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A Jealous God
by Pastor Cornelius R. Stam


We heartily thank God for every politician, athlete, actor or even criminal who comes to know Christ as Savior. But conversion alone does not qualify one for a place of prominence in Christian service. This, especially in Paul’s epistles, is reserved for mature believers, wholly separated to God and established in the truth (See especially II Tim. 2:21).

When hearts beat faster because of the presence of some glamorous personality on the Christian platform; when such personalities receive adulation which belongs rather to the Christ who died for them, God is dishonored and displeased.

True, the motive in procuring such “crowd-getters” may have been to reach greater numbers for Christ, just as some of our spiritual leaders become yoked together with apostate unbelievers in evangelistic endeavors in order to reach souls for Christ, but the end does not justify the means. It is never right to do wrong to accomplish some good end.

Have we forgotten that God’s Word says: “I the Lord thy God am a jealous God” (Ex 20:5) and “I will not give My glory unto another” (Isa 48:11)? True we quote here from the Ten Commandments, but remember, Paul in his epistles quotes all the Ten Commandments except one (re the sabbath). The covenant of the Law has been done away but not the moral law itself, and God is the only Being who has legitimate and urgent reason to be jealous of His glory. Christian leaders are playing a dangerous game when they give glory due to God alone to prominent personalities so as to swell their audiences.

It is time for the Church to realize that salvation is the work of God and that true and lasting results will follow only when we conduct His work in His way.

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How Many Heavens?
by Pastor Paul M. Sadler


    “Exactly how many heavens are there and what is the purpose of each realm?”

We believe the Scriptures teach there are three heavens.

The first heaven is our atmosphere where we live and serve the Lord. It is where the Psalmist says, "the fowls of the heaven have their habitation, which sing among the branches" (Psa. 104:12).

The second heaven is the solar system that consists of the sun, moon, stars, and planets (Gen. 1:14-18). Prior to the written revelation of God, the Lord used this realm as a teaching tool. Once again, in the words of the Psalmist, "The heavens declare the glory of God; and the firmament [expanse] sheweth His handiwork. Day unto day uttereth speech, and night unto night sheweth knowledge" (Psa. 19:1,2). While Satan currently dwells in the second heaven, he will be cast out of heaven to the earth in the middle of the Tribulation period (Rev. 12:7-12). Throughout eternity, the members of the Body of Christ will occupy this realm and its various seats of authority (Eph. 2:6).

The third heaven is the abode of God often referred to in the Scriptures as the heaven of heavens. It is also where an innumerable host of angels worship and serve the Lord. This is confirmed by Nehemiah, "Thou, even thou, art Lord alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein" (Neh. 9:6).

Paul reveals that he was caught up to the "third heaven" where he received a further revelation from the Lord regarding the Mystery (II Cor. 12:1-4; Eph. 3:2,3). The apostle also calls this realm Paradise. Today, we have a heavenly hope according to Colossians 1:5; therefore, when we come face to face with death, we look forward with great expectation to be absent from the body "and to be present with the Lord" (II Cor. 5:6-9), Who dwells in the heaven of heavens.

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More Than Conquerors
by Pastor Cornelius R. Stam


Two boys fight in a back alley. Fists fly. Shouts go up from the other youngsters standing by. “Give it to 'im! Let 'im have it!”

Finally one of the two struts away with an arrogant bearing, head and shoulders wagging. He has won!

But has he? Look at him. He has a bloody nose, a black eye and welts on his face and arms. And if looks could kill he wouldn’t even be alive, for while his friends shout his praises, the boy he has beaten gives him a look that says: “Just wait.” He has not won anything except, perhaps, a bitter and lasting enemy.

So it is with the wars that nations wage against each other. Necessary as it sometimes becomes to defend our liberties, our homes, our way of life, by force of arms, seldom does any nation actually win the war. Rather all lose, even the “victors,” as in their “victories” they sow the bitterness and hate which are the seeds of future wars.

It is different, however, with “the good fight of [the] faith,” for the Christian may come out of every battle stronger than when he went in. Only the Christian can say with regard to the heartaches and disappointments, the difficulties and obstacles, that cross his path: “In all these things we are more than conquerors through Him that loved us” (Rom. 8:37).

During Paul’s busy ministry for Christ he suffered a painful “thorn in the flesh,” and “besought the Lord thrice” that it might be taken away. The Lord did not see fit to remove the thorn, but answered Paul:

    “My grace is sufficient for thee, for My strength is made perfect in weakness” (IICor. 12:9).

Paul’s response:

    “Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me… for when I am weak, then am I strong” (Vers. 9,10).

Let all go well, and we are prone to grow careless in our Christian lives. Adversity, on the other hand, makes Christians lean the harder and pray the more — and therein lies their strength and their victory.

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He Shall Reign
by Pastor Cornelius R. Stam


For 2500 years “death reigned from Adam to Moses”(Rom. 5:14).

During this period of history it was demonstrated that “death passed upon all men,” not because the Law of Moses had condemned them to death, but simply because they were the offspring of fallen Adam, and depraved by nature. Entirely apart from the Law, “sin, when it is finished, bringeth forth death” (Jas. 1:15). Thus “death reigned from Adam to Moses, even over them that had NOT sinned after the similitude of Adam’s transgression.”

For 1500 years, under the law, “sin… reigned unto death”(Rom. 5:20,21).

Sin had surely risen to its height during Paul’s early years. Christ had been crucified and even after His resurrection His enemies had stood by that awful deed. Israel had joined the Gentiles in declaring war on God and His anointed Son (Psa.2:1-3) and Saul of Tarsus was the leader of the revolt. It was no longer merely a matter of sin; it was now rebellion.

For 1900 years, “grace [has] reigned, through righteousness,unto eternal life, by Jesus Christ our Lord” (Rom. 5:21).

Thus we are now living under the reign of grace. As “DEATH REIGNED from Adam to Moses” (Rom. 5:14); as SIN REIGNED “unto death” after “the Law entered” (Vers. 20,21), so now grace abounds, THAT GRACE MIGHT REIGN “through righteousness unto eternal life by Jesus Christ our Lord” (Vers. 20,21).

For 1000 years the Lord Jesus Christ will reign upon this earth (Rev. 20:1-6), as King over Israel and the nations.

The kingdom will then be delivered over to the Father (I Cor. 15:24-28).

For all eternity the Father, Son and Holy Spirit will reign in the person of Christ (Rom. 11:36; Eph. 1:10).

Note: From Adam to the present day God has always been “on the throne”, but rather than ruling directly, has overruled in the affairs of men.

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The Teachings of Jesus
by Pastor Cornelius R. Stam


In the controversy over “Pauline truth,” not a few Fundamentalists have joined Modernists in attempting to exalt “the teachings of Jesus” (on earth) above the Word of God through Paul. “Which,” they ask, “should bear the greater weight with us, the words of Jesus, or the words of Paul?”

But do they ask this because they truly desire to obey these “words of Jesus” and to see them obeyed? No, for they flagrantly disregard and disobey them, from the Sermon on the Mount to the Great Commission.

With regard to the Sermon on the Mount, they do not subject themselves to the law of Moses (Matt. 5:17-19); they do not bring gifts to altars of sacrifice (5:23,24); they do not give freely to all who ask of them (5:42; 10:8,9); they do not refrain from laying up treasures on earth (6:19,25,26); they do not sell what they have and give alms (Luke 6:30; 12:33).

And while professing obedience to the so-called “Great Commission” as “the Church’s marching orders,” they do not proclaim faith and baptism for salvation (Mark 16:16); they do not--they cannot--perform miraculous signs (Mark 16:17,18); they do not give the Jew first place in their ministry (Luke 24:47; Acts 1:8), and they certainly do not teach others to observe all things that Messiah on earth commanded (Matt. 28:20 cf. 23:1-3).

They set “the teachings of Jesus” (on earth) over against “the teachings of Paul,” not because they are determined to obey Jesus, but because they are determined to minimize that which God has “magnified”--the authority of Paul as “the apostle of the Gentiles” (Rom. 11:13).

They seek to exalt the teachings of the earthly Jesus above those of Paul because they have closed their ears to the oft-repeated and Spirit-inspired claims of Paul that the glorified Lord spoke again from heaven, to and through him, committing to him “the dispensation of the grace of God” and the program for the day in which we live (Acts 20:24; 22:6-10,17-21; 26:12-18; Rom. 11:13; 15:15,16; 16:25,26; I Cor. 3:10; 11:23; 15:3; II Cor. 5:16; Gal. 1:1,11,12; 2:7-9; Eph. 3:1-4,8,9; 6:18-20; Phil. 4:9; Col. 1:23-27; I Thes. 4:15; II Thes. 3:14; I Tim. 2:5-7; II Tim. 2:7-9; Titus 1:2,3, etc.).

They have forgotten the stern rebuke the Galatians received for failing to recognize Paul’s teachings as a message from the risen, exalted Christ (Gal. 1:6-12). They have taken lightly Paul’s words to the Corinthians:

    “…if I come again I will not spare: since ye seek a proof of Christ speaking in me…” (II Cor. 13:2,3).

They have distorted Paul’s inspired admonition as to his own writings:

    “If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; he is proud, knowing nothing…from such withdraw thyself” (I Tim. 6:3-5).

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A Little Leaven And Lost Blessing
by Pastor Cornelius R. Stam


It is difficult, if not impossible, to determine from Paul’s Epistle to the Galatians, just what the Galatian believers thought the rite of circumcision would accomplish for them spiritually. We doubt that they knew themselves, but the Judaizers had come in among them and had captured their attention so that these, who had been so gloriously saved by grace, now “desired to be under the law” (Gal. 4:21). They did not deny the efficacy of the finished work of Christ, but they were interested — just interested — in submitting to a religious ceremony which would in itself be a denial of the all-sufficiency of His redemptive work (3:1; 5:2-4). Result: the blessing was already vanishing (5:14) and the Apostle had to warn them: “A little leaven leaveneth the whole lump” (5:9). You can’t admit a little leaven and expect it to stop there.

With the Corinthians it was rather a case of countenancing moral wrong. One of their members had been living in grievous sin. But then, their number was large, and he was just one, and the congregation as a whole abounded in spiritual gifts. Feeling quite satisfied with themselves, therefore, they simply overlooked this disgrace to the name of Christ. But listen to Paul’s — God’s — view of the matter:

    “And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you” (I Cor. 5:2).

    “Your glorying is not good. Know ye not that a lithe leaven leaveneth the whole lump?

    “Purge out therefore the old leaven…” (Vers. 6,7).

In these days when both spiritual error and moral wrong are made so palatable, when apostate unbelief and worldliness are presented so appetizingly, we do well to take heed to the Spirit’s warning to quickly purge out the “little leaven” that threatens to permeate the whole loaf.

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A True Catholic
by Pastor Paul M. Sadler


In the Catholic Encyclopedia, the entry for the term "Catholic" begins, "The word Catholic (katholikos from katholou--throughout the whole, i.e., universal) occurs in the Greek classics…." We agree that the term catholic simply means "universal." In the early church, the terminology catholic Church was used by Christians to distinguish the true Church from those who held to the heretical teachings of Gnosticism and pantheism. The true Church is comprised of all those, regardless of their race, gender, denomination, or other religious affiliation, who place their faith in the finished work of Christ (Eph. 1:12,13), that He died for their sins, was buried, and rose again the third day (I Cor. 15:1-4). According to the Word of God, the true Church is called the Body of Christ (Eph. 1:22,23; Col. 1:18).

The Roman Catholic Church, as we know it, technically did not come into existence until 325 A.D., during the reign of Constantine, the ruler of the Roman Empire at the time. He adopted Christianity as the state religion of the empire and adopted all the trappings that eventually came with it. While Rome has always touted itself as being the "true Church," which is universal, the very title, Roman Catholic Church is a contradiction of terms. Roman is a "specific term," referring to those who align themselves with her unsound teachings and her pope, while the term catholic means universal. In reality, it is the Protestants who believe that the Church, the Body of Christ is catholic or universal. This universal Church would include our Roman Catholic brethren who have placed their faith solely in the finished work of Christ, and not in works or the organized church.

Rome has often pointed out that the beliefs of Protestantism are something relatively new. It claims they are merely the fruits of the Reformation, which is far from the case. We certainly agree that the Reformers were used of the Lord to confront the indiscretions and outright errors of the organized church of their day and to encourage believers to return to the Scriptures as their final authority. The Reformers, to their credit, were simply returning to biblical Christianity. Essentially, the beliefs of the Reformers were the same as the early Christians during the first three centuries of Christianity. Some of those teachings include the sole authority of the Scriptures, justification by grace alone through faith alone in Christ's finished work alone, that there is only "one Mediator between God and men, the man Christ Jesus," etc. Most evangelicals today, ourselves included, hold these doctrines to be among the fundamentals of the faith.

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A Successful Church
by Pastor John Fredericksen


In our day, it’s easy to be wrongly programmed to equate numbers with a church being successful. Certainly, we want to grow. However, the Lord has a far different standard for success that we need to embrace as our standard. Paul said, “… it is required in stewards, that a man be found faithful” (I Cor. 4:2). Faithfulness to the truth of the Word, rightly divided, is paramount, as is faithfulness in service and worship. The church at Thessalonica was extolled for two things. They had a genuine love for one another which the Lord wanted to see “increase and abound” still more (I Thes. 3:12). They also had a regular, consistent, aggressive outreach to the lost with the gospel (I Thes. 1:8). Before the Lord, may we strive to have this kind of successful church.

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Let Him Be Accursed
by Pastor Paul M. Sadler


    "It can't possibly be the correct interpretation that Paul's usage of the term 'accursed' in Galatians 1:8,9 meant believers could lose their salvation. What is your position on this issue?"

    "As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed" (Gal. 1:9).

Let us look to Deuteronomy 7:26, which is the first place in our English Bibles that the Hebrew word ghehrem is translated "a cursed thing." This will help us understand Paul's usage of the term. It is important to bear in mind that the apostle had a thorough knowledge of the Old Testament, from which he often borrowed his terminology, even when writing in Greek.

    "Neither shalt thou bring an abomination [an idol] into thine house, lest thou be a cursed [accursed] thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed [accursed] thing" (Deut. 7:26).

In other words, the idol was to be removed from their presence; it was to be avoided. In like manner, those who reject Paul's gospel are to be avoided lest we be drawn away to another gospel, which is exactly what happened at Galatia. As we know, two cannot walk together in close fellowship unless they are agreed (Amos 3:3).

So Paul isn't speaking about saints who teach another gospel losing their salvation, because we know that those who are saved are eternally secure in Christ. Thankfully, salvation doesn't depend on our actions, but on Christ's finished work at Calvary on our behalf. Clearly the apostle is speaking about separating ourselves from those who deny his gospel. However, there may have been some who believed a false gospel and therefore were not saved in the first place. Those who believed such a false gospel and went on to teach it to others were accursed indeed.

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The Violent Take It By Force
by Pastor Ricky Kurth


    "Can you explain Matthew 11:12, especially 'the violent take it by force'?"

    "And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force."

The "violence" that the Lord said the kingdom had suffered since John's day was the violent resistance that the unbelieving leaders in Israel waged against the proclamation of the kingdom gospel. These violent rulers made several attempts on the Lord's life as He preached the kingdom of heaven (Luke 4:29; John 5:18; John 7:1,19,25; 8:37,40; 10:31). As the Lord went on to explain, these violent attempts on His life were attempts to take possession of the kingdom by force.

The Lord illustrated all this with the parable of the "householder" who represented God (Matt. 21:33), "which planted a vineyard" that represented Israel in the Old Testament (Matt. 21:33 cf. Isa. 5:1,2,7). God "hedged" or "fenced" Israel (Matt. 21:33 cf. Isa. 5:2) with an invisible wall of protection from her enemies, but also "digged a winepress" (Isa. 5:2 cf. Matt. 21:33), which indicated He expected to reap a harvest of grapes from his vineyard to press into wine in return for His efforts. But the "servants" that God sent Israel to gather these fruits, the Old Testament prophets, were violently persecuted (Matt. 21:35,36). Last of all, He sent them His Son (Heb. 1:1,2), but when Israel's leaders "saw the son, they said among themselves, This is the heir; come, let us kill Him; and let us seize on His inheritance" (Matt. 21:38), His inheritance being Israel (Isa. 19:25).

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What's Hiding Under that Cloak?
by Pastor Ricky Kurth


    "If I had not come and spoken unto them, they had not sin: but now they have no cloke for their sin" (John 15:22).

What on earth did the Lord mean here when He said that if He hadn't come, the unbelieving Jews He had mentioned in the previous verse "had not sin"? Surely they had sinned, whether He had come or not!

To find out what He meant, we have to define a word that we don't use very often, the word "cloke," spelled cloak in our day and time. A cloak is a loose, sleeveless garment that is worn over other clothing, and about the only time that this writer hears the word even mentioned is when someone puts their coat in the cloakroom of a restaurant. If you can't picture what a cloak would look like, but you can picture the mythical character Dracula, he is always depicted wearing a cloak.

Now the thing about a cloak is that you can easily conceal something under a loose, sleeveless garment, such as a dagger. This has given rise to the expression cloak and dagger, a figure of speech that refers to espionage. For this reason, when this word is used as a verb, to cloak something means to hide it. Star Trek fans will remember that Klingon and Romulan vessels were equipped with cloaking devices that made it so that you couldn't see their ships coming. And no, I'm not a geek, I had to look that up!

All of this helps us understand what the Lord meant when He said that if He hadn't come they would not have had sin. He didn't say "they had not sin, then I came and now they have sin." He rather said, "They had not sin, then I came and now they have no cloak for their sin." In other words He was saying, "Now that I've come, they can't hide their sin any more," and I believe He had a specific sin in mind, an all-encompassing one that He mentions in the next verse.

    "He that hateth Me hateth My Father also" (John 15:23).

The comprehensive sin that these unbelievers were cloaking so successfully before the Lord came was hatred of the Father. Since the Law commanded the Jews to love the Father (Deut. 6:5), it was a sin to hate Him, and for centuries unbelieving Jews had cloaked their hatred for God with their religion, which provided the perfect cover. Practicing Judaism made it appear that unsaved Jews loved the Father, but as the Lord said of them: "This people draweth nigh unto Me with their mouth, and honoureth Me with their lips; but their heart is far from me" (Matt. 15:8 cf. Isa. 29:13).

If you are wondering how the Lord's coming uncloaked their hatred of the Father, remember that He represented God the Father in the flesh, and so when He showed up and they hated Him, it showed they hated the Father.

But notice in our text that it wasn't just the Lord's coming that uncloaked their sin. He said, "If I had not come and spoken unto them, they had not sin" (v. 22). How did His words uncloak their hatred? Well, remember, His words were the Father's words (John 3:34; 8:26; 12:49). So when the Lord spoke the words of the Father and they hated His words, they were actually hating the Father's words!

If you are not convinced that this is what the Lord had in mind, consider what He went on to say:

    "If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both Me and My Father" (John 15:24).

This sounds a lot like what He said in our text verse, but remember that there He said that His words uncloaked their hatred, while here He affirmed that His works uncloaked it, speaking of the miraculous works that He did among them. If you are wondering how His works uncloaked their hatred of the Father, remember He said that "the Father that dwelleth in Me, He doeth the works" (John 14:10). And so when the unbelievers in Israel ascribed His miraculous works to Beelzebub (Matt. 12:24), their hatred of His works were actually hatred for the Father's works. That's how the Lord's words and works uncloaked their hatred of, as He says here, "both Me and My Father."

All this reminds us of how if you are looking for a certain book on the internet, you will usually see advertising popup ads that say something like, "If you like this book, you might also like…," and then go on to try to sell you some other books that are similar to the one for which you had been searching and found. Similarly, if you don't like the Lord Jesus Christ, you don't like God the Father. You might say that you do, as the adherents of many religions do, but you really don't! Religions that claim to love God but reject His Son are nothing more than cloaks for hatred of the Father, and you have God's Word on it!

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Spiritual Understanding
by Pastor Cornelius R. Stam


Honest, prayerful study of the Word brings us to spiritual maturity and understanding. But does it not require superior intellectual powers to understand these “deep things of God”? No indeed. Superior intellects among unsaved men are unable to appreciate even the “simple” truths of the Word, for “they are spiritually discerned” (I Cor. 2:14). And as to the “mystery” made known to Paul by the glorified Lord, the Apostle declares that it is now “revealed unto His holy apostles and prophets by the Spirit” (Eph. 3:5).

The mystery is not merely something more difficult to grasp intellectually, for the Apostle specifically states that it is “not the wisdom of this world” but “the wisdom of God” (I Cor. 2:6,7), and that only by the Spirit of God can it be understood and appreciated. This explains why many of the humblest believers rejoice in the mystery and understand it so clearly, while so many great theologians and religious leaders fail to grasp it and keep confusing it with God’s prophesied program regarding the kingdom of Christ.

The mystery is not “hard to be understood” because men are slow of mind to understand, but because they are “slow of heart to believe,” because the devil, who “hath blinded the minds of them that believe not” also seeks to keep God’s people from seeing and rejoicing in the truth of the mystery with its riches of grace, its “one body” and its “one baptism.” This is why the Apostle prayed so fervently that the believers to whom he ministered might be given “spiritual understanding” to take in the glorious message he was commissioned to proclaim (See Eph. 1:16-19; Col. 1:9,10).

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Something We All Need
by Pastor Kevin Sadler


    "Strengthened with all might, according to His glorious power, unto all patience and longsuffering with joyfulness" (Col. 1:11).

"Did you hear the Texas tall tale about the teacher who was helping one of her kindergarten students put on his cowboy boots? He asked for help, and she could see why. Even with her pulling and him pushing, the little boots still didn't want to go on. By the time they got the second boot on, she had worked up a sweat. She almost cried when the little boy said, 'Teacher, they're on the wrong feet.' She looked, and sure enough, they were.

"It wasn't any easier pulling the boots off than it was putting them on. She managed to keep her cool as together they worked to get the boots back on, this time on the right feet. He then announced, 'These aren't my boots.' She bit her tongue rather than...scream, 'Why didn't you say so?'

"Once again, she struggled to help him pull the ill-fitting boots off his little feet. No sooner had they gotten the boots off when he said, 'They're my brother's boots. My mom made me wear 'em.' Now she didn't know if she should laugh or cry, but she mustered up what grace and courage she had left to wrestle the boots on his feet again. Helping him into his coat, she asked, 'Now, where are your mittens?' He said, 'I stuffed 'em in the toes of my boots.'" /www.preachingtoday.com/illustrations/2007/march/9032607.html." id="return-note-25606-3" href="#note-25606-3">3

This teacher is a perfect example of patience and longsuffering. This is something we all need in life. Difficult people and circumstances in our lives can make patience and longsuffering difficult to live out. However, we are promised God's help in this area. By the indwelling Holy Spirit we are "strengthened with all might, according to His glorious power" to be more patient and longsuffering.

God is longsuffering. During this present evil age, God is demonstrating His longsuffering as He gives all people an opportunity to be saved (1 Tim. 1:16; 2 Pet. 3:15). And while believers are not perfect in their practice, God is patient and longsuffering with us as we grow in Christ. One aspect of godliness (or God-likeness) is to be patient and longsuffering like Him (Eph. 5:1).

God wants us to endure patiently and suffer long with those who may try our patience to the limit. God desires long fuses as misunderstandings arise, cutting words are said, or unkind actions are done. The old nature lashes out, retaliates, and is impatient, but God wants self-restraint in His strength. God's selfless love teaches us that "Charity suffereth long, and...is not easily provoked" (1 Cor. 13:4-5). Living out this attribute of Christ in our relationships can make a great difference in the quality of these relationships and, in turn, the quality of our lives.

Notes:

1    "Child's Boots Leave Teacher Frustrated," submitted by John Beukema, Preaching Today, March 2007,
    https://www.preachingtoday.com/illustrations/2007/march/9032607.html.
2    "Child's Boots Leave Teacher Frustrated," submitted by John Beukema, Preaching Today, March 2007,
    https://www.preachingtoday.com/illustrations/2007/march/9032607.html.
3    "Child's Boots Leave Teacher Frustrated," submitted by John Beukema, Preaching Today, March 2007,
    https://www.preachingtoday.com/illustrations/2007/march/9032607.html.

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What Is Grace?
by Pastor Cornelius R. Stam


“The father of lies” always hates the truth, but he does not always oppose it by the same methods. If he fails to succeed as a roaring lion he may appear as an angel of light, suggesting that surely a God of love will not condemn Christ-rejectors forever. Sinners, he will contend, are not responsible for their sins anyway, for does not Eph. 1:11 teach that “[God] worketh all things after the counsel of His own will”? And thus God Himself is supposed to have conceived the idea of sin as “a gracious means to a glorious end,” and to have caused man to fall into sin so that He might finally save him from it!

Why an almighty, all-wise, all-loving God permitted sin to enter the universe must, for the time being, remain an impenetrable mystery to us, but one thing is certain: He is not the author of sin, and never accepts the responsibility for it — except that in grace and love He bore its penalty for man.

God calls sinners “children of disobedience” and “children of wrath” (Eph. 2:2,3), explaining in the clearest language that He hates sin and that His anger is kindled against it (Rom. 1:18; Eph. 5:6; John 3:36). But if God meant man to sin and caused him to sin, how was man disobedient and what cause could God have to be angry? Those who would shift the responsibility for sin from themselves to God should remember that He proclaimed His standards of righteousness in the Law “that every mouth may be stopped and that all the world may be brought in guilty before God” (Rom. 3:19).

The contention that all will finally be saved may at first sound like wonderful grace, but actually there is not one particle of grace in it, for it is based on the theory that since God got us into sin it is only just that He save us from its penalty. But grace is God’s mercy and kindness to the undeserving. In Eph. 2, after calling sinners “children of disobedience” and therefore “children of wrath,” the Apostle Paul goes on to say:

    “BUT GOD, who is RICH IN MERCY, for His GREAT LOVE wherewith he loved us… hath quickened us… raised us up… and made us sit together in heavenly places in Christ Jesus; that in the ages to come He might show THE EXCEEDING RICHES OF HIS GRACE IN HIS KINDNESS TOWARD US THROUGH CHRIST JESUS” (Eph. 2:4-7).

[nChrist]

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Did Christ Suffer in Hell?
by Pastor Kevin Sadler


The simple answer to this question is no.

The erroneous teaching goes like this: After His crucifixion, the Lord's body was placed in a tomb, and His spirit went to hell. There He suffered all the torments of hell that we would have suffered. But Satan, death, and hell could not hold Him. Acts 2:24-27 is used to support this position: "Whom God hath raised up, having loosed the pains of death: because it was not possible that He should be holden of it. For David speaketh concerning Him...Therefore did My heart rejoice, and My tongue was glad...Because Thou wilt not leave My soul in hell, neither wilt Thou suffer Thine Holy One to see corruption." It is taught that because Christ was not Himself deserving of punishment, the Lord was resurrected from hell and the grave by the power of God. Some will even go so far as to say that you have to believe that Christ suffered in hell to be saved.

This is a dangerous doctrine. It is actually an attack against the Cross of Christ. The word "hell" in Acts 2:27 is translated from the Greek word hades. Hades is in the center of the earth. At the time of Christ's death, it had two compartments: Abraham's bosom and torment. We see this in the account of the rich man and Lazarus in Luke 16:19-31. After they died, Lazarus was in paradise in Abraham's bosom (v. 22). The rich man was "in hell [hades]...in torments" (v. 23).

Christ fully faced the judgment of God against our sins upon His Cross during the three hours of worldwide darkness (Luke 23:44). As He did, Christ experienced the realities of hell at the Cross: separation from the Father, darkness, torment, thirst, and the fire of God's wrath against sin. He was our blessed Substitute at the Cross; He paid sin's penalty for us and took God's wrath in our place. When Christ cried out, "It is finished" (John 19:30), He meant that the payment for sin was complete and paid in full. To say that Christ also needed to suffer the penalty for sin in hell for three days and three nights is to teach otherwise.

For three days and three nights our Lord was in the center of the earth (Matt. 12:40). We learn where His soul went after He died when He told the believing thief on the cross beside Him, "Verily I say unto thee, To day shalt thou be with Me in paradise" (Luke 23:43). He did not go to hell when He died. He did not suffer in torment in hades. His spirit descended into the paradise section of hades where the spirit of the penitent thief went also. Three days later, He rose again from the dead, triumphant over sin and death!