Two Minutes With The Bible

[nChrist]

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Glorious Liberty Of The Children Of God
by Pastor Cornelius R. Stam


We Americans have, for over two hundred years, celebrated our liberty as an independent nation on the Fourth of July.

It does not follow from this however, that all Americans are now free. Far from it! Think of the millions of alcoholics and drug addicts, bound with chains they only wish they could break. Think of the slaves to immoral passions, to violent tempers, to malicious backbiting, not to mention smoking and other habits they cannot control. No, the vast majority of Americans are slaves to–well, sum it all up in one word: sin.

If God is a righteous Judge — and He is — He must of course, punish sin. Romans 6:23 says: “the wages of sin is death”, but on the other hand, thank God, I Corinthians 15:3 says: “Christ died for our sins”.

The Lord Jesus Christ was no sinner; He had committed no crimes; there was no wrong He had to pay for; He had no death to die. It was our death He died at Calvary, and we are saved from the penalty as we look at Calvary and say: “This is not His death He is dying; it is mine. He is paying for my sin. I will accept this gift of God and trust Him as my Saviour”.

This is a wonderful truth: Death, the penalty of the Law, was inflicted on us — in Christ. Therefore the Law (i.e., the Ten Commandments) has no further claim on us. If it did, we would be condemned all over again. This is why Paul says in Galatians 2:19: “I through the Law am dead to the Law”. The Law may put a man to death, but after that what can it do? Nothing. The Law has put him to death (in Christ) and set him free from its own dominion.

Unsaved friend, God wants you to be free, really free. He Himself, paid sin’s penalty for you and wants you to rejoice in what Paul calls, “the glorious liberty of the children of God” (Rom. 8:21), freedom from the condemnation of the Law!

Place your trust in the Christ who died your death and you will find how gloriously true it is that “If the Son therefore shall make you free, ye shall be free indeed” (John 8:36).

[nChrist]

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Encouragement to A Weary Soldier
by Pastor Cornelius R. Stam


During his ministry at Corinth, the strain of battle began telling on the Apostle Paul. He found himself haunted by fear and depression. Later he wrote of it.

    “I was with you in weakness, and in fear, and in much trembling” (I Cor. 2:3).

It must not be supposed that fearlessness was characteristic of a nature so sensitive as Paul’s. On the contrary, he was often afraid. His, by the grace of God, was rather the courage that went on braving dangers in spite of his fears.

After having left the synagogue at Corinth, the strain of meeting, week after week, right next door, with all the embarrassing situations inevitably involved, may well have caused some of his followers, and possible himself, to question the wisdom and propriety of the step he had taken, adding to his mental depression (though this step, moving into the home of Justus, next door, was most appropriate under the circumstances). But the Lord was to endorse the act again in an unmistakable way.

It would appear from several passages in the Second Epistle to the Thessalonians (especially II Thessalonians 3:1,2), that this letter was written while Paul was becoming apprehensive about the work at Corinth and that it was after this that the Lord appeared to him in a vision to encourage him.

Let the reader try to place himself in Paul’s position while reading Verses 9,10 of Acts 18 so as to appreciate its force more fully:

    “Then spake the Lord to Paul in the night by a vision, BE NOT AFRAID,–BUT SPEAK,–AND HOLD NOT THY PEACE:–FOR I AM WITH THEE,–AND NO MAN SHALL SET ON THEE TO HURT THEE;–FOR I HAVE MUCH PEOPLE IN THIS CITY.”

Ah, tomorrow he could begin the work anew, assured in advance of the outcome! Whether he “continued” in Corinth (Verse 11) a year and six months longer or all together is perhaps impossible to ascertain, but we know that his ministry there was exceedingly fruitful.

[nChrist]

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The Christian's Prayer Life
by Pastor Cornelius R. Stam


Prayer to God manifestly must hold great importance to those who would be truly spiritual. While God’s Word to us is always to have first place in our lives, prayer must certainly have second place; indeed, we must even study God’s Word with prayer for understanding and willingness to obey.

The Scriptures everywhere exhort God’s people to pray, and in the Epistles of Paul we find greater cause, greater reason and greater incentive than ever to pray — to pray “always,” “in everything,” “without ceasing.” The example of our Lord and of His apostles — particularly Paul — is a call to prayer. Every need, every anxiety, every heartache is a call to prayer. Every temptation, every defeat — yes, and every victory is a call to prayer.

Yet, merely praying, or even spending much time in prayer, is not in itself evidence of true spirituality. Many carnal Christians, still “babes in Christ,” and even many unsaved people, spend much time in prayer. But the truly spiritual believer will join the Apostle Paul in saying: “I will pray with the spirit, and I will pray with the understanding also” (I Cor. 14:15). “With the spirit”: earnestly, fervently, pouring out to God my adoration, my supplications and my thanks. And “with the understanding also”: intelligently, with a clear grasp of what the Scriptures, rightly divided, say about God’s will and His provisions for my prayer life in this present dispensation of grace.

[nChrist]

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Peter and the Heavenly Inheritance
by Pastor Ricky Kurth


    "How could Peter say to the Jews that their inheritance is reserved for them in heaven (I Pet. 1:4) if their hope is earthly?"

When the disciples thought "that the kingdom of God should immediately appear (Luke 19:11), the Lord told a parable. The "certain nobleman" (v. 12) represents the Lord Himself, who went to the "far country" of heaven at His ascension (Acts 1:9) "to receive for himself a kingdom, and to return." This means that the kingdom that will eventually be established for Israel on earth was reserved for them in heaven at that time.

Before leaving, the nobleman charged his servants with conducting his business while he was gone (v. 13), a picture of how the Lord left His disciples in charge of His ministry after He left. But after the "citizens" of Israel killed the Lord, they "sent a message after Him" (v. 14) by killing Stephen, a message that said, "We will not have this man to reign over us."

When the nobleman "was returned, having received the kingdom" (v. 15), he gathered his servants to reward them according to their faithfulness (vv. 15-27). This speaks of how, when the Lord returns to the earth, He will return with the kingdom that is currently "reserved in heaven" for Israel, and He will award positions in the government of the kingdom to faithful Jews at that time.

[nChrist]

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David's Blessedness
by Pastor Cornelius R. Stam


    “Even as David also describeth the blessedness of the man unto whom God imputeth righteousness without works, saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin” (Rom. 4:6-8).

Obviously David knew no more about the present “dispensation of the grace of God” than did Abraham, and he certainly did not live under the dispensation of grace. He lived under the dispensation of the Law, when sacrifices were required for acceptance with God. Had David said that the offering of sacrifices was unnecessary, he would have been stoned according to the Law.

But David, unlike many today, understood the purpose of the Mosaic Law: to bring man in guilty before God. In Psalm 130 he said: “If Thou, Lord, shouldest mark iniquities, O Lord, who shall stand? But there is forgiveness with Thee.” He did not know how God could righteously acquit a guilty sinner, but he believed it to be a fact and rejoiced in Psa. 32: “Blessed is he whose transgression is forgiven, whose sin is covered… unto whom the Lord imputeth not iniquity…”

Thank God, we now know the reason! God has revealed through Paul, the chief of sinners saved by grace, how He can be “just, and the Justifier of him that believeth in Jesus” (Rom. 3:26). It is because “God hath made Him [Christ] to be sin for us, [Him] who knew no sin, that we might be made the righteousness of God in Him” (II Cor. 5:21).

David’s blessedness may be ours too, if we will but do what David did: trust in Him who graciously forgives sin and (as we now know) justifies believers on the basis of the redemptive work of Christ.

[nChrist]

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My Job Is God's Will?
by Pastor Ricky Kurth


    "Servants, be obedient to them that are your masters... doing the will of God from the heart" (Ephesians 6:5,6).

Surely what was true of servants and their masters applies equally to employees and their employers. Thus our text suggests that Christians involved in secular labor are "doing the will of God." Of course, Paul says that we are to labor and work with our hands "the thing which is good" (Eph. 4:28). So unless you are an abortion doctor or some such thing, when you go to work, you are doing the will of God, and your work clothes are just as holy in the eyes of God as the vestments that Aaron wore when he entered the presence of the Lord, whether you wear a white collar or a blue collar.

Is it possible then that secular employment will earn rewards for Christians at the Judgment seat of Christ? The Apostle Paul says yes! If such labor is done "not with eyeservice, as menpleasers; but in singleness of heart," and if it is done "as to the Lord, and not unto men," then Paul unequivocally asserts "that of the Lord ye shall receive the reward of the inheritance" (Col. 3:22-24).

There is even evidence to suggest that those involved in secular labor who then faithfully support the ministry can look forward to rewards equal to those given to Christians directly engaged in the Lord's work. God instructed Moses:

    "And divide the prey into two parts; between them that took the war upon them, who went out to the battle, and between all the congregation" (Num. 31:27).

When "wicked men" tried to ignore this plain command of God (I Sam. 30:22), David insisted:

    "...as his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff; they shall part alike" (v. 23-25).

Secular labor constitutes half of the fourth commandment (Ex. 20:9,10), and is also a commandment of grace. When the Thessalonians got so excited about the Rapture that they quit their jobs in eager anticipation, Paul twice reminded them that he had "commanded" them not to do this (I Thes. 4:11; II Thes. 3:10). He then re-issued the command (II Thes. 3:12) and further commanded them to "withdraw" from any who wouldn't obey these commands (II Thes. 3:6-10). Thus we see that working for a living is a commandment of God given to members of the Body of Christ through the Apostle Paul.

Finally, if you are considering entering the Lord's work, you should know that throughout Scripture, God called to His service men who were already demonstrating their faithfulness and dependability in secular employment. God called Moses when he was tending his father-in-law's sheep, Gideon as he was threshing wheat, David as he was shepherding his father's flock and several of the apostles as they were fishing or mending their nets.

[nChrist]

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Where Do You Stand?
by Pastor Cornelius R. Stam


    “And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked and, behold, there stood a man over against him with his sword drawn in his hand. And Joshua went unto him, and said unto him. Art thou for us, or for our adversaries? And he said, Nay; but as captain of the host of the Lord am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my Lord unto his servant?” (Josh. 5:13,14).

God had appointed Joshua to lead the people of Israel into the land of Canaan. It was just before the battle of Jericho that the great leader looked up to see a man with a drawn sword facing him. His sudden appearance must have startled Joshua, but he showed no trace of fear — not Joshua!

Advancing toward the man Joshua demanded: “Art thou for us or for our adversaries?” No wonder the answer brought him to his knees! He had been standing face to face with the captain of the Lord’s hosts, no doubt Michael, the angelic prince of Israel (See Dan. 10:21 and 12:1).

The question was not whose side was the angel of God on, but whose side was Joshua on! Was he himself in harmony with God’s will?

What a lesson to learn! In the constant battle over truth and error there is a tendency for Christians to demand of other Christians: “Whose side are you on? Are you for us or for our adversaries?”

If this is as far as we have gotten in our service for the Lord we still have much to learn, for the great question is not: “Are you on my side?” but “Am I on God’s side?”

God’s truth will prevail. His purposes will be carried out, and even though we might be on the side of the most powerful and influential of men, we will surely be driven to defeat if we are not in harmony with God’s Word and will.

Should we not all fall on our faces with Joshua, then, and ask: “What saith my Lord unto His servant?”

[nChrist]

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Our National Frustration
by Pastor Cornelius R. Stam


The administration has been launching a counter-attack against what it calls “the rising mood of national frustration” over the contest with the Soviet Union. This “mood of national frustration” is reflected daily in the press and over radio and TV. So much of the news, lately, is disheartening; so little encouraging. But this national frustration is not basically the result of Soviet saber-rattling; it is the result of our own moral and spiritual decadence, for the same newspapers that carry so much bad news about communism, are filled with reports of drunkenness, rape, murder, corruption in business and government, and all kinds of immorality, vice and crime. And what is the reason for all this wickedness? America is getting farther and farther away from the Bible and its message about Christ and His redeeming work. While proclaiming man’s inherent goodness, men are demonstrating their inherent badness and their need of salvation.

True Christians are not frustrated by the present circumstances, however. Acknowledging that they are unworthy in themselves and confessing Christ as the One who “bore our sins in His own body on the tree” (I Pet. 2:24), they rejoice that they stand before God “accepted in the Beloved [One]” (Eph. 1:6). “Therefore, being justified by faith, [they] have peace with God through our Lord Jesus Christ” (Rom. 5:1) and claim His help in all they do. Far from being frustrated, the true believer in Christ exclaims with Paul: “Thanks be unto God, who always causeth us to triumph in Christ” (II Cor. 2:14).

Do men consider him the loser because he is despised and sometimes persecuted by those who do not share his concern about sin and salvation? He replies: “Nay, in all these things we are MORE THAN CONQUERORS, through Him that loved us” (Rom. 8:37). Is he afraid? Not at all. Enjoying a personal relationship with God, he says:“HE HATH SAID: I WILL NEVER LEAVE THEE, NOR FORSAKE THEE, SO THAT WE MAY BOLDLY SAY:… I WILL NOT FEAR WHAT MAN SHALL DO UNTO ME” (Heb. 13:5,6).

[nChrist]

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The Servant of God For Today
by Pastor Ricky Kurth


    "Paul, a servant of God..." (Titus 1:1).

It's interesting that Paul would call himself a "servant of God," for that exact phrase is only used four times earlier in the Bible, and each time it was used of Moses (I Chron. 6:49; 24:9; Neh. 10:29; Dan. 9:11). So while all believers should try to serve God, in using that exact phrase, Paul was saying that he was the servant of God for us Gentiles (Rom. 11:13), just as Moses was the servant of God to the people of Israel.

When I was young man, the CBS affiliate in Chicago promoted itself as "the ten o'clock news." Of course, those who preferred to watch the news on other channels would have disputed that claim! But when Miriam disputed Moses' claim to being the servant of God to the Jews, insisting that she had as much authority in Israel as he had, she was stricken with leprosy (Num. 12:2-10). In light of the severity of that judgment, anyone today claiming to be a servant of God on a level with the apostle Paul should be thankful we live in the dispensation of grace! This would include any man who calls himself a prophet, for prophets in the Bible were men who could "prophesy" and speak the very Word of God (cf. Ezek. 37:4).

But while most Christians know better than to think that they are as important as Paul, most of them believe that the other apostles in the Bible were of equal importance with him. After all, James also calls himself a "servant of God" (James 1:1a). But, like Moses, James was the servant of God to the twelve tribes of Israel (James 1:1b), while Paul was sent to us Gentiles (Acts 22:21; 26:17,18; Gal. 1:16; 2:2,7; Eph. 3:8; I Tim. 2:7; II Tim. 1:11).

And that word "Gentiles" includes everyone living in "the dispensation of the grace of God" (Eph. 3:2), for now that Israel has lost her favored nation status with God, she is just another one of the nations. That means "the apostle of the Gentiles" (Rom. 11:13) is the apostle of the Jews as well, and that makes Paul more important to people living today than Moses or James or any of the other New Testament writers.

We might compare how each of the 50 governors in the United States is of equal authority in our country, but you must look to the governor of your state to learn the rules and regulations that have a direct bearing on your life. In the same way, all of the Bible writers are of equal authority in Scripture, but as Gentiles living in "the dispensation of the grace of God" we must all look to the writings of the man who was appointed to be "the minister of Jesus Christ to the Gentiles" (Rom. 15:16) to learn the things that have a direct bearing on our lives, the Apostle Paul.

[nChrist]

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Columbus The Believer
by Pastor Cornelius R. Stam


Everybody knows that Columbus discovered America, but few people know Columbus the sincere believer in the Lord Jesus Christ, who braved the dangers of the ocean vastness mainly because it was his deep desire to bring the gospel to the Indies. His perseverance in the face of almost insurmountable odds should be a lesson to God’s people. Centuries before Columbus, Paul wrote to the Corinthian believers:

    “Therefore, my beloved brethren, be ye steadfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord” (I Cor. 15:58).

This stirring appeal of Paul to Christians everywhere (I Cor. 1:2), implies that there is a tendency to abandon the work of the Lord through discouragement or carelessness, for he pleads with us to be “steadfast,” and “unmovable” — not easily shaken, reminding us that our “labor is not in vain in the Lord.”

How we need the exhortation!

We do not soon abandon our businesses or our homes. We work on in spite of difficulties and obstacles, and when the outlook is darkest we often toil the hardest. Sometimes our bodies suffer for it, but we do not immediately give up.

If this is so where our own affairs are concerned, how much more should it be so where the things of God and the needy multitudes about us are concerned! If it is so where temporal matters are concerned, how much more should it be so where eternity is involved!

Christians, let us awake! Let us “buy up the time!” Life is too short to fritter away the precious moments. Let us rather neglect our own affairs than to neglect the work of the Lord and the perishing souls about us.

[nChrist]

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Help In Time Of Need
by Pastor Cornelius R. Stam


Our Chicago papers, recently, carried two interesting front page items; one about Timothy Nolan, a Chicago policeman who pleaded in vain for help while he battled two toughs. Sixty people stood about, watching him fight for his life, but not one of them helped him or even bothered to call another policeman. They just stood and watched.

The other item was about a twelve-year-old girl, named Susan Benedict, who had come from Clinton, Wisconsin, to visit Chicago. As Susan sat in the Greyhound Bus Station at Clark and Randolph, a thief grabbed her purse and ran. Perhaps it was because she was a sweet, defenseless twelve-year-old, but in any case, about a dozen people who witnessed the incident, followed the thief until one got a policeman, who caught the thief and returned the purse to the little girl.

It is a very frightening thing not to be able to find help when it is desperately needed — and just as wonderful to have help when it is needed.

Thank God, He is always ready to help us in our deepest need — the salvation of our souls. Are you afraid that your many sins have placed you in a position beyond help — that you have sinned too greatly for God to forgive you? Then listen to Eph. 1:7, where the Apostle Paul says, by divine inspiration:

    “We have redemption through [Christ’s] blood, THE FORGIVENESS OF SINS ACCORDING TO THE RICHES OF HIS GRACE.”

Rom. 5:20,21 will give further encouragement along this line:

    “…WHERE SIN ABOUNDED, GRACE DID MUCH MORE ABOUND, THAT AS SIN HATH REIGNED UNTO DEATH, EVEN SO MIGHT GRACE REIGN, through righteousness, unto eternal life, by Jesus Christ our Lord.”

Paul knew this by experience, for he was the leader of the world’s rebellion against Christ, but he was saved in one moment by the grace of God. This is why he says:

    “This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am chief” (1 Tim. 1:15).

If God saved the “chief of sinners,” He is surely willing to save you, “for whosoever shall call upon the name of the Lord shall be saved” (Rom. 10:13).

[nChrist]

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Desserts vs Grace
by Pastor Cornelius R. Stam


It is an interesting fact that in this day of godlessness and lawlessness so much is being said about what we all deserve! Ads in the newspapers and commercials on radio and TV ask:

“Don’t you deserve the very finest automobile?”

“Don’t your children deserve the best?”

“Doesn’t your baby deserve Pampers?”

And even, “Doesn’t your dog deserve Alpo?”

Well, do you really deserve the finest car? Please don’t answer that! Do your children deserve the best — always? If so you surely have model children — not at all like their parents! And does your baby deserve Pampers? That’s funny! And does your dog deserve Alpo? That’s ridiculous! Dogs do not “love” or obey you from any moral consideration, nor, for that matter, does your baby, lovable as the darling is. And as to you and your children — including the baby, the Bible has something to say on this subject.

The Bible says that “by one man sin entered into the world, and death by sin; and so death passed upon all men for that ALL have sinned [i.e., in Adam]” (Rom. 5:12). You and I were “in Adam” when he sinned. When he sinned, we sinned. Deny this and you might as well agree with the murderer who argued: “My feet and legs didn’t do it; my ears and nose didn’t do it; only my one hand and one or two other parts of my body did it, so the rest should go free.”

We believers in Christ should thank God that our blessed Lord took upon Him our just desserts when He died for our sins at Calvary. This is why God’s Word says:

    “We declare, I say, at this time, His righteousness for the remission of sins… that [God] might be just, and the Justifier of him that believeth in Jesus.

    “Where is boasting then? It is excluded” (Rom. 3:25-27).

[nChrist]

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Sin Is No Joke
by Pastor Cornelius R. Stam


The present trend in American moral conduct is downward. Increasing thousands all about us are throwing restraint to the winds “to enjoy the pleasures of sin”.

We struggle with the problem of juvenile delinquency, but tempt the young in a hundred ways to immorality and violence. We are shocked at the deeds of sex-mad criminals who make it unsafe for women to walk the streets at night, but our women continue to pay less and less heed to the principles of modesty and decency that would contribute so greatly to their own safety.

Most of all, we have disregarded the Word of God. No longer does the Bible hold the first place in our homes. It rather lies gathering dust while our moral and spiritual strength is dissipated by pursuing pleasures that fail to bring true happiness or satisfaction. Yes, we have “a form of godliness” but our conduct “denies the power thereof”.

Sin may be “fun” to many. They may joke about drunkenness, indecency and immorality, but God declares that it is no joke to Him. He says: “Fools make a mock at sin”(Prov. 14:9); for, not only does sin in its very nature break down, rather than build up; but, as responsible creatures, sinners will one day have to give an account of their conduct to the God who created them.

To look at the brighter side, we may all rejoice in another indication that sin is no joke to God. St. Paul points it out in I Corinthians 15:3, where he says: “Christ died for our sins”. Christ knew the horrible results of sin and the dreadful penalty which justice must visit upon it. Yes, and He also knew that “all have sinned and come short of the glory of God” (Rom.  3:23), and in infinite love He left the glories of heaven and stooped to bear the disgrace and penalty for sin Himself! “Christ… hath once suffered for sins, the Just for the unjust, that He might bring us to God” (I Pet. 3:18), and those who come to know God through faith in Christ experience peace and joy which this world can never afford.

[nChrist]

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Responding Properly to Backbiting
by Pastor John Fredericksen


In October of 2013, twelve-year-old Rebecca of Lakeland, Florida, took her life after being bullied by several other teens. A series of events, including malicious cyber messages to and about Rebecca drove her to a tragic end. Even after her death, one of the girls callously admitted she had bullied Rebecca, bragged about it and stated, in crass terms, that she couldn't care less about what happened.

While the above might sound shocking, it has become commonplace in our society. In fact, in different degrees, it is common even in Christian circles. Believers of all ages allow themselves to participate in verbal bullying and many of us enable perpetrators by listening to things that should never be spoken. The Bible gives us an answer about how every godly Christian should respond to vicious words spoken against someone else.

God tells us in Proverbs 25:23: "The north wind driveth away rain: so doth an angry countenance a backbiting tongue." The word backbiting means to attack the character or reputation of a person who is not present or, to speak slanderously of one who is absent. Oftentimes one who is backbiting is given an ear with the rationalization that the perpetrator is a friend, needs a sounding board because they are hurting, or needs counsel. But such concepts are contrary to the instruction of God's Word. Malicious talk about someone who is not present doesn't seek to solve the problem. It is an exercise to sin. Our response should be to let the guilty party know with certainty that it is wrong, and we want no part of such conduct. In II Corinthians 12:20-21, the Apostle Paul warned he would give an even stronger response to those who backbite or slander another. He would publicly "bewail many." What do you think? Would confronting the backbiter in God's way deter such sinful actions and perhaps aid in the health of the local church?

If you have been guilty of backbiting another, this is your opportunity to glorify your Savior. We suggest you stop this action immediately and, whether past or present, apologize, without excuse, to the one you victimized. When you hear backbiting, choose to respond as instructed above. We can either be the problem or the solution. From this point on, which will you be?

[nChrist]

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Responding Properly to Backbiting
by Pastor John Fredericksen


In October of 2013, twelve-year-old Rebecca of Lakeland, Florida, took her life after being bullied by several other teens. A series of events, including malicious cyber messages to and about Rebecca drove her to a tragic end. Even after her death, one of the girls callously admitted she had bullied Rebecca, bragged about it and stated, in crass terms, that she couldn't care less about what happened.

While the above might sound shocking, it has become commonplace in our society. In fact, in different degrees, it is common even in Christian circles. Believers of all ages allow themselves to participate in verbal bullying and many of us enable perpetrators by listening to things that should never be spoken. The Bible gives us an answer about how every godly Christian should respond to vicious words spoken against someone else.

God tells us in Proverbs 25:23: "The north wind driveth away rain: so doth an angry countenance a backbiting tongue." The word backbiting means to attack the character or reputation of a person who is not present or, to speak slanderously of one who is absent. Oftentimes one who is backbiting is given an ear with the rationalization that the perpetrator is a friend, needs a sounding board because they are hurting, or needs counsel. But such concepts are contrary to the instruction of God's Word. Malicious talk about someone who is not present doesn't seek to solve the problem. It is an exercise to sin. Our response should be to let the guilty party know with certainty that it is wrong, and we want no part of such conduct. In II Corinthians 12:20-21, the Apostle Paul warned he would give an even stronger response to those who backbite or slander another. He would publicly "bewail many." What do you think? Would confronting the backbiter in God's way deter such sinful actions and perhaps aid in the health of the local church?

If you have been guilty of backbiting another, this is your opportunity to glorify your Savior. We suggest you stop this action immediately and, whether past or present, apologize, without excuse, to the one you victimized. When you hear backbiting, choose to respond as instructed above. We can either be the problem or the solution. From this point on, which will you be?