eph. 1:7).

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