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He That Is Spiritual
by Pastor Cornelius R. Stam


    “He that is spiritual judgeth [discerneth] all things, yet he himself is judged [discerned] of no man” (I Cor. 2:15).

The truly spiritual man is so far above the wisest sages of this world, yes, so far above the mass of Christians with whom he comes into contact, that he can understand them, but they can never quite understand him.

We should all long to be truly spiritual, but what is true spirituality?

In the Pauline Epistles the human race is divided, by the Spirit, into four classes: the natural man, the babe in Christ, the carnal Christian, and the spiritual Christian.

All four of these are referred to in one passage of Scripture (I Cor. 2:14–3:4) and it should be noted that they are classified according to their ability to appreciate and assimilate “the things of God” as revealed in His Word.

Through diligent, prayerful study of the Word, and with a sincere desire to obey it, the spiritual man has come to know God and the Lord Jesus Christ more and more intimately. Babes in Christ and carnal believers about him cannot “discern” him, simply because they have not come to know God as he. But he, having grown to spiritual maturity, quite understands them. He is among those of whom it is written:

    “But strong meat [solid food] belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil” (Heb. 5:14).

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Boldness Today
by Pastor Cornelius R. Stam


Some may suppose that it would require little boldness today to proclaim grace in all its purity. Who is ever persecuted now, at least in free, enlightened lands, for preaching God’s grace? Ah, but do not be deceived. Satan was no less active in his opposition to the truth when Constantine exalted the professing Church to prominence than when his predecessors persecuted the Church and sent its members to death by fire and sword. Indeed, the devil was doubtless more successful in Constantine’s day than he had been when persecution raged.

Does any believer in the Word of God suppose that Satan has relented in his opposition to the truth today, just because men, at least in this land, are not burned at the stake or thrown to the lions? Do not be misled. Satan’s enmity against God and against His Word continues undiminished. His hatred of “the gospel of the grace of God,” is as bitter, and his opposition to it as determined as it ever was. But well does he know that the constant discouragements connected with being in the minority often succeed in silencing those who would stand against physical persecution.

Today Satan uses the new evangelicalism with its highly- organized, highly-financed campaigns — and its woeful lack of doctrinal and dispensational teaching of the Word — to neutralize the saints. Multitudes are attracted to these neo-evangelical extravaganzas, at which the participants are for the most part performers, and those who stand for the truth often feel very small as compared to the vast unthinking majority. But let us never forget that God uses “things that are not” to accomplish His work (See I Cor. 1: 26-29).

Let us, who know and love the truth, then, determine by God’s grace that nothing shall make us unfaithful to our glorious commission; that, whatever the cost, we shall faithfully and boldly proclaim to others the unadulterated gospel of the grace of God, “the preaching of Jesus Christ, according to the revelation of the mystery.”

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Church-Going
by Pastor Cornelius R. Stam


There is an important passage on church-going in Hebrews 10:23-25:

    “Let us hold fast the profession of our faith without wavering…. And let us consider one another, to provoke unto love and to good works; not forsaking the assembling of ourselves together, as the manner of some is… “

We are often urged, these days: “Go to the church of your choice.” The implication is that one church is as good as another — just so you go to church. But this is not so.

The Scriptures teach that the true Church is composed of those who have placed their faith in the Lord Jesus Christ as the Savior who died for their sins. Such are told to “hold fast” the faith which they have professed, without wavering. This must come first, for it is only those who have first exercised such faith who can meet together with unity of mind and purpose to encourage each other “to love and to good works.”

It is a truly blessed experience for those who have been saved by the grace of God, to assemble to express their praise together in song, to lift their hearts together in prayer and to join together in the study of God’s Word so as to “grow in grace and in the knowledge of our Lord Jesus Christ.”

In these days of tension and confusion there is a tendency for even the most sincere Christians to be so occupied with temporal things that they deprive themselves of the encouragement and spiritual uplift that comes from getting together with other Christians. But these are just the times when true believers need the encouragement of each other’s company and should particularly remember the admonition of Scripture not to forsake “the assembling of ourselves together, as the manner of some is.”

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Why God Waits
by Pastor Cornelius R. Stam


St. Peter was not wrong when he declared at Pentecost that the last days had begun (Acts 2:16,17). They had indeed begun, but God had a secret plan to give the world a period of grace before putting down its rebellion and sending Christ to reign.

This secret purpose concerning “the dispensation of the grace of God” is the subject of Paul’s epistles. However, it is interesting to see how Peter’s last message explains the reason for this interruption in God’s prophesied program and the delay in Christ’s return to reign. First, he says in II Peter 3:8:

    “But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years years as one day.”

Mark well, this is not our feeble explanation now as to the delay in Christ’s return. This statement was made at the beginning of this time of waiting, at the dawn of the age of grace. But let us go on with Peter’s declaration:

    “The Lord is not slack concerning His promise… but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (Ver. 9).

So the delay in Christ’s return to judge and reign should not be counted “slackness” or laxness, but longsuffering. Thus the Apostle goes on to say:

    “And account that the longsuffering of our Lord is salvation…”

Where did Peter get this information? How did he know about “the dispensation of the grace of God”? Verse 15 explains:

    “Even as our beloved brother Paul also, according to the wisdom given unto him, hath written unto you.”

To Paul particularly was committed “the gospel of the grace of God” which we proclaim today (Acts 20:24). Peter recognized this (Gal. 2:2,7,9), and closed his second epistle with the exhortation:

    “But grow in grace, and in the knowledge of our Lord and Savior Jesus Christ” (II Pet. 3:18.).

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Heaven -- And Who Will Go There
by Pastor Cornelius R. Stam


Most people are surprised when they learn that the Old Testament, though three times as large as the New, does not contain one single promise about going to heaven. God’s people, in Old Testament times, looked forward to a glorified earth, with Messiah as its Ruler.

This was so even when our Lord was on earth and continued to be so through Pentecost. Peter, addressing his kinsmen just after Pentecost, said in essence: “Repent, and God will send Jesus down here” (See Acts 3:19-20), but Paul, in his epistles, says by divine inspiration: “Believe, and God will take you up there.”

This apostle of grace teaches us that God has already given believers in Christ a position and “all spiritual blessings” in heavenly places in Christ (Eph. 2:4-6; 1:3). And he teaches further that at the close of this dispensation of grace “the dead in Christ shall rise” and “we which are alive and remain shall be caught up together …to meet the Lord… and so shall we ever be with the Lord” (I Thes. 4:16,17).

Thus it is that Paul, God’s special apostle for our day, declares that “our conversation [or citizenship] is in heaven” (Phil. 3:20) and writes of “the hope which is laid up for you in heaven” (Col. 1:5). Thus it is that he encourages persecuted saints, saying: “Ye…took joyfully the spoiling of your goods, knowing…that ye have in heaven a better and an enduring substance” (Heb. 10:34). And thus he writes even of death:

    “For we know that if our earthly house of this tabernacle were dis- solved, we have a building of God, an house not made with hands, eternal in the heavens” (II Cor. 5:1).

    “…to die is gain….to depart and to be with Christ…is far better” (Phil. 1:21,23).

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Peppermint
by Pastor John Fredericksen


I like peppermint. It has a refreshing taste and it can help refresh my breath, when it needs it, making it more suitable to interact in public. Peppermint also serves as an illustration or reminder of what we should be striving to be for the Lord.

Among Paul’s praises of Philemon was that “the bowels of the saints are refreshed by thee” (Philemon 7). This precious saint had chosen to be like a peppermint for all the believers with whom he came in contact. It’s wonderful to read about this kind of testimony and what made him so refreshing to others. He demonstrated a sense of “love and faith… toward all saints” (v. 5). When these characteristics are present and genuine, they manifest themselves in a warmth and interest in others that is unmistakable. It will also be obvious in the tone and content of every word that comes out of one’s mouth.

Philemon was approachable even about sensitive matters. Paul felt free to be bold in asking him to kindly and lovingly receive someone (Onesimus) who had wronged him (vv. 10-16). This quality of being approachable engendered a respect, closeness, and freedom in relation- ships that made Philemon a blessing to others.

Philemon could be expected to respond in a correct spiritual way.  Paul had “confidence”(v.21) that Philemon would do the right thing in the right way and with the right spirit. No wonder, then, that this believer refreshed the saints around him, including the Apostle Paul.  Philemon was a grace believer who not only believed in grace doctrine, he lived and demonstrated grace.

As we consider this godly example, we should apply these truths by asking ourselves if we truly want to be the kind of saint that is like a refreshing, spiritual peppermint. We should want to be this kind of saint! A good way to begin is by asking the Lord to help us develop the kind of Christian character that makes us refreshing to other saints: loving, approachable, and so responsive to the Scriptures that others can be confident in our actions and reactions. If this is your prayer and heart’s desire, we encourage you to look for verses in Paul’s letters that will further empower you toward becoming this kind of godly example.

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So Very Rich (II Cor. 8:9)
by Pastor Cornelius R. Stam


So rich, so very rich, was Christ
Through past eternity!
As God the Son, with God enthroned,
The Heir of all was He.
So poor, so very poor, did He
As Son of man become!
From manger birth to shameful death
Rejected by His own.
For us, ah yes, it was for us
He bore such poverty.
That we by His redeeming grace
Might be as rich as He!

– C.R.S.

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It's a Matter of the Heart
by Pastor John Fredericksen


In recent months, my wife’s father has had a series of issues with his heart that required different pacemakers to be implanted. After two previous by-pass operations, there have been justifiable reasons to be concerned about him. So, when we see or call him, we frequently ask, “How is your heart today?”

The condition of one’s heart is just as important in the spiritual realm as it is in the physical realm. It is for this reason the Scriptures say so much about the heart and why Solomon wrote, “Keep thy heart with all diligence; for out of it are the issues of life” (Prov. 4:23). The spiritual condition of one’s heart will determine how one responds to the Lord and, ultimately, it will have a huge impact on each of us in eternity.

Since God is “not willing that any should perish” (II Pet. 3:9) and “lighteth [or draws to Himself] every man that cometh into the world” (John 1:9), everyone has the option to be saved from eternal punishment. The Lord seeks with every individual to do what He did with Lydia, “whose heart the Lord opened” (Acts 16:14): drawing him or her to a personal decision of saving faith in the Lord Jesus Christ. However, because many resist and refuse this internal wooing of the Lord, they remain as some to whom Paul wrote in the Roman epistle: “But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and… righteous judgment of God” (Rom. 2:5).

Thankfully, many choose to open their hearts to the salvation God offers. Countless numbers of people have “call[ed] on the Lord out of a pure heart” (II Tim. 2:22). Hosts of believers today seek to leave behind the regular practice of sin because they “have obeyed from the heart that form of doctrine which was delivered you” (Rom. 6:17). On a daily basis, most believers pursue a walk that will please the Lord because “in singleness of heart, fearing God…[they choose to] serve the Lord Christ” (Col. 3:22-24). Many believers are “doing the will of God from the heart” (Eph. 6:6). Those who choose such a path do so because they are choosing to “keep their heart with all diligence.” They do so by regularly taking in the Word of God and applying proper truth to the way they live each day.

It is, of course, possible for a believer to choose a path of sinful living. Every believer can choose to allow his heart to grow cold to the things of the Lord. For those who do, the Apostle Paul warned that, while still saved, they could reach a spiritual condition of “having the understanding darkened, being alienated from the life of God… because of the blindness of their heart” (Eph. 4:18.). Such a condition is the spiritual equivalent of a blockage to the heart. Knowing that as believers “we shall all stand before the judgment seat of Christ… [and] every one of us shall give an account of himself to God” (Rom. 14:10,12), it behooves every believer to maintain a soft, responsive heart to the Lord.

Dear believer, how is your heart today, in a spiritual sense? If you have made past decisions of sinfulness that have hardened your heart, you can choose to open the door of your heart and begin to live for the Lord again. You can begin today. You can begin to read the Scriptures again, talk to the Lord in prayer, and seek a church where the truths of God’s Word are faithfully taught. If your heart has been faithfully following the Lord, “Praise His Name.” May we all seek to apply the wise counsel from Solomon to “keep thy heart with all diligence; for out of it are the issues of life.”

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Confessing Christ
by Pastor Cornelius R. Stam


    “…if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation” (Rom. 10:9,10).

In these sublime words the Apostle Paul sets forth God’s simple plan of salvation. He calls it, in the preceding verse, “The word of faith, which we preach.”

But often babes in Christ are urged to get to their feet in public testimony on the basis of the words: “If thou shalt confess with thy mouth . . . thou shalt be saved.” Thus new Christians are given to feel that a heart faith is not enough to make them secure; that not until they have risen in public testimony are they saved and safe.

But what, then, does the Apostle mean by these words? Does he not plainly say, “If thou shalt confess… thou shalt be saved?” Yes, but here again, as with so many other passages, a traditional meaning has been superimposed upon the actual words of Scripture. What does the English word “confess” mean? Why, nothing more than to “acknowledge,” to “admit.” And this is exactly what the original Greek word means too, nor does Romans 10:9,10 say anything about confessing before men.

The trouble is that the idea of confession has been changed to profession — even public profession — and multitudes have followed the tradition of the fathers instead of examining the Word to see what it actually says. And so “the Word of faith” has been corrupted.

But does not the Apostle clearly say “If thou shalt confess with thy mouth… thou shalt be saved?” Indeed! And he adds, “and shalt believe in thine heart!”Now let us ask: Is it with that physical organ which pumps blood into our veins that we believe on Christ as our Savior? Oh, no! You say that is merely a figure of speech; somehow the heart is associated with believing. Exactly! Then you would insist that it is with the physical mouth we must confess! Can mutes not be saved then?

As if anticipating the misinterpretation of his words, the Spirit-inspired Apostle adds:

    “For the Scripture saith, Whosoever believeth on Him shall not be ashamed… For whosoever shall call upon the name of the Lord shall be saved” (Vers.11,13).

This is “the Word of Faith, which we preach.”

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God For Us
by Pastor Cornelius R. Stam


Many people, even religious people, suppose that God is against sinners. “Do what is right,” they think, “and God will love and bless you, but do what is wrong and He will be angry with you and curse you.”

Perhaps this view of God comes from the fact that many Scripture passages, especially in the Old Testament, reveal God as the Enemy of the workers of iniquity. But He is the Enemy of the workers of iniquity as such — as workers of iniquity, not as individual persons.

In Ezek. 18:23 God asks: “Have I any pleasure at all that the wicked should die… ?” And in II Pet. 3:9 we learn that when God might have judged this world for the crucifixion of Christ. He delayed the judgment because He is “longsuffering” and “not willing that any should perish, but that all should come to repentance.”

The Apostle Paul, referring to the crucifixion, declares that “God was in Christ, reconciling the world unto Himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (II Cor. 5:19).

How could He have shown sinners more conclusively that He desires their good than by imputing their sins to Christ and telling them that He is not imputing their trespasses unto them? Their trespasses will be imputed to them, of course, if they reject God’s provision of salvation through Christ, but for the present it is a wonderful fact that we can go to any sinner and say on the authority of God’s written Word: “Your sins have been paid for; God is not holding them against you. Will you accept His love and receive Christ as your Savior?”

No, unsaved friend, God is not against you. He loves you and provided abundantly for your salvation by paying for your sins Himself at Calvary. This is the essence of “the gospel of the grace of God” (See I Tim. 2:4-7). Will you believe it? Will you trust Christ now, acknowledging Him as your Lord and Savior?

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Because He Loved Us
by Pastor Cornelius R. Stam


Why did the Lord of glory
Leave His heav’nly home,
To come to earth and suffer here
For wrongs He had not done?

Why did He go to Calv’ry
To bear the shame and loss,
And give His life for sinners vile
Upon th’ accursed cross?

Why?…Because He loved us,
And longed that we might be
His very own — not only now,
But through eternity.
— C.R.S.

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Deserts vs Grace
by Pastor Cornelius R. Stam


It is an interesting fact that in this day of godlessness and lawlessness so much is being said about what we all deserve! Ads in the newspapers and commercials on radio and TV ask:

“Don’t you deserve the very finest automobile?”

“Don’t your children deserve the best?”

“Doesn’t your baby deserve Pampers?”

And even, “Doesn’t your dog deserve Alpo?”

Well, do you really deserve the finest car? Please don’t answer that! Do your children deserve the best — always? If so you surely have model children — not at all like their parents! And does your baby deserve Pampers? That’s funny! And does your dog deserve Alpo? That’s ridiculous! Dogs do not “love” or obey you from any moral consideration, nor, for that matter, does your baby, lovable as the darling is. And as to you and your children — including the baby, the Bible has something to say on this subject.

The Bible says that “by one man sin entered into the world, and death by sin; and so death passed upon all men for that ALL have sinned [i.e., in Adam]” (Rom. 5:12). You and I were “in Adam” when he sinned. When he sinned, we sinned. Deny this and you might as well agree with the murderer who argued: “My feet and legs didn’t do it; my ears and nose didn’t do it; only my one hand and one or two other parts of my body did it, so the rest should go free.”

We believers in Christ should thank God that our blessed Lord took upon Him our just deserts when He died for our sins at Calvary. This is why God’s Word says:

    “We declare, I say, at this time, His righteousness for the remission of sins… that [God] might be just, and the Justifier of him that believeth in Jesus.

    “Where is boasting then? It is excluded” (Rom. 3:25-27).

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Open Doors
by Pastor Cornelius R. Stam


    “I have set before thee an open door, and no man can shut it” (Rev. 3:8.).

This prophecy concerning the church at Philadelphia doubtless looks forward to a future day, but who can deny that it contains a lesson for our day?

When, in our walk through life, God sets before us open doors of opportunity, He clearly intends us to enter them. The only way to avoid entering an open door set before us would be to deliberately sidestep the opportunity. Alas, how prone we are to do this! Indeed, we often pray God for open doors when He has already set them before us and all about us.

Examine the record of Paul’s ministry and see how he thanked God for open doors (Acts 14:27; I Cor. 16:9), grasping such opportunities as God set before him on every hand. He did not pull strings or ask his friends to use their influence to gain more comfortable or better-paying positions. He faithfully entered whatever doors God set before him. His best known requests for prayer for open doors came from Rome, where a prison door had closed behind him. Should not this put us to shame!

May God convict us of the inconsistency of praying for open doors while failing to enter the many open doors He has set before us! May He forgive us for ever being selective about working for Him! May He give us the grace to take advantage of whatever opportunities present themselves to us, “buying up the time because the days are evil.”

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The Gambler
by Pastor Ricky Kurth


There are so many ways to gamble these days! Casinos that used to be found only in Las Vegas now seem to be everywhere. People gamble on sporting events, at racetracks, and in state lotteries. Others risk their hard-earned money in the stock market, which is always a gamble! But even if you have never placed a bet, if you are not saved, you are gambling with eternity.

You might be thinking, “I don’t use that word saved,” but I wonder if at some time in your life you’ve sung that most beloved of all Christian hymns, “Amazing grace, how sweet the sound that saved a wretch like me.” You may have sung the song, but are you saved? We call the Lord Jesus Christ our Savior; well, the purpose of a Savior is to save people! Has He saved you?

The Bible says, “Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31). Now, if you are wondering what it is specifically that you have to believe about Christ to be saved, the Apostle Paul told the Corinthians,

    “I declare unto you the gospel which I preached unto you…by which also ye are saved…how that Christ died for our sins according to the Scriptures; and that He was buried, and that He rose again the third day” (I Corinthians 15:1-4).

Here the Bible clearly says that the way to be saved from your sins is to believe that Christ died to pay for your sins. So the only question now is, do you believe God when He says your sins are paid for? Do you trust Him when He says that? If you do, the Bible says that you are saved!

If you are not sure what I’m trying to say, suppose for a moment that you have a serious gambling problem, and that you have racked up a million dollars in gambling debts. One day some very bad men threaten to kill you unless you pay your debt. Naturally, you are very afraid, because you don’t have the money. But just then a friend emails you to say, “I heard about your problem, and I paid your debt.”

Now you have to ask yourself, “Do I really believe my friend when he says he paid my debt? Do I trust him when he says my debt is paid?”  If you don’t believe him, you’ll have to keep trying to pay your debt on your own. But if you do trust your friend when he says he paid your debt, you’ll thank him for it, and simply rest in what he did for you.

That’s all God asks of you to be saved from your sins. Believe that Christ paid for your sins, and rest in what He did for you. If you’ll do that, the Bible says you are saved. If you won’t, well, you’ll just have to go on trying to pay for your sins in your own way, by being good, by not being bad, or by being religious—something the Bible says you can never do:

    “But to him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness” (Romans 4:5).

    “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast” (Ephesians 2:8,9).

    “Not by works of righteousness which we have done, but according to His mercy He saved us” (Titus 3:5).

If you are still not sure what I am trying to say, I have a little exercise for you. Later today, or perhaps tomorrow, you are going to do some good thing, or avoid doing some sinful thing. At that moment, you will be tempted to think, “I just helped pay my way to heaven.” When that happens, stop yourself, and say, “No, the Bible says that the only way I can get to heaven is by believing that Christ died for my sins.” Just keep that up, and eventually you’ll learn to trust what Christ did on the cross of Calvary to pay for your sins, and rest completely in what He did for you.

They say life is a gamble, and I suppose in many ways it is. But don’t gamble with eternal life. The stakes are much too high.

I promise you this: A thousand years from this moment, you will remember this moment. And whether you remember it with joy or eternal regret depends on the decision you must make right now to trust Christ as your Savior.

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Don't Tell Him A Thing
by Pastor Cornelius R. Stam


Many years ago the writer’s father, then a city missionary, received a telephone call from a prominent liberal clergyman.

“Peter,” said the clergyman, “I’ve got a young man here in the outer office who seems to be in great distress. He says he feels he’s so great a sinner that he’s overstepped the line and God won’t forgive him. Now you’ve had a lot of experience with such people. What shall I tell him?” The clergyman didn’t even know how to help a troubled soul.

“Don’t tell him a thing; I’ll be right over ,” said dad, and he left immediately to deal with the young man himself. Dad knew very well what was the matter with this young lad. The Holy Spirit had convicted him of his sin (John 16:8.). The lad had come to see himself as he really was — as God saw him, and sees any unsaved person, no matter how religious.

No person ever comes to see his need of a Savior until he has first come to see himself as a condemned sinner before God. And it is only when we come to see ourselves as we are in the sight of a holy God that there is hope of salvation.

The self-righteous do not see their need of a Savior. What would He save them from? What have they done that is so wrong? This is the way their reasoning goes. It is only when we begin to appreciate the holiness and righteousness of God that it dawns upon us that our condition is hopeless without a Savior.

Strange, is it not, that so many people have pictures hanging on their walls of our Lord crowned with thorns or hanging on a cross, yet do not really know Him as a Savior, their own Savior.

But when we have been convicted of our sin and our hopeless condition before God, we are ready to take in the words spoken by Paul to the trembling jailor at Philippi:

    “Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31).