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Glorious Liberty Of The Children Of God
by Pastor Cornelius R. Stam


We Americans have, for over two hundred years, celebrated our liberty as an independent nation on the Fourth of July.

It does not follow from this however, that all Americans are now free. Far from it! Think of the millions of alcoholics and drug addicts, bound with chains they only wish they could break. Think of the slaves to immoral passions, to violent tempers, to malicious backbiting, not to mention smoking and other habits they cannot control. No, the vast majority of Americans are slaves to–well, sum it all up in one word: sin.

If God is a righteous Judge — and He is — He must of course, punish sin. Romans 6:23 says: “the wages of sin is death”, but on the other hand, thank God, I Corinthians 15:3 says: “Christ died for our sins”.

The Lord Jesus Christ was no sinner; He had committed no crimes; there was no wrong He had to pay for; He had no death to die. It was our death He died at Calvary, and we are saved from the penalty as we look at Calvary and say: “This is not His death He is dying; it is mine. He is paying for my sin. I will accept this gift of God and trust Him as my Saviour”.

This is a wonderful truth: Death, the penalty of the Law, was inflicted on us — in Christ. Therefore the Law (i.e., the Ten Commandments) has no further claim on us. If it did, we would be condemned all over again. This is why Paul says in Galatians 2:19: “I through the Law am dead to the Law”. The Law may put a man to death, but after that what can it do? Nothing. The Law has put him to death (in Christ) and set him free from its own dominion.

Unsaved friend, God wants you to be free, really free. He Himself, paid sin’s penalty for you and wants you to rejoice in what Paul calls, “the glorious liberty of the children of God” (Rom. 8:21), freedom from the condemnation of the Law!

Place your trust in the Christ who died your death and you will find how gloriously true it is that “If the Son therefore shall make you free, ye shall be free indeed” (John 8:36).

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A True Catholic
by Pastor Paul M. Sadler


By Paul M. Sadler

In the Catholic Encyclopedia, the entry for the term “Catholic” begins, “The word Catholic (katholikos from katholou—throughout the whole, i.e., universal) occurs in the Greek classics….”  We agree that the term catholic simply means “universal.”  In the early church, the terminology catholic Church was used by Christians to distinguish the true Church from those who held to the heretical teachings of Gnosticism and pantheism.  The true Church is comprised of all those, regardless of their race, gender, denomination, or other religious affiliation, who place their faith in the finished work of Christ (Eph. 1:12,13), that He died for their sins, was buried, and rose again the third day (I Cor. 15:1-4).  According to the Word of God, the true Church is called the Body of Christ (Eph. 1:22,23; Col. 1:18.).

The Roman Catholic Church, as we know it, technically did not come into existence until 325 A.D., during the reign of Constantine, the ruler of the Roman Empire at the time.  He adopted Christianity as the state religion of the empire and adopted all the trappings that eventually came with it.  While Rome has always touted itself as being the “true Church,” which is universal, the very title, Roman Catholic Church is a contradiction of terms.  Roman is a “specific term,” referring to those who align themselves with her unsound teachings and her pope, while the term catholic means universal.  In reality, it is the Protestants who believe that the Church, the Body of Christ is catholic or universal.  This universal Church would include our Roman Catholic brethren who have placed their faith solely in the finished work of Christ, and not in works or the organized church.

Rome has often pointed out that the beliefs of Protestantism are something relatively new.  It claims they are merely the fruits of the Reformation, which is far from the case.  We certainly agree that the Reformers were used of the Lord to confront the indiscretions and outright errors of the organized church of their day and to encourage believers to return to the Scriptures as their final authority.  The Reformers, to their credit, were simply returning to biblical Christianity.  Essentially, the beliefs of the Reformers were the same as the early Christians during the first three centuries of Christianity.  Some of those teachings include the sole authority of the Scriptures, justification by grace alone through faith alone in Christ’s finished work alone, that there is only “one Mediator between God and men, the man Christ Jesus,” etc.  Most evangelicals today, ourselves included, hold these doctrines to be among the fundamentals of the faith.

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Memories


Some golden daybreak the trump is going to sound and the dead in Christ shall rise first and we who are alive and remain shall be caught up to meet the Lord in the air. Then: “We must all appear before the Judgment Seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. Knowing therefore the terror of the Lord, we persuade men…” (II Cor. 5:10,11).

When I stand at the Judgment Seat of Christ
And He shows me His plan for me;
The plan of my life as it might have been
Had He had His way, and I see

How I blocked Him here and checked Him there
And I would not yield my will,
Shall I see grief in my Savior’s eyes;
Grief though He loves me still?

Oh, He’d have me rich, and I stand there poor,
Stripped of all but His grace,
While my memory runs like a hunted thing
Down the paths I can’t retrace.

Then my desolate heart will well-nigh break
With tears that I cannot shed.
I’ll cover my face with my empty hands
And bow my uncrowned head.

No! Lord of the years that are left to me
I yield them to Thy hand.
Take me, make me, mold me
To the pattern Thou hast planned.

—Author Unknown

May God give us the strength to redeem the time wisely. Only one life; ’twill soon be past. Only what’s done for Christ will last.

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The Unknown Hymn
by Pastor Cornelius R. Stam


    “And when they had sung an hymn, they went out…” (Matt. 26:30).

Often have we wondered what might have been the words of that sacred hymn, but God has seen fit to keep this from us for the present.

We have in our Bibles many great poetic expressions: the Song of Moses, the beautiful Magnificat, all the Psalms and many other poems, but the hymn that our Lord and His eleven apostles sang that night before leaving the Upper Room was evidently a well-known song, in which they could all join. We can almost imagine our Lord saying, “Before we leave, let’s sing…”.

We will not know the words of that hallowed hymn until we reach heaven, but we do know this: Our Lord and His apostles did not leave the Upper Room weeping and mourning. Though His soul had been deeply troubled as He approached the dreadful hour of His suffering and death, He could say: “What shall I say? Father save Me from this hour? But for this cause came I unto this hour” (John 12:27). Though deeply saddened by Judas’ base betrayal, “having loved His own…He loved them unto the end” (John 13:1), and His words of comfort and cheer during these last hours are now crowned with the singing of a hymn–a hymn, a song of praise.

Though the words of that hymn are as yet unknown to us, the lesson of its singing should not be lost. If the Upper Room scene closed with the singing of a hymn, surely we may be given the grace to sing God’s praise in the midst of our lesser trials. And if our Lord, “for the joy that was set before Him, endured the cross, despising the shame” (Heb.12:2), surely our burdens may — and should — be lightened through the knowledge that by His grace, “our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory” (II Cor. 4:17).

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The Purpose Of The Law
by Pastor Cornelius R. Stam


    “Therefore by the deeds of the law there shall no flesh be justified in His sight…”
    (Rom. 3:20).

It is strange that so many sincere people can so misunderstand God’s written Word as to suppose that He gave the Law “to help us to be good” or “as a rule of life.” The Law was not given to help us to be good, but rather to show us that we are sinners and need a Savior. Rom. 3:22,23 says that “there is no difference, for all have sinned and come short of the glory of God.” How foolish, then, to look to the Law for help. Though the Law provides for just trial it does not help the criminal; it condemns him. Thus the Bible teaches that the Law was given:

    “That every mouth may be stopped, and all the world may be brought in guilty before God” (Rom. 3:19).

    “For by the law is the knowledge of sin” (Rom. 3:20).

    “The law entered that the offense might abound” (Rom. 5:20).

    “That sin by the commandment might become exceeding sinful” (Rom. 7:13).

    “It was added because of transgressions” (Gal. 3:19).

This leads us to St. Paul’s great conclusion:

    “Therefore by the deeds of the law there shall no flesh be justified in His sight” (Rom. 3:20).

This makes sense, for doing a few “good” things cannot right the wrongs we have done. Good is what we should do, hence we should not expect to be rewarded for it.

But, thank God, “Christ died for our sins” (I Cor. 15:3) and “by Him all who believe are justified” (Acts 13:39).

    “Therefore we conclude that a man is justified by faith without the deeds of the law” (Rom. 3:28.).

    “Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31).

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The Body's Bodily Resurrection
by Pastor Kevin Sadler


    “But now is Christ risen from the dead, and become the firstfruits of them that slept” (I Cor. 15:20).

To carry the news of the Battle of Waterloo to England, a ship signaled to a man on shore, who relayed the word to another on a hill, and so on across Britain.  The first word, “Wellington,” was signaled.  The next word was “defeated.”  Then a fog closed in, and the message was interrupted.  Across England, people wept over the message: “Wellington defeated.”  Then the fog lifted.  The communication continued with two additional words: “the enemy.”  And Englishmen celebrated the victory.

There was great sorrow when the body of Jesus was carried from the cross to the tomb.  The signal seemed to say, “Jesus Christ defeated.”  But three days later the fog lifted and it was announced, “Jesus Christ defeated the enemy!”  Through Christ we have complete victory over our enemies of sin, death, and Satan, and we have new life, a glorious hope, and the certainty of our own resurrection one day.  But the subject of resurrection in God’s Word is one that needs to be rightly divided.

    “But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at His coming” (I Cor. 15:23).

In the fifteenth chapter of I Corinthians, Paul speaks of the resurrections, both prophetic and according to the revelation of the mystery.  In verses 23-28, Paul outlines the prophetic “order” of resurrections, and he begins with Christ’s.  As Paul spoke of the gospel of salvation in verses 1-4, he made it clear that Christ’s resurrection was prophesied: “He rose again the third day according to the Scriptures” (I Cor. 15:4 cf. Psa. 16:10).  In verses 20 and 23, Paul refers to Christ’s resurrection as being the “firstfruits,” meaning that His resurrection is a foretaste of what is to come.  Christ’s bodily resurrection guarantees the great harvest of bodily resurrections yet to come for both the kingdom saints and the Body of Christ.

Notice though how Paul says “they [not “we”] that are Christ’s at His Coming” (I Cor. 15:23), speaking of the resurrection of the prophetic saints after Christ’s second coming.  These saints will be raised and ushered into the earthly, millennial reign of Christ.  This is the “first resurrection,” and it includes all the saved from the prophetic program, or in other words, all the saved from the past, prior to this dispensation of grace, and all the future martyred Tribulation saints.  As Revelation 20:6 states,

    “Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years.”

Following the thousand-year Kingdom, when Christ “must reign, till He hath put all enemies under His feet” (I Cor. 15:25), comes the time when “The last enemy that shall be destroyed is death” (I Cor. 15:26).  After the Great White Throne, “death and hell” will be “cast into the lake of fire” (Rev. 20:14) and “there shall be no more death” (Rev. 21:4).  The second resurrection, or “resurrection of damnation” (John 5:29), of all the unsaved of all ages will take place at this time, when they will be fitted with bodies to endure everlasting punishment.

After Paul gives this prophetic sequence of events regarding resurrection, in verse 51 he brings up a secret coming and a secret resurrection that wasn’t ever before revealed.

    “Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed” (I Cor. 15:51,52).

The “first resurrection” and this secret resurrection are two different resurrections.  The prophesied “first resurrection” will take place after Christ’s prophesied second coming.  The secret resurrection will take place at Christ’s secret coming, the Rapture (I Thes. 4:13-18.).  This coming of Christ and its resurrection is part of the “revelation of the mystery” (Rom. 16:25), the message which had been hid in the mind of God and revealed first to the Apostle Paul (Eph. 3:1-9).  All the previous resurrections, such as Christ’s resurrection, the first resurrection, and the resurrection of damnation were all revealed in the Old Testament (Isa. 53:10; Dan. 12:2), but not the resurrection of the Body of Christ.

Notice how the personal pronouns change from “they” to “we” here as Paul applies this coming of Christ and resurrection to the Church, the Body of Christ: “We shall not all sleep, but we shall all be changed” (I Cor. 15:51).  The Rapture is the bodily resurrection day for the Body of Christ only, which is not referred to or revealed outside of Paul’s letters.  The Rapture and its secret resurrection is part of the mystery program while the second coming and its first resurrection belong to the prophetic program.

    “For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto His glorious body” (Phil. 3:20,21).

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Six Billion Wills
by Pastor Cornelius R. Stam


As long as man remained obedient to the will of God, his Maker, all was well with him. His life was perfectly balanced because it was centered in God. As soon as he listened to Satan, however, and set his will against God’s, all began to go wrong. His life was now off center and out of balance. It was no longer subject to one central Will. Alienated from God, man now reaped the fruits of his rebellion, not only in his banishment from Paradise but in the self-will of his offspring.

Of the first two children born into the world, one bludgeoned the other to death and this was but the beginning. Whereas God had originally created man in His own “image” and “likeness” (Gen. 1:26,27) we read later that Adam begat Seth “in HIS own likeness, after HIS image”(Gen.5:3).

And so parents down through the ages have begotten children like themselves, with fallen natures and wills of their own, until today we have some six billion wills operating in the world instead of the one central will of God.

This does not mean, however, that God has abdicated, or that the future of the world is now subject to the wills of six billion fallen creatures, but at least we get a glimpse of why the world is in the mess it is. Nor was God forced to formulate new plans because of the fall of man. Far from it, for despite man’s rebellion — even through it — God has been carrying out His plan and every true believer rejoices that God “worketh all things after the counsel of His own will” (Eph.1:11). While He does not rule directly in the affairs of men, He very definitely overrules, and as a result, “all things work together for good to them that love God, to them who are the called according to His purpose” (Rom.8:28.).

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Repetition Of Prayers
by Pastor Cornelius R. Stam


One of the most unscriptural and unspiritual misuses of prayer is the repeating of prayers composed by others. Many members of both Protestant and Catholic churches, indeed, many sincere believers, repeat over and over again prayers that have been prepared for them to recite. Undoubtedly the greatest number of all make it a practice to repeat the so-called “Lord’s Prayer,” taken from the Gospel records.

Evidently all these millions of professing Christians have overlooked the fact that it was when the disciples asked our Lord to teach them how to pray (Luke 11:1) that He said: “After this manner therefore pray ye” (Matt. 6:9).

Moreover, He prefaced these words with the specific injunction:

    “But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them…” (Matt. 6:7,8.).

Both Protestants and Catholics make much of repeating the “Lord’s Prayer.” They repeat it singly and in unison, in trouble and sorrow, in sickness and death, in storm and drought, in war and disaster, with little or no regard for its contents.

Imagine praying, “Give us this day our daily bread” at a funeral service! Imagine praying, “Thy kingdom come” at a sick bed or in a storm at sea! Yet this is solemnly done again and again throughout Christendom. Whole audiences continue to repeat the prayer in unison — and this in the face of the fact that it was in connection with this very prayer that our Lord pronounced the mere repetition of prayers “vain” and enjoined His disciples not to follow the heathen in this practice.

What a difference there is between praying and saying prayers! No truly spiritual believer will do the latter.

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Lack Of Nothing
by Pastor Ricky Kurth


A Simple Lesson in Rightly Dividing the Word of Truth

    “…he that gathered little had no lack…” (Ex. 16:18.).

    “Neither was there any among them that lacked…” (Acts 4:34).

    “…that ye may have lack of nothing” (I Thes. 4:11,12).

As we can see here, throughout the Bible, God has been concerned that His people do not lack for the basic necessities of “food and raiment” (I Tim. 6:8.). However, as we shall see, the means by which He provides for these necessities has changed. To begin with, when the manna fell in the wilderness, Moses told Israel:

    “…Gather of it every man according to his eating… And the children of Israel did so, and gathered, some more, some less… he that gathered much had nothing over, and he that gathered little had no lack…” (Ex. 16:16-18.).

Here we see that God miraculously provided daily bread for Israel during their wilderness journey, and they “lacked nothing” (Deut. 2:7). We know He also supernaturally prevented their shoes and clothing from wearing out during those forty years (Deut. 29:5). But as we turn to the New Testament, we find that the means by which God provided for the needs of His people changed. At Pentecost, we read,

    “And all that believed were together, and had all things common; And sold their possessions and goods, and parted them to all men, as every man had need” (Acts 2:44,45).

    “Neither was there any among them that lacked; for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, And laid them down at the apostles’ feet; and distribution was made unto every man according as he had need” (Acts 4:34,35).

As you can see, the means by which God provided for His people changed dramatically. Here He provided their needs by instructing them to pool their resources and live in a communal state.

Today in the dispensation of Grace, the means by which He supplies our needs has changed yet again. Our Apostle Paul tells us:

    “And that ye study to be quiet, and to do your own business, and to work with your own hands, as we have commanded you; That ye may walk honestly toward them that are without, and that ye may have lack of nothing” (I Thes. 4:11,12).

Once more we see that the means by which God provides His people with the necessities of life has changed. Today a Christian’s needs are met by God as he goes about “working with his hands the thing which is good” (Eph. 4:28.).

And so we are reminded anew that while God Himself never changes, the way in which He deals with men has changed dispensationally throughout the ages.

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Everlasting Life
by Pastor Cornelius R. Stam


Romans 8:2, when correctly read, is a most blessed passage of Scripture. To get the sense we should place a dash between the words “Spirit” and “of.” Thus it would read: “For the law of the Spirit — of life in Christ Jesus, hath made me free from the law of sin and death.”

When a sinner places his trust in Christ as Savior he is justified before the bar of God, because Christ’s death and righteousness are imputed to him. This is a judicial matter.

But at the same moment something else happens: the Spirit regenerates and gives new life (Titus 3:5). This is a law, an inexorable, unchangeable law. The sinner who sincerely places his trust in Christ as Savior is given life by the Holy Spirit. It is always so; it is never otherwise.

I John 5:12 says: “He that hath the Son hath life….” John 3:36 says that “He that believeth on the Son hath everlasting life” and Col. 3:3 declares that the believer’s life is “hid with Christ in God.”

Thus the Apostle could say: “The law of the Spirit, [that of] life in Christ, hath made me free from the law of sin and death.” Adam forfeited his life by sin, but the believer’s new life can never be forfeited, for this life is nothing less than the life of Christ, in whom the sinner has already died and paid for his sins — and in whom he now stands perfect and complete before God.

It is a law, a fixed unchangeable law, that sin brings forth death (Rom. 5:12; 6:23; et al). This is called “the law of sin and death,” but the believer has already died for sin in Christ and has been given new life by the Spirit. Thus “the law of the Spirit,” that of “life in Christ,” has made the simplest believer “free from the law of sin and death.”

Thank God for “the law of the Spirit,” everlasting life through the Lord Jesus Christ, who died for our sins.

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Water Baptism And The Future Day Of The Lord
by Pastor Paul M. Sadler


The following was our response to a friend who inquired if baptism would be practiced again in the future Tribulation.

It does appear that water baptism will play a role in the terms of salvation during the coming day of the Lord. We know, for example, the gospel of the kingdom will again be preached, which included this water ceremony (Matt. 24:14 cf. Mark 16:15,16). When baptism was practiced by John and the twelve it was to manifest Christ to Israel (John 1:31). This will again be needful during the future Tribulation period following the Rapture. Since Israel was to be a kingdom of priests it was essential for John the Baptist to baptize believing Israelites into the priesthood (Ex. 19:5,6; 29:1-4; Isa. 61:6). It will be necessary for this to be continued during the time of Jacob’s Trouble as well. As we know, in time past, water baptism symbolized the washing away of Israel’s sins. While this aspect of the water rite will be replaced with the understanding that believing Israel will be redeemed by the precious blood of Christ (I Pet. 1:18,19), baptism will still be observed as an expression of faith in Christ’s death.

It is our firm conviction that water baptism will again be practiced when God resumes the prophetic program in the coming day of the Lord. God will pick up right where He left off at Pentecost. What we witness in Acts Chapters 2 and 3 will be reinstated at the beginning of the Tribulation.

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Heroes Of Faith
by Pastor Cornelius R. Stam


In Rom. 4:12 the Apostle Paul declares that Abraham was the father, not of his physical offspring alone, but also of those who “walk in the steps of that faith” which Abraham had.

Have you ever noticed that God does not hold the great men of Scripture up to us because of their personal virtues? Almost invariably their records are marred by failure and sin. But God bids us observe their faith and what their faith gained for them (See Rom. 4:3,9,11,12).

There is a whole chapter on this subject in the Book of Hebrews. Hebrews 11 is properly called “the great faith chapter,” and its heroes “heroes of faith,” for it tells how Abel, Enoch, Noah, Abraham, Isaac, Jacob and scores of others “obtained a good report” before God. They all faltered and failed again and again, but Heb. 11:39 declares that “these all… obtained a good report THROUGH FAITH.”

This is why Rom. 4:9-12 states that God’s blessing is bestowed upon those who “walk in the steps of that faith” which Abraham exhibited, just as it was bestowed upon Abraham himself.

This truth is driven home in Verses 3 to 5 of the same chapter:

    “For what saith the Scripture? Abraham believed God, and it was counted unto him for righteousness.

    “Now to him that worketh is the reward not reckoned of grace, but of debt.

    “But to him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness” (Rom. 4:3-5).

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Peace With God
by Pastor Cornelius R. Stam


When our Lord was born at Bethlehem, the angels proclaimed:

    “Glory to God in the highest, and on earth peace, good will toward men” (Luke 2:14).

Today we see anything but peace on earth, for He, “the Prince of Peace,” has been rejected, and this world will never know peace until He is in control. This is why the Father said to the Son: “Sit Thou on My right hand, till I make Thine enemies Thy footstool” (Matt. 22:41-45). It is possible, however, for each individual to enjoy peace with God and to know that all is well as far as his eternal destiny is concerned.

Job 22:21 rightly says: “Acquaint now thyself with Him and be at peace,” and Psa. 25:12,13: “What man is he that feareth the Lord? …His soul shall dwell at ease.” Even when the multitudes were about to crucify Christ, He said to His own:

    “Peace I leave with you; My peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid” (John 14:27).

Every one of Paul’s epistles opens with an important official declaration which God sent him to proclaim to all men: “Grace be to you and peace.” And he explains how we may have this peace.

By nature all of us have sinned against God, but in Paul’s epistles we are told that “He [Christ] is our peace” (Eph. 2:14), “having made peace through the blood of His cross” (Col. 1:20). In other words, we have sinned against God but Christ died for our sins so that we might be reconciled. And those who trust Christ and His finished work at Calvary are thus reconciled.

Surely this great truth could not have been more plainly stated than it is in Rom. 4:25; 5:1:

    “[Christ] was delivered for our offences and was raised again for our justification. THEREFORE, BEING JUSTIFIED BY FAITH, WE HAVE PEACE WITH GOD THROUGH OUR LORD JESUS CHRIST.”

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Freedom's Light
by Pastor Paul M. Sadler


    “In everything give thanks: for this is the will of God in Christ Jesus concerning you” (I Thessalonians 5:18.).

Some time ago I read the fascinating autobiography of Governor William Bradford, who courageously led the Pilgrims to the New World in 1620.  The Governor documents how their quest for “religious freedom” brought them face to face with many perils.  He describes how, en route to what we now know as Cape Cod, they nearly went to a watery grave when the supporting beam of the Mayflower’s mainmast snapped.  By the providence of God, one of the families on board had brought a jack, which was used to reinforce the beam.

But this was only the beginning of sorrows.  The arrival of the Pilgrims on the shores of liberty was also filled with many hazards, as nearly one-half of their number perished the first year due to disease.  Nevertheless, their faith in our Lord remained unmoveable.  Throughout it all, they found much for which to be thankful that “first” Thanksgiving.  And so do we, for our “freedom of worship” was originally conceived in their sacrifice.

Today, however, this freedom is being threatened on every hand, both here and abroad.  Perhaps the greatest threat is Islam!  Christians around the world are being persecuted for sharing Christ with those who are living in darkness.  Islam, of course, is a religion of hate, which is clearly seen in the riots and recent murders of innocent Americans in Muslim countries.  The hallmark of Christianity, on the other hand, is love.

As we gather with family and friends this Thanksgiving, may we be mindful of the great price that was paid to secure our liberty.

May we be mindful that Christ also died for Muslims; only He can deliver them from the brutality of their religion and set them free from a life of oppression.

May we be mindful of our troops overseas who are the guardians of our nation, preserving our freedom to worship here in America without fear of persecution.  Many of these defenders of our values will be sitting in a bunker this Thanksgiving in some faraway country.  There was a popular saying at the time of our country’s founding which is as true now as it was then: “Eternal vigilance is the price of liberty.”

May we all give thanks for the salvation that we enjoy in Christ, even the forgiveness of our dreadful sins that would have condemned us.  “O give thanks unto the Lord, for He is good: for His mercy endureth forever” (Psa. 107:1).  AMEN!

[nChrist]

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Ashamed
by Pastor Cornelius R. Stam


Some time ago, we noticed in the fly-leaf of a young man’s Bible, a list of autographs of “great” preachers.  At the top of the page, one had been scratched out with a penknife.  Our curiosity aroused, we asked him what had happened.

“That was Pastor J. C. O’Hair’s signature,” he answered.

“And you scratched it out!”

“Yes,” he replied, “these other men would never sign with his name there!”

This young man’s heart had once been thrilled with the gospel of the grace of God and the truth of the mystery, but before a few “great” preachers, he had become ashamed of the one whom God had used to open these truths to him.

Popular opinion!  What a powerful enemy to the truth!

Little wonder that some faint-hearted Christians should be ashamed of those who boldly proclaim the mystery when we realize there was danger that even godly young Timothy might be ashamed of Paul!  Let us who mean to be faithful, however, remember that the words of Paul to Timothy are also the Word of God to us:

    “Be not thou therefore ashamed of the testimony of our Lord, nor of me His prisoner: but be thou partaker of the afflictions of the gospel according to the power of God” (II Tim. 1:8.).