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A Christian Obligation
by Pastor Cornelius R. Stam


Three times in Rom. 1:14-16, the Apostle Paul uses the phrase “I am,” and each one carries an important message for every true believer in Christ.

First he says in Verse 14: “I am debtor” — debtor to all men, to tell them about the saving work of Christ. But why was he indebted to people he had never even seen? For several reasons.

First, he had in his hand what they needed to be saved from the penalty and power of sin. If I see a drunkard lying across the railroad track and I do nothing about it, am I not a murderer if he is killed by the train? If I see a man drowning and I have a life buoy in my hand but do not throw it to him, am I not a murderer if he goes down for the last time? If I see millions of lost souls about me and, knowing the message of salvation, do not tell them, am I not guilty if they die without Christ?

Further, Paul felt himself a debtor to others, because the Christ who had died for his sins had also died for the sins of others. As he says in II Cor. 5:14,15: “Christ died for all, that they which live should not henceforth live unto themselves but unto Him who died for them and rose again.”

Finally, the Christ who had died for Paul’s sins, had commissioned him to tell others of His saving grace. Thus he says in I Cor. 9:16,17:

    “Woe is unto me if I preach not the gospel! For… a dispensation of the gospel is committed unto me.”

Paul could say further what every true believer should be able to say: Not, “I am debtor, but,” but rather, “I am debtor… So, as much as in me is I am ready” (Rom. 1:15). He was ready to discharge his debt because he had that with which to discharge it — the wonderful “gospel of the grace of God.” And he did indeed make this message known to others with all that was in him.

And now the third “I am”: “I am debtor… so I am ready… for I am not ashamed of the gospel of Christ, for it is the power of God unto salvation to every one that believeth…” (Ver. 16). Paul was always proud to own Christ as the mighty Savior from sin. Do you know Christ as your Savior? Do you tell others about Him?

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The Supreme Critic
by Pastor Cornelius R. Stam


About 1900 years ago St. Paul wrote to Timothy, with regard to the sacred Scriptures:

    “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (II Tim.3:16).

This truth has been confirmed by overwhelming evidence, and those who have tried, through the centuries, to overthrow the Bible have been about as successful as a man trying to overthrow the Rock of Gibraltar with a pea shooter.

Furthermore, the Word of God towers above the clergy as well as above the laity. The Bereans were called “noble” because they put the words of even the great Apostle Paul to the test of Scripture, to see if he taught anything contrary to it.

That blessed Book is the Supreme Critic. If we overlook vital doctrine, it is the Book that will “teach” us. If we handle the Word deceitfully, it is the Book that will “reprove” us. If we go astray in our conclusions, it is the Book that will “correct” us. Where moral questions are involved, it is the Book that will “instruct us in righteousness.” Well do we remember when we were first convicted by the Bible as the written Word of God — and we have never ceased to thank God for the blessed results.

This Book condemns men as sinners before a holy God, but presents salvation free and complete through the vicarious death of Christ at Calvary.

    “Christ died for our sins” (I Cor. 15:3).

    “Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31).

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Looking Up
by Pastor Cornelius R. Stam


How many people, even Christian people, live in fear these days! They consider how we have gone from atom bombs to hydrogen bombs to nitrogen bombs, with megatons of explosive power. They read about all the deadly weapons being perfected by countries all over the world, and they fear that frightful destruction may at any time overtake them.

It does indeed appear that this world is headed toward the prophesied destruction, but true believers should understand that God has clearly predicted that He will recall His ambassadors before giving the world up in judgment.  Paul, the apostle of grace, made it clear that no one can tell how long the dispensation of grace will last, but he did declare that this age would close with the coming of our Lord for His own.

    “For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

    “Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

    “Wherefore comfort one another with these words” (I Thes. 4:16-18 ).

In the next chapter, we have the prediction of the pouring out of God’s wrath on the world but the believer in Christ will escape this.

Thus Paul reminded the Thessalonians how they had “turned to God from idols to serve the living and true God; and to wait for His Son from heaven…” (I Thes. 1:9,10). Thus too he reminded the Philippians: “Our conversation [citizenship] is in heaven, from whence also we look for the Savior, the Lord Jesus Christ” (Phil. 3:20). And thus, finally, he  instructed Titus to be looking for that blessed hope, and the appearing in glory of the great God and our Savior Jesus Christ” (Titus 2:13).

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Seven Times a Failure
by Pastor Cornelius R. Stam


Despite man’s natural tendency to boast, history has proved again and again that he is a failure, in deep need of God and His grace.

The Age of Innocence closed with man rebelling against his Creator and becoming a fallen, sinful creature (Rom. 5:12).

The Age of Conscience opened with one murder (Gen. 4:8 ) and before another age was ushered in “the earth was filled with violence” (Gen. 6:11).

Then came Human Government, but the world’s first ruler made a spectacle of himself through drunkenness (Gen. 9:20,21). Little wonder we soon find the race intoxicated with its own importance so that God had to confuse their language at Babel (Gen. 11:4,7,8 ).

The Age of Promise came next, with Abraham failing to enter the promised land through unbelief (Gen. 11:31-12:3). It closed with Israel, his seed, failing to enter the promised land through unbelief (Heb. 3:19).

The Age of Law began with Israel worshipping a golden calf before Moses had even gotten down from Sinai. Little wonder it ended with the rejection of Christ.

The Age of Grace commenced with the Apostle Paul, God’s ambassador of love and grace, persecuted and imprisoned (Eph. 6:20). This showed man’s attitude toward God and His grace. It will be brought to a close as man continues persistently to go on in his sin rather than accept redeeming grace through Christ (II Cor. 4:4; II Tim. 3:1-5).

The Kingdom of Christ, which is to follow the present age, will begin with our Lord rebuking strong nations (Micah 4:3) and will close with multitudes, who for a time had rendered enforced obedience, following Satan (Rev. 20:7-9).

How all this demonstrates man’s need of God and salvation through our Lord Jesus Christ! “All have sinned” (Rom. 3:23) but, thank God: “Whosoever shall call upon the name of the Lord shall be saved” (Rom. 10:13). Though surrounded by sin and rebellion, multitudes down through history have called and have been saved.

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Every-Man Evangelism
by Pastor Cornelius R. Stam

    “Do the work of an evangelist.”

Paul’s Spirit-inspired injunction in II Tim. 4:5 applies indirectly to every believer in Christ. Are not our pastors simply leaders in the work of the Lord? Shall the congregation sit idly by as the pastor alone does “the work of an evangelist?” God forbid! The pastor is rather to be an example to his flock to go and do likewise.

How well this writer recalls the days of the so-called Darby-Scofield movement when multitudes all over the country thronged to hear Bible teachers like Gaebelein, Gray, Gregg, Ottman, Chafer and Newell. These able men of God expounded the Word as the “blessed hope” of the Lord’s return was being recovered. But these Bible teachers were evangelists too, in the truest sense of the word, and their evangelism was contagious.

In those days almost all premillenarians, including the young people, carried New Testaments in their pockets wherever they went. Why? They hoped and prayed for opportunities to testify to others about God’s plan of salvation through Christ and they wanted to show them the way from Scripture. In those days if a Christian failed to have a New Testament with him he was apt to be reproved with the words: “What! a soldier without a sword?” By contrast few believers carry New Testaments about with them today, and they certainly don’t carry Bibles!

Some are telling us today that this brand of fundamentalism is out of date and ineffective in these fast-changing times. We reply that all of us ought to get back to this brand of fundamentalism, this earnest effort to personally win souls to Christ by showing them God’s plan of salvation from the Scriptures.

God help his people in general and each spiritual leader in particular, to “do the work of an evangelist.”

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One Is Enough
by Pastor Cornelius R. Stam


As a young man appeared in court, the judge thundered at him, “What’s the reason your father is not here? He should have been here two weeks ago.”

The young man responded: “Your Honor, there are seventeen reasons why my father is not here.”

“What are they?” roared the judge.

The lad replied: “The first is that my father died a little more than two weeks ago.”

“Well,” conceded the judge, “I don’t think we’ll need to hear the other sixteen reasons!”

This brief interchange may well illustrate a principle involving the twelve apostles and Paul.

There has been much debate over whether or not Paul was God’s choice for Judas’ place as one of the twelve. Many hold that the eleven acted in the flesh and were out of the will of God in appointing Matthias as one of their number to replace Judas. Paul, they say, was obviously God’s choice for this position. But many unanswerable arguments have been advanced from Scripture to prove that this is not so and that, indeed Paul could not have qualified as one of the twelve.

Some of these argument are: The twelfth apostle had to be chosen before the kingdom could be offered at Pentecost; the eleven acted only after many days of united prayer; the candidate had to be one who had followed with Christ all through His earthly ministry (Matt.19:28 ); Paul did not even see Christ until after His ascension; he was not even saved at the time; he persecuted the Pentecostal Church and laid it waste considerably after the choice of Judas’ successor had become necessary. Finally, Acts 1:26 says that Matthias “was numbered with the eleven,” and Acts 2:4 adds: “They were all filled with the Holy Ghost.”

Any one of the above arguments would suffice to vindicate the action of the eleven and silence their critics. But this is particularly so of the last one. What further discussion need there be when God’s Word says that Matthias “was numbered with the eleven…and they were all filled with the Holy Ghost?”

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Paul's Phraseology
by Pastor Cornelius R. Stam


The careful student of the Epistles of Paul soon observes that the Apostle makes many specific statements as to the distinctiveness of his ministry and message. Even apart from this, however, and considering his phraseology alone, we often wonder how anyone could possibly deny that his message was distinct from that which the twelve had proclaimed. Note the following examples:

    Rom. 2:16: “In the day when God shall judge the secrets of men by Jesus Christ, according to MY GOSPEL.”

    Rom. 16:25: “Now to Him that is of power to stablish you according to MY GOSPEL, and the preaching of Jesus Christ according to the revelation of the mystery, which was kept secret since the world began.”

    II Tim. 2:7,8; “Consider what I say; and the Lord give thee understanding in all things.
    “Remember that Jesus Christ, of the seed of David, was raised from the dead according to MY GOSPEL.”

    Gal. 1:11: “But I certify you, brethren, that THE GOSPEL WHICH WAS PREACHED OF ME is not after man.”

    Gal. 2:2: “And I went up [to Jerusalem] by revelation, and communicated unto them THAT GOSPEL WHICH I PREACH AMONG THE GENTILES, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.”

    I Cor. 15:1: “Moreover, brethren, I declare unto you THE GOSPEL WHICH I PREACHED UNTO YOU, which also ye have received, and wherein ye stand.”

Add to this the Apostle’s explicit claims as to the distinctive character of his ministry and message and you have irrefutable proof of the fact.

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Forgiven
by Pastor Cornelius R. Stam


    “We have… the forgiveness of sins, according to the riches of His grace” (Eph. 1:7).

The climax of Paul’s first recorded sermon is reached in Verses 38 and 39 of Acts 13, where he declares:

    “Be it known unto you therefore, men and brethren, that through this Man is preached unto you the forgiveness of sins:

    “And by Him all that believe are justified from all things, from which ye could not be justified by the law of Moses.”

Thus God, through Christ, forgives and justifies those who believe. Nor is this all that was accomplished for us by the death of Christ at Calvary. There is also reconciliation, baptism by the Spirit into Christ and His Body, a position at God’s right hand in the heavenlies and all spiritual blessings there.

“The forgiveness of sins” must come first, however, and the above passage assures us that in Christ we have this — not barely, but “according to the riches of His grace.” Indeed, the next verse continues: “wherein He hath abounded toward us…”

Thus Eph. 2:2-7 declares that though we were once “the children of disobedience,” and therefore “by nature the children of wrath,” “God, who is rich in mercy, for His great love wherewith He loved us” has given us life and raised us from the dead, exalting us to “heavenly places in Christ…” His purpose in all this? “That in the ages to come He might show the exceeding riches of His grace in His kindness toward us through Christ Jesus” (Verse 7).

When God forgives us He no longer sees us in our poor selves, but in Christ, who took our place, dying for our sins on Calvary’s cross. There He hung in our place that we might now stand in His — “complete in Him” (Col. 2:10).

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What Is a Church?
by Pastor Cornelius R. Stam


It is strange but true that most people — even the great majority of religious people — do not know what a church is. Ask the average man what a church is, and he’s apt to reply: “Well, anybody knows that! A church is a building where people go to worship God.” But this is not correct. The word translated church, in our Bibles, simply means assembly. A church is not a building, but the assembly that meets in the building. Technically, a church is not even a religious gathering, for the same word is used in Acts 19:32 of a riotous mob which had assembled at Ephesus, and this verse says that this assembly was confused and that “the greater part knew not wherefore they were come together.” Perhaps this could apply to many a church today, but the point is that a church is not a building but an assembly of people.

The church of which the Bible has most to say is “the Church of God, which He hath purchased with His own blood” (Acts 20:28 ), and St. Paul calls the church of this present dispensation, “the Body of Christ,” or “the Church which is His Body” (I Cor. 12:27; Eph. 1:22,23).

Men cannot join this Church by water baptism or any other religious rite, but only by faith in the Lord Jesus Christ. With regard to believers in Christ St. Paul declares: “By one Spirit are we all baptized into one Body” (I Cor. 12:13). And in Rom. 12:5 the Apostle says that “ye, being many, are one body in Christ.”

Many sincere people have had their names on local church rolls for many years before learning this great truth — that the true Church of God is not a building, but the assembly of those who trust in Christ as their Savior. Doubtless, people in and out of many of the religious organizations we call churches belong to this one great Bible Church, while others, with all their religious profession, do not. The question is: Have we sincerely trusted in Christ as the Savior who died for our sins?

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Buy the Truth and Sell It Not
by Pastor Cornelius R. Stam


Every true Christian should understand that the truth costs. If you don’t think so, make it your own, value it, defend it, stand for it, and see if it doesn’t cost. Before you are through it may cost you far more than you had thought — hours of ease and pleasure, friends and money. Yes, the truth costs. Salvation is gloriously free but the truth costs — that is, if you want it for yourself. Many who know the truth won’t buy it. They won’t pay what it costs to say: “This is what I believe. This is my conviction.” The truth isn’t worth that much to them.

But in Prov. 23:23 God’s Word urges us: “Buy the truth”! Not, “Buy it if you can get it at a bargain; if the price is not too great.” No, “Buy the truth”! Buy it at any price. It is worth far more than anything you can give in exchange for it.

And when you have bought it: “sell it not.” How many, alas, have bought the truth only to sell out again! For a while they valued and defended some God-given light from His Word, but presently they sold it again for something that seemed more valuable. Perhaps it was peace with others, or position, or popularity or some other temporal gain. They still gave mental assent to it but it formed no part of them. It was no longer a conviction.

Such should read again the Spirit’s counsel: “Buy the truth, and sell it not.” He does not say: “Don’t sell it unless you can get a very good price for it.” He says: “Sell it not.” Sell it not at any price. Buy it, no matter what it costs and when it is yours do not sell it for any price or under any consideration.

It is because the truth is so little valued in this indifferent age, that many of God’s people have become so spiritually powerless. They hold opinions instead of convictions, because they have given the infallible, unchangeable Word of God little place in their lives. God blesses and uses those who “buy the truth and sell it not.”

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The Logic of the Plan of Salvation
by Pastor Cornelius R. Stam


In I Cor. 1:22 we are told that “the Jews require a sign, and the Greeks seek after wisdom.”  This is doubtless why God chose Paul, with his profound intellectual background and acumen, to proclaim “Christ crucified,” the “wisdom of God” as well as the “power of God” (I Cor. 1:23,24).

Paul was a gifted logician as well as a theologian, and nowhere is this more evident than in his epistle to the Romans, where, by divine inspiration, he presents the logic of God’s plan of salvation. Again and again, throughout the epistle, he uses that word so prominent in mathematics and in logic: “therefore.”

    “Therefore thou art inexcusable…” (Rom. 2:1).

    “Therefore by the deeds of the law there shall no flesh be justified in His sight” (3:20).

    “But now the righteousness of God without the law is manifested….  Therefore we conclude that a man is justified by faith, without the deeds of the law” (3:21,28 ).

    “Therefore being justified by faith we have peace with God through our Lord Jesus Christ; by whom also we have access…” (5:1,2).

    “There is therefore now no condemnation to them which are in Christ Jesus” (8:1).

    “Therefore, brethren, we are debtors…” (8:12).

    “I beseech you therefore… that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service (Rom. 12:1).

It is an inexorable, unchangeable law that sin results in death. But the Lord Jesus Christ, “who did no sin,” took our place and “died for our sins.” Thus it is also an unchangeable law that “He that hath the Son hath life.” “The law of the Spirit” is “life in Christ.” The moment one trusts Christ as Savior the Spirit gives him life, the life of Christ, which is everlasting — indeed, eternal life (Rom. 8:2; I John 5:12).

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Two Aspects of Christian Liberty
by Pastor Cornelius R. Stam

    “And ye shall know the truth, and the truth shall make you free… If the Son therefore shall make you free, ye shall be free indeed” (John 8:32,36).

The true believer in the Lord Jesus Christ enjoys glorious liberty, and our Lord Himself said that there are no strings attached… “Ye shall be free indeed,” free even from the most oppressive of all slave masters: sin. While the Law never saved one man from sin, the Lord Jesus, by His death on Calvary did, for we read that “Christ died for our sins.”

Therefore the Apostle wrote by divine inspiration: “Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage” (Gal. 5:1). His letters thunder severe rebukes against believers who “desire to be under the law.” To the Colossian Christians he wrote:

    “Let no man therefore judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the sabbath days; which are a shadow of things to come; but the body [substance] is of Christ” (Col. 2:16,17).

But true liberty is used for good, otherwise it only reverts to bondage again, for whatever overcomes a man becomes his master (II Pet. 2:19), and doing evil can only harm ourselves and others. Thus the Apostle says further:

    “But take heed lest by any means this liberty of yours become a stumbling block to those who are weak” (I Cor. 8:9).

    “For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another” (Gal. 5:13).

    “…Happy is he that condemneth not himself in that thing which he alloweth” (Rom. 14:22).

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Small Change and a Free Gift
by Pastor Cornelius R. Stam

Has the cashier at the restaurant or the check-out girl at the supermart been asking you: “Do you have the two cents?” or “You don’t have the change, do you?” If so, it’s because there is a coin shortage all over the U.S. and will be for some time.

All kinds of coin-using machines have created a shortage of coins for other purposes. Isn’t it strange: a penny is hardly worth picking up these days, and President Eisenhower called our dollars “dollarettes,” yet people seem to be spending more money in small amounts.

You can make more and more purchases with coins these days. Some people say that you can buy anything with money, but they’re wrong — very wrong.

The things we need most cannot be bought with any amount of money. The air we breathe, the water we drink (we pay only for the service), love of family and friends. These things can’t be bought. And the most precious treasure of all: salvation, eternal life, can’t be bought at any price.

God doesn’t want our money. He calls it “filthy lucre.” He’s not going into business, selling houses and lots in heaven, much less will He pervert justice and pronounce us innocent for a consideration. But He does pity and love us and He can and will give us eternal life if we trust in the merits of the One who died to pay the penalty for our sins.

    “The gift of God is eternal life through Jesus Christ our Lord” (Rom. 6:23).

    “For by grace are ye saved, through faith, and that not of yourselves, it is the gift of God” (Eph. 2:8 ).

Our Lord said to the Samaritan woman:

    “If thou knewest the gift of God… thou wouldest have asked…” (John 4:10).

Have you asked?

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Encouragement to A Weary Soldier
by Pastor Cornelius R. Stam

During his ministry at Corinth, the strain of battle began telling on the Apostle Paul. He found himself haunted by fear and depression. Later he wrote of it.

    “I was with you in weakness, and in fear, and in much trembling” (ICor. 2:3).

It must not be supposed that fearlessness was characteristic of a nature so sensitive as Paul’s. On the contrary, he was often afraid. His, by the grace of God, was rather the courage that went on braving dangers in spite of his fears.

After having left the synagogue at Corinth, the strain of meeting, week after week, right next door, with all the embarrassing situations inevitably involved, may well have caused some of his followers, and possible himself, to question the wisdom and propriety of the step he had taken, adding to his mental depression (though this step, moving into the home of Justus, next door, was most appropriate under the circumstances). But the Lord was to endorse the act again in an unmistakable way.

It would appear from several passages in the Second Epistle to the Thessalonians (especially II Thessalonians 3:1,2), that this letter was written while Paul was becoming apprehensive about the work at Corinth and that it was after this that the Lord appeared to him in a vision to encourage him.

Let the reader try to place himself in Paul’s position while reading Verses 9,10 of Acts 18 so as to appreciate its force more fully:

    “Then spake the Lord to Paul in the night by a vision, BE NOT AFRAID,–BUT SPEAK,–AND HOLD NOT THY PEACE:–FOR I AM WITH THEE,–AND NO MAN SHALL SET ON THEE TO HURT THEE;–FOR I HAVE MUCH PEOPLE IN THIS CITY.”

Ah, tomorrow he could begin the work anew, assured in advance of the outcome! Whether he “continued” in Corinth (Verse 11) a year and six months longer or all together is perhaps impossible to ascertain, but we know that his ministry there was exceedingly fruitful.

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Faithfulness to Our Commission
by Pastor Cornelius R. Stam

In Paul’s day, his “preaching of Jesus Christ according to the revelation of the mystery” encountered opposition on every hand. For faithfully proclaiming the glorious message which had been committed to his trust, he was constantly made to bear affliction and reproach. In one of his earlier epistles we already find a long list of the perils and persecutions he had by then been called upon to endure (II Cor. 11:23-33) and this opposition, bitter and relentless, continued throughout his ministry. In his last letter, written from prison in Rome, he calls attention to the distinctive character of his message, and adds:

    “Wherein I suffer trouble as an evil doer, even unto bonds…” (II Tim. 2:7-9).

The almost constant suffering to which the apostle of grace was subjected naturally had its effect upon timid souls. Some, who saw the truth and the glory of his message, lacked the courage to stand with him in making it known. Others, who had started with him were tempted to — and some did — turn back. Of his first appearance before Nero, the Apostle had to say:

    “At my first answer no man stood with me, but all men forsook me: pray God that it may not be laid to their charge” (II Tim. 4:16).

In the light of all this it is not strange that Paul should write to Timothy:

    “FOR GOD HATH NOT GIVEN US THE SPIRIT OF FEAR; BUT OF POWER, AND OF LOVE, AND OF A SOUND MIND.

    “BE NOT THOU THEREFORE ASHAMED OF THE TESTIMONY OF OUR LORD, NOR OF ME HIS PRISONER; BUT BE THOU PARTAKER OF THE AFFLICTIONS OF THE GOSPEL ACCORDING TO THE POWER OF GOD” (II Tim. 1:7,8 ).