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Which Works to Walk In
by Pastor Ricky Kurth


Every true believer knows we are saved by grace through faith, apart from good works (Rom. 4:5; Titus 3:5). This does not mean, however, that good works have no place in the dispensation of grace, for right after affirming that we are saved without works (Eph. 2:8,9), Paul quickly asserts that, as new creatures in Christ (II Cor. 5:17), we are created to walk in the good works He has ordained for us (Eph. 2:10). If you have ever wondered what kind of works God expects us to “maintain” (Titus 3:8,14) in our Christian walk, we hope the following brief study of the phrase “good work(s)” in Scripture will help.

For the Ladies

To begin with, in Acts 9 we meet Dorcas, a woman “full of good works” (9:36). She was evidently quite the seamstress, for her good works are later defined by a reference to “the coats and garments which Dorcas made” (v. 39). In those days, it could be said of many a virtuous woman that “she seeketh wool, and flax, and worketh willingly with her hands” (Prov. 31:13 cf. vv. 22,24). Thus we know that when a Christian woman performs the many duties of a wife and mother, she is walking in the good works in which she was created to walk.

To this must be added the testimony of the Apostle Paul, who speaks of widows who were “well reported of for good works” (I Tim. 5:10). He then goes on to describe things like bringing up children, hospitality, and caring for the sick as good works with which godly women can adorn themselves (I Tim. 2:9,10).

For the Men

In the natural accompaniment to these instructions to godly women, Paul instructs the man of God to “labour, working with his hands the thing which is good” (Eph. 4:28.). Well, if Christian men are told to work the thing which is good, wouldn’t going to work be a good work? You would think so, especially since God plans to reward men for “whatsoever good thing any man doeth” on the job (Eph. 6:8.).

We doubt that most Christians consider these everyday responsibilities as good works, but God says they are. And if being good husbands and fathers and wives and mothers be viewed as good works, it is not a stretch to suggest that being a good citizen would also be found in that category, especially since we are told “to obey magistrates” and, in so doing, “be ready to every good work” (Titus 3:1).

For the Rich

Next, Paul told Timothy to “charge them that are rich…that they be rich in good works, ready to distribute, willing to communicate” (I Tim. 6:17,18.). Obviously the financial support of the Lord’s work and less fortunate brethren also constitute good works in God’s eyes (cf. II Cor. 9:6-8.). While few of us are rich, all of us can participate in good works of this sort in some measure.

This then opens up a wide field in the category of good works, for we can give our time, our talent, and our efforts to the Lord’s work as well as our finances, and there are innumerable ways we can “do good unto all men, especially…the household of faith” (Gal. 6:10).

For Us All

In time past, rebuilding the temple was a “good work” (Neh. 2:18.). Today God’s temple is found in the physical bodies of individual believers (I Cor. 6:19,20), and in the Body of Christ (3:16,17), and so you would think that building up believers and local churches would be good works today. If ministering to the physical body of the Lord was considered a “good work” (Matt. 26:6-10), surely ministering to the Body of Christ would be as well. If the Lord defined “good works” as feeding the multitudes, opening the eyes of the blind, and helping the lame to walk (John 10:32), then surely “to feed the church of God” (Acts 20:28.) by opening the eyes of their understanding (Eph. 1:18.) so they can “walk worthy” of their vocation (Eph. 4:1) would be good works as well.

Since “all Scripture” is given that we might be “throughly furnished unto all good works” (II Tim. 3:16,17), then the reproof, correction and instruction of the saints mentioned here must also be considered “good works.” Of course, it goes without saying that “if a man desire the office of a bishop, he desireth a good work” (I Tim. 3:1). In this passage, Paul is talking about the qualifications of a spiritual leader. Thus if a man is interested in doing good works, we believe the pastoral ministry tops the list of good works in which he can engage for the Lord.

So how about it, Christian friend? Are you walking in the good works you were created to walk in? It is your only hope of a happy, fulfilling Christian life. No creature of God is happy unless he is doing what he was created to do. Birds were created to fly, horses were created to run, and neither are happy when kept from doing what they were created to do. Your only hope for a truly satisfying Christian life is to be “fruitful in every good work” (Col. 1:10)! What’s more, it is the only way to please the One “who gave Himself for us, that He might…purify unto Himself a peculiar people, zealous of good works” (Titus 2:14).

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The Secret Of Spiritual Victory
by Pastor Cornelius R. Stam


Believers in Christ have been made “free from sin” by grace (Rom. 6:14,18.) in the sense that they need not, indeed, should not, yield to sin when temptation arises (Rom.6:12,13). Believers have also been made “free from the law of sin and death” (Rom.8:2) for Christ, in grace, bore the death penalty for them.

But no believer is free from what Paul calls “the law of sin which is in my members” (Rom. 7:23), that is, the old Adamic nature, with its inherent tendency to do wrong. Nor is he free from the conflict with the new nature which this involves. If the Christian would be truly spiritual and deal in a scriptural way with the sin that indwells him, he must clearly recognize its presence; he must face the fact that while, thank God, he is no longer “in sin”, sin is still in him.

But this conflict should not discourage us, for it is one of the true signs of salvation. It is unknown to the unbeliever, for only the additional presence of the new nature, along with the old, causes this conflict, for the Bible says about these two natures: “these are contrary the one to the other” (Gal. 5:17).

But not only is this conflict within the believer a sure sign of salvation; it also creates within him a deep and necessary sense of our inward imperfection and of the infinite grace of a holy God in saving us and ministering to us daily in helping us to overcome sin. And this in turn gives us a more understanding approach as we proclaim to the lost “the gospel of the grace of God”.

Paul’s epistles show clearly that there is nothing that will so help us to overcome sin and live pleasing to God as an understanding and an appreciation of what He has done for us in Christ. As we are occupied with these “things of the Spirit” we find ourselves “walking in the Spirit”, and Galatians 5:16 says: “WALK IN THE SPIRIT, AND YE SHALL NOT FULFIL THE LUST OF THE FLESH”. How much better to have our lives transformed by occupation with Christ (II Cor. 3:18.) and our position and blessings in the heavenlies with Him (Col. 3:1-3), than to assume the hopeless task of trying to improve the “old nature”; always engaged in introspection; always occupied with the flesh!

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So Soon
by Pastor Cornelius R. Stam


How highly the Galatian believers had esteemed Paul; how heartily they had loved him when he had first come to them proclaiming grace! The Apostle recalls it in Galatians 4:13-15:

    “Ye know how through infirmity of the flesh I preached the gospel unto you at the first.

    “And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

    “Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.”

How happy in grace, how thoroughly blessed, had the Galatian Christians been — when Paul was with them! But let the Apostle turn his back, as it were; let the legalizers come courting on the morrow and suddenly these same believers were ready to go back under the Law. “So soon” had they fallen from grace! The Apostle was dumbfounded! “I marvel,” he says, “that ye are so soon removed from him that called you into the grace of Christ unto another gospel”(Gal. 1:6).

How unspeakably sad! And how natural that, hearing the news, the Apostle should sit down immediately to write them this urgent epistle, in large letters.

The temptations to “fall from grace” are as great today as they ever were. It would be well, therefore, to read this letter to the Galatians often so that we might be among those who “stand fast in the liberty wherewith Christ hath made us free” (Gal. 5:1).

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A Christian Obligation
by Pastor Cornelius R. Stam


Three times in Rom. 1:14-16, the Apostle Paul uses the phrase “I am,” and each one carries an important message for every true believer in Christ.

First he says in Verse 14: “I am debtor” — debtor to all men, to tell them about the saving work of Christ. But why was he indebted to people he had never even seen? For several reasons.

First, he had in his hand what they needed to be saved from the penalty and power of sin. If I see a drunkard lying across the railroad track and I do nothing about it, am I not a murderer if he is killed by the train? If I see a man drowning and I have a life buoy in my hand but do not throw it to him, am I not a murderer if he goes down for the last time? If I see millions of lost souls about me and, knowing the message of salvation, do not tell them, am I not guilty if they die without Christ?

Further, Paul felt himself a debtor to others, because the Christ who had died for his sins had also died for the sins of others. As he says in II Cor. 5:14,15: “Christ died for all, that they which live should not henceforth live unto themselves but unto Him who died for them and rose again.”

Finally, the Christ who had died for Paul’s sins, had commissioned him to tell others of His saving grace. Thus he says in I Cor. 9:16,17:

    “Woe is unto me if I preach not the gospel! For… a dispensation of the gospel is committed unto me.”

Paul could say further what every true believer should be able to say: Not, “I am debtor, but,” but rather, “I am debtor… So, as much as in me is I am ready” (Rom. 1:15). He was ready to discharge his debt because he had that with which to discharge it — the wonderful “gospel of the grace of God.” And he did indeed make this message known to others with all that was in him.

And now the third “I am”: “I am debtor… so I am ready… for I am not ashamed of the gospel of Christ, for it is the power of God unto salvation to every one that believeth…” (Ver. 16). Paul was always proud to own Christ as the mighty Savior from sin. Do you know Christ as your Savior? Do you tell others about Him?

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Confessing Christ
by Pastor Cornelius R. Stam


    “…if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation” (Rom. 10:9,10).

In these sublime words the Apostle Paul sets forth God’s simple plan of salvation. He calls it, in the preceding verse, “The word of faith, which we preach.”

But often babes in Christ are urged to get to their feet in public testimony on the basis of the words: “If thou shalt confess with thy mouth . . . thou shalt be saved.” Thus new Christians are given to feel that a heart faith is not enough to make them secure; that not until they have risen in public testimony are they saved and safe.

But what, then, does the Apostle mean by these words? Does he not plainly say, “If thou shalt confess… thou shalt be saved?” Yes, but here again, as with so many other passages, a traditional meaning has been superimposed upon the actual words of Scripture. What does the English word “confess” mean? Why, nothing more than to “acknowledge,” to “admit.” And this is exactly what the original Greek word means too, nor does Romans 10:9,10 say anything about confessing before men.

The trouble is that the idea of confession has been changed to profession — even public profession — and multitudes have followed the tradition of the fathers instead of examining the Word to see what it actually says. And so “the Word of faith” has been corrupted.

But does not the Apostle clearly say “If thou shalt confess with thy mouth… thou shalt be saved?” Indeed! And he adds, “and shalt believe in thine heart!”Now let us ask: Is it with that physical organ which pumps blood into our veins that we believe on Christ as our Savior? Oh, no! You say that is merely a figure of speech; somehow the heart is associated with believing. Exactly! Then you would insist that it is with the physical mouth we must confess! Can mutes not be saved then?

As if anticipating the misinterpretation of his words, the Spirit-inspired Apostle adds:

    “For the Scripture saith, Whosoever believeth on Him shall not be ashamed… For whosoever shall call upon the name of the Lord shall be saved” (Vers. 11,13).

This is “the Word of Faith, which we preach.”

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The Spirit of Holiness
by Pastor Ricky Kurth


    “… Jesus Christ… was… declared to be the Son of God… according to the spirit of holiness, by the resurrection from the dead” (Rom. 1:3,4).

What does it mean that the Lord’s resurrection declared Him to be the Son of God according to the spirit of holiness? Well, have you ever heard it said that there is a difference between the letter of the law and the spirit of the law? When you drive 66 m.p.h. in a 65 m.p.h. zone, you are breaking the letter of the law, but you are not breaking the spirit of the law. The spirit of the law is for you to drive safely and responsibly. This is why most police officers will not ticket you for going one mile per hour over the speed limit.

The letter of the law of holiness is expressed well in Proverbs 17:15:

    “He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord.”

But isn’t that what God did at the Cross, when He condemned “that Just One” (Acts 22:14) and justified wicked sinners such as ourselves? In so doing, He surely broke the letter of the law of holiness.

Or did He? For those who would argue that God was not acting in accord with the law of holiness, we would reply that when God the Father took your sins and placed them on the Lord Jesus Christ at Calvary, He justly condemned the One who was made wicked (II Cor. 5:21). Then when you believed the gospel, God took His righteousness and put it on you, enabling Him to justify the ones who were made the very righteousness of God in Christ (II Cor. 5:21). The resurrection of Christ then proved that this was also done in perfect accord with the spirit of holiness, for Christ’s sacrifice surely satisfied the just demands of God’s righteousness.

If you haven’t yet trusted Christ as your Savior, however, God has not yet given you the righteousness that is available only in Christ. Speaking of the Lord Jesus, the Apostle Paul says,

    “In whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace” (Eph. 1:7).

The forgiveness of sins purchased by Christ’s blood is only available in Him. If you are not in Christ, you are still “in trespasses and sins” (Eph. 2:1). “Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31).

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A Successful Church
by Pastor John Fredericksen


In our day, it’s easy to be wrongly programmed to equate numbers with a church being successful.  Certainly, we want to grow.  However, the Lord has a far different standard for success that we need to embrace as our standard.  Paul said, “… it is required in stewards, that a man be found faithful” (I Cor. 4:2).  Faithfulness to the truth of the Word, rightly divided, is paramount, as is faithfulness in service and worship.  The church at Thessalonica was extolled for two things.  They had a genuine love for one another which the Lord wanted to see “increase and abound” still more (I Thes. 3:12).  They also had a regular, consistent, aggressive outreach to the lost with the gospel (I Thes. 1:8.).  Before the Lord, may we strive to have this kind of successful church.

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Keeping On An Even Keel
by Pastor Cornelius R. Stam


Occasionally we receive letters on the importance of preaching a “well-rounded” message. One old friend wrote us recently to the effect that, unlike this writer, he sought to keep on “an even keel” in his ministry, not just preaching the mystery revealed to Paul, but the whole Bible, and opposing fluoridations, communism, modernism and all that he felt was opposed to the truth.

Now we too seek to proclaim a “well-rounded” message and to keep on “an even keel,” but what does this involve? Is one who consistently proclaims the mystery lopsided or unbalanced in the message? Were the twelve apostles off balance when they proclaimed “the gospel of the kingdom”? Of course not, for this is what they were sent to proclaim (Luke 9:1-6).

And neither are we off balance or lopsided in our ministry when we consistently proclaim what Paul called “my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery” (Rom. 16:25), for this is our gospel too.

This does not mean that we are to preach only from the Pauline epistles. Far from it. But it does mean that we should make sure that our hearers are well-grounded in the Pauline epistles and that when we preach from other parts of the Bible we should relate it to the mystery, God’s message for today.

When the twelve apostles preached from the Old Testament Scriptures, they preached Christ according to the revelation of prophecy. But Paul’s “gospel” was “the preaching of Jesus Christ, according to the revelation of the mystery.” Hence when we preach from the Old Testament Scriptures, we should preach Christ “according to the revelation of the mystery,” applying, relating, comparing, and contrasting God’s programs for other dispensations with His program for the dispensation of grace. This is exactly what Paul himself does in Romans and Galatians, and this is “keeping on an even keel.”

A failure to “preach the Word” and to preach it rightly divided is not keeping on an even keel or bringing a well-rounded message; it is simply getting away from the message God has commissioned us to proclaim.

Since the faithful proclamation of this glorious message rouses Satan’s enmity more than anything else, we must pray for God-given boldness in making it known, like the Apostle Paul, who said:

    “[Pray] for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, for which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak” (Eph. 6:19,20).

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Don't Study the Grace Message!
by Pastor Ricky Kurth


You heard me! Don’t study dispensationalism, study the Bible dispensationally. Rightly dividing the Word is the key to understanding the Bible, but what do you do with a key? You don’t study it. Once you know how it works, you use it to unlock the lock for which it was designed. Well, once you understand the principle of right division, use it to unlock the Scriptures it was designed to open to your understanding.

If you are a grace pastor or teacher, don’t teach dispensationalism, “preach the Word” (2 Tim. 4:2) dispensationally considered. Brother Les Feldick has done a tremendous job of reaching people with the truth of the rightly divided Word, grounding them in it, and helping them grow in it, all by simply teaching through the Bible, verse by verse, “according to the revelation of the mystery” (Rom. 16:25). The saints to whom you minister can flourish under the same type of ministry.

So whether you are a grace believer or even a grace pastor, don’t study the grace message. If that’s all you do, you will never be able to answer the challenges our opponents raise to the truth. But the man of God who has studied every verse they cite in its context will be thoroughly equipped to “fight the good fight of faith” (1 Tim. 6:12), “war a good warfare” (1 Tim. 1:18.), and “please Him who hath chosen him to be a soldier” (2 Tim. 2:4)

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Salesmen And Soldiers
by Pastor Cornelius R. Stam


It is true indeed that salvation is bestowed by grace and received through faith — entirely apart from works, religious or otherwise. But it is equally true that it costs to embrace the truth and costs even more to stand for it, rather than selling out. This is why Proverbs 23:23 exhorts us to “buy the truth and sell it not”. In this sense we are not to sell the truth. Yet in another sense we are salesmen of the truth, urging men to buy it.

As we do this we find that there are those who would actually seek to hinder men from buying the truth. Yet it is not primarily they who oppose our efforts, but Satan and his hosts.

    “FOR WE WRESTLE NOT AGAINST FLESH AND BLOOD, BUT AGAINST PRINCIPALITIES, AGAINST POWERS, AGAINST THE RULERS OF THE DARKNESS OF THIS WORLD [age], AGAINST SPIRITUAL WICKEDNESS [wicked spirits] IN HIGH PLACES” (Eph. 6:12).

This is why God’s salesmen must also be “good soldiers of Jesus Christ” (II Tim. 2:3). We must make the glorious message known despite the opposition. We must “put on the whole armour of God” and meet our adversaries with “the Sword of the Spirit, which is the Word of God”(Eph. 6:11,17). When they would shut our mouths we must pray for ourselves and each other:

    “…that utterance may be given unto me, THAT I MAY OPEN MY MOUTH BOLDLY, to make known the mystery of the [Paul’s] gospel.

    “…THAT THEREIN I MAY SPEAK BOLDLY, AS I OUGHT TO SPEAK” (Eph. 6:19,20; Rom. 16:25, 26).

This, by the grace of God, is our prayer and our resolve.

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Justified Without A Cause
by Pastor Cornelius R. Stam


God tells us in His Word that believers are “justified freely by His grace through the redemption that is in Christ Jesus” (Rom. 3:24). The word “freely,” here, does not mean “without cost,” but “without cause.” The same original word is so translated in John 15:25, where we find the words of Christ: “They hated Me without a cause.”

Thus sinners hated Christ “without a cause,” yet God justifies sinners “without a cause.”How can this be? Let’s see:

What had Christ done to earn the enmity of men? Nothing whatever. He had been kind and good, had helped those in distress, had healed their sick, had made the dumb to speak, the deaf to hear, the blind to see, and the lame to leap for joy. Why, then, did they hate Him: The Bible says they hated Him “without a cause, i.e., without any cause in Him. The cause of their hatred lay in their own evil hearts.

But on the other hand, what have sinners done to merit justification before God? Again the answer is: Nothing whatever. They have broken His commandments every day, lying, stealing, and committing hundreds of other sins. Yet in love God gave His Son to die for them on Calvary “that He might be just and [at the same time] the Justifier of him that believeth in Jesus” (Rom. 3:26). He loves and justifies believers “without a cause”, i.e., without any cause in them. The cause is to be found in His own compassionate heart, for “GOD IS LOVE.”

Thus those who trust in Christ, who died for our sins, are justified without a cause, by God’s grace, through the redemption that is in Christ Jesus.

    “God commendeth His love toward us in that while we were yet sinners Christ died for us” (Rom. 5:8.).

    “By this man is preached…the forgiveness of sins, and by Him all that believe are justified from all things, from which He could not be justified by the law of Moses” (Acts 13:38,39).

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God's Power Perfected In Weakness
by Pastor Cornelius R. Stam


To Paul was committed the greatest revelation of all time. He was divinely commissioned to proclaim the glorious all-sufficiency of Christ’s redemptive work. He made known God’s offer of salvation by free grace to all who trust in Christ, along with their heavenly position, blessings and prospect in Christ.

Lest he should become puffed up by the glory of these great truths, God gave him what he called “a thorn in the flesh,” an aggravating physical infirmity of some sort. “For this thing,” he says, “I besought the Lord thrice, that it might depart from me” (II Cor. 12:8.). But the Lord knew better than Paul what was good for him:

    “And He said unto me. My grace is sufficient for thee; for My strength is made perfect in weakness” (Ver. 9).

How right God was! Every Christian knows that with brimming health and “good fortune” comes the tendency to forget our need of Him, while infirmity causes us to lean harder and to pray more, and this is where our spiritual power lies. Every believer should acknowledge this and say with Paul:

    “Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities… for when I am weak, then am I strong” (Vers. 9,10).

Infirmities of the flesh are common even among God’s choicest saints. What satisfaction there is, then, in resting upon God’s Word: “My grace is sufficient for thee, for My strength is made perfect in weakness.”

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The Value Of Bible Study
by Pastor Cornelius R. Stam


    “From a child thou hast known the Holy Scriptures, which are able to make thee wise unto salvation, through faith which is in Christ Jesus” (II Tim. 3:15).

Timothy was a fortunate young man. His father was not a believer in Christ, but his godly mother made up for this lack as, day after day, from his earliest childhood, she taught him the Word of God. As a result he came to know Christ at an early age and later became St. Paul’s faithful co-worker and close associate in making known the wonderful “good news of the grace of God.”

In his very last letter the great Apostle Paul recalls Timothy’s “unfeigned faith… which dwelt first in thy grandmother Lois, and thy mother Eunice”(II Tim. 1:5).

If only we had more such mothers and grandmothers today, with husbands to help them! If only our American children were not set adrift on a restless sea of human speculation, but were taught the eternal truths of God’s Word, the Bible!

We all need to “know the Holy Scriptures,” not only because they teach reverence for God and build moral character, but most of all because they “are able to make [us] wise unto salvation through faith… in Christ Jesus.”

The theme of the Bible, the Old Testament as well as New, is the Lord Jesus Christ, the riches of whose saving grace are unfolded to us in the Epistles of Paul, the chief of sinners saved by grace. It was to Paul that God committed the preaching of the cross of Christ. He it is who tells us about the riches that flow from Calvary. He it is who tells us, by divine inspiration that:

    “…WE HAVE REDEMPTION THROUGH [CHRIST’S] BLOOD, THE FORGIVENESS OF SINS ACCORDING TO THE RICHES OF HIS GRACE” (Eph. 1:7).

    “THAT IN THE AGES TO COME HE MIGHT SHOW THE EXCEEDING RICHES OF HIS GRACE IN HIS KINDNESS TOWARD US THROUGH CHRIST JESUS” (Eph. 2:7).

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Enemies Of God And Worshippers Of Satan
by Pastor Cornelius R. Stam


    “…we were enemies…” (Rom. 5:10).

    “…the god of this world hath blinded the minds of them which believe not…” (II Cor. 4:4).

Many religious but unsaved people will not accept the fact that they are enemies of God, and fail to understand why the Bible should insist that they are.But the God who says that they are sinners, worthy of everlasting judgment; that their only hope of salvation lies in the One who poured out His life’s blood to pay the penalty for their sins — this God, the God of the Bible, they cannot abide. Let one of His servants tell them what He says about them and they are insulted. When this God, the true God, refuses to accept their “good” works or their “righteous” conduct they react like Cain, of whom we read: “And Cain was very wroth, and his countenance fell” (Gen. 4:5). They simply will not bow to this God, and their attitude betrays their enmity against Him.

But why will they not turn away from their self-righteousness and trust in Christ, who died for their sins?

Simply because they worship Satan, “the god of this age,” who “hath blinded the minds of those who believe not.” Worship Satan? This too is hard for the unregenerate man to believe about himself. As he has his own conception of God, he also has his own conception of Satan — a wrong one.

Unbelievers do not know that the real Satan, the Satan of the Bible, has a vast wardrobe and, in this dispensation of grace, doubtless appears most often as “an angel of light” with “ministers of righteousness” (II Cor. 11:14,15). This Satan they do indeed worship. They adore him, and try to live by his precepts, convinced that the way to salvation is to do and be good.

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When Things Look Bleak
by Pastor Paul M. Sadler


    “Truly God is good to Israel, even to such as are of a clean heart. But as for me, my feet were almost gone; my steps had well-nigh slipped. For I was envious at the foolish, when I saw the prosperity of the wicked.”
    —Psalm 73:1-3

This particular Psalm, along with eleven others, is ascribed to Asaph, a Levite who ministered as the chief musician at the temple. After many years of faithful service, Asaph began to waver in the faith. With a heavy heart he says, “My feet were almost gone; my steps had well-nigh slipped.” Most believers can relate to this having experienced the same struggle in their own lives. In fact, it is an all too common problem.

Notice what the stumbling block was: Asaph became envious of the prosperity of the ungodly. He made the mistake of comparing his life with the lifestyle of the rich and famous. “They have more than the heart could wish” (vs. 7), everything had been handed to them on a silver platter. And what was even more disturbing to the Psalmist was they had obtained their ill-gotten gain through corruption and violence (vss. 6,8.). Meanwhile, Asaph had labored day and night to barely make ends meet. He had compassion on the poor, but the wicked oppressed them seemingly with impunity. It just didn’t seem fair! As the old saying goes, the rich get richer and the poor get poorer.

The wicked in those days, as now, were not interested whatsoever in God and acted as though He really didn’t know or care (vs. 11). And to add insult to injury, the heavens were silent! The Psalmist, on the other hand, sought to live a righteous life only to find himself afflicted by the world and chastened of the Lord. This caused him to ponder, “Have I cleansed my heart in vain?” The more he dwelled on this, it was just too painful for him to bear. “Until!” Until what?

    “Until I went into the sanctuary of God; then understood I their end. Surely Thou didst set them in slippery places: Thou castedst them down into destruction. How are they brought into desolation, as in a moment! They are utterly consumed with terrors” (Psa. 73:17-19).

Have you ever awakened from a nightmare and felt thankful it wasn’t real? For the ungodly the nightmare described here is very real. The Psalmist’s “foot had almost slipped,” but he was spared by God’s grace and mercy in salvation; but the slippery slope the ungodly will find themselves on ends in terror. When things look bleak—Remember Psalm 73!