Two Minutes With The Bible

[nChrist]

August 24, 2006

"THE JUDGE OF ALL THE EARTH"
by Russell S. Miller

Two Thousand Years ago a certain Man, innocent of all wrongdoing, was taken into custody by the authorities, given a trial in which He was charged of crimes He had not committed, and even when "no fault" could be found in Him, He was condemned to the cruelest death that man could invent.

Now it should not be supposed that simply because these Two Thousand Years have passed that this terrible miscarriage of justice will not be avenged in the Highest Court! Nor should it be supposed that everyone who has had a part in this travesty will escape the judgment of this Court!

You may think you know nothing, at all, about this event. But you are still guilty of His blood, and it behooves you, now, to cry unto Him, "the Judge of all the earth", for mercy and grace, in, what cannot be otherwise, your impending and eternal doom!

His name is Jesus Christ, our Lord and Saviour, who, in the greatest of love and grace, paid our debt of sin, Himself, on the Cross of Calvary.

Though He was crucified at the hands of wicked men, Jews and Gentiles are guilty of His death. But more, it was your sins, your lifestyle, that nailed Him to the Cross, so you are not innocent in this matter, but guilty as charged. Yet because He not only was innocent of all wrongdoing, but righteous in all that He did, the grave could not hold Him. Death had no claim upon Him. Consequently, by His own Almighty power He arose from the dead; and alive forever more, He is seeking for all those who had a part in His crucifixion.

Now it seems to me that the wisest thing that any man could do under such circumstances is to plead for mercy from this Court of Justice. Because this Man, whom you have crucified (your sins also nailed Him to the cross), is alive, and He is coming again to take vengeance upon all mankind.

Jesus Christ is The Judge of All the Earth!

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August 25, 2006

THE SINS THAT ARE PAST
by Cornelius R. Stam

In Chapter 3 of St. Paul’s letter to the Romans he declares that God has set forth Christ as a satisfaction for man’s sin and that redemption is obtained by faith in "His blood," or His payment for sin at Calvary, entirely apart from works, religious or otherwise (Rom. 3:21-26).

But in this same passage he states that this "remission" concerns the "sins that are past" (Ver. 25). What does he mean by this? Some have taught from this verse that when a sinner turns to God for salvation all his sins are forgiven up to that time and now that he is saved he is henceforth responsible for himself. But this would mean that God saves men by His grace only to turn them over again to their own weak and sinful natures. If this were the case, the converted sinner would be lost again the same day, for what Christian believer is wholly free from sin?

Paul rather looks back here at past ages and declares that we now know and proclaim that men like Abel, Noah and Abraham, and also like Moses, David and Daniel (who lived under the Law) were actually saved by the redemption wrought by Christ, although Christ’s death was still future in their day. In other words, Christ died, not only for the sins which we have committed, but also for the "sins which are past." The believers of past ages simply believed what God told them then, and God counted them righteous (Gen. 15:6) on the basis of Christ’s coming payment for sin.

We have the same truth set forth in Hebrews 9:15, where we are told that Christ’s death availed also "for the redemption of the transgressions that were under the first covenant," i.e., the Law.

How blessed we are to live at a time when God’s plan of salvation has been fully revealed, and that we can now look to the Lord Jesus Christ and exclaim with Paul:

"He loved me, and gave Himself for me!" (Gal. 2:20).

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August 26, 2006

THE CHRISTIAN’S PRAYER LIFE
by Cornelius R. Stam

Prayer to God manifestly must hold great importance to those who would be truly spiritual. While God’s Word to us is always to have first place in our lives, prayer must certainly have second place; indeed, we must even study God’s Word with prayer for understanding and willingness to obey.

The Scriptures everywhere exhort God’s people to pray, and in the Epistles of Paul we find greater cause, greater reason and greater incentive than ever to pray -- to pray "always," "in everything," "without ceasing." The example of our Lord and of His apostles -- particularly Paul -- is a call to prayer. Every need, every anxiety, every heartache is a call to prayer. Every temptation, every defeat -- yes, and every victory is a call to prayer.

Yet, merely praying, or even spending much time in prayer, is not in itself evidence of true spirituality. Many carnal Christians, still "babes in Christ," and even many unsaved people, spend much time in prayer. But the truly spiritual believer will join the Apostle Paul in saying: "I will pray with the spirit, and I will pray with the understanding also" (I Cor. 14:15). "With the spirit": earnestly, fervently, pouring out to God my adoration, my supplications and my thanks. And "with the understanding also": intelligently, with a clear grasp of what the Scriptures, rightly divided, say about God’s will and His provisions for my prayer life in this present dispensation of grace.

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August 27, 2006

THE EYES OF THE LORD
by Cornelius R. Stam

"The eyes of the Lord run to and fro throughout the whole earth, to show Himself strong in the behalf of them whose heart is perfect toward Him" (II Chron. 16:9).

The meaning of this famous passage of Scripture is clear, and its truth has been demonstrated a thousand times over. God is constantly searching, as it were, for men whom He can bless and use in the fulfilling of His purposes, but for whom, and through whom, does He accomplish His ends?

He does not need the world’s influential giants, for He says in Zech. 4:6: "Not by might, nor by power, but by My Spirit, saith the Lord of hosts." He does not need the world’s great thinkers, for our Lord, while on earth, prayed: "Thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father, for so it seemed good in Thy sight" (Matt. 11:25,26). Indeed, St. Paul declares, in I Cor. 3:19: "The wisdom of this world is foolishness with God."

No, it is not upon the world’s great ones that God bestows His blessing and power; it is rather upon the humblest believer whose heart is right with Him. Thus it is that by divine inspiration St. Paul wrote to those in ancient Corinth who had trusted Christ as their Savior:

"Ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: that no flesh should glory [boast] in His presence" (I Cor. 1:26-29).

To those of us who believe that God created the Universe from nought all this is perfectly consistent and it gives us confidence that He can bless and use even us.

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August 28, 2006

214 IS GOING DOWN
by Cornelius R. Stam

I heard something over the radio a few weeks ago, the like of which I’ve never heard before -- and certainly never want to hear again. I heard the last words of the pilot on aboard.

Because of the weather conditions the planes were "stacked" rather high around the Philadelphia airport, so the airport tower had just asked him: "Do you want to go on or do you want to hold?" The pilot had barely replied that he wanted to "hold," when he said something about his big Boeing 707 being on fire! Then came the awful words: "We’re going down. Two fourteen is going down in flames." He said it calmly, and the Philadelphia tower answered back: "We have your message, two fourteen."

Just imagine, hearing the actual last words which the pilot uttered while he and eighty others were being hurled more than 5,000 feet to their death amid the flaming parts of their stricken plane!

Yet, one does not have to be in a plane to meet death suddenly. He can stumble off a curb and be killed or die suddenly in a hundred different ways.

The important thing is to be ready. We do not wish to frighten people into accepting Christ as Savior, but it is a fact that we ought to think more than we do about the uncertainty of life. Prov. 22:3 says: "A wise man forseeth the evil and hideth himself, but fools pass on and are punished."

No wonder Paul wrote in II Cor. 6:1,2:

"We then as workers together with Him, beseech you also that ye receive not the grace of God in vain.... Behold, now is the accepted time; behold now is the day of salvation."

We cannot offer salvation yesterday, for yesterday is passed. Nor can we promise it for tomorrow, for the opportunity may be withdrawn by then. The best we can do is to tell you that God loves you, and that Christ died for you, and urge you to act upon this now.

"Believe on the Lord Jesus Christ and thou shalt be saved" (Acts 16:31).

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August 29, 2006

PEACE WITH GOD
by Cornelius R. Stam

When our Lord was born at Bethlehem, the angels proclaimed:

"Glory to God in the highest, and on earth peace, good will toward men" (Luke 2:14).

Today we see anything but peace on earth, for He, "the Prince of Peace," has been rejected, and this world will never know peace until He is in control. This is why the Father said to the Son: "Sit Thou on My right hand, till I make Thine enemies Thy footstool" (Matt. 22:41-45). It is possible, however, for each individual to enjoy peace with God and to know that all is well as far as his eternal destiny is concerned.

Job 22:21 rightly says: "Acquaint now thyself with Him and be at peace," and Psa. 25:12,13: "What man is he that feareth the Lord? ...His soul shall dwell at ease." Even when the multitudes were about to crucify Christ, He said to His own:

"Peace I leave with you; My peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid" (John 14:27).

Every one of Paul’s epistles opens with an important official declaration which God sent him to proclaim to all men: "Grace be to you and peace." And he explains how we may have this peace.

By nature all of us have sinned against God, but in Paul’s epistles we are told that "He [Christ] is our peace" (Eph. 2:14), "having made peace through the blood of His cross" (Col. 1:20). In other words, we have sinned against God but Christ died for our sins so that we might be reconciled. And those who trust Christ and His finished work at Calvary are thus reconciled.

Surely this great truth could not have been more plainly stated than it is in Rom. 4:25; 5:1:

"[Christ] was delivered for our offences and was raised again for our justification. THEREFORE, BEING JUSTIFIED BY FAITH, WE HAVE PEACE WITH GOD THROUGH OUR LORD JESUS CHRIST."

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August 30, 2006

MOTHER MARY’S ADVICE
by Cornelius R. Stam

“Whatsoever He saith unto you, do it” (John 2:5).

When, at Cana’s wedding feast, the mother of Jesus had seen that the wine had run out, she had at first approached Him for help, but had received a reply which all the theologians of the centuries have not been able to soften: “Woman, what have I to do with thee? Mine hour is not yet come” (John 2:4).

She must learn the painful lesson that as Son of God He must deny the claims of any who would boast a closer relationship to Him on grounds of physical birth.

Mary must not think of Him as “My son”. She must, like every one else, learn to know Him as Her Lord and Saviour.

Humble, believing Mary could take the lesson well, however. Before this, when He had spoken in similar fashion she had “kept all these sayings in her heart”. Now she goes to the servants and says: “Whatsoever He saith unto you, do it”.

Mary would do the same today. If she could speak she would direct her worshippers to the Lord Jesus Christ, and say: “Whatsoever He saith unto you, do it”.

Strangely, the vast majority seem to think of His words only as the words which He spoke while on earth. They have forgotten or have never known that our Lord Jesus spoke again from heaven by revelation to the Apostle Paul and that in his epistles we have the words of the Lord Jesus to us today (See Galatians 1:11,12; 2:7-9).

Paul was, in a special sense, the ambassador of the rejected Lord. To him was committed “the gospel of the grace of God” (Acts 20:24) and the mystery of God’s “eternal purpose” (Eph.3:1-11). In bringing his first Epistle to Timothy to a close, he wrote: “If any man teach otherwise [than he had been teaching] and consent not to wholesome words, EVEN THE WORDS OF OUR LORD JESUS CHRIST…he is proud, knowing nothing…from such withdraw thyself” (ITim.6:3-5). Likewise, to the unruly Corinthians he wrote: “…If I come again, I will not spare: SINCE YE SEEK A PROOF OF CHRIST SPEAKING IN ME…” (II Cor.13:2,3).

Mary’s advice today would be to believe the gospel that Paul preached, “…how that CHRIST DIED FOR OUR SINS according to the Scriptures…was buried, and…rose again the third day…” (ICor.15:3,4).

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August 31, 2006

THE POWER OF THE GOSPEL OF GRACE
by Cornelius R. Stam

"...the gospel... is come unto you, as it is in all the world, and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth" (Col. 1:5,6).

How wonderful to see the gospel of the grace of God do its work! Paul had never even seen the Colossians. He had only sent missionaries to them from Ephesus with the good news of the grace of God, but this had produced amazing results.

Wherever the gospel of the grace of God is preached in its purity it produces results. No one hearing that message can go away the same. Either he will consider it utter foolishness and be hardened by it, or he will see its vital importance and be softened by it. Ultimately he will either be eternally condemned, or eternally saved and justified by his response to that message.

"The preaching of the cross is to them that perish foolishness, but unto us which are saved it is the power of God" (I Cor. 1:18).

"Christ crucified... unto them which are called... the power of God and the wisdom of God"
(I Cor. 1:23,24).

"The power of God unto salvation to everyone that believeth" (Rom. 1:16).

Mark well: it is "the gospel of the grace of God," the "preaching of the cross," that produces such results. The law of Moses never did, "For what the law could not do, in that it was weak through the flesh," God sent His Son to accomplish for us (Rom. 8:3,4). This is why Paul proclaimed, at Antioch of Pisidia:

"Be it known unto you therefore, men and brethren, that through this Man is preached unto you the forgiveness of sins; and by Him all that believe are justified from all things, from which ye could not be justified by the law of Moses" (Acts 13:38,39).

God’s message to us is a message of love, proclaiming to even the vilest sinner that he may be "justified freely by [God’s] grace, through the redemption that is in Christ Jesus" (Rom. 3:24).

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September 1, 2006

THE FLOOD OF NOAH’S DAY
by Russell S. Miller

During Noah’s flood the canopy of Genesis 1:6 that "divided the waters from the waters" converged with "the fountains of the great deep" to become one gigantic ocean (Gen.7:11-16). And God’s judgment upon the wickedness of man "flooded" this globe.

"And every living substance was destroyed which was upon the face of the ground...and Noah only remained alive, and they that were with him in the ark" (Gen.7:23).

Genesis 9:9-17 speaks about a covenant that God made with Noah. In short, the "rainbow" is God’s "token of [that] covenant" (9:13) with mankind, that He will never again destroy the earth by a flood. God’s faithfulness to His Word, here, has been wondrously demonstrated for over 4,000 years.

"I DO SET MY BOW IN THE CLOUD, AND IT SHALL BE FOR A TOKEN OF A COVENANT BETWEEN ME AND THE EARTH. ...AND THE WATERS SHALL NO MORE BECOME A FLOOD TO DESTROY ALL FLESH" (Gen.9:13,15).

Indeed God has also been faithful to His covenant of "day" and "night" (Jer. 33:20,21) since the beginning of time, that’s 6,000 years! Though God shall never again destroy the earth with "water", the Apostle Peter declares that after the 1,000 year reign of Christ, earth and space shall be purified with "fire" from all that with which man has polluted it (IIPet.3:10-12).

Nevertheless before Prophecy is resumed and "that great and terrible Day of the Lord comes" (Joel 2:11,31; Acts 2:20; Rev.19:11-16) the armies of Heaven shall invade the earth.

"HE THAT SITTETH IN THE HEAVENS SHALL LAUGH: THE LORD SHALL HAVE THEM IN DERISION. THEN SHALL HE SPEAK UNTO THEM IN HIS WRATH, AND VEX THEM IN HIS SORE DISPLEASURE" (Psa.2:4,5).

Much as He did in the land of Egypt when Pharaoh would not let His people go (Ex.5:1—14:31). Are you ready for this "Coming" of the Lord Jesus Christ? Probably not, who would be!

But God has some "good news" for you; before His wrath is poured out upon this Christ rejecting world, He shall "catch" us away to Heaven (IThes.4:13-18).

First, my friend, God wants to save you from your sins, if you will only believe on the Lord Jesus Christ.

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September 2, 2006

SIMPLE AS CAN BE
by Cornelius R. Stam

Have you ever heard some preacher say: "There are many things in the Bible which are hard to understand but, thank God, the plan of salvation is as simple as can be."

Well the plan of salvation is simple IF we obey II Timothy 2:15, "rightly dividing the Word of truth." Otherwise it is far from simple.

The Apostle Paul wrote: "We conclude that a man is justified by faith without the deeds of the law" (Rom. 3:28). Yet James wrote: "By works a man is justified, and not by faith only" (James 2:24).

Again, at Sinai God said to Israel through Moses: "If ye will obey My voice indeed, and keep My covenant, then ye shall be a peculiar treasure unto Me above all people ..." (Ex. 19:5). But our Lord said, as He sent His apostles to witness for Him that, "He that believeth and is baptized shall be saved... and these signs shall follow them that believe: in My name shall they cast out demons, they shall speak with new tongues..." etc. (Mark 16:16-18). Thus, according to their "great commission" water baptism was required for salvation and miraculous signs were the evidences of salvation.

Confusing? Contradictory? Not if we "rightly divide the Word of truth." It was after "the law was given by Moses," after our Lord’s earthly ministry, after the commission to the twelve, that God raised up another apostle, Paul, and sent him forth with "the gospel of the grace of God" (Acts 20:24).

It was Paul who was sent to declare: "But NOW, the righteousness of God without the law is manifested..." (Rom. 3:21). "To him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness" (Rom. 4:5). "Therefore, being justified by faith we have peace with God through our Lord Jesus Christ" (Rom. 5:1).

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September 3, 2006

GLORIOUS PROSPECT
by Cornelius R. Stam

To the true Christian one of the most wonderful passages in the Bible is Eph. 2:7, where we read of God’s purpose, "That in the ages to come He might show the exceeding riches of His grace in His kindness toward us through Christ Jesus." This passage appears the more wonderful when viewed in the light of its context.

Verses 2-6 tell how we were all once the "children of disobedience," and therefore "by nature the children of wrath, even as others." But then we read those wonderful words of hope, "But God." "But God, who is rich in mercy, because of His great love wherewith He loved us..." And the next verses tell how He has taken believers in Christ from the lowest position of condemnation and wrath and given them the highest place of favor and blessing in Christ at His own right hand in the heavenlies.

The simplest, humblest believer in Christ has been given this position in the heavenlies, for God no longer sees him in himself, but in Christ, who died for his sins. This is why St. Paul so often writes about "those who are in Christ Jesus."

It is for the believer now to occupy this exalted position, to appropriate by faith the "all spiritual blessings" which are his in Christ (See Eph. 1:3). Like Paul, he may be lifted by grace, through faith, above the troubles and sorrows of "this present evil age" and enjoy his position and blessings in the heavenlies in Christ. And even this is not all, for looking far ahead to the future the Apostle, by divine revelation, goes on to say (in Eph. 2:7) that God has done this all for us, "that in the ages to come He might show the exceeding riches of His grace in His kindness toward us through Christ Jesus."

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September 4, 2006

BUT NOW
by Cornelius R. Stam

The words "but now" are found in many places in the Bible, but most often in the Epistles of Paul. These two words are deeply significant, for they indicate a change in program. If my secretary is transcribing some dictation and I say: "But now I would like you to take a letter," this indicates a change in program.

So it is with this phrase as we find it in Rom. 3:21: "But now the righteousness of God without the law is manifested." Prior to this time God’s people were under the Law. There was no other way to approach Him. But though under the Law, they constantly broke the Law, so that those who sought salvation by the Law stood before God condemned rather than justified. Thus the Apostle says in Verse 20:

"Therefore by the deeds of the law there shall no flesh be justified in His sight for by the law is the knowledge of sin."

"But now the righteousness of God without the law is manifested"(Ver. 21).

How can this be? How can a man be declared righteous apart from the Law? The answer, the only answer is, by grace through faith in Christ. Though perfect and sinless, Christ died for sin. Whose sin? Yours and mine. Thus as Paul declares in Acts 13:38, 39:

"Through this Man is preached unto you the forgiveness of sins, and by Him all who believe are justified from all things, from which ye could not be justified by the law of Moses."

"Therefore we conclude that a man is justified by faith, without the deeds of the law"
(Rom. 3:28).

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September 5, 2006

ALIENATION AND RECONCILIATION
by Cornelius R. Stam

It is impossible, and unnecessary, to reconcile friends. Reconciliation postulates alienation. It is only after men become alienated that we may try to reconcile them. Thus the reconciliation of Jews and Gentiles to God "in one body" could not begin until Israel, along with the Gentiles, had been alienated from God. This is why the Apostle Paul declares in Rom. 11:15 that "the casting away of them is," or opens the way for, "the reconciling of the world." Thus "God hath concluded them all in unbelief, that He might have mercy upon all" (Rom. 11:32). Little wonder the Apostle goes on to exclaim:

"O, the depth of the riches both of the wisdom and knowledge of God! how unsearchable are His judgments, and His ways past finding out!" (Ver. 33).

So now the wonderful message from God to a lost world is one of grace and peace, and it is with these words that the Apostle Paul opens all of his epistles signed by his name. In Ephesians 2, where he declares that we were all "the children of disobedience," and therefore "by nature the children of wrath," he goes on to tell of the riches of God’s mercy and love and grace, and says:

"And [He] came and preached peace to you [Gentiles] which were afar off, and to them [Israelites] that were nigh" (Ver. 17).

What a blessing to enjoy peace with God, to be reconciled to Him! But this is possible only as we commit ourselves to Him who was "delivered for our offences and raised again for our justification." Indeed, Paul follows these words in Romans 4:25 with the declaration:

"Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ" (Rom. 5:1).

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September 6, 2006

GODLINESS IN AN UNGODLY WORLD
by Russell S. Miller

Of the first two children born into this world, Cain bludgeoned his brother, Abel, to death (Gen.4:4-8). And before two more chapters in the history of the human race, as recorded in the Book of Genesis, are passed, we read these words:

"And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.

"And it repented the Lord that He had made man on the earth, and it grieved Him at His heart" (Gen.6:5,6).

The seeds of wickedness and sin, millennia ago and through the years, continue to produce such ungodliness in our world today. But how are we to live "godly" in such an ungodly world? The answers to this, and many other questions, are found in Paul’s epistles.

"FOR I SPEAK TO YOU GENTILES, INASMUCH AS I AM THE APOSTLE OF THE GENTILES, I MAGNIFY MINE OFFICE" (Rom.11:13).

And the Apostle Paul, God’s man for today, continues in Romans to declare:

"Recompense to no man evil for evil. Provide things honest in the sight of all men. If it be possible, as much as lieth in you, live peaceably with all men. Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord" (Rom.12:17-19).

In I Thessalonians 4:1-12, Paul instructs believers how they ought to walk and to please God, and furthermore, in Galatians, he declares:
"This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh" (Gal.5:16).

In the midst of all this ungodliness, believers are to manifest God in their lives:

"But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. And they that are Christ’s have crucified the flesh with the affections and lusts.If we live in the Spirit, LET US ALSO WALK IN THE SPIRIT" (Gal.5:22-25).

We’re speaking about "godliness". Remember "the Judgement Seat of Christ", is much closer today than it has ever been before! Are you ready to meet the Lord (IICor.5:10)?

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September 7, 2006

OPEN DOORS
by Cornelius R. Stam

"I have set before thee an open door, and no man can shut it" (Rev. 3:8).

This prophecy concerning the church at Philadelphia doubtless looks forward to a future day, but who can deny that it contains a lesson for our day?

When, in our walk through life, God sets before us open doors of opportunity, He clearly intends us to enter them. The only way to avoid entering an open door set before us would be to deliberately sidestep the opportunity. Alas, how prone we are to do this! Indeed, we often pray God for open doors when He has already set them before us and all about us.

Examine the record of Paul’s ministry and see how he thanked God for open doors (Acts 14:27;
I Cor. 16:9), grasping such opportunities as God set before him on every hand. He did not pull strings or ask his friends to use their influence to gain more comfortable or better-paying positions. He faithfully entered whatever doors God set before him. His best known requests for prayer for open doors came from Rome, where a prison door had closed behind him. Should not this put us to shame!

May God convict us of the inconsistency of praying for open doors while failing to enter the many open doors He has set before us! May He forgive us for ever being selective about working for Him! May He give us the grace to take advantage of whatever opportunities present themselves to us, "buying up the time because the days are evil."

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