Two Minutes With The Bible

[nChrist]

July 9, 2006

THE PURPOSE OF THE LAW
by Cornelius R. Stam

How little most people know about the Law, the Ten Commandments!

First, most people have a hazy idea that the Law was given to Adam; that it existed as long as the history of man. This, of course, is wrong, for in John 1:17 we read: "The law was given by Moses." Moses lived some 2,500 years after Adam, about 1,500 years before Christ. So for about 2,500 years mankind lived without the Ten Commandments.

Second, most people suppose that the Law was given to mankind in general, while the fact is that it was given to Israel alone. It was a covenant made between God and Israel. Before giving it God said: "Now therefore, if ye will obey My voice indeed, and keep My covenant, then ye shall be a peculiar treasure unto Me above all people" (Ex. 19:5). This is not to say that the Law does not affect all men, for, as the divine standard of righteousness it affects us all.

Third, most people think that the Law was given to help us to be good. Even some clergymen teach this, though the Bible itself states again and again that the Law was given to show us that we are guilty sinners and need a Savior. Note the following Scripture passages.

Rom. 3:19: "Now we know that what things soever the law sath, it saith to them that are under the law, that every mouth may be stopped and all the world may be brought in guilty before God."

Rom. 3:20: "By the law is the knowledge of sin."

Gal. 3:19: "Wherefore then serveth the law? It was added because of transgressions...."

Thus the Law can only condemn the sinner. But thank God, "Christ hath redeemed us from the curse of the law, being made a curse for us; for it is written, Cursed is every one that hangeth on a tree" (Gal. 3:13).

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July 10, 2006

THE HOPE OF GLORY
by Cornelius R. Stam

We are taught in Romans 5 that the believer in Christ receives justification, peace with God, access to God and the "hope," or anticipation, of sharing His glory some day. God wants His children to enjoy this coming glory by faith, to live in eager anticipation of it.

How much there is to humiliate us in this life! God created man in His own image and likeness, but man sinned and fell from his exalted position. To Adam God said:

"Cursed is the ground because of thee; in sorrow shalt thou eat of it all the days of thy life."

Since that dreadful day man’s life has been a constant struggle. Everything tends to go wrong rather than right. Each has his share of trouble, sorrow, sickness and then -- death, the greatest humiliation of all, when in sickness and pain, or at best in utter weakness, he must give up this life itself.

Sin and the fall! This is what modern science and philosophy fail to face up to. Most popular scientists and philosophers today hold that man has come up from the slime pit and the ape to modern man; that man is improving all the time. But the truth of God’s Word is that man has fallen through sin and is growing worse morally and spiritually until now he can kill more of his fellowmen faster than he ever could before.

But it is this fact, this fact of sin and the fall that God has so graciously provided for. He took all the suffering and shame, paid all the penalty for our sins, and then rose from the dead so that we might rejoice in the hope, the eager anticipation, of glory to come!

As St. Peter puts it in I Pet. 1:3:

"[He] hath begotten us again unto a living hope by the resurrection of Jesus Christ from the dead."

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July 11, 2006

GOD CENTRAL
by Cornelius R. Stam

Paul’s Epistle to the Romans is the foundation book of Christian theology. It brings us face to face with facts we ought to know and must know to be saved.

In the 16th and 17th verses of the first chapter the Apostle declares that he is proud of the gospel because therein the "righteousness," or rightness, of God is revealed. God had to deal righteously with sin before He could offer salvation to sinners. Sin is not merely an affliction; it is moral wrong and kindles the wrath of a just and holy God. The wrath of God is too little discussed by modern evangelists and preachers. They like to talk about the love and mercy of God, as though He were a Grand Old Man with a tolerant attitude toward sin. But such never fully appreciate His love and mercy because they do not understand His infinite wrath against sin.

Much evangelism today has become sort of a "try God" gimmick. The pleasures of the world don’t satisfy? Try God. You can’t shake off some terrible bondage? Try God. When all else fails try God! But this humanistic approach is foreign to Scripture. God, His holiness, His wrath against sin and His love in providing salvation -- these are central in Scripture rather than man, his condition and his needs. We are not to look upon God as our servant, who will help us in time of need, but as the Holy One whose justice we have offended, but who in infinite grace, paid for our sins Himself so that we might be redeemed. This is why the Epistle to the Romans begins its mighty argument with almost three chapters on the subject of sin. Then follows the good news of God’s grace in settling the sin question so that we might be "justified freely by His grace, through the redemption that is in Christ Jesus" (Rom. 3:24).

And thus the same inspired writer declares in Eph. 2:2-4 that we were "the children of disobedience," and therefore "the children of wrath," but then goes on to show how "God, who is rich in mercy" and "great" in "love," saves believers by grace, giving them eternal life in Christ, who died for our sins.

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July 12, 2006

THE VALUE OF BIBLE STUDY
by Cornelius R. Stam

"From a child thou hast known the Holy Scriptures, which are able to make thee wise unto salvation, through faith which is in Christ Jesus" (II Tim. 3:15).

Timothy was a fortunate young man. His father was not a believer in Christ, but his godly mother made up for this lack as, day after day, from his earliest childhood, she taught him the Word of God. As a result he came to know Christ at an early age and later became St. Paul’s faithful co-worker and close associate in making known the wonderful "good news of the grace of God."

In his very last letter the great Apostle Paul recalls Timothy’s "unfeigned faith... which dwelt first in thy grandmother Lois, and thy mother Eunice" (II Tim. 1:5).

If only we had more such mothers and grandmothers today, with husbands to help them! If only our American children were not set adrift on a restless sea of human speculation, but were taught the eternal truths of God’s Word, the Bible!

We all need to "know the Holy Scriptures," not only because they teach reverence for God and build moral character, but most of all because they "are able to make [us] wise unto salvation through faith... in Christ Jesus."

The theme of the Bible, the Old Testament as well as New, is the Lord Jesus Christ, the riches of whose saving grace are unfolded to us in the Epistles of Paul, the chief of sinners saved by grace. It was to Paul that God committed the preaching of the cross of Christ. He it is who tells us about the riches that flow from Calvary. He it is who tells us, by divine inspiration that:

"...WE HAVE REDEMPTION THROUGH [CHRIST’S] BLOOD, THE FORGIVENESS OF SINS ACCORDING TO THE RICHES OF HIS GRACE" (Eph. 1:7).

"THAT IN THE AGES TO COME HE MIGHT SHOW THE EXCEEDING RICHES OF HIS GRACE IN HIS KINDNESS TOWARD US THROUGH CHRIST JESUS" (Eph. 2:7).

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July 13, 2006

"FROM FAITH TO FAITH"
by Russell S. Miller

"For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith" (Rom. 1:17).

What does Paul mean by the phrase, "from faith to faith", in this passage? His words in Galatians 3:23-25 may give us food for thought and substance to our faith:

"BUT BEFORE FAITH CAME, WE WERE KEPT UNDER THE LAW, SHUT UP UNTO THE FAITH WHICH SHOULD AFTERWARDS BE REVEALED.

"Wherefore the Law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

"BUT AFTER THAT FAITH IS COME, WE ARE NO LONGER UNDER A SCHOOLMASTER" (Gal.3:23-25).

Hence, the Apostle’s use of the phrase, "on whom the ends of the ages are arrived", and the Greek word, telos, in I Corinthians 10:11, is pertinent here, for Paul’s gospel is the unveiling of God’s "eternal purpose" in Christ. In his epistles alone we learn that "the time of reformation" had come as "works" gave place to the Age of Grace (Heb.9:10-14). This, then, and the passage in Galatians, gives us additional light and under-standing upon our text, "from faith to faith", in Romans 1:17. When God does something, it affects the whole Universe as is evidenced in the Epistles of Saint Paul concerning the crucifixion of Jesus Christ and His finished work on Calvary’s cross.

"FOR HE HATH MADE HIM TO BE SIN FOR US, [CHRIST] WHO KNEW NO SIN; THAT WE MIGHT BE MADE THE RIGHTEOUSNESS OF GOD IN HIM" (IICor.5:21).

Therefore in Paul’s gospel, both Jews and Gentiles can "now" live "without the law":

"Being justified freely by His grace through the redemption that is in Christ Jesus:

"WHOM GOD HATH SET FORTH TO BE A PROPITIATION THROUGH FAITH IN HIS BLOOD, TO DECLARE HIS RIGHTEOUSNESS FOR THE REMISSION OF SINS THAT ARE PAST, THROUGH THE FORBEARANCE OF GOD:

"TO DECLARE, I SAY, AT THIS TIME HIS RIGHTEOUSNESS: THAT HE MIGHT BE JUST, AND THE JUSTIFIER OF HIM THAT BELIEVETH IN JESUS" (Rom.3:24-26).

Thus in Hebrews 9:26 Paul’s words about our Saviour, and His finished work of redemption, are most significant:

"For then must He often have suffered since the foundation of the world: but now once in the end of the world hath He appeared to put away sin by the sacrifice of Himself."

In the book of Romans we see that God’s righteous standards are maintained, "from faith to faith". Whereas God once required obedience to the Law of Moses for acceptance with Him, now, in this Age of Grace, you must accept the Lord Jesus Christ as your Savior today, for His righteousness is "witnessed" by the Law and the prophets:

"EVEN THE RIGHTEOUSNESS OF GOD WHICH IS BY FAITH OF JESUS CHRIST UNTO ALL AND UPON ALL THEM THAT BELIEVE..." (Rom.3: 21,22).

How important Paul’s words are then, "Believe on the Lord Jesus Christ, and thou shalt be saved..." (Acts 16:31), and do it today.

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July 14, 2006

THE OLD NATURE IN THE BELIEVER
by Cornelius R. Stam

The believer who would be truly spiritual must recognize the presence of the old nature within. It would be dangerous not to recognize a foe so near.

The old nature in the believer is that which is "begotten of the flesh." It is called, "the flesh," "the old man," "the natural man," "the carnal mind."

Just as "they that are in the flesh cannot please God" (Rom. 8:8) so that which is of the flesh, in the believer, cannot please God. "The flesh," as we have already seen, is totally depraved. God calls it "sinful flesh" (Rom. 8:3), warns that it seeks "occasion" to do wrong (Gal. 5:13), and declares that "the works of the flesh" are all bad (Gal. 5: 19-21).

Nor is the old nature in the believer one which improves by its contact with the new. It is with respect to "the flesh" in the believer, even in himself that the Apostle declares that in it "dwelleth no good thing" (Rom. 7:18), that it is "carnal, sold under sin" (Rom. 7:14), that it is "corrupt according to the deceitful lusts" (Eph. 4:22), that it is at "enmity against God," and is "not subject to the law of God, neither indeed can be" (Rom. 8:7).

"The flesh," even as it remains in the believer after salvation, is that which was generated by a fallen begetter. It is the old Adamic nature. It is sinful in itself. It cannot be improved. It cannot be changed. "That which is born [begotten] of the flesh is flesh," said our Lord (John 3:6), and it is as impossible to improve the "old man" in the believer as it was to make him acceptable to God in the first place.

The "old man" was condemned and dealt with judicially at the Cross. Never once is the believer instructed to try to do anything with him or to make anything of him, but always to "reckon" him "dead indeed" (Rom. 6:11), and to "put him off" (Col. 3:8-10).

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July 15, 2006

THE NEW NATURE IN THE BELIEVER
by Cornelius R. Stam

It has been well said that if there is anything good in any man it is because it was put there by God. And something good -- a new, sinless nature -- has been imparted by God to every believer.

While there is still within us "that which is begotten of the flesh," there is also "that which is begotten of the Spirit," and just as the one is totally depraved and "cannot please God," so the other is absolutely perfect and always pleases Him.

Adam was originally created in the image and likeness of God, but he fell into sin and later "begat a son in his own likeness, after his image" (Gen. 5:3). It could not be otherwise. Fallen Adam could generate and beget only fallen, sinful offspring, whom even the Law could not change. But "what the law could not do, in that it was weak through the flesh, God, sending His own Son in the likeness of sinful flesh, and for sin," accomplished, "that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit" (Rom. 8:3,4),

As Adam was made in the likeness of God, but fell, so Christ was made in the likeness of sinful flesh, to redeem us from the fall, that by grace, through the operation of the Spirit, a new creation might be brought into being, a "new man... renewed in knowledge after the image of Him that created him" (Col. 3:10) a "new man, which, after God is created in righteousness and true holiness" (Eph. 4:24). Referring to this "new man," John says:

"Whosoever is born [begotten] of God doth not commit sin, for his seed remaineth in him: and he cannot sin, because he is born [begotten] of God" (I John 3:9).

"We know that whosoever is born [begotten] of God sinneth not..." (I John 5:18).

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July 16, 2006

BIRTH, DEATH AND REBIRTH
by Cornelius R. Stam

St. Peter declares that to obtain eternal life we must be born again, since by nature we were born but to die.

"Being born again, not of corruptible seed, but of incorruptible, by the Word of God, which liveth and abideth forever. For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth and the flower thereof falleth away. But the Word of the Lord endureth forever, and this is the Word which by the gospel is preached unto you" (I Pet. 1 :23-25).

Our Lord emphasized this same fact to the Pharisee Nicodemus. "That which is born of the flesh," He said, "is flesh... Marvel not that I said unto thee, ye must be born again" (John 3:6,7).

Nicodemus was devoutly religious, and he even recognized Christ as "a teacher come from God" (John 3:2). But he was not saved. He had not been "born of the Spirit," and "that which is born of the flesh is flesh," even though it is "religious flesh." Therefore it must die. Nicodemus, like many sincerely religious people today, needed to be born again -- of the Spirit, by faith in the Word, of which the Spirit is the Author.

Some suppose that Paul did not teach the new birth, but they are wrong. He taught it consistently, and nowhere more clearly than in Titus 3:5, where he wrote by divine inspiration:

"Not by works of righteousness which we have done, but according to His mercy He saved us, by the washing of regeneration [re-birth] and renewing of the Holy Spirit."

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July 17, 2006

FOR JESUS’ SAKE
by Cornelius R. Stam

"Delivered unto death for Jesus’ sake" (II Cor. 4:11).

There is much that we all do for our own sake, for the sake of our children, our loved ones or others, but the real test of the believer’s love for the Lord is what he does "for Jesus’ sake."

Under the dispensation of Law our Lord told His disciples that to be forgiven they must forgive: "Forgive, and ye shall be forgiven" (Luke 6:37), "but if ye forgive not men their trespasses, neither will your Father forgive your trespasses" (Matt. 6:15).

But now, under the dispensation of grace, He exhorts us to forgive one another "even as God for Christ’s sake hath forgiven you" (Eph. 4:32). The difference is striking. Before the cross: If you would be forgiven, forgive. Now, in the light of the cross: You have been graciously forgiven for Christ’s sake. In the light of this be tenderhearted and forgiving toward others.

And we are to go farther than this: Not only are we to forgive our brethren in Christ, but we are to be prepared to show this attitude toward the world as well. St. Paul said: "For though I be free from all men, yet have I made myself servant unto all" (I Cor. 9:19), and referring to his persecutions by unbelievers, he said: "We... are always delivered unto death for Jesus’ sake" (II Cor. 4:11). How many unbelievers would be won to Christ; how many of our Christian friends would be strengthened and helped, if we adopted this attitude toward others!

As to suffering itself, the Apostle also gladly bore this "for Jesus’ sake." In writing to the Corinthians, he said: "I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake; for when I am weak, then am I strong" (II Cor. 12:10). He had learned that in weakness he leaned the harder, prayed more, and was brought closer to His Lord, and herein lay his spiritual strength.

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July 18, 2006

IS IT EVER RIGHT TO LIE?
by Russell S. Miller

"By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace" (Heb. 11:31).

We surely had a good discussion at the Bible study on "Rahab, the harlot". No doubt she was guilty of more sins than "harlotry" as a simple reading of the text of Joshua 2:1-24 would indicate. That she also lied is an obvious conclusion. And "yes", she could simply have said, "If you wish to search the house, please do so", and left the outcome to God. But in her "little" faith she sought to help God out instead, perhaps in fear of her life, as Abraham and Sarah before her had done (Gen.16:1-16). But lest you should judge this new believer too harshly—what might your reaction have been, had you been in her given circumstances (Gal. 6:1)? Remember, please, that our God is not only a God of justice, as at Jericho, but He is also merciful, kind, and gracious. He is more willing to bless us than we are to be blessed.

Is it wrong to lie? Of course it is wrong to lie, under any circumstances.

But like Jacob, that old "supplanter" or "deceiver" (Gen.27:36), this dear soul wanted the blessing of God more than any thing else in her whole life. That God honored her faith, not her lie, is clearly seen in the words of the Apostle Paul:

"BY FAITH THE HARLOT RAHAB PERISHED NOT WITH THEM THAT BELIEVED NOT, WHEN SHE HAD RECEIVED THE SPIES WITH PEACE" (Heb. 11:31).

A question: How is it possible that God’s Son, who "cannot lie" (Tit.1:2), our blessed Lord and Saviour, Jesus Christ, should have come through the line of these renowned sinners, if not to die for sinners on Calvary’s cross?

"IN WHOM WE HAVE REDEMPTION THROUGH HIS BLOOD, THE FORGIVENESS OF SINS, ACCORDING TO THE RICHES OF HIS GRACE" (Eph.1:7).

Yes, it cost our blessed Saviour His life’s blood to save us from our sins, so terrible is sin in the sight of God—even a little white lie! As God could save Rahab, by grace, so He can save you too, if you will only believe Him.

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July 19, 2006

THE MAKER OF ALL MADE SIN FOR US
by Cornelius R. Stam

It is thrilling to trace through the New Testament and find the word "made," and to observe how our Lord Jesus Christ, the great Creator of all, humbled Himself, died on Calvary’s cross and arose again from the dead to save, justify and glorify sinners.

St. Paul says of Christ: "All things were created by Him and for Him" (Col. 1:16), and St. John adds by inspiration: "All things were made by Him; and without Him was not anything made that was made... The world was made by Him" (John 1:3,10).

How wonderful it is, then, that He, the Creator of all, came to be one with us -- yes, one of us! John tells us again that the Maker of all was "made flesh" (John 1:14) and Paul declares that "when the fulness of the time was come, God sent forth His Son, made of a woman, made under the law..." (Gal. 4:4), that He "made Himself of no reputation ...and was made in the likeness of men" (Phil. 2:6,7). In his letter to the Hebrews he adds that Christ was "made [for] a little [while] lower than the angels for the suffering of death" (Heb. 2:9). More than that, he declares that our Lord was "made a curse for us" (Gal. 3:13) to redeem us from the curse of the law, and that God "made Him to be sin for us..." (II Cor. 5:21).

Thus in one stroke, at Calvary , our Lord, the great Creator, bore the penalty for sin that would have sunk a world to hell, and for this "God also hath highly exalted Him" (Phil. 2:9), having "raised him from the dead and set Him at His own right hand in the heavenly places, far above all..." (Eph. 1:20,21). "God hath made that same Jesus... both Lord and Christ" (Acts 2:36) so that now He has been "made higher than the heavens" (Heb. 7:26).

As a result the simplest believer in this mighty Savior is "made... accepted in the Beloved One" (Eph. 1:6) and "made [to] sit... in heavenly places in Christ Jesus" (Eph. 2:6). He is "made the righteousness of God in Him" (II Cor. 5:21), "that being justified by His grace, we should be made heirs according to the hope of eternal life" (Tit. 3:7).

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July 20, 2006

THE KEY TO AN EFFECTIVE PASTORATE
by Cornelius R. Stam

The humblest pastor, one who has had little opportunity for formal training and may have few natural endowments, may take heart in the knowledge that ultimately the key to true effectiveness in the pastorate is spirituality. And the greatest pastor, well educated and liberally endowed with natural talents, had better remember this, for a large and "successful" ministry is not necessarily blessed and honored of God, while a seemingly insignificant one may be richly blessed.

Remember, the Apostle Paul referred to himself as "unknown, and yet well known," as "poor, yet making many rich" (II Cor. 6:9,10). He could boast no great organizational backing, yet even his co-workers were called "these who have turned the world upside down" (Acts 17:6). The truly spiritual pastor may know little about worldly matters, but he will give much time to the study of the Word of God and will be earnest and instant in prayer. He will not be self-satisfied, or high-minded, but will walk humbly, begging God every day to make him the pastor he ought to be.

The truly spiritual pastor will be "crucified unto the world" and will "flee [from] youthful lusts." He will truly love lost souls and the congregation God has entrusted to him and will toil unremittingly for their good. He will conduct himself as a servant of God and will trust God to use him for His glory.

How can such a pastor be a total failure? The key to a truly effective pastorate, then, is not intellectual endowment, or scholastic attainment, or a well-rounded education, or a thorough training, much less wealth or fame or personal magnetism; it is spirituality, with its desire to please God and to know and obey His Word, rightly divided.

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July 21, 2006

THOU SHALT NOT SMOKE!
by Cornelius R. Stam

Have you read about the clear law against smoking cigarettes in the state laws of Illinois? It’s been on the books since 1907 and here is what it says:

Every person who shall manufacture, sell or give away any cigarette containing any substance deletrious to health, including tobacco, shall be punished by a fine not exceeding $100.00 or by imprisonment in the county jail for a period not to exceed 30 days.

This law has been on the Illinois state law books for 96 years, but in late years, certainly, it hasn’t been enforced and most Illinoisans don’t even know it’s there. The reason is that so many people smoke cigarettes that the authorities don’t even try to enforce it.

The prohibition era demonstrated the fact that human behavior cannot be legislated. This is so even with the law of God. Some people think that the Ten Commandments were given to help us to be good, but this is not so, for the Scriptures themselves state clearly that they were given to show us that we are bad and need a Savior.

Rom. 3:19 declares that the Law was given "that every mouth may be stopped, and that all the world may be brought in guilty before God." Rom. 3:20 says: "By the law is the knowledge of sin."

This is why we read in Rom. 8:3 that "what the law could not do, in that it was weak [on account of] the flesh," God sent His Son to accomplish. Also in Heb. 7:19 we read that "the law made nothing perfect, but the bringing in of a better hope did." This is the "better hope" that we proclaim: that through Christ we may have "the forgiveness of sins" and that "by Him all who believe are justified from all things, from which ye could not be justified by the law of Moses" (Acts 13:38,39).

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July 22, 2006

THE LIVING GOD
by Cornelius R. Stam

"My soul thirsteth for God, for the living God" (Psa. 42:2).

The recent "God is dead" theory had little true comfort or satisfaction for men in trouble or sorrow.

For years we supposed that the term "the living God," in the above passage, had reference to God’s power to help, in contrast to the impotence of dead heathen idols. A careful examination of the context, however, leads us to believe that it has rather to do with His ability to respond. The gods of the heathen, by contrast, were like children’s dolls; they could not even change their countenance or respond in any way.

"The idols of the heathen are silver and gold, the work of men’s hands.
"They have mouths, but they speak not; eyes have they, but they see not;
"They have ears, but they hear not, neither is there any breath in their mouths" (Psa. 135:15-17).

But the true God is a living God. He does see, hear and respond. The Psalmist, in Psalm 42, compares himself to a stag, panting with thirst. It is sometimes supposed that the scene is one of a stag pursued in the chase, but the passage says nothing of this. Palestine is a dry land and entirely apart from being hunted down, a deer might well pant for streams of running water.

Be this as it may, the stag, in this passage, is not seeking for help; he is thirsting for refreshment, and so did the Psalmist long for the refreshment of fellowship with God, the living God.

How wonderful it is that we may know the living God through faith in Christ! This is why the Apostle Paul declares in Heb. 10:19:

"Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus... a new and living way, which He hath consecrated for us through the veil, that is to say, His flesh. "

By His death at Calvary our Lord tore away the veil that kept us from entering into God’s presence, and now in response to our need He says:

"Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need" (Heb. 4:16).

Yes, God is a living God!

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[nChrist]

July 23, 2006

THE SPIRIT OF SONSHIP
by Cornelius R. Stam

"For ye have not received the spirit of bondage again to fear; but ye have received the spirit of adoption [Lit., sonship], whereby we cry, Abba, Father" (Rom. 8:15).

The position of the believer in the family of God is amply illustrated for us in the Epistles of Paul. In Gal. 4:1-5 the Apostle alludes to the fact that in the life of every Hebrew boy there came a time, appointed by the father, when the lad was formally declared to be a full-grown son, with all the rights and privileges of sonship.

It was now assumed that the young man would no longer need overseers to keep him in check. There would be natural understanding and co-operation between father and son. And so the "adoption" [Gr., son-placing] proceedings took place, indicating that the child, now a full-grown son, was no longer under law, but under grace.

"And because ye are sons," says the Apostle, God hath sent forth the Spirit of His Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a [full-grown] son" (Gal. 4:6,7).

This is the position of every believer in Christ. He may, like the Corinthians, still be a babe in his spiritual experience (I Cor. 3:1), but in Christ he occupies the position of a full-grown son, and to grow spiritually it will do him no good to go back under the Law; he must rather recognize his standing before God in grace. This is why the Apostle says in Rom. 8:15:

"Ye have not received the spirit of bondage again to fear; but ye have received the spirit of adoption [sonship], whereby we cry, Abba, Father."

A recognition of this position will do far more to help us live godly lives than will the "dos and dont's" of the Law.

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