Two Minutes With The Bible

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October 23, 2005

LIVING TO THE GLORY OF GOD
by Cornelius R. Stam

"Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God" (I Cor. 10:31).

This is the great guiding principle of the Christian life.

The Apostle Paul points out in the preceding context that what may be perfectly right for one person to do may trouble another’s conscience. The sincere and gracious believer, therefore, will not carelessly violate his brother’s conscientious scruples, offending him by indulging in that which he considers wrong. In Paul’s day, this particularly involved the foods of which men partook, but from both Romans 14 and I Corinthians 10 it is evident that Christian conduct in general is involved.

If, in my daily conduct, I consider not only my own, but also my brother’s conscience, it does not follow from this that I am disobeying Gal. 5:1, failing to "stand fast... in the liberty wherewith Christ hath made us free." True, I have no right to give up my blood-bought liberty, but I do have liberty to give up my rights. This the world about us is slow to do, but it is one of the signs of true regeneration.

My aim in life should not be to gratify my own desires, much less to show up my brother’s weaknesses by vaunting my liberty in Christ. My one aim should rather be to glorify God in all I say and do.

All this, of course, has to do only with the conduct of believers in Christ. The unbeliever can do nothing to the glory of God. His very rejection of Christ is a continual offense to God who, in love, gave His Son to die in our place. The only way in which the unbeliever can honor God is to turn from his unbelief and trust Christ as Savior and Lord.

________________________

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October 24, 2005

WHO SHALL SEPARATE US?
by Cornelius R. Stam

"Who shall separate us from the love of Christ?" (Rom. 8:35).

True Christians have been saved from the penalty of sin for one reason alone: because of "the love of God, which is [manifested] in Christ Jesus our Lord."

St. John wrote by divine inspiration:
"Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation [satisfaction] for our sin.
"We love Him because He first loved us" (I John 4:10,19).

Let us understand this clearly and remember it always. It is not our love to Him, but His love to us, that saves us -- and it is His love to us that keeps us saved. This is where we must begin the Christian life.

A wayward husband returned to his grieving wife one day, after many months of living in sin. Sobbing his heart out in remorse and shame, he told her how often he had longed to be home again with the wife he knew to be so true to him. Asked why, then, he had not returned sooner, he explained that he was ashamed; to which his wife replied: "John, I want you to know something and never forget it: I love you." John sobbed in response: "Who wouldn’t want to live for a woman like this!"

Just so it is the knowledge that Christ loves us no matter what; that nothing shall ever separate us from His love; it is this that makes the sincere believer determine, by God’s grace, to be always true to Him.

Thus the Scripture doctrine of the believer’s eternal security in Christ by no means leads to careless living. On the contrary, it affords the greatest possible motivation to "live soberly, righteously and godly in this present world" (Tit. 2:11,12).

________________________

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October 25, 2005

POOR ZIGGY!
by Cornelius R. Stam

Ziggy is said to have been the world’s largest male Indian elephant in captivity and had a reputation for being mean. But Ziggy got careless one day here at Chicagoland’s Brookfield Zoo and fell into the deep moat in front of his cage.

It was no fun to be trapped there for 31 hours in an uncomfortable position with both tusks broken and head bleeding, unable even to move.

Cranes, tow trucks and other pieces of equipment were employed in vain. They could not even move Ziggy’s 7-ton (That’s 14,000 lbs.!) hulk to a more comfortable position. Finally, though, someone thought of building a ramp by pouring gravel -- 42 tons of it -- into the moat, and Ziggy was freed.

When we learned about Ziggy’s sad plight it reminded us of the fall of man. Through sin man has fallen into trouble and misery and cannot extricate himself. When he deceives himself into thinking that he can surmount the situation by his own efforts he soon learns that he is vainly trying to pull himself up by "his own bootstraps" and his outlook only continues to darken.

Like Ziggy, fallen man needs help from the outside. Trying, hoping, deciding, determining, vowing, looking on the bright side -- none of these prove successful; he needs a Savior.

How blessed, then, to know that "Christ Jesus came into the world to save sinners" and that "whosoever shall call upon the name of the Lord shall be saved"!

Once we acknowledge our condition as fallen sinners and call upon Him to save us, He is quick to respond.

________________________

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October 26, 2005

THE TRIUMPH OF FAITH
by Cornelius R. Stam

"This is the victory that overcometh the world, even our faith" (I John 5:4).

There are many who look upon faith as an abstract sort of thing. Some suppose faith is merely looking on the bright side of things; to others it is will-power; still others confuse it with a person’s view-point.

In the Bible, faith is simply believing God. "Faith" is the noun and "believe" the verb. This is seen in Rom. 4:5, where the Apostle Paul declares:

"To him that worketh not but believeth on Him that justifieth the ungodly, his faith is counted for righteousness."

The above passage from I John 5 also makes this plain, when seen in its context:

"This is the victory that overcometh the world, even our faith.

"Who is he that overcometh the world but he that believeth that Jesus is the Son of God" (Vers. 4,5).

It is, then, the believer in Christ, and only the believer in Christ, who can overcome the world. Unbelievers are swept away by the attractions and the pretentions of this world- system, but the believer in Christ need not be.

St. Paul declared by divine inspiration that unbelievers follow "the course of this world," directed by Satan, "the spirit that now worketh in the children of disobedience" (Eph. 2:2).

We do not mean to imply that believers are not often tempted to follow "the course of this world." Indeed the world would sometimes entice or intimidate us, but "this is the victory that overcometh the world, even our faith."

________________________

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 October 27, 2005

TRUE PRAYER
by Cornelius R. Stam

Let us suppose that I have just had the joy of leading a soul to Christ. He was a godless, wicked creature until lately, but now, suddenly, a great transformation has taken place in his life. He is overwhelmed with the joy of sins forgiven. Nevertheless a few things still trouble him.

As he stands there, touched by the love of Christ, he says: "I don’t look very much like a Christian. Look at my clothes. And I ought to get a job and work like other people do. Then too, I’ve been a wicked blasphemer. Swearing seems to be part of my nature. I don’t know how I’ll ever stop it."

I suggest that we pray about it, but he says he has never prayed in his life and doesn’t know how, so I teach him. I tell him how simple prayer is -- that he should simply talk to God and say, "Lord, I need a decent suit of clothes and a job, and oh, please help me to stop swearing. I ask it in the name of the Lord Jesus Christ."

We arise from prayer, and feeling for the man, I myself get him a suit of clothes and a job and he goes on his way rejoicing.

Now let us suppose that I return ten years later to find that he is happily married, has three children and is living a consistent Christian life. Calling at his home, however, I find that one of his children is seriously ill. We get on our knees to pray for the child and he begins: "Lord, I need a decent suit of clothes and a job, and oh, please help me to stop swearing."

Ridiculous! you say. No man would be so foolish. Yes, ridiculous indeed, yet many people simply repeat prayers in the same way. The so-called "Lord’s Prayer" is, of course, a perfect prayer, but it is significant that in giving this very prayer, our Lord cautioned His disciples: "When ye pray, use not vain repetitions as the heathen do... Be not... like unto them... After this manner therefore pray ye..." (Matt. 6:7-9). Yet this very prayer is repeated word for word at funerals and weddings, in storms at sea, before meals and at church services -- on practically any occasion, whether it applies or not.

Thank God for those who know God through the Lord Jesus Christ and can truly enter into His presence in prayer "to obtain mercy and to find grace to help in time of need" (Heb. 4:16).

________________________

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October 28, 2005

INSPIRATION, WHAT IS IT?
by Russel S. Miller

When "Elizabeth heard the salutation of Mary" as recorded in Luke 1:39-45, and "the babe [John] leaped in her womb; and Elisabeth was filled with the Holy Ghost: And she spake out with a loud voice..." (Vers.41,42), uttering the words of verses 42-45, was she inspired?

She was, in fact, inspired. And what she "spake" was inspired because Elisabeth "was filled with the Holy Ghost". Consequently the very words which she "spake out" are the inspiration of God. And if this is not enough to prove that the "holy men of God" were, themselves, inspired, we have the very words that Elisabeth "spake out" recorded for us in the inspired Word of God. Even as Luke was, himself, inspired to write The Gospel According To St. Luke. So, Scripture confirms that Elisabeth, herself, was inspired.

And not only was Elisabeth inspired of God to speak, but her husband, Zacharias, was also "filled with the Holy Ghost" and what he "prophesied" was the inspiration of God, recorded for our reading in Luke 1:68-79.

Just as God "breathed into [man] the breath of life; and man became a living soul" (Gen.2:7) so the Lord inspires "holy men of God" to speak and write as they are moved by the Holy Spirit. Would you not agree that to be "filled with the Holy Ghost" is to be, as Vine’s Expository Dictionary of New Testament Words puts it, "inspired by God".

"ALL SCRIPTURE IS GIVEN BY INSPIRATION OF GOD, AND IS PROFITABLE FOR DOCTRINE, FOR REPROOF, FOR CORRECTION, FOR INSTRUCTION IN RIGHTEOUSNESS" (II Tim. 3:16).

Thus the Apostle Paul was not only, himself, inspired in the writings of his epistles but he also wrote by the revelation of Jesus Christ.

And those who insist that only the words on the page are inspired, do greatly err "not [rightly dividing] the Scriptures"!

Therefore, "the holy men [and women] of God [who] spake as they were moved by the Holy Ghost" (IIPet.1:21) were themselves inspired, and not merely their words on the page. When the prophets uttered, "Thus saith the Lord," some 300 times, they themselves were inspired of Almighty God. Since the days of the Apostles and Prophets, however, there has been no such inspiration for with the Pauline revelation came the completion of the Word of God (Col.1:25,26). Once again we see that Scripture is a commentary upon itself.

________________________

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October 29, 2005

"THE WORD OF HIS POWER"
by Russel S. Miller

God is so powerful that by simply speaking, He created "Heaven and earth, the sea, and all that in them is" (Ex.20:11). Yes, the Universe was brought immediately into being: "by the Word of His power" (Heb.1:3; IIPet.3:5)! And neither was His power confined to the animal creation, for He "breathed into the nostrils" of Adam, "the breath of life, and man became a living soul" (Gen.2:7). He is so powerful that He can "inspire" mere men to write exactly what He wants them to write, in a Book that we call the Bible (IITim.3:16). So powerful that to enter the stream of humanity and become a man, He was "born of a virgin" (Matt.1:18-25; Luke 1:26-35), which, with men is a total impossibility. And again, to show His mighty power, after "He [had] by the grace of God, tasted death for every man" (Heb.2:9) HE AROSE FROM THE DEAD (Rom.4:25).

God is so powerful that when we believe on Christ, He makes us one with Christ in His death, burial and resurrection; saves us for time and eternity, and nothing can separate us from His love. This is why the Apostle Paul defends the doctrine of eternal security in his Epistle to the Romans:

"FOR I AM PERSUADED, THAT NEITHER DEATH, NOR LIFE, NOR ANGELS, NOR PRINCIPALITIES, NOR POWERS, NOR THINGS PRESENT, NOR THINGS TO COME, NOR HEIGHT, NOR DEPTH, NOR ANY OTHER CREATURE, SHALL BE ABLE TO SEPARATE US FROM THE LOVE OF GOD, WHICH IS IN CHRIST JESUS OUR LORD" (Rom.8:38,39).

Some people don’t believe in the Bible and all it says about Creation, the Inspiration of the Scriptures, the Virgin Birth of Christ, His resurrection from the dead, and the Lord’s Return to catch us away to be with Him for all eternity, but those who do, can say with the Apostle Paul:

"For I am not ashamed of the gospel of Christ: for it is THE POWER OF GOD UNTO SALVATION to every one that believeth; to the Jew first, and also to the Greek" (Rom. 1:16).

By the "word" of His power He shall catch us away to be with Him eternally.

"LOOKING FOR THAT BLESSED HOPE, AND THE GLORIOUS APPEARING OF THE GREAT GOD AND OUR SAVIOUR JESUS CHRIST" (Tit.2:13; IThes.4:13-18).

"In whom WE HAVE REDEMPTION THROUGH HIS BLOOD, the forgiveness of sins, according to the riches of His grace" (Eph.1:7).

________________________

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GOD, WHO CANNOT LIE, PROMISED
by Cornelius R. Stam

"In hope of eternal life, which GOD, WHO CANNOT LIE, PROMISED..." (Tit. 1:2).

In the Mediterranean Sea there lies an island which in Paul’s day had a very bad reputation. It’s name is Crete. To Titus, a pastor sent to evangelize the inhabitants, the Apostle Paul wrote: "One of themselves, even a prophet of their own, said. The Cretians are always liars..." (Tit. 1:12), and he added: "This witness is true" (Ver. 13). Paul knew this to be a fact, for he had labored among them. Indeed, even secular history bears witness to this trait of the Cretians, for we are told that in ancient times to call a man a Cretian was to call him a liar.

How wonderful that St. Paul had succeeded in establishing a few small Christian assemblies on this island and that Titus was now laboring there as his successor! And how reassuring that to Titus and these few believers, surrounded on every hand by people who could not be trusted, Paul could write about "eternal life, which God, who cannot lie, promised"!

"God is not a man, that He should lie; neither the son of man, that He should repent: hath He said, and shall He not do it? or hath He spoken and shall He not make it good?" (Num. 23:19).

Thank God, millions have trusted His Word, especially about salvation through the all-sufficient and finished work of redemption wrought by Christ at Calvary, and they have found it to be blessedly true.

In dozens of passages of Scripture God has promised eternal life to those who trust in Christ and His payment for sin. "Christ died for our sins" (I Cor. 15:3). "[He] was delivered for our offences and was raised again for our justification" (Rom. 4:25). "He that believeth on the Son hath everlasting life" (John 3:36). "Believe on the Lord Jesus Christ, and thou shalt be saved" (Acts 16:31). Take Him at His Word; His promise is good. "GOD, WHO CANNOT LIE, PROMISED."

________________________

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October 31, 2005

BETHLEHEM’S BABE EXALTED
by Cornelius R. Stam

The Bible accounts of the birth of Christ are touching indeed. The angelic announcements, the virgin with child, deeply embarrassed, yet highly honored; the holy Babe in a stable because there was no room in the inn, wrapped in swaddling bands and laid in a manger; the night suddenly turned to day, the multitude of the heavenly host praising God!

Surely it is fitting that we remember all this and celebrate it, especially since our Lord thus humbled Himself that He might die for our sins. Yet here we must be careful not to be led astray, lest we know Him only as a sweet babe in a manger rather than as the mighty Savior that He is. As Americans we celebrate the birthdays of great men, but we do not emphasize their babyhood! We rather honor them for what they have accomplished, rejoicing that such men were born into the world.

Our Lord is no longer a babe and He does not wish to be thought of as a babe, but rather as the One who, having died for our sins at Calvary, now lives to dispense to a world of lost sinners the riches of His grace.

It was from His glory in heaven that He revealed Himself to St. Paul and instructed him to write: "Henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we Him [so] no more" (II Cor. 5:16).

And again in Hebrews 2:8,9, the Apostle declares: "Now we see not yet all things put under him, but we see Jesus.... crowned with glory and honor" as the One who "tasted death for every man."

It is wonderful to remember our Lord as the Babe born at Bethlehem, but still more wonderful to know Him now as the One who is "able to save unto the uttermost all them that come unto God by Him, seeing He ever liveth to make intercession for them" (Heb. 7:25).

________________________

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November 1, 2005

CALLED THROUGH THE GRACE OF GOD
by Russel S. Miller

"But when it pleased God, who separated me from my mother’s womb, and called me by His grace, To reveal His Son in me, that I might preach Him among the heathen; immediately I conferred not with flesh and blood" (Gal. 1:15,16).

From the moment of his birth, Paul, like Jeremiah (1:5) of old, was selected by the Lord to "preach among the heathen" (Gal. 1:16). But unlike Jeremiah, Paul was not called to be a prophet. In Romans 11:13 he states the reason for which God had called him:

"For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office" (Rom. 11:13).

In Ephesians 3:8, we read these words concerning his ministry:

"Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ."

The Lord was in Paul’s life from his birth, working behind the scenes in his early training, his schooling, being also "brought up in [Jerusalem] at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers" (Acts 22:3). In other words God had Paul, and this dispensation of grace, in mind all the while and "worketh all things after the counsel of His own will" (Eph. 1:11).

It was at Damascus -— upon the conversion of this Saul of Tarsus -— that Christ began to reveal Himself unto him! Acts 9 marks the beginning of "the revelation of Jesus Christ" in Paul’s life (Gal. 1:11,12; Acts 26:16-18; I Tim. 1:15-16).

"And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus" (I Tim. 1:14).

Thus, we discover that both before and after Acts 28 the Apostle’s afflictions were on account of his God-given call to minister the gospel of the grace of God.

"Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh, for His Body’s sake, which is the Church; WHEREOF I AM MADE A MINISTER, according to the dispensation of God WHICH IS GIVEN TO ME for you, to fulfil the Word of God; Even THE MYSTERY which has been HID FROM AGES AND FROM GENERATIONS, but has NOW been made manifest to His saints" (Col. 1:24-26).

It was concerning THIS call and ministry of grace that Paul wrote Timothy: "I have fought a good fight, I have finished my course, I have kept the faith" (II Tim. 4:7).

________________________

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November 2, 2005

WHAT MUST I DO TO BE SAVED?
by Russel S. Miller

Thank you for that "good" question.

God’s plan of salvation today is not difficult to understand. "For all have sinned and come short of the glory of God" (Romans 3:23). There is no one exempt from sin. We are ALL guilty of breaking the Laws of God. We are sinners by nature and by choice, because we also choose to sin.

"The wages of sin is death..." (Romans 6:23). There is a penalty for sin. You go to work every day and at the end of the week you receive your wages. "The wages of sin is death..."

"...But the gift of God is eternal life through Jesus Christ our Lord" (Romans 6:23). Eternal life is a gift. You cannot buy it, or earn it, or deserve it. It can only be received as a free gift because Christ paid the penalty of sin with His own blood. The love of God, therefore, has provided a way back to God in the person of Jesus Christ our Lord.

"...CHRIST DIED FOR OUR SINS...was buried, and rose again the third day..." (I Corinthians 15:3,4).

He died for our sins because there is no other way in which man could be redeemed.

He was buried that our old Adamic nature "might be destroyed, that henceforth we should not serve sin" (Romans 6:6).

He arose from the dead to prove that our debt of sin, and its penalty, has been FULLY paid (Romans 4:25).

"Therefore being justified BY FAITH, we have peace with God through our Lord Jesus Christ" (Romans 5:1).

Does it get any better than this? Yes, indeed it does, for we read in Ephesians 2:7:

"THAT IN THE AGES TO COME HE MIGHT SHEW THE EXCEEDING RICHES OF HIS GRACE IN HIS KINDNESS TOWARD US THROUGH CHRIST JESUS".

God is very patient, kind, and loving, and longsuffering, but He will not be mocked of men. Consequently there is a "Hell" and "the Lake of Fire" awaiting all who reject this gift of salvation in the person of His Son, our Lord and Saviour, Jesus Christ. This is clearly taught in Revelation 20:11-15.

When the Philippian jailor asked, "What must I do to be saved?", the Apostle Paul answered: "BELIEVE ON THE LORD JESUS CHRIST, AND THOU SHALT BE SAVED..." (Acts 16:30,31).

This is the one really important issue of life, and there is no time like the present, to make that decision to trust Jesus Christ as your own personal Saviour and Lord.

If you cannot say, "I know I am saved and I'm going to Heaven", then I exhort you to trust Christ as your Saviour, right now, and God will bless you with all the bounty of Heaven, and more.

"BUT GOD COMMENDETH HIS LOVE TOWARD US, IN THAT, WHILE WE WERE YET SINNERS, CHRIST DIED FOR US" (Romans 5:8).

________________________

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November 3, 2005

THE RESURRECTION DAY
by Cornelius R. Stam

In Psalm 2:7 we find the prophetic words: "I will declare the decree: The Lord hath said unto Me, Thou art My Son: THIS DAY have I begotten Thee."

Should we ask: "What day?" or "When was Christ offi- cially declared to be the Son of God?" We will find the answer in Acts 13:33:

"God hath fulfilled the same [promises] unto us... in that He hath raised up Jesus again; as it is also written in the second Psalm: Thou art My Son, this day have I begotten Thee."

So it was at Christ’s resurrection that the "decree" was made and He was "declared" to be the Son of God -- "begotten" in the larger sense of the word.

This agrees with what we find in the first chapter of Romans, where St. Paul speaks of God’s good news,

"Concerning His Son Jesus Christ our Lord, who was made of the seed of David according to the flesh; and declared to be the Son of God with power... by the resurrection from the dead" (Rom. 1:3,4).

This is a wonderful truth. It was Christ’s resurrection from the dead in power that proved that He was indeed God the Son. And more wonderful still: it was our death He died at Calvary, so that He might impart to us this everlasting resurrection life. In Eph. 2:2,3, we are all declared to have been "the children of disobedience" and therefore "by nature the children of wrath," but see how this passage continues:

"But God, who is rich in mercy, for His great love wherewith He loved us, even when we were dead in sins, hath quickened us together with Christ (by grace ye are saved), and hath raised us up together, and made us sit together in heavenly places in Christ Jesus" (Eph. 2:4-6).

Thus, because of Christ’s finished work of salvation, those who place their trust in Him are given His resurrection life and "blessed with all spiritual blessings in heavenly places in Christ" (Eph. 1:3). This is their RESURRECTION DAY!

________________________

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November 4, 2005

THE "WILFUL SIN" OF HEBREWS 10:26
by Russel S. Miller

It is asserted that the "wilful sin", here, does not apply to this dispensation because, as members of the Body of Christ, God has already given us eternal security in Christ as Paul declares in his epistle to the Romans:

"Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?... NAY, in all these things we are more than conquerors through Him that loved us. For I am persuaded, that [nothing] shall be able to separate us from the love of God, which is in Christ Jesus our Lord" (Rom.8:35-39).

Please note that the Hebrews also have "eternal salvation" (5:9), "eternal redemption" (9:12), and "eternal inheritance" (9:15). So today, those who trust in His finished work of redemption, whether Hebrews or Gentiles, have "eternal salvation", "eternal redemption", and "eternal inheritance":

"FOR EVEN CHRIST OUR PASSOVER IS SACRIFICED FOR US" (ICor.5:7).

"Neither by the blood of goats and calves, BUT BY HIS OWN BLOOD HE ENTERED IN ONCE INTO THE HOLY PLACE, having obtained eternal redemption for us" (Heb.9:12).

Now, on the other hand, there is "no more sacrifice for sins". Those who reject His all-sufficient sacrifice for sins, whether Hebrews or Gentiles, reject "eternal salvation", "eternal redemption", and "eternal inheritance", and do so, "wilfully", as those who rejected Christ on the day of Pentecost. There is no other sacrifice in the sight of God. If you miss Christ, the only thing left is "eternal judgment" (Heb.6:2), because God has made no other provision for sin:

"For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries" (Heb.10:26,27).

Therefore I implore you, do not tread "under foot the Son of God", nor count "the blood of the covenant" an unholy thing, and do not despise "the Spirit of grace" (Ver.29).

"VENGEANCE IS MINE; I WILL REPAY, SAITH THE LORD" (Romans 12:19).

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November 5, 2005

DEAD WORKS
by Cornelius R. Stam

Twice in Paul's epistles he refers to "dead works". In Hebrews 6:1 he writes about "repentance from dead works", while in Hebrews 9:14 he declares that the blood of Christ avails to "purge the conscience from dead works to serve the living God".

Mark well, these references are not to wicked works but to dead works. These "dead works" are the so-called "good works" (whether moral or ceremonial) which men did — and still do — to make themselves acceptable to God. They are "dead" because they are not the product of regeneration or spiritual life, but the mere attempt on the part of unregenerate sinners to justify themselves before God.

Paul himself, once zealously religious, but wholly unsaved, had to repudiate his "dead works" and count them "loss" to find salvation in Christ, through whom alone he could produce good works which God could accept. (See Philippians 3:4-9).

This is why he later declared by divine inspiration: "For by grace are ye saved, through faith; and that not of yourselves; it is the gift of God: Not of works, lest any man should boast, for we are His workmanship, created in Christ Jesus unto good works..." (Eph.2:8-10).

"Dead works" are not only unacceptable to God, but an evil substitute for the faith He desires, "for without faith it is impossible to please God" (Heb.11:6). But "he that believeth on the Son of God hath life" and this life is bound to bear fruit — the good works with which God is truly pleased.

The difference between the "good works" of the unregenerate man and the "good works" of a true believer, then, is that the former are "dead works" while the latter are the precious fruit of life possessed.

No man can please God while he denies the truth of His Word or rejects His Son, so graciously given to die on the cross as our Saviour. To try to win His favor by "good works" while rejecting Christ is like sending a gift to a man whose beloved son you spurn and despise.

"The Father loveth the Son, and hath given all things into His hands. He that believeth on the Son hath everlasting life. And he that believeth not the Son shall not see life; but the wrath of God abideth on him" (John 3:35,36).

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November 6, 2005

WHAT IS GRACE?
by Cornelius R. Stam

"The father of lies" always hates the truth, but he does not always oppose it by the same methods. If he fails to succeed as a roaring lion he may appear as an angel of light, suggesting that surely a God of love will not condemn Christ-rejectors forever. Sinners, he will contend, are not responsible for their sins anyway, for does not Eph. 1:11 teach that "[God] worketh all things after the counsel of His own will"? And thus God Himself is supposed to have conceived the idea of sin as "a gracious means to a glorious end," and to have caused man to fall into sin so that He might finally save him from it!

Why an almighty, all-wise, all-loving God permitted sin to enter the universe must, for the time being, remain an impenetrable mystery to us, but one thing is certain: He is not the author of sin, and never accepts the responsibility for it -- except that in grace and love He bore its penalty for man.

God calls sinners "children of disobedience" and "children of wrath" (Eph. 2:2,3), explaining in the clearest language that He hates sin and that His anger is kindled against it (Rom. 1:18; Eph. 5:6; John 3:36). But if God meant man to sin and caused him to sin, how was man disobedient and what cause could God have to be angry? Those who would shift the responsibility for sin from themselves to God should remember that He proclaimed His standards of righteousness in the Law "that every mouth may be stopped and that all the world may be brought in guilty before God" (Rom. 3:19).

The contention that all will finally be saved may at first sound like wonderful grace, but actually there is not one particle of grace in it, for it is based on the theory that since God got us into sin it is only just that He save us from its penalty. But grace is God’s mercy and kindness to the undeserving. In Eph. 2, after calling sinners "children of disobedience" and therefore "children of wrath," the Apostle Paul goes on to say:

"BUT GOD, who is RICH IN MERCY, for His GREAT LOVE wherewith he loved us... hath quickened us... raised us up... and made us sit together in heavenly places in Christ Jesus; that in the ages to come He might show THE EXCEEDING RICHES OF HIS GRACE IN HIS KINDNESS TOWARD US THROUGH CHRIST JESUS" (Eph. 2:4-7).

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