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January 21, 2006

DOUBTING THOMAS
by Cornelius R. Stam

Don’t believe your doubts. Believe God’s Word.

Said our Lord: “Whither I go ye know, and the way ye know” (John 14:4).

Said Thomas: “We know NOT whither Thou goest, and how can we know the way?” (Verse 5).

Who was right? Of course our Lord was right. He knows us better than we know ourselves. But Thomas, believing his doubts rather than his Lord, found himself not merely questioning, but contradicting Christ Himself.

The trouble was that Thomas was thinking on a lower level than was our Lord. Thomas was thinking only in terms of locality and method, while our Lord had persons in mind. All through these pre-crucifixion chapters of John, our Lord appears to be occupied with thoughts about His Father, He had not been talking about going to heaven, but of going to the Father (13;1; 14:12). Nor had He referred to moral conduct or theological dogma when He said, “the way ye know”. Rather He had referred to Himself, who alone could gain for Thomas an entrance to the Father. “No man cometh unto the Father,” He said, “but by Me” (14:6).

So our Lord was right. Thomas did know whither Christ was going: “to the Father.” And he did know Christ, the way. Had Thomas, rather than our Lord, been right, Thomas would have been a lost soul but, only a few hours later, in our Lord’s hallowed prayer to His Father, He was to say: “This is life eternal, that they might know Thee, the only true God, and Jesus Christ, whom Thou has sent” (John 17:3).

We must be careful about criticizing Thomas too severely, for while he was apt to look on the dark side of things he was also ready to give his life for his Lord. Of all the apostles, it was he alone who said, when the Lord proposed to go to Judaea shortly before His crucifixion, “Let us also go, that we may die with Him” (John 11:16).

At our Lord’s resurrection, however, we again find Thomas believing his doubts, in fact, defending them, as he says: “Except I shall… put my finger into the print of the nails, and thrust my hand into His side, I will not believe” (John 20:25). But when, “after eight days,” he was invited to do just that — as he stood in the very presence of Him who is “the resurrection and the life”, he repented the folly of his unbelief and exclaimed, “My Lord and my God!” (Verse 28).

Lesson: Don’t believe your doubts. Believe what God says.

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January 22, 2006

THIS IS FOR JESUS
by Cornelius R. Stam

    Visiting a young pastor and his family some time ago I observed a touching example of true Christian stewardship.

    It was nearly time to go to church, when the pastor’s wife reached for a small box containing a few coins and handed it to her little boy. The coins represented the boy’s earnings received for jobs done, good behaviour, etc.

    Seriously the boy contemplated the contents of the box and took from it two dimes — a substantial portion of the whole. Then looking up at me he said earnestly: “This is for Jesus”.

    Several Scriptural lessons about Christian giving came to mind as we observed this simple incident.

    This little lad had already been taught the responsibility of participating systematically in supporting the work of the Lord (ICor.16:2). He gave “as he purposed in his heart”; no one suggested how much he ought to give (IICor.9:7). After thinking it over carefully, he gave sacrificially (IICor.8:7,9). He “proved the sincerity of his love” (IICor.8: 8 ), for it was with sincere, childlike affection that he said: “This is for Jesus”.

    Most of all, perhaps, his gift was a living demonstration of Paul’s exhortation in Romans 12:8 : “He that giveth, let him do it with simplicity”. There was no fanfare, no boasting, no evidence of any feeling that he was doing a lot for the Lord; just an attitude of simple, humble satisfaction that he could join others in supporting the work of Christ.

    How much we, who have too often been hardened through the years, can learn from children!

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January 23, 2006

“REST”
by Cornelius R. Stam

    In Hebrews 1:3 we read how the Lord Jesus Christ, “when He had by Himself purged our sins, SAT DOWN on the right hand of the Mystery on High”. The tenth chapter of the same book tells us why He sat down:

    “Every priest standeth, daily ministering and offering oftentimes the same sacrifices, which can never take away sins: But this man [Christ] after He had offered one sacrifice for sins forever, SAT DOWN on the right hand of God …FOR BY ONE OFFERING HE HATH PERFECTED FOREVER THEM THAT ARE SANCTIFIED” (Heb.10:11-14).

    There were several articles of furniture in the Old Testament tabernacle, but no chair. The priest could not sit down, for the work of redemption was not yet finished. His daily sacrifices only emphasized the fact that “it is not possible that the blood of bulls and of goats should take away sins” (Heb.10:4).

    “But this Man [Christ Jesus] sat down”, because by His death on Calvary — by that one offering — He paid for all our sins and “obtained eternal redemption for us” (Heb.10:12; 9:12).

    This is why Paul, by divine inspiration, now insists that salvation is “by grace”, that “it is the gift of God”, received “by faith” and “not of works, lest any man should boast”.

    God has much for His people to do, but before we can do anything for Him we must learn to trust Him for our salvation, to rest in the finished work of Christ. God is satisfied with Christ’s payment for sin and together the Father and the Son are depicted as seated in heaven because the work is done. And now God would have us simply trust Him, entering into His rest:

    “There remaineth therefore a REST unto the people of God, FOR HE THAT HAS ENTERED INTO HIS [God’s] REST, HE ALSO HATH CEASED FROM HIS OWN WORKS, AS GOD DID FROM HIS” (Heb.4:9,10).

    “Unto him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness” (Rom.4:5).

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January 24, 2006

THREE BRUTAL MURDERS
by Cornelius R. Stam

Every student of the Word should know the three brutal murders around which all history revolves. These three murders represent Israel’s response to God's three-fold call to repentance. They explain the unpardonable sin and form the background for the present dispensation of grace.

It was John the Baptist, the last of the Old Testament prophets, who was sent as the forerunner of Christ to call Israel to repentance. He was beheaded by Herod, the wicked and licentious “king of the Jews”. After John, Christ Himself took up the cry: “Repent, for the Kingdom of Heaven is at hand”. Him they crucified. Then, at Pentecost, Israel was given a third opportunity to repent, until they shed blood again, stoning Stephen to death.

It should be noticed, too, that their guilt, as well as their bitter enmity, increased with the second and third murders! Had Israel, responded to John’s call to repentance Herod would never have dared to even put John in jail. This explains why our Lord did nothing to release him from prison, even though this had offended John. It was not His, but theirs to do something about John’s unjust imprisonment and every moment he spent in prison testified against them. Read carefully Luke 3:18-20; 7:19-29; and Matthew 14:1-11. As to the beheading of John the Baptist, they permitted it. As to the crucifixion of Christ, they demanded it (Luke23:23,24). As to the stoning of Stephen, they committed it, casting him out of the city with their own hands and stoning him there.

And so that generation in Israel committed the unpardonable sin which our Lord warned would not be forgiven, either in that age, or in the age to come. Thus we close this article by quoting those precious passages from Paul’s epistles which clearly DENY the possibility of any “unpardonable sin” during the present “dispensation of the grace of God”:

“We have redemption through His blood, THE FORGIVENESS OF SINS, according to the riches of His grace” (Eph.1:7).

“Moreover the law entered, that the offence might abound. BUT WHERE SIN ABOUNDED, GRACE DID MUCH MORE ABOUND: that as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord” (Rom.5:20,21).

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January 25, 2006

“WHY CELEBRATE THE LORD’S SUPPER”
by Cornelius R. Stam

The Lord’s Supper was first instituted by our Lord after His last observance of the Passover (Luke 22:14-20). The main elements of the Passover feast were roast lamb, unleavened bread and bitter herbs (Ex.12:8) while at the Lord’s Supper they were bread and wine (Luke 22:19,20).

Furthermore, the Lord’s Supper was given by Paul to the Gentiles as a celebration of what Christ had done for them. Here let us be Bereans and ask a question or two from Scripture. Was not the Old Covenant made with Israel (Ex.19:3-6)? And does not this covenant affect the Gentiles?

“Now we know that what things soever the law saith, it saith to them who are under the law: that EVERY MOUTH may be stopped, and ALL THE WORLD may become guilty before God” (Rom.3:19).

It is significant that Paul calls himself and his coworkers, not Peter and the eleven, “able ministers of the New Covenant” (IICor.3:6). And remember he was “the apostle of the Gentiles” (Rom.11:13) and wrote this to Gentiles. As with the Old Covenant, so with the New, full light was not given until the revelation of the mystery to Paul by the exalted Lord.

The simple fact is, that what was promised to Israel and Judah under the New Covenant (Jer.31:31-34) we, Gentile believers, receive by grace. As we came under the condemnation of the Old Covenant so we also come under the blessing of the New — by grace, for remember, the blood of the New Covenant, shed at Calvary, was also shed for us. It is that blood whereby we are saved. He shed no other.

But, beloved reader, has it ever occurred to you that to accomplish this, our blessed Lord had to be baptized into the human race — become bone of our bone and flesh of our flesh—one with us, yea, one of us? Before we could be baptized into Deity, He had to be baptized into humanity. Before we could be baptized into His death, He had to be baptized into our death (Luke 12:50). To lift us from earth to heaven, to bless us with all spiritual blessings, He had to take on Himself a physical body to be beaten and scourged and spit upon and crucified.

God would have us remember this. And not only would He remind us of this stupendous fact and have us live in the light of it (Col. 1:21,22): He would have us show it forth to others as well.

“THIS DO IN REMEMBRANCE OF ME.”

“FOR AS OFTEN AS YE EAT THIS BREAD, AND DRINK THIS CUP, YE DO SHEW THE LORD’S DEATH TILL HE COME” (ICor.11: 24,26).

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January 26, 2006

PAUL’S CLAIMS
by Cornelius R. Stam

Paul’s Spirit-inspired claims for the distinctive character of his apostleship leave no room for doubt. Consider a sampling of these.

Romans 11:13: “For I speak to you Gentiles, inasmuch as I AM THE APOSTLE OF THE GENTILES: I MAGNIFY MINE OFFICE”.

Galatians 1:11,12: “But I certify you, brethren, that the gospel which was preached of me is NOT AFTER MAN.
“FOR I NEITHER RECEIVED IT OF MAN, NEITHER WAS I TAUGHT IT, BUT BY THE REVELATION OF JESUS CHRIST.”

Ephesians 3:1-3: “For this cause, I PAUL, THE PRISONER OF JESUS CHRIST FOR YOU GENTILES,
“If ye have heard of THE DISPENSATION OF THE GRACE OF GOD, WHICH IS GIVEN ME TO YOU-WARD:
“How that BY REVELATION HE MADE KNOWN UNTO ME THE MYSTERY….”

Colossians 1:25: “…I am made a minister, according to THE DISPENSATION OF GOD WHICH IS GIVEN TO ME FOR YOU, to fulfill [fill full, or complete] the Word of God”.

I Timothy 2:5-7: “For there is one God, and one Mediator between God and men, the Man Christ Jesus;
“Who gave Himself a ransom for all, to be testified in due time.
“WHEREUNTO I AM ORDAINED A PREACHER, AND AN APOSTLE (I SPEAK THE TRUTH IN CHRIST, AND LIE NOT); A TEACHER OF THE GENTILES IN FAITH AND VERITY.”

Titus 1:2,3: “In hope of eternal life, which God, that cannot lie; promised before the world began;
“But hath in due times manifested His Word THROUGH PREACHING WHICH IS COMMITTED UNTO ME, according to the commandment of God our Saviour.”

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January 27, 2006

LEGITIMATE PRAYER
by Cornelius R. Stam

Prayer, in Old Testament times, was based upon a covenant relationship with God, or it was an appeal to His revealed nature as merciful, gracious, etc. Today it is based upon the redemptive work of Christ, whose death opened the way for us into the Father's presence. This is why acceptable prayer today is offered “in the name of the Lord Jesus Christ”. With our Lord's departure from this world in view, He said to His disciples:

“I am the way, the truth, and the life: no man cometh unto the Father but by Me” (John 14:6).

“Hitherto have ye asked nothing in My name…At that day ye shall ask in My name: and I say not unto you that I will pray the Father for you, for the Father Himself loveth you, because ye have loved Me…” (John 16:24-27).

Thus today we pray directly to the Father in the name of the Son.

Our prayers, however, are often faltering and sometimes the way is so dark before us that we do not even know what to ask for. Thus Paul declared: “We know not what we should pray for as we ought” (Rom.8:26). But he was quick to follow this with the declaration:

“And we know that all things work together for good to them that love God, to them who are the called according to His purpose” (Rom.8:28).

This is why the Apostle Paul encourages God's people:

“Be careful [anxious] for nothing, but in everything, by prayer and supplication, with thanksgiving, let your requests be made known unto God:

“And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus” (Phil.4:6,7).

“Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Heb.4:16).

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January 28, 2006

THE ACCOMPLISHMENTS OF CALVARY
by Cornelius R. Stam

Three times in Romans 5 we read that Christ died for us. Verse 6 tells us that He died for us in our weakness, Verse 8 that He died for us in our sin, and Verse 10 that He died for us in our rebellion.

First, Verse 6 says: "For when we were yet WITHOUT STRENGTH, in due time Christ died for the ungodly".

Men sometimes try to make themselves acceptable to God by human effort, but they never succeed. We can't walk or run to heaven, we can't even fly there, and we certainly can't climb there —- not even by doing good works, for good works is what we ought to do, and we should not expect them to counter-balance our sinful thoughts and deeds. Anyway, heaven is God's and He says we cannot gain it by works:

"For by grace are ye saved, through faith, and that not of yourselves; it is the gift of God; not of works, lest any man should boast" (Eph.2:8,9).

Next, Romans 5:8 says: "God commendeth His love toward us, in that, while we were yet SINNERS, Christ died for us".

Many people feel shut out of heaven, not merely because of a sense of helplessness, but because of a sense of sinfulness and condemnation. To such God proclaims the glad news that "Christ died for sinners", and "came into the world to save sinners" (ITim.1:15). At Calvary He paid the just penalty for sin -— for the sins of all mankind -— so that we, by faith, might be "justified freely by His grace through the redemption that is in Christ Jesus" (Rom.3:24).

But Romans 5:10 goes even further, offering hope and grace to those who have resisted God's grace and rejected His Son, for here the greatest Christ-rejecter of all time, now gloriously saved and changed, declares:

"When we were ENEMIES, we were reconciled to God by the death of His Son" (Rom.5:10).

And so the helpless, the sinful, yes, and the rebellious, can find acceptance with God if only they will turn from their sin and failure to Him. “BELIEVE ON THE LORD JESUS CHRIST AND THOU SHALT BE SAVED…” (Acts 16:31).

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January 29, 2006

GOD NO RESPECTER OF PERSONS
by Cornelius R. Stam

In Romans 2:11 we read that "there is no respect of persons with God," and these very words, with slight variations, are found many times in the Bible. How wonderful! No "big wheels" with Him! Rather, all stand on the same footing before His bar of justice.

Do you know why the kings in Israel’s history were -- and were meant to be -- so rich? This was so that they might rule with true justice, beholden only to God. The rich could not bribe the king, nor could the powerful intimidate him, for he was far richer and more powerful than they. There was only one person over the king, spiritually: the prophet, who kept reminding him of the Word and the claims of God.

Well, God is infinitely richer than all the wealthy rulers, barons and money magnates of this world put together, thus there is "no respect of persons with Him." Also, justice is one of His divine attributes, hence it is unthinkable that He should show favoritism.

But now a question: If God is no respecter of persons, why did He favor one nation, Israel, above all the rest and, for many centuries, bless them above all others? The answer: God made a difference to show that "there is no difference" (Rom. 3:22,23). He made an artificial difference, a dispensational difference, to show that there was no essential difference, no moral difference. He erected a "middle wall of partition" between us to show that that wall must be broken down (Eph. 2:14-16).

And thus it is that the same God who once said to Israel:
"Ye are the children of the prophets, and of the covenant ... Unto you first..." (Acts 3:25,26) -- this same God now says:

"There is no difference between the Jew and the Greek [Gentile], for the same Lord over all is rich unto all that call upon Him.

"For whosoever shall call upon the name of the Lord shall be saved" (Rom. 10:12,13).

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January 30, 2006

A TEMPLATE
by Cornelius R. Stam

With the knowledge of good and evil man came into the possession of conscience. A sense of blameworthiness smote him when he committed, or even contemplated committing, evil. This has been so ever since. The Bible tells us that even the most ungodly and benighted heathen “show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another” (Rom.2:15).

It is true that man’s conscience can be violated so often that it becomes calloused or, as St. Paul puts it: “seared with a hot iron” (ITim.4:2), but events or incidents can take place which suddenly awaken the conscience and make it sensitive again. Many a person has indulged in “the pleasures of sin” more and more freely until, suddenly, his sin has found him out and his conscience has caught up with him to condemn him day and night and make life itself unbearable.

The Bible teaches that all men outside of Christ are, to some degree, troubled by guilty consciences and certainly most are “through fear of death... all their lifetime subject to bondage” (Heb. 2:15). But it also teaches that “Christ died for our sins” so that our penalty having been paid, we might be delivered from a guilty conscience.

The works and ceremonies of the Mosaic Law could never accomplish this, but sincere and intelligent believers in Christ, having been “once purged”, have “no more conscience of sins” (Heb. 9:14; 10:1,2). They are, to be sure, conscious of their sins, but they are no longer tortured by a forever-condemning conscience, for they know that the penalty for all their sins, from the cradle to the coffin, was fully met by Christ at Calvary.

This is not to imply that even a sincere believer may not be troubled about offending the One who paid for his sins, but he knows that the judgment for these sins is past. Thus he earnestly seeks, like Paul, “to have always a conscience void of offence toward God and toward man” (Acts 24:16).

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January 31, 2006

A WATCHMAN FOR ISRAEL AND THE APOSTLE OF GRACE
by Cornelius R. Stam

“…I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at My mouth, and warn them from Me” (Ezek.33:7).

The Prophet Ezekiel was appointed by God as a “watchman” over the house of Israel. He was held responsible to warn the wicked from their way, for while God must deal justly with sin, He had declared: “I have no pleasure in the death of the wicked; but that the wicked turn from his way and live” (Verse 11).

If Ezekiel failed to warn the wicked they would die in their sins, but their blood would be required at his hand. If he faithfully warned them, however, and they refused to heed the warning, they would die in their sins, but he would be absolved of all responsibility (See Verses 8 and 9).

Would some Christian reader remind us that we are living under another dispensation and that our message is one of grace? True enough, but this does not diminish, it increases our responsibility toward the lost.

“For if the trumpet give an uncertain sound, who shall prepare himself to the battle?” (ICor.14:8).

If we believers carelessly allow the lost to go to Christless graves, are we not morally responsible for their doom? Will we not be held accountable at the Judgment Seat of Christ? (See II Corinthians 5:10,11). This is why we find Paul reminding the Ephesian elders that he had not ceased to “warn” men “night and day with tears” (Acts 20:31).

As the apostle looked back over his ministry among the Ephesians he could say: “I take you to record this day that I am pure from the blood of all men” (Verse 26). And this had been so of his ministry in general. Indeed, it was now his desire that whatever the cost, he “might finish his course with joy, and the ministry which he had received of the Lord Jesus, to testify the gospel of the grace of God” (Verse 24).

May Ezekiel, and the Apostle Paul, that great warrior for the grace of our Lord Jesus Christ, be memorials to us -— of our great responsibility toward the lost!

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February 1, 2006

A STONE OF STUMBLING
by Cornelius R. Stam

Some thirty years after the death and resurrection of Christ, St. Peter wrote to the believers of the Jewish dispersion:

"Unto you therefore which believe He is precious; but unto them which be disobedient, the Stone which the builders disallowed, the same is made the head of the corner,
"And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient..." (I Pet. 2:7,8).

It is true that Israel’s builders, 1900 years ago, "disallowed" Christ as the cornerstone for their building, and that when He became the "Head of the corner," according to Psa. 118:22, it was for them an occasion for stumbling and embarrassment.

But Christ is a "stone of stumbling" to all who reject Him. In Rom. 9:33 St. Paul quotes from several Old Testament passages:

"As it is written, Behold, I lay in Sion a stumblingstone and rock of offence; and whosoever believeth on Him shall not be ashamed."

In Peter’s day and in Paul’s, those who looked upon Christ as their Cornerstone were never given cause to be ashamed. It was those who disallowed and refused Him who kept stumbling over Him and were constantly embarrassed by Him.

So today, those who put their trust in the crucified, risen Christ are eternally secure and will never be put to shame for having done so. But those who reject Christ keep forever stumbling over Him. They hear Him preached over the radio, they see Him offered as the One who died for their sins, they are constantly confronted with His claims and they are embarrassed. They keep forever stumbling over Him.

Moral: trust Him now as your personal Savior, for "who- soever believeth on Him shall not be ashamed."

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February 2, 2006

THE ONE ESSENTIAL THING
by Cornelius R. Stam

The place of the Word in the life of the believer is settled once and for all in the inspired record of one of our Lord’s visits to the home of Mary and Martha (Luke 10:38-42).

Commentaries on this passage generally point out that both Mary and Martha had their good points! This, of course, is true, but if we limit ourselves to this observation we rob the account of its intended lesson, for our Lord did not commend both sisters for their "good points." He reproved Martha and commended and defended Mary with regard to one particular matter.

What, exactly, was Mary commended for? How often she has been portrayed as an example to us to spend more time with the Lord in prayer! But this is missing the point of the passage. Mary was not praying; she "sat at Jesus’ feet, and HEARD HIS WORD." She just sat there, drinking in all He had to say. This was "the one essential thing" which Mary had "chosen" and which our Lord said was not to be "taken away from her." Thus, while prayer and testimony and good works all have their importance in the life of the believer, hearing God’s Word is "the one essential thing" above all others. Indeed, let this "one thing" be given its rightful place and all the rest will follow naturally.

It is granted, of course, that we must study the Word prayerfully and with open heart, or it will have disastrous, rather than beneficial results, but this only goes to place still further emphasis upon the supreme importance of the Word of God, which we seek, by sincere and prayerful study, to understand and obey.

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February 3, 2006

"THE GIFT OF RIGHTEOUSNESS"
by Cornelius R. Stam

St. Paul, in his Epistle to the Romans, refers to those who receive “the abundance of grace” and “the gift of righteousness” (Rom.5:17) which God in love bestows upon all who trust in His Son for salvation.

The Bible declares that no man can ever stand uncondemned in the sight of God, the Judge of all, unless he receives righteousness as the gift of God's grace.

Quoting from the Psalms, the Apostle says in Romans 3:10; “It is written, there is none righteous, no, not one”. This is why Paul pitied those who continued to go about “to establish their own righteousness” (Rom.10:3). He knew that their struggle was utterly futile, that they needed to be saved (See Verse One).

Let us thank God that the Lord Jesus Christ took the condemnation and judgment of our sins upon Himself at Calvary so that His righteousness might be imputed to us by grace through faith. Regarding Abraham’s justification before God, the Apostle says: “What saith the Scripture? Abraham believed God, and it was counted unto him for righteousness” (Rom.4:3).

Abraham’s justification, of course, was based on the fact that Christ was to die for sin, but Christ’s death is now past; it is an historical fact. Thus righteousness is now proclaimed through Christ and offered to all as a gift. “While we were yet sinners, Christ died for us” (Rom.5:8). “God hath made Him to be sin for us…that we might be made the righteousness of God in Him” (IICor.5:21).

But we must receive this righteousness as a gift, for “to him that worketh not, but believeth on Him that justifieth the ungodly, HIS FAITH is counted for righteousness” (Rom.4:5).

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[nChrist]

February 4, 2006

TRUE RICHES IN CHRIST
by Cornelius R. Stam

To know God through Christ and His redeeming work is to be rich indeed.

The Scriptures have much to say about the infinite riches of God. They tell us of “the riches of His glory” (Rom.9:23; Eph. 3:16), “the riches of His wisdom and knowledge” (Rom.11:33), “the riches of His goodness and forbear-ance and longsuffering” (Rom.2:4) and “the riches of His grace (Eph.1:7; 2:7). God would have us enjoy these riches through faith in Christ, who died for our sins.

“For ye know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich” (IICor.8:9).

We should rejoice continually that God, in addition to being rich in wisdom and knowledge and in glory and power, is also “rich in mercy” (Eph.2:4) and that “the same Lord over all is rich unto all that call upon Him, for whosoever shall call upon the name of the Lord shall be saved” (Rom.10:12,13).

To St. Paul, the chief of sinners, saved by grace, God revealed the greatest riches of all. Paul said: “Unto me, who am less than the least of all saints is this grace given, that I should preach among the nations the unsearchable riches of Christ” (Eph.3:8). These riches include, among other things, “all the riches of the full assurance of understanding” (Col. 2:2). How wonderful to have an intelligent understanding of God’s plan of salvation and of all He has purposed in His heart of love for those who accept the salvation He has provided through His beloved Son!

True riches are not comprised of material things. The Scripture calls these “uncertain riches” and warns us not to trust in them (ITim.6:17). True riches is “to know the love of Christ, which passeth knowledge” and so to be “filled with all the fulness of God” (Eph.3:19).

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