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Are You Laboring In Vain?
by Pastor Ricky Kurth


    "Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord" (I Cor. 15:58).

What wonderful words of assurance! Who among us has not felt, at some time or another, that our labor for the Lord is in vain? At such times, what a comfort it is to rest in this unconditional, unqualified, God-given guarantee that our labors for Him are not in vain!

But how could Paul say such a thing, in light of his words to the Galatians, where he said,

    "I am afraid of you, lest I have bestowed upon you labour in vain" (Gal. 4:11).

Here the apostle seems to fear that his labors to establish the Galatians in the doctrines of grace would be in vain if they continued to hanker after the Law.

And what about Philippians 2:16, where Paul exhorts the Philippians to be:

    "Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain."

Here it sounds as if Paul's labor would be in vain if the Philippians failed to hold forth the word of life, and follow his other instructions in this passage.

Then to top it off, there is also I Thessalonians 3:5 to consider, where Paul told the Thessalonians,

    "…I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain."

Here again, Paul appears apprehensive that all of the labor he had bestowed upon God's people might be in vain if the temptations of the tempter succeeded in luring the Thessalonians away from the faith.

In view of statements like these, how could Paul state so categorically that the labor of the Corinthians was not in vain? Did they do better work than he did? Surely not! We feel the answer lies in the assurance Paul gave them that their labor was not in vain "in the Lord." While it was possible that the labor of even the great apostle Paul might be in vain in the Galatians, in the Philippians, and in the Thessalonians, it is not possible that any of our labors are in vain in the Lord.

Why is that? Well, remember that Paul says of the Judgment Seat of Christ that "every man shall receive his own reward according to his own labour" (I Cor. 3:8). Notice that we are going to be rewarded according to our labor, not according to the fruit of our labor. That is, God intends to reward us based upon our faithfulness, not on the faithfulness of those upon whom we bestow our labor. If this were not so, even Paul's rewards would be few, for after all of the labor he extended in Asia, all in Asia turned away from him (II Tim. 1:15).

And so if the unfaithfulness of the ones upon whom you bestow your spiritual labor has you thinking that all of your efforts have gone for nought, remember that your labor might be in vain in them, but your labor is not in vain in the Lord. You have God's Word on it!

Of course, if there isn't going to be a Judgment Seat of Christ, then your labor for the Lord is in vain. If the reader is wondering why we might say something like that, remember that some among the Corinthians were insisting that there is no such thing as the resurrection of the dead (I Cor. 15:12). And if there is no resurrection, there will be no Judgment Seat to follow, and if there isn't going to be a Judgment Seat, then our labor is in vain! This progressive faulty reasoning was threatening to bring all labor for the Lord in Corinth to a screeching halt! No wonder the apostle begins this resurrection chapter by first assuring the Corinthians that their faith was not "in vain" (15:2,14,17), then moved on to assure them that their labor was not in vain.

While some spiritual leaders avoid teaching doctrine because doctrine is, in their minds, not very practical, the apostle Paul was of another mind. Disbelief in the doctrine of the resurrection of the dead was threatening to put a stranglehold on the faith and labor of the saints at Corinth, but the airtight case Paul made for the resurrection in this blessed chapter explains why he could say we "therefore" have all the incentive we need to be "always abounding in the work of the Lord."

And so if sometimes it feels like you are just spinning your wheels and getting nowhere with people as you labor for the Lord, we close with yet another unconditional promise from the apostle of grace:

    "And let us not be weary in well doing: for in due season we shall reap, if we faint not" (Gal. 6:9).

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Two Sides Of One Coin
by Pastor Cornelius R. Stam


    “I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved” (II Cor. 12:15).

The true man of God will faithfully serve the congregation which the Lord has entrusted to him without thought of reward. Like Paul, he will “gladly spend and be spent” for them even if his toil and sacrifice go unappreciated. Where the congregation is too small to support him fully he will cheerfully engage in enough secular work to supply the deficiency. This is as it should be for, in ministering to his people, he is serving God.

But there is another side to this coin, for Christian assemblies should appreciate the ministries of their pastors in their behalf. This is especially so where the minister gives himself unstintingly for his flock.

It is a sad fact that too many pastors are grossly underpaid. Most of the members of the congregation would not be willing to live on the low economic level on which they keep their pastor and his family living for years on end. He must be willing to sacrifice, but they must not be deprived of any of the luxuries to which they are accustomed. They do not realize how discouraging it can be for the pastor and his family to constantly have to do without, while the better- off members of the congregation hardly notice.

This is why the Apostle Paul reproved the Corinthians and declares: “Even so hath the Lord ordained that they which preach the gospel should live of the gospel” (I Cor. 9:14). And this, too, is why he wrote to the large-hearted Philippians:

    “I can do all things through Christ which strengtheneth me. Notwithstanding ye have well done, that ye did communicate with my affliction ….Not that I desire a gift, but I desire fruit that may abound to your account” (Phil. 4:13-17).

Where true, Bible-believing pastors are concerned, let’s not be Corinthians; let’s be Philippians.

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Good Directions
by Pastor Ricky Kurth


An old joke that is popular among women speculates that the reason it took the Jews forty years to make the eleven-day journey across the wilderness (Deut. 1:2) is because Moses was a typical man, too stubborn to stop and ask for directions! Of course, Bible students know that the real reason for this epic delay was Israel's sinful rebellion against God. Back then, the Lord led His people each step of their way with a cloud (Num. 9:15-23), but the cloud led them to "wander in the wilderness forty years" (Num. 32:13) to punish them for their disobedience.

But in the absence of any guiding cloud today, how can we expect the Lord to direct us? What exactly did Paul mean when he wrote,

    "And the Lord direct your hearts into the love of God, and into the patient waiting for Christ" (2 Thes. 3:5).

Most grace believers know that God directs members of the Body of Christ with His Word, but there continues to be a lot of confusion about this, based on verses like Proverbs 16:9:

    "A man's heart deviseth his way: but the Lord directeth his steps."

Verses like this are used to teach that men plan what they are going to do, but then God comes along and overpowers their will and makes them walk in a direction that is different than what they planned. This interpretation leads to an extreme form of Calvinism that teaches that God is responsible for every move men make, that He is the Puppeteer pulling the strings and man is the marionette doll responding helplessly to His every whim. This view of God borders on what is called fatalism. A lot of unbelievers believe that "fate" controls everything in our lives and we are powerless to override its slightest caprice.

The obvious problem with believing that we are manipulated by the Almighty and cannot make a move that He does not cause is that it makes Him the author of our every sin. And so there must be some other explanation for verses like Proverbs 16:9, and we believe that there is. The only safe way to interpret the Bible is by comparing Scripture with Scripture (1 Cor. 2:13), so let's compare the word "directeth" in this verse to how Isaiah used the word in time past:

    "Who hath directed the Spirit of the Lord, or being His counselor hath taught Him?" (Isa. 40:13).

Notice that when the prophet says no one can direct the Spirit of the Lord, he then goes on to rephrase his words by saying that the Lord cannot be counseled or taught. This, then, is what Paul meant when he spoke about God directing our hearts. God directs us by counseling us through the teaching of His Word. A man's evil heart devises his way (Jer. 17:9), and the Lord comes along and directs him to do what He commands by the counsel of His Word.

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Who Shall Separate Us From Christ
by Pastor Cornelius R. Stam


    “Who shall separate us from the love of Christ?” (Rom.8:35).

There have been individuals who thought the doctrine of the believer’s eternal security in Christ to be a dangerous heresy. They countered every Scripture on the subject with another to refute it. But in each of these cases it was this great truth, “Who shall separate us from the love of Christ”, that finally persuaded them.

It is significant that the Apostle Paul never tells us about his love for Christ, but he is always telling us about Christ’s love for him and for others! The Law commands: “Thou shalt love the Lord thy God”, but grace puts it the other way, telling us how deeply God loves us — and this begets love in return. The Apostle experienced discouragements that would have caused him to give up the work of the Lord a thousand times, but he could not. Why? He says, “the love of Christ constraineth us?”(II Cor. 5:14); it bore him along like a strong tide. No doubt he had this very thing in mind when he continued writing in Romans 8.

    “For Thy sake we are killed all the day long…accounted as sheep for the slaughter” (Ver.36).

And therefore defeated? Far from it!

    “Nay, in all these things we are more than conquerors through Him that loved us” (Ver.37).

Not only do we win the battle; we are “more than conquerors”, for these adversities serve to draw us into still closer fellowship with Him, thus enriching our Christian experience.

When people or nations engage in battle, generally no one wins; both lose. But Paul’s personal experience serves as the foremost example that in the Christian life, “tribulation, distress, persecution, famine, nakedness, peril [and] sword”bring us more than victory when borne for Him who loved us.

Thus this great chapter opens with “no condemnation” and closes with “no separation”, and the Apostle, gathering all the forces of creation together, whether they be time, space, or matter, declares that none of them can separate us from “the love of God, which is [manifested] in Christ Jesus” (Vers.38,39). Whether it be death or life, heavenly principalities, things present or things to come, height or depth or any other created thing — none of them, nor all together — can threaten our security or separate us from the love of God, which He has manifested to us in Christ Jesus.

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The Captain of Our Salvation
by Pastor Cornelius R. Stam


Years ago a man of God was asked to preach at the funeral of a young soldier whose parents were unsaved.

During the course of his message the preacher sought to impress upon his hearers the basic fact that “the wages of sin is death, but the gift of God is eternal life, through Jesus Christ our Lord” (Rom.6:23).

This greatly upset the parents. After the service they complained: “This is embarrassing. Our boy was not a sinner.”

The truth was that shortly before his death this young man had done what every true, born-again Christian has done. He acknowledged himself to be a lost sinner and, trusting Christ as his Savior, had been so gloriously saved that his parents were mystified that he could be so happy in the face of death.

The simplest believer in Christ understands all this. He knows that for the “old man” the death of the body is indeed a “dishonorable discharge” for laws broken, orders disobeyed, responsibilities unmet, and trusts betrayed. But for the “new man the death of the body is the vestibule through which he is ushered into the blessed presence of “the Captain of our Salvation,” the One who “by the grace of God tasted death for every man” that He might “bring many sons unto glory” (See Hebrews 2:9,10).

This is why we read in Hebrews 2:14,15:

    “Forasmuch, then, as the children [of Adam] were partakers of flesh and blood, He [Christ] also Himself likewise took part of the same; that through death He might destroy him that had the power of death, that is, the devil;

    “And deliver them who through fear of death were all their lifetime subject to bondage.”

No wonder St. Paul’s simple message of salvation was: “Believe on the Lord Jesus Christ and thou shalt be saved” (Acts 16:31).

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Taking God At His Word
by Pastor Cornelius R. Stam


Because of a failure to understand God’s purposes as outlined in the Scriptures some have felt it necessary to alter many of the plainest statements of Holy Writ. Supposing that God could not have meant exactly what He said, they have concluded that these things must be interpreted in a “spiritual” sense.

Actually there is nothing spiritual about failing to take God at His Word, and seeking to explain away difficulties by arbitrarily altering what He has plainly said.

First, this would leave us at the mercy of theologians. If the Scriptures do not mean what they say, who has the authority to decide what they do mean? And how can we turn to the Word of God for light if it does not mean what it says, and only trained theologians can tell us what it does mean?

Second, this altering of the Scriptures affects the veracity of God. It is a thrust at His very honor. If the obvious, natural meaning of the Old Testament promises are not to be depended upon, how can we depend upon any promise of God? Then, when He says: “Whosoever shall call upon the name of the Lord shall be saved” (Rom. 10:13), He may also mean something else instead of what He actually says.

Third, this “spiritualizing” of Scriptures endorses apostasy, for it allows men to alter the meaning of God’s Word according to their will.

The path to a true understanding and enjoyment of the Bible is not in altering but in “rightly dividing” it (II Tim. 2:15).

Those who have resorted to the “spiritualization” of the prophetic Scriptures because they cannot account for the seeming cessation in their fulfillment, will find the solution to their problem in a recognition of the unique character of Paul’s apostleship and message. Recognize “the mystery” revealed through Paul and there will be no need to alter prophecy.

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A Challenge For Our Parents
by Pastor Paul M. Sadler


Scripture Reading:

    “Therefore, my beloved brethren, be ye steadfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord.”
    — I Corinthians 15:58

Probably the most commonly asked question of a seven year old is, “What do you want to be when you grow up?” Usually the little one is so frozen with fear that the one inquiring must resort to a form of interrogation: “a doctor, lawyer, policeman; I know, a fireman!” These are noble professions indeed, but why are children almost never encouraged to pursue the ministry? Is the Lord’s work any less meaningful? Are the callings of pastor, evangelist, missionary and Christian counselor unworthy of our childrens’ consideration? Parents do well to remember that there is no higher calling in life than the Lord’s service.

Sadly, our young people are so preconditioned to aspire to worldly professions that the ministry is not even a viable option. Timothy’s mother had no way of knowing whether or not God would call her son into full-time service. But to her credit, she trained Timothy from a small child in the Scriptures to prepare him for the things of the Lord. Shortly after his conversion to Christ, he was called into the ministry where he delivered many from a Christless eternity (II Tim. 1:6).

During those formative years we need to encourage our young to seek the face of the Lord as to what area of Christian service the Lord might use them. Perhaps you have a quiver full of teenagers who don’t know what vocation to pursue. What better place to search for an answer than to have them attend the Berean Bible Institute here in Milwaukee.

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A Case of Mistaken Identity
by Pastor Ricky Kurth


Did you hear about the 911 operator who one day answered a call from a frantic-sounding man who said, "My wife is in labor and her contractions are only a minute apart!" When the operator asked, "Is this her first child?" the man replied, "No, you idiot, this is her husband!" A clear case of mistaken identity!

We often see another case of mistaken identity when men read Paul's words in I Timothy 3:16:

    "And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory."

Most commentaries insist that Paul is speaking about the Lord Jesus, and it's true He was God "manifest" in the flesh (Jo.1:14). But it wasn't a "mystery" that God would be manifest in the flesh of the Lord Jesus, it had been prophesied (Isa. 7:14 cf. Mt. 1:23). Paul is actually talking about "the church, which is His Body" (Eph. 1:22,23). Today God is manifest in our flesh (II Cor. 4:10,11). This was "a great mystery" (Eph. 5:32), hence "great is the mystery of godliness!" The word "godly" means God-like, and Christ wasn't like God, He was God! We're the ones who are supposed to be godly! This understanding fits the context better too, for Paul had been talking about the church (I Tim. 3:1-14), not the earthly life of Christ.

Those who believe Paul is speaking about Christ here say that God was "justified in the Spirit" in Matthew 3:16. But the Lord's baptism didn't justify God, it identified Christ! (Jo. 1:31-34). But God was justified in us. You see, for thousands of years men thought God was unjust in saving adulterers and murderers like David. But our apostle Paul explained how God could be "Just, and the Justifier of him which believeth" when He explained how Christ paid for our sins by becoming our "propitiation" (Rom. 3:26).

It's true that Christ was "seen of angels" (Mt. 4:11; Lu. 22:43; Acts 1:9,10) but this was no mystery either (Ps. 91:11 cf. Mt. 4:6,7). It was a mystery, however, that the Body of Christ would even exist (Eph. 3:1-9) let alone be seen of angels (v. 10). In addition, God was definitely not "preached unto the Gentiles" when Christ was here on earth (Mt. 10:5,6; 15:24; Rom. 15:8). But He was preached to the Gentiles by Paul (Rom. 15:16; Eph. 3:8 etc.), and by members of the Body of Christ ever since.

Finally, God wasn't "believed on in the world" when Christ preached Him, but He was believed on in the world through Paul (Col. 1:6). And while God was "received up into glory" in Christ (Mark 16:19), the Lord's ascension was no mystery (Ps. 68:18). But it is a mystery that we'll be received up into glory (I Cor. 15:51,52). I know Paul says God "was" received up into glory, and we haven't yet been raptured, but Paul was a prophet, and the prophets saw future things so clearly they often spoke of them in the past tense (cf. Isa. 53:5-12).

There are plenty of verses that teach the deity of Christ (Isa. 9:6; John 1:14; 10:30; Col. 2:9), so don't try to force that precious doctrine on this verse! Instead, remember that in the dispensation of grace, if God is not manifest in your flesh, He is not manifest in anyone's flesh. So live your life in such a way that others will question their disbelief in God.

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Faithfulness to Our Commission
by Pastor Cornelius R. Stam


In Paul’s day, his “preaching of Jesus Christ according to the revelation of the mystery” encountered opposition on every hand. For faithfully proclaiming the glorious message which had been committed to his trust, he was constantly made to bear affliction and reproach. In one of his earlier epistles we already find a long list of the perils and persecutions he had by then been called upon to endure (II Cor. 11:23-33) and this opposition, bitter and relentless, continued throughout his ministry. In his last letter, written from prison in Rome, he calls attention to the distinctive character of his message, and adds:

    “Wherein I suffer trouble as an evil doer, even unto bonds…” (II Tim. 2:7-9).

The almost constant suffering to which the apostle of grace was subjected naturally had its effect upon timid souls. Some, who saw the truth and the glory of his message, lacked the courage to stand with him in making it known. Others, who had started with him were tempted to — and some did — turn back. Of his first appearance before Nero, the Apostle had to say:

    “At my first answer no man stood with me, but all men forsook me: pray God that it may not be laid to their charge” (II Tim. 4:16).

In the light of all this it is not strange that Paul should write to Timothy:

    “FOR GOD HATH NOT GIVEN US THE SPIRIT OF FEAR; BUT OF POWER, AND OF LOVE, AND OF A SOUND MIND.

    “BE NOT THOU THEREFORE ASHAMED OF THE TESTIMONY OF OUR LORD, NOR OF ME HIS PRISONER; BUT BE THOU PARTAKER OF THE AFFLICTIONS OF THE GOSPEL ACCORDING TO THE POWER OF GOD” (II Tim. 1:7,8).

Nor is it strange that in II Timothy 2:1-3 the apostle should urge his son in the faith to “be strong in the grace that is in Christ Jesus” and to “endure hardness as a good soldier of Jesus Christ,” especially in the light of the fact that he himself needed constant help in this regard. The average Christian would find it hard to imagine Paul ever needing prayer for courage, yet he closes his Ephesian epistle with the request:

    “And [pray] for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,

    “For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak” (Eph. 6:19,20).

Oh, that all who have come to see the glory of the gospel of the grace of God would pray this prayer for boldness!

Some may suppose that it would require little boldness today to proclaim grace in all its purity. Who is ever persecuted now, at least in free, enlightened lands, for preaching God’s grace? Ah, but do not be deceived. Satan was no less active in his opposition to the truth when Constantine exalted the professing Church to prominence than when his predecessors persecuted the Church and sent its members to death by fire and sword. Indeed, the devil was doubtless more successful in Constantine’s day than he had been when persecution raged. And does any believer in the Word of God suppose that Satan has relented in his opposition to the truth today, just because men, at least in this land, are not burned at the stake or thrown to the lions? Do not be misled. Satan’s enmity against God and against His Word continues undiminished. His hatred of “the gospel of the grace of God,” is as bitter, and his opposition to it as determined, as it ever was. But well does he know that the constant discouragements connected with being in the minority often succeed in silencing those who would stand against physical persecution.

Let us, who know and love the truth, determine by God’s grace that nothing shall make us unfaithful to our glorious commission; that, whatever the cost, we shall faithfully and boldly proclaim to others the unadulterated gospel of the grace of God, “the preaching of Jesus Christ, according to the revelation of the mystery.”

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They're Out There!
by Pastor Ricky Kurth


Here at Berean Bible Society, we are often asked about our unique position on water baptism. We always respond as graciously as we can, and provide such inquirers with articles and videos that they can use to study our position more thoroughly.

Sometimes we can tell from the way the question is worded that the inquirer believes that water baptism is a part of God's program for today, and they are just writing us to indignantly object to our position. We received one such email recently, which read:

"You say you don't believe in water baptism, but to obey the gospel in its entirety means to believe on the gospel of Jesus and be fully immersed in water for the remission of sins (Acts 2:38). It is clearly stated, in black and white, what a person has to do for remittance of sins!…Why would water baptism not be required when it is plainly in the Scriptures that it is the method of entering into Christ? Even Jesus was water baptized!"

I responded to this dear brother with the same grace with which we reply to more sincere inquiries, although admittedly with less anticipation of a favorable reply. But the very next day, we received this email in response to the information I had sent him:

"Now I realize the error of water baptism! Wow! I've been dunked five times, not knowing that it is not for this dispensation! Thank you dear fellow Christian pastor! I was trusting in water baptism for my salvation, a bit more than in Jesus alone. I repent humbly, and wholeheartedly...I am a youthful 62-year-old who has been through the ringer, searching for the truth...I have believed false preachers on TV, false teachings on the internet, etc., so I decided to look at your Berean website. Someone in years past told me to only trust Bereans. Something inside of me wasn't sitting well with water baptism for salvation. I had to explore your explained teachings--to my delight, to say the least!"

I don't think I've ever seen such a dramatic turnaround from someone who gave the appearance that he would not be open to the truth. We share it with you to encourage you to keep sharing Paul's gospel with anyone and everyone. People like this brother are rare, but they are out there, along with many others who might take a little longer to grasp the truth. You just have to find them. And the only way to find them is to be faithful "stewards of the mysteries of God" (1 Cor. 4:1,2).

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Three Brutal Murders
by Pastor Cornelius R. Stam


Every student of the Word should know the three brutal murders around which all history revolves. These three murders represent Israel’s response to God’s three-fold call to repentance. They explain the unpardonable sin and form the background for the present dispensation of grace.

It was John the Baptist, the last of the Old Testament prophets, who was sent as the forerunner of Christ to call Israel to repentance. He was beheaded by Herod, the wicked and licentious “king of the Jews”. After John, Christ Himself took up the cry: “Repent, for the Kingdom of Heaven is at hand”. Him they crucified. Then, at Pentecost, Israel was given a third opportunity to repent, until they shed blood again, stoning Stephen to death.

It should be noticed, too, that their guilt, as well as their bitter enmity, increased with the second and third murders! Had Israel, responded to John’s call to repentance Herod would never have dared to even put John in jail. This explains why our Lord did nothing to release him from prison, even though this had offended John. It was not His, but theirs to do something about John’s unjust imprisonment and every moment he spent in prison testified against them. Read carefully Luke 3:18-20; 7:19-29; and Matthew 14:1-11. As to the beheading of John the Baptist, they permitted it. As to the crucifixion of Christ, they demanded it (Luke 23:23,24). As to the stoning of Stephen, they committed it, casting him out of the city with their own hands and stoning him there.

And so that generation in Israel committed the unpardonable sin which our Lord warned would not be forgiven, either in that age, or in the age to come. Thus we close this article by quoting those precious passages from Paul’s epistles which clearly DENY the possibility of any “unpardonable sin” during the present “dispensation of the grace of God”:

    “We have redemption through His blood, THE FORGIVENESS OF SINS, according to the riches of His grace” (Eph .1:7).

    “Moreover the law entered, that the offence might abound. BUT WHERE SIN ABOUNDED, GRACE DID MUCH MORE ABOUND: that as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord” (Rom. 5:20,21).

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Despite to the Spirit of Grace and Loss of Salvation
by Pastor Ricky Kurth


"If someone does despite to the Spirit of grace, will they lose their salvation (Heb. 10:29)?"

    "He that despised Moses' law died without mercy...of how much sorer punishment... shall he be thought worthy, who hath...done despite unto the Spirit of grace?" (Heb. 10:28,29).

The only other time the phrase spirit of grace is used in the Bible is in Zechariah 12:10:

    "And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications..."

After unsaved Jews in Jerusalem crucified the Lord, God poured His Spirit of grace "upon the inhabitants of Jerusalem" (cf. Acts 2:17,18). So when Hebrews 10:29 asks about the fate of any who "hath done despite unto the Spirit of grace," it is asking about the fate of the unbelievers in Israel who blasphemed the Spirit by stoning a Spirit-filled man (Acts 6:5; 7:51). As the Lord predicted, this was an unpardonable sin (Matt. 12:31,32).

However, none of this has anything to do with members of the Body of Christ, living in the dispensation of grace. Blaspheming the Spirit today is not an unpardonable sin.

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Satan And The Truth
by Pastor Cornelius R. Stam


    “If any man be in Christ he is a new creation…” (II Cor. 5:17).

    “For we are His workmanship, created in Christ Jesus…” (Eph. 2:10).

    “And ye are complete in Him…” (Col. 2:10).

“In Christ!” What a glorious truth! What a high and holy position! No religious ceremony, neither circumcision nor baptism, needed to make us spiritually complete. God only asks now: “Walk worthy of the vocation wherewith ye are called” (Eph. 4:1).

Many Christians are satisfied with salvation through the blood of Christ, but God wants us to have much more than this. He wants us to have “the full assurance of understanding” (Col. 2:2), to know the security, the blessedness, the glory of a position in Christ. He wants us to know “the exceeding riches of His grace” (Eph. 2:7), and to enjoy “all spiritual blessings in heavenly places in Christ” (Eph. 1:3).

But Satan does not!

For proclaiming these glorious truths the Apostle Paul was bitterly opposed on every hand, even by some saved religious leaders of his day.

And Satan has not changed!

Proclaim this message today and “your adversary the devil” will soon be roused to action. He hates this message of grace which the glorified Lord revealed through Paul (Eph. 3:1-3) and let us not be asleep to the fact that, as in Paul’s day, he will again seek to use even saved religious leaders, evangelical “big guns,” if he can, to oppose it, thus robbing Christ of His glory and believers of their blessings.

[nChrist]

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The Love Of Christ
by Pastor Paul M. Sadler


Scripture Reading:

    “And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.” — Ephesians 3:19

The passage before us is a treasure chest of truth. Paul contrasts the spiritual knowledge of the believer (“to know”), with human knowledge (“passeth knowledge”). We are living in a time when a high premium has been placed on intellectualism. Technology is advancing so rapidly that a product is barely to the marketplace before it is obsolete. Human knowledge has progressed to the point where man has now created small micro chips, the size of a pencil eraser, that can store volumes of information. While man glories in his accomplishments in the area of high tech, God is still the infinite One in knowledge overall. I read recently that if man were to build a computer capable of performing the functions of the human brain (memory, reasoning, thinking, functional control, etc.) it would have to be the size of the Empire State Building. How would you like to carry that around on your shoulders? While human knowledge has benefited us all in areas of medicine, science, and travel, man through human wisdom can never know God nor understand the things of God (I Cor. 1:20,21).

Those who are saved, however, have at their disposal a spiritual knowledge that far surpasses human knowledge. Having the eyes of our spiritual understanding opened, we are now able to comprehend the Word of God. It is from God’s Word that we first learned of the love of Christ. It was Christ’s love for us that sent Him to Calvary to die for our sins, to redeem us back to God (Rom. 5:8). His love also keeps us secure, for as the Apostle says, “Who shall separate us from the love of Christ?” (Rom. 8:35). The love of Christ constrains us or motivates us to serve Him. We can never repay what he has done for us, but out of gratitude for what He has accomplished for us we should desire to live for Him (II Cor. 5:14,15). With this knowledge of the love of Christ we can enjoy the fullness of God.

[nChrist]

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You Bet Your Sweet Bacon!
by Pastor Ricky Kurth


This morning as I was frying my breakfast bacon, I was thinking about all the Christians who pass on this tasty treat due to the Law's prohibition. Despite Paul's declaration that we are not under the Law (Rom. 6:15), and his assurance that "every creature of God is good" (I Tim. 4:4), these dear brethren remain convinced that "the swine…is unclean" (Lev. 11:7).

If this is your religious conviction, we would invite you to consider the reason God determined that pork was unclean. After God instructed Peter to eat some unclean animals (Acts 10:9-16), you would think that he would say: "God showed me that I should not call any animal unclean." Instead, he testified that God had showed him "that I should not call any man common or unclean" (Acts 10:28). You see, Peter understood that the only reason God made certain meats unclean was to teach Israel that certain people were unclean: the Gentiles.

    "…I am the Lord your God, which have separated you from other people. Ye shall therefore put difference between clean beasts and unclean…" (Lev. 20:24,25).

We know that those who hold that pork is still unclean would never say that any people are still unclean, and so we invite all who hold this view to recognize the symbolism that Peter understood and acknowledged, and rejoice with us that in the dispensation of God's grace there are no foods--or people--that are unclean in God's sight.