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Condemnation And Death -- Righteousness And Life
by Pastor Cornelius R. Stam


Contrasting the New Covenant with the Old, the Apostle points out that “the letter,” with its requirements and penalties, “killeth.” Therefore the dispensation of the Law is called “the ministration of condemnation” and “the ministration of death” (II Cor. 3:7,9).

The ministration of the Law began in a blaze of glory. Mount Sinai was “altogether on a smoke… as the smoke of a furnace.” There were thunderings and lightnings and an earthquake. There was the sound of a trumpet, “exceeding loud.” There was the glorious Shekinah cloud in which God Himself appeared and “spake all these words” (Ex. 19:9- 20:1).

But ere Moses had even come down from the mount with the tables of stone, the people were breaking the very first commandment, dancing like heathen about a golden calf. From here on the administration of the Law took on another aspect. Judgment had to be pronounced and penalties inflicted. Nor could any escape its just sentence of condemnation and death. What had begun in glory led but to gloom, “because the law worketh wrath…” (Rom. 4:15). “…for it is written: cursed is every one that continueth not in all things which are written in the book of the law to do them” (Gal. 3:10).

But there can be no gloom associated with the ministration of the New Covenant, says the Apostle, for under it righteousness and life are administered to all who will receive them by faith. And this because the claims of the Old Covenant were fully met by Christ at Calvary. Thus the ministration of the New Covenant outshines the ministration of the Old in every respect.

But was not the New Covenant made “with the house of Israel and with the house of Judah,” rather than with the Church of our day? Yes, but with Israel’s rejection of Christ and her temporary blindness the blessings of the New Covenant are now bestowed by grace upon those who do receive Christ. Hence, it was not Peter or the twelve, but Paul who, with his associates, was made an “able minister of the New Testament” (II Cor. 3:6).

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Christ In Us
by Pastor Cornelius R. Stam


It has been well said that if there is anything good in any man it is because it was put there by God. And something good — a new nature — has been imparted by God to every true believer in Christ.

While there is still within us “that which is begotten of the flesh,” there is also “that which is begotten of the Spirit,” and just as the one “cannot please God,” so the other always pleases Him.

Adam was originally created in the image and likeness of God, but he fell into sin and later “begat a son in his own likeness, after his image” (Gen. 5:3). It could not be otherwise. Fallen Adam could generate and beget only fallen, sinful offspring, whom even the law could not change. But “what the law could not do, in that it was weak [because of] the flesh, God, sending His own Son, in the likeness of sinful flesh, and for sin,” accomplished, “that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit” (Rom. 8:3,4).

As Adam was made in the likeness of God, but fell, so Christ was made in the likeness of sinful flesh — though without sin — to redeem us from the fall, that by grace, through the operation of the Spirit, a new creation might be brought into being, “the new man which after God, is created in righteousness and true holiness” (Eph. 4:24).

Thus in addition to our fallen Adamic nature true believers, through faith, have also become “partakers of the divine nature” (II Pet. 1:4). This is the “inner man” of which Paul speaks in Eph. 3:16, and this “inner man” delights to do God’s will (Rom. 7:22).

The Adamic nature, which Scripture calls “the flesh,” is that which was generated by a fallen begetter. It is sinful in itself, even in the believer. It cannot be improved or changed. But “that which is born [or begotten] of God” always pleases Him. It was begotten by the Spirit of God Himself. This is why our Lord said to Nicodemus:

    “That which is born of the flesh is flesh; that which is born of the Spirit is spirit….Ye must be born again” (John 3:6,7).

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The Key To A Worry-free Life
by Pastor Paul M. Sadler


According to doctors at the Good Samaritan Regional Medical Center in Phoenix, Arizona, rattlesnakes thought to be dead can still strike, bite, and kill you. Doctors in Phoenix said they have a large number of patients admitted each year suffering from bites from rattlers thought to be dead. Sometimes the snakes were shot and their heads cutoff; but, the snake head retains a reflex action. In fact, one study showed that snake heads could still make striking-type motions up to sixty minutes after decapitation.

Satan, that old Serpent, was defeated at Calvary—his head was cut off. Hebrews Chapter 2 says that our Savior, by His death, destroyed him who holds the power of death. But for a season Satan can still strike and wound us. He can still hurt us and poison our relationships and spread his deadly venom into our homes and lives.

Paul admonished the Corinthians to take great care in this area, “Lest Satan should get an advantage of us: for we are not ignorant of his devices” (II Cor. 2:11). Although this may have been true in the apostle’s day, we are not sure it is the case today. It seems to us that many believers are unaware they are under attack. Satan can be very subtle and his devices are well planned. While his devices take on many forms there is one in particular that he uses quite effectively— worry! If the enemy can keep you off balance in this area he can successfully hinder your service for the Lord.

WORRY

    “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” —Phil. 4:6,7

Do you worry? I didn’t think so, but there are some who struggle with this problem. Paul says, “Be careful for nothing.” In our modern day language we would say, “Don’t worry about anything.” The Greek word behind the term “careful” here is merimnao, which means to pull in different directions, to distract. This is exactly what worry will do to you—it willtear you apart both emotionally and physically. It can be one of the leading causes of ulcers, which is something else to worry about!

Worry always dwells on the future in regard to what may or may not happen. It mulls over every worst-case scenario imaginable.

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Glorious Prospect
by Pastor Cornelius R. Stam


To the true Christian one of the most wonderful passages in the Bible is Eph. 2:7, where we read of God’s purpose, “That in the ages to come He might show the exceeding riches of His grace in His kindness toward us through Christ Jesus.” This passage appears the more wonderful when viewed in the light of its context.

Verses 2-6 tell how we were all once the “children of disobedience,” and therefore “by nature the children of wrath, even as others.” But then we read those wonderful words of hope, “But God.” “But God, who is rich in mercy, because of His great love wherewith He loved us…” And the next verses tell how He has taken believers in Christ from the lowest position of condemnation and wrath and given them the highest place of favor and blessing in Christ at His own right hand in the heavenlies.

The simplest, humblest believer in Christ has been given this position in the heavenlies, for God no longer sees him in himself, but in Christ, who died for his sins. This is why St. Paul so often writes about “those who are in Christ Jesus.”

It is for the believer now to occupy this exalted position, to appropriate by faith the “all spiritual blessings” which are his in Christ (See Eph. 1:3). Like Paul, he may be lifted by grace, through faith, above the troubles and sorrows of “this present evil age” and enjoy his position and blessings in the heavenlies in Christ. And even this is not all, for looking far ahead to the future the Apostle, by divine revelation, goes on to say (in Eph. 2:7) that God has done this all for us, “that in the ages to come He might show the exceeding riches of His grace in His kindness toward us through Christ Jesus.”

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What Is a Church?
by Pastor Cornelius R. Stam


It is strange but true that most people — even the great majority of religious people — do not know what a church is. Ask the average man what a church is, and he’s apt to reply: “Well, anybody knows that! A church is a building where people go to worship God.” But this is not correct. The word translated church, in our Bibles, simply means assembly. A church is not a building, but the assembly that meets in the building. Technically, a church is not even a religious gathering, for the same word is used in Acts 19:32 of a riotous mob which had assembled at Ephesus, and this verse says that this assembly was confused and that “the greater part knew not wherefore they were come together.” Perhaps this could apply to many a church today, but the point is that a church is not a building but an assembly of people.

The church of which the Bible has most to say is “the Church of God, which He hath purchased with His own blood” (Acts 20:28 ), and St. Paul calls the church of this present dispensation, “the Body of Christ,” or “the Church which is His Body” (I Cor. 12:27; Eph. 1:22,23).

Men cannot join this Church by water baptism or any other religious rite, but only by faith in the Lord Jesus Christ. With regard to believers in Christ St. Paul declares: “By one Spirit are we all baptized into one Body” (I Cor. 12:13). And in Rom. 12:5 the Apostle says that “ye, being many, are one body in Christ.”

Many sincere people have had their names on local church rolls for many years before learning this great truth — that the true Church of God is not a building, but the assembly of those who trust in Christ as their Savior. Doubtless, people in and out of many of the religious organizations we call churches belong to this one great Bible Church, while others, with all their religious profession, do not. The question is: Have we sincerely trusted in Christ as the Savior who died for our sins?

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A Good Soldier of Jesus Christ
by Pastor Cornelius R. Stam


    “Thou therefore endure hardness as a good soldier of Jesus Christ. No man that warreth entangleth himself with the affairs of this life, that he may please him who hath chosen him to be a soldier” (II Tim. 2:3,4).

In the soldier it is courage and self-discipline that are important. It has been well said that the measure of a good soldier is not how much he can “give,” but how much he can “take,” how much he can endure — how much it takes to make him give up.

It is a sad fact that many of God’s people simply do not want to be soldiers. They are sure that the battle for the truth can be won by “love.” They decline to obey God’s specific order to “fight the good fight of the faith” (I Tim.6:12). Some even find fault with those who do stand as soldiers for Christ and wield the Sword of the Spirit in defense of the truth.

But if God does not wish us to be soldiers in the fight of the faith, why did He command us to be such in the first place, and why, in Ephesians 6:10-20, does He urge us to “be strong in the Lord and in the power of His might,” instructing us to “Put on the whole armour of God,” naming each piece separately, so that not one might be missing? Why does He bid us to “take the sword of the Spirit, which is the Word of God”?

Does He mean that we should put our sword in the scabbard and go on dress parade, to show what fine soldiers we are? No! We are to wield the Sword of the Spirit, “standing against the wiles of the devil”, and to keep standing until, “having done all,” we are still found “standing.”

Four times in this passage the word “stand” is used, and God has provided a complete armour so that we may be enabled to stand.

But there is more. A “good soldier,” says the Apostle, is careful not to “entangle himself with the affairs of this life, that he may please him who hath chosen him to be a soldier” (Verse 4).

What a lesson! Should not we, who have been bought with the precious blood of Christ, be “good soldiers” for His sake, single-minded, and disentangled from the affairs of this life?

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A Gift For You
by Pastor Cornelius R. Stam


    “For God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life” (John 3:16).

In the light of the Pauline epistles these well-known words have become more appropriate than when our Lord first spoke them. Through Paul, Christ’s redemptive work at Calvary has been proclaimed and fully explained. In this light, then, we suggest that our readers take the time to really meditate on this passage about God’s greatest gift to man.

Think of the love that prompted it! “God so loved….” We were the “children of disobedience” and “by nature the children of wrath, even as others” (Eph. 2:2,3). We deserved judgment, “but God, who is rich in mercy, for His great love wherewith He loved us,” gave His best, His all, to save us (Eph. 2:4).

Think of its priceless value! “His only begotten Son — everlasting life.” Christ, the holy One, had to be given up to disgrace and death in order that our sins might be justly dealt with, and that we might become the rightful heirs of everlasting life (Rom. 3:25,26).

Think of your need of this gift! “…that whosoever believeth in Him should not perish….” How perilous not to accept “the gift of God, eternal life, through Jesus Christ our Lord” (Rom. 6:23)! What folly to spurn or ignore a gift we need so sorely!

Finally, think how gracious the offer! “…that whosoever believeth in Him should not perish but have everlasting life.” Whosoever believeth! Any sinner may have this gift by simply believing, accepting in simple faith what God says about Christ paying for our sins at Calvary. In fact, this is the only way we can become the recipients of this wonderful gift, for Rom. 4:5 declares:

    “But to him that worketh not, but believeth on Him that justifieth the ungodly, his faith [believing] is counted for righteousness.”

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Is The Mystery In The Old Testament?
by Pastor Ricky Kurth


No, of course not! Then why does Paul often quote the Old Testament to substantiate the Mystery (e.g., Rom. 15:9-12)? Let’s start in Acts 26:22, where Paul testifies:

    “I continue unto this day…saying none other things than those which the prophets and Moses did say should come.”

This statement seems to belie Paul’s insistence that his message was “hid from ages and from generations” (Col. 1:26). However, he explains himself in the next verse:

    “That Christ should suffer, and that He should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles” (Acts 26:23).

The death and resurrection of Christ was not a mystery, nor was God’s plan to show light unto “the people” (of Israel) and “to the Gentiles.” Thus Paul is saying that while his message did not fulfill the prophets, generally speaking it did not contradict the Old Testament. We see the same in Acts 15, where the leaders in the church met to decide what to make of Paul’s new gospel.James concluded:

    “Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for His name. And to this agree the words of the prophets…” (v. 14,15).

James didn’t say that Paul’s new message fulfilled the prophets. Rather he said it agreed with them, i.e., God always intended to visit the Gentiles, to take out of them a people for His name. Of course, according to Prophecy this was supposed to happen through Israel’s rise (Isa. 60:3), not through her fall (Rom. 11:11). Someday in the kingdom it will. But in the meantime, James could not deny that generally speaking Paul’s new message was in accord with the Old Testament.

When most New Testament writers quote the Old Testament, it is to show fulfillment of prophecy. However, when Paul quotes the Old Testament, it is to show harmony, not fulfillment.

Let’s close with an example. In Romans 10:19 Paul quotes Deuteronomy 32:21, where God vows to provoke Israel to jealousy by “a foolish nation.” This cannot be the Gentiles, for they are “the nations,” plural. Peter rather identifies the believing Jews to whom he wrote as the “holy nation ” that God originally used to provoke the apostate nation of Israel to jealousy (I Pet. 2:9 cf. Matt. 21:43; Luke 12:32) and fulfill Deuteronomy 32:21. But in the next chapter of Romans, Paul says,

    “…I am the apostle of the Gentiles…if by any means I may provoke to emulation them which are my flesh…” (Rom. 11:13,14).

Here Paul declares that God was now using the Gentiles to provoke Israel to jealousy. Not in fulfillment of Deuteronomy 32:21, but certainly in harmony with it!

So while the Mystery is not in the Old Testament, Paul can quote it freely to show how his new message was in agreement with it.

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Melting Hearts
by Pastor Cornelius R. Stam


Melting hearts, in Scripture, are consistently associated with discouragement and fear. Note a few examples:

    “And he also that is valiant, whose heart is as the heart of a lion, shall utterly melt…” (II Sam. 17:10).

    “Therefore shall all hands be faint, and every man’s heart shall melt” (Isa. 13:7).

    “The heart melteth and the knees smite together…” (Nah. 2:10).

Christians, therefore, should not pray for melted hearts, as so many do. There are too many believers with melting hearts now! Indeed, men of God, down through the ages, have always found it a real task to keep the hearts of Christians from melting. Fear can easily become cowardice and cowardice, like courage, is extremely contagious. For this reason God explicitly instructed the military officers of Israel to announce to their armies:

    “What man is there that is fearful and faint-hearted? let him go and return unto his house, lest his brethren’s heart faint as well as his heart” (Deut. 20:8 ).

If ever God’s people needed confidence and courage it is in the day of crisis — especially spiritual crisis — in which we live. Here Paul’s word to the Ephesian believers is appropriate:

    “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against [wicked spirits] in high places” (Eph. 6:12).

Thank God! While the opposition of our adversary during “this present evil age” calls for special courage and steadfastness of heart, God has made particular provision for us, for He has given us more light on His Word than was given those of former ages and we can meet the enemy with “the whole armor of God.” Moreover we have God’s Word through Paul, that battle-scarred warrior:

    “God hath not given us the spirit of fear, but of power, and of love, and of a sound mind. Be not thou therefore ashamed of the testimony of our Lord, nor of me, His prisoner: but be thou partaker of the afflictions of the gospel according to the power of God” (II Tim. 1:7,8 ).

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The Value of Afflictions
by Pastor Ricky Kurth


When I was a boy, a popular way to insult a classmate was to say, “When God was handing out brains, that kid thought He said ‘pains,’ and hid behind the door.” Let’s face it, none of us likes to suffer pain, afflictions, or tribulations! Because of this, God’s people can often be found on their knees behind the door, asking God to shield them from these unpleasant things, or remove them once they become part of their lives.

And yet the overwhelming testimony of Scripture is that afflictions are good for us! Consider just this small smattering of verses that describe the spiritual value of afflictions:

    “And when he was in affliction, he besought the Lord his God, and humbled himself greatly before the God of his fathers” (II Chron. 33:12).

    “Before I was afflicted I went astray: but now have I kept Thy Word….It is good for me that I have been afflicted; that I might learn Thy statutes” (Psa. 119:67,71).

When God’s people are not afflicted, they tend to forget Him. Speaking of the people of Israel, God said,

    “…when I had fed them to the full, they then committed adultery” (Jer. 5:7).

    “According to their pasture, so were they filled; they were filled, and their heart was exalted; therefore have they forgotten Me” (Hos. 13:6).

Speaking of God and Jeshurun (Israel), Moses said,

    “He made him…eat the increase of the fields…suck honey out of the rock, and oil out of the flinty rock; Butter of kine, and milk of sheep, with fat of lambs….But Jeshurun waxed fat, and kicked…then he forsook God which made him, and lightly esteemed the Rock of his salvation” (Deut. 32:13-15).

When God speaks to us in the absence of afflictions, we tend not to listen:

    “I spake unto thee in thy prosperity; but thou saidst, I will not hear” (Jer. 22:21).

There’s just something about afflictions that draw us closer to God! No wonder Paul said, “we glory in tribulations” (Rom. 5:3), “knowing that tribulation worketh patience; and patience, experience; and experience, hope” (v. 4). Once we learn God’s grace is sufficient for all our needs, we can say with Paul:

    “Therefore I take pleasure in infirmities, in reproaches, in necessities…for Christ’s sake: for when I am weak, then am I strong” (II Cor. 12:9,10).

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The Truth Of Christ
by Pastor Cornelius R. Stam


    “As the truth of Christ is in me…” (II Cor. 11:10).

How often St. Paul, in his letters, speaks with an oath! “God is my witness” (Rom. 1:9), “As God is true” (II Cor. 1:18 ), “Behold, before God, I lie not” (Gal. 1:20), “God is my record” (Phil. 1:8 ), “I speak the truth in Christ, and lie not” (I Tim. 2:7), etc., etc.

As Dean Howson has said: “When Paul makes a solemn statement under the sense of God’s presence, he does not hesitate to express this.”

But had not others spoken under the sense of God’s presence? Of course they had, yet Paul calls God to witness far more often than any other Bible writer. Why is this? The answer is found in the distinctive character of Paul’s ministry as the apostle of “the mystery.” John the Baptist, the four evangelists and the twelve apostles did not need to speak with oaths since they proclaimed that which had already been prophesied. But with Paul it was different. Separate from the twelve, who were widely known as the apostles of Christ, Paul had been raised up to make known a wonderful secret which God had kept hidden from all who had gone before. While not a contradiction of prophecy, this secret had nevertheless not been prophesied; it was a new revelation. Hence it was appropriate that the Apostle should insist again and again that he wrote as in the presence of God.

As we consider Paul’s oaths, however, we must ask ourselves whether anyone ever used the oath with more solemn sincerity. Did anyone ever suffer so intensely for the truths he proclaimed, or pay so dearly to convince others of them? Could anyone say with such simplicity to those who knew him best:

    “Ye know… after what manner I have been with you at all seasons, serving the Lord with all humility of mind, and with many tears and temptations [testings]… and how I kept back nothing that was profitable unto you…” (Acts 20:18-20).

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What Is Saving Faith?
by Pastor Cornelius R. Stam


“What saith the Scripture? Abraham believed God, and it was counted to him for righteousness” (Rom. 4:3).

The Apostle Paul uses the above quotation from Genesis 15:6 to prove that “to him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness” (Rom. 4:5).

It is wonderful that God does not require — indeed, does not permit — human works for salvation, but only faith. But the question is: What is faith? What kind of believing saves?

There is no indication in Scripture that “the gospel of the grace of God” or “the preaching of the cross” was proclaimed to Abraham. We must go back to the passage which Paul quotes to see what Abraham believed. Genesis 15:5 says:

    “And [God] took [Abraham] forth abroad, and said, Look now toward heaven, and tell [count] the stars, if thou be able to number [count] them: and He said unto him, So shall thy seed be.”

It is this simple, wonderful promise about the multiplication of Abraham’s seed which is followed with the words: “And he believed in the Lord; and He counted [reckoned] it to him for righteousness” (Ver. 6). We do not mean to imply that this was the first expression of Abraham’s faith, for in Hebrews 11:8 we read:

    “By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.”

This took place considerably before the Genesis 15 incident and we are specifically told that through his faith he “obtained a good report” (Heb. 11:2).

From all this it is clear that Abraham believed what God told him and was counted righteous — as we now know, through a redemption still to be wrought by Christ. We, now, must believe what God tells us — and this is nothing less than the account of the all-sufficient finished work of Christ, wrought in our behalf, on Calvary’s cross.

    “[He] was delivered for our offences, and was raised again for our justification” (Rom. 4:25).

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What We Believe
by Pastor Paul M. Sadler


Scripture Reading:

    “Who also hath made us able ministers of the New Testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.”
    – II Corinthians 3:6

We have been hearing from a good number of our readers who are confused, perplexed and even concerned over the doctrine of the New Covenant. Apparently there are a number of strange teachings floating around the Grace Movement on this subject, which has given rise for alarm among some of the brethren.

It is our firm conviction that the Body of Christ falls under the umbrella of the New Covenant. Paul clearly teaches in Romans that we are partakers of Israel’s spiritual blessings (Rom. 15:27 cf. Eph. 1:3-14). There is absolutely no possibility that this could refer to anything other than the New Covenant. One thing that should never be overlooked, however, is the fact that Israel received it by promise whereas we are the glad recipients of it by grace (Jer. 31:31 cf. Titus 2:11).

As we know, one of the principal blessings of the New Covenant is the blood of Christ. This particular element can never be divorced from the covenant nor should it be. We have often said that if the Body of Christ has no connection to this covenant whatsoever, then our Savior must return a second time to die for the Gentiles. To us this is unthinkable. Christ died “once for all” (Heb. 10:9-12). Furthermore, the New Covenant shows that there is a connection between the two programs of God which highlights His eternal purpose. Surely, He is Lord of all.

Who could fail to see that Paul charges us to remember the blood of this covenant until the Lord comes: “This cup is the New Testament [Covenant] in my blood: this do ye… in remembrance of me. For as often as ye [Members of His Body] eat this bread and drink this cup, ye do show the Lord’s death till He come” (I Cor. 11:23-26).

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Forgiven
by Pastor Cornelius R. Stam


    “We have… the forgiveness of sins, according to the riches of His grace” (Eph. 1:7).

The climax of Paul’s first recorded sermon is reached in Verses 38 and 39 of Acts 13, where he declares:

    “Be it known unto you therefore, men and brethren, that through this Man is preached unto you the forgiveness of sins:

    “And by Him all that believe are justified from all things, from which ye could not be justified by the law of Moses.”

Thus God, through Christ, forgives and justifies those who believe. Nor is this all that was accomplished for us by the death of Christ at Calvary. There is also reconciliation, baptism by the Spirit into Christ and His Body, a position at God’s right hand in the heavenlies and all spiritual blessings there.

“The forgiveness of sins” must come first, however, and the above passage assures us that in Christ we have this — not barely, but “according to the riches of His grace.” Indeed, the next verse continues: “wherein He hath abounded toward us…”

Thus Eph. 2:2-7 declares that though we were once “the children of disobedience,” and therefore “by nature the children of wrath,” “God, who is rich in mercy, for His great love wherewith He loved us” has given us life and raised us from the dead, exalting us to “heavenly places in Christ…” His purpose in all this? “That in the ages to come He might show the exceeding riches of His grace in His kindness toward us through Christ Jesus” (Verse 7).

When God forgives us He no longer sees us in our poor selves, but in Christ, who took our place, dying for our sins on Calvary’s cross. There He hung in our place that we might now stand in His — “complete in Him” (Col. 2:10).

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Don't Tell Him A Thing
by Pastor Cornelius R. Stam


Many years ago the writer’s father, then a city missionary, received a telephone call from a prominent liberal clergyman.

“Peter,” said the clergyman, “I’ve got a young man here in the outer office who seems to be in great distress. He says he feels he’s so great a sinner that he’s overstepped the line and God won’t forgive him. Now you’ve had a lot of experience with such people. What shall I tell him?” The clergyman didn’t even know how to help a troubled soul.

“Don’t tell him a thing; I’ll be right over ,” said dad, and he left immediately to deal with the young man himself. Dad knew very well what was the matter with this young lad. The Holy Spirit had convicted him of his sin (John 16:8 ). The lad had come to see himself as he really was — as God saw him, and sees any unsaved person, no matter how religious.

No person ever comes to see his need of a Savior until he has first come to see himself as a condemned sinner before God. And it is only when we come to see ourselves as we are in the sight of a holy God that there is hope of salvation.

The self-righteous do not see their need of a Savior. What would He save them from? What have they done that is so wrong? This is the way their reasoning goes. It is only when we begin to appreciate the holiness and righteousness of God that it dawns upon us that our condition is hopeless without a Savior.

Strange, is it not, that so many people have pictures hanging on their walls of our Lord crowned with thorns or hanging on a cross, yet do not really know Him as a Savior, their own Savior.

But when we have been convicted of our sin and our hopeless condition before God, we are ready to take in the words spoken by Paul to the trembling jailor at Philippi:

    “Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31).