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Author Topic: Two Minutes With The Bible  (Read 475115 times)
nChrist
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« Reply #2580 on: January 04, 2012, 06:00:19 PM »

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January 4, 2012

ASLEEP IN A STORM
by Cornelius R. Stam

What a disappointing scene! A terrifying storm, souls in danger of death, but Jonah, the man of God, fast asleep.

Sailors are not soon frightened in a storm, but this time the fury of the gale was so great that "the ship was like to be broken" and even the sailors were driven to their knees "and cried every man unto his god" (Jonah 1:4,5).

Can it be that Jonah, the only man aboard who knew the true God, was sleeping? Sleeping while souls were perishing? This was the shameful truth, and not one of us would blame the terrified captain for rudely awakening him and crying: "What meanest thou, O sleeper? Arise, call upon thy God!" (Verse 6).

But let us not be too ready to condemn Jonah, for we may be more guilty than he. Surely the world today is passing through a fearful storm and souls all about us are in peril of their lives. If they do not accept God's way of salvation; if they do not trust in Christ, they will perish. And what are we doing about it? Are we pleading for them in prayer? Are we doing what we can to reach them for Christ? Or are we fast asleep?

"What meanest thou O sleeper? Arise, call upon thy God!" And when you have cried to God in behalf of your unsaved relatives, friends, and business associates, He will send you to witness to them of Christ and His love. Not until you have talked to God about them will you be ready to talk to them about God.

Politically, morally, spiritually, the night is dark, the storm is raging and souls are perishing, but "God, who commanded the light to shine out of darkness, hath shined in our hearts" (II Cor. 4:6). "...We are not of the night, nor of darkness. Therefore let us not sleep as do others" (I Thess. 5:5,6).
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« Reply #2581 on: January 05, 2012, 10:19:48 PM »

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January 5, 2012

THE WISDOM OF THIS WORLD
by Cornelius R. Stam

"Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world?" (I Cor. 1:20).

This challenge was hurled at the intellectual world of nineteen hundred years ago, so famous for its philosophy, literature and art. Nor are these the words of one who himself lacked the benefits of higher learning. Rather, they flowed from the pen of one of the most learned men, one of the greatest thinkers of all time: the Apostle Paul. More than this, they are found in that Book of books, the Bible, which has withstood, not barely but magnificently, all the attacks of a thousand critics through centuries of time. This Book says:

"The wisdom of this world is foolishness with God" (I Cor. 3:19).

"The fear of the Lord is the beginning of wisdom" (Prov. 9:10).

Actually, the "intellectuals" in any age are those who assent to the theories of those who agree with each other that they are intellectual! Dissent from them and you have automatically branded yourself an illiterate!

"But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

"And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:

"That no flesh should glory in His presence" (I Cor. 1:27-29).
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« Reply #2582 on: January 07, 2012, 02:58:06 AM »

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January 6, 2012

THE ONE TRUE CHURCH AND HOW TO JOIN IT
by Cornelius R. Stam

Many people have been saved and have truly come to know Christ after having been sincere, religious "church members" for years. Though faithful supporters of some earthly church organization they had never experienced the truth of II Cor. 5:17: "If any man [be] in Christ there is a new creation." It is possible to be a member in good standing of a church organization, yet be outside the one true Church of which the Bible speaks.

This is because the true Bible Church is not an organization, much less a political state. It is a living organism, a spiritual body, with a living Head and living members. Again and again St. Paul, by divine inspiration, calls the Church, the Body of Christ (Rom. 12:5; I Cor. 12:27; Eph. 5:30).

It should be observed too, that the true Bible Church has one Head -- not a man on earth, but the glorified Christ in heaven (Eph. 1:22; 4:4,5; 5:23; Col. 1:18 ). Nowhere in Scripture do we read that any man is to act as His earthly representative as Head of the Body.

How, then, do we become members of this one true Bible Church, the Body of Christ? First, we must acknowledge ourselves to be sinners in God's sight, for Ephesians 2:16 relates how Christ died for sinful men "that He might RECONCILE both [Jew and Gentile] to God in one Body by the cross, having slain the enmity thereby." Thus, when believing sinners are RECONCILED to God by faith in Christ, they are REGENERATED, given a new life, by the Spirit, and by the Spirit are BAPTIZED into the Church, the Body of Christ.

Titus 3:5: "Not by works of righteousness which we have done, but according to His mercy He saved us, by the washing of REGENERATION, and renewing of the Holy Spirit."

I Corinthians 12:13: "For BY ONE SPIRIT ARE WE ALL BAPTIZED INTO ONE BODY".

Every one of us should ask himself: "Have I been baptized by the Spirit into the Body of Christ?" Those who have not, do not belong to the one Church which God recognizes. But membership in the true Church is still open. Simply, but sincerely, trust Christ as your Savior. He is the Head of the Church. "Believe on the Lord Jesus Christ and thou shalt be saved" (Acts 16:31). Then associate yourself with some local assembly where Christ is honored and the Bible taught, rightly divided. We will be glad to suggest such a place of worship.
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« Reply #2583 on: January 07, 2012, 06:54:17 PM »

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January 7, 2012

THE PROMISE GOD MADE TO HIMSELF
by Cornelius R. Stam

"In hope of eternal life, which God, who cannot lie, promised before the world [or, "ages"] began" (Tit. 1:2).

"The Cretians are always liars" (Ver. 12). "God... cannot lie" (Ver. 2). What a contrast! And how reassuring to know that our salvation depends upon the Word of God, who cannot lie!

Our opening passage, above, however, states that God made this promise "before the world [or, "ages"] began. How can this be? There is no indication that He made this promise to the angels, and there was no one else to whom He could have made it -- except Himself, and this is exactly the truth of the matter. Have we not all made earnest promises to ourselves?

Before God ever made one promise to any man, He promised Himself that He would provide salvation and all the riches of His grace for sinners through Calvary's finished work, and the promises later made to men were but progressive revelations of a firm purpose He had already made in His own heart of love. Paul, the apostle of "the mystery," refers to this blessed fact again and again in his epistles:

"But we speak the wisdom of God in a mystery... the hidden... WHICH GOD HATH ORDAINED BEFORE THE WORLD UNTO OUR GLORY" (I Cor. 2:7).

"According as HE HATH CHOSEN US IN HIM [CHRIST] BEFORE THE FOUNDATION OF THE WORLD..." (Eph. 1:4).

"In whom also we have obtained an inheritance, BEING PREDESTINATED ACCORDING TO THE PURPOSE OF HIM WHO WORKETH ALL THINGS AFTER THE COUNSEL OF HIS OWN WILL" (Eph. 1:11).

"Who hath saved us, and called us with an holy calling, not according to our works, but according to HIS OWN PURPOSE AND [HIS OWN] GRACE, WHICH WAS GIVEN US IN CHRIST JESUS BEFORE THE WORLD BEGAN" (II Tim. 1:9).
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« Reply #2584 on: January 09, 2012, 03:18:05 AM »

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January 8, 2012

BETHLEHEM'S BABE EXALTED
by Cornelius R. Stam

The Bible accounts of the birth of Christ are touching indeed. The angelic announcements, the virgin with child, deeply embarrassed, yet highly honored; the holy Babe in a stable because there was no room in the inn, wrapped in swaddling bands and laid in a manger; the night suddenly turned to day, the multitude of the heavenly host praising God!

Surely it is fitting that we remember all this and celebrate it, especially since our Lord thus humbled Himself that He might die for our sins. Yet here we must be careful not to be led astray, lest we know Him only as a sweet babe in a manger rather than as the mighty Savior that He is. As Americans we celebrate the birthdays of great men, but we do not emphasize their babyhood! We rather honor them for what they have accomplished, rejoicing that such men were born into the world.

Our Lord is no longer a babe and He does not wish to be thought of as a babe, but rather as the One who, having died for our sins at Calvary, now lives to dispense to a world of lost sinners the riches of His grace.

It was from His glory in heaven that He revealed Himself to St. Paul and instructed him to write: "Henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we Him [so] no more" (II Cor. 5:16).

And again in Hebrews 2:8,9, the Apostle declares: "Now we see not yet all things put under him, but we see Jesus.... crowned with glory and honor" as the One who "tasted death for every man."

It is wonderful to remember our Lord as the Babe born at Bethlehem, but still more wonderful to know Him now as the One who is "able to save unto the uttermost all them that come unto God by Him, seeing He ever liveth to make inter- cession for them" (Heb. 7:25).
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« Reply #2585 on: January 09, 2012, 08:41:54 PM »

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January 9, 2012

FAITH AND HEARING
by Cornelius R. Stam

"Faith cometh by hearing, and hearing by the Word of God" (Rom. 10:17).

This important passage of Scripture is, sad to say, little understood. Many people think of faith in the abstract, as though it had some mysterious power in itself. They speak of faith, but what do they mean? Faith in what? or in whom? Surely it is not possible just to have faith, without something or someone to have faith in.

Faith is not wishing hard, or feeling confident. It is not optimism or presumption or imagination. Faith must have a basis, a foundation. Thus the Christian's faith is founded on "the Word of God" -- on what God has said in the Bible.

The above passage explains: "Faith cometh by hearing." Isn't that simple? Isn't it true? Some have said that "seeing is believing," but a moment's reflection will reveal that, like the phrase: "I'm from Missouri," this saying is an expression of unbelief. When we have seen a thing we need no longer believe it; it has been demonstrated to us. But when we hear [or read] a matter reported, we may either believe or doubt it. "Faith cometh by hearing." And likewise hearing comes through what has been said. We believe, or doubt, what we hear and we hear what has been said. The Christian's faith, then, comes by hearing (God) and hearing by the Word of God. All true Christian faith is founded on the Word of God.

Actually the word "hearing," in Rom. 10:17, however, has the idea of heeding -- paying attention, listening eagerly. This is why Gal. 3:5 speaks of "the hearing of faith." And thus Eph. 1:13, referring to Christ, says: "In whom ye also trusted, having heard the Word of truth, the gospel of your salvation." Thus, too, we read in John 5:24 the words of the Lord Jesus:

"HE THAT HEARETH MY WORD, AND BELIEVETH ON HIM THAT SENT ME, HATH EVERLASTING LIFE, AND SHALL NOT COME INTO JUDGMENT, BUT IS PASSED FROM DEATH UNTO LIFE."
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« Reply #2586 on: January 11, 2012, 08:15:21 PM »

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January 11, 2012

WHAT'S HAPPENED SINCE 1909?
by Cornelius R. Stam

In 1909 Dr. C. I. Scofied wrote the following passage in the Introduction to the Scofield Reference Bible:

"The last fifty years have witnessed an intensity and breadth of interest in Bible study unprecedented in the history of the Christian Church. Never before have so many reverent, learned and spiritual men brought to the study of the Scriptures minds so free from merely controversial motive. A new and vast exegetical and expository literature has been created...."

Even the years that followed the writing of this passage produced many great Bible expositors, but their number has since dwindled fast, until today evangelistic-revival campaigns have all but replaced the great, thrilling Bible conferences of some decades ago.

Regardless of the popularity of such campaigns, however, the Church will not make true progress, either in spiritual power or in the number of genuine converts to Christ, until it once again places due emphasis on the Word of God, both in private study and in public ministry.

Unpopular but vital Bible doctrines have stopped many preachers and Bible teachers short and have hindered them from bringing to the Scriptures "minds free from merely controversial motive," largely because the price of standing for these truths has seemed too great. But until it is the sole passion of men of God to know THE TRUTH and make it known, true revival will not come, for the Church has never made one step of progress apart from progress in the study of the Word.
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« Reply #2587 on: January 11, 2012, 08:19:02 PM »

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January 10, 2012

THE NOBLE BEREANS
by Cornelius R. Stam

Many Christian groups and organizations call themselves Bereans, but it is surprising how few people know what a true Berean is.

The 17th chapter of Acts relates how Paul called upon his kinsmen at Thessalonica and for three sabbath days "reasoned with them out of the Scriptures," trying to show them that Jesus was the Christ.

Steeped in their own religion, however, the majority were unwilling even to consider the truths Paul proclaimed. Indeed, they resented the fact that some did believe and, in their bigotry, "set all the city on an uproar." Finally Paul's life was in such peril that the Christians there sent him away by night to Berea, a town about forty miles away.

At Berea Paul again sought out his "kinsmen according to the flesh" -- and what a different reception! Here is what the record says:

"THESE WERE MORE NOBLE THAN THOSE IN THESSALONICA, IN THAT THEY RECEIVED THE WORD WITH ALL READINESS OF MIND, AND SEARCHED THE SCRIPTURES DAILY, WHETHER THOSE THINGS WERE SO" (Acts 17:11).

These people did not immediately close their eyes to further light. On the contrary, they gave Paul an interested hearing, listening with open minds to what he had to say. But they were not gullible either for, having listened to Paul, they subjected his word to God's Word, searching the Scriptures daily to see whether those things were so. For this God called them "noble." They were the true spiritual aristocracy of their day.

We should all be Bereans, spiritually big enough to listen with open minds to the teachings of men, and then big enough too to subject their teachings to the Word of God, the Bible, to see for ourselves whether these things are so. Our Lord said: "Search the Scriptures... for... they... testify of Me" (John 5:39). As we do this we will find eternal life -- and more -- in Christ.
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« Reply #2588 on: January 12, 2012, 11:04:53 PM »

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January 12, 2012

The Path of a Good Soldier
by Paul M. Sadler

"Thou therefore, my son, be strong in the grace that is in Christ Jesus. And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also." -- II Tim. 2:1,2

If we were to ask the average Christian to write down what they expect in a spiritual leader the list would probably read something like this: A man of God must have completed college and seminary. He should be eloquent and be able to articulate his thoughts well, enthusiastic, insightful, creative, and have a good sense of humor. In addition, he should not have too many shortcomings, and be well dressed.

Interestingly, just the opposite was true of the spiritual leaders found in the Scriptures. Most of the giants of the faith in biblical times were unlearned and ignorant men by the world's standard. The Bible is a who's who of shortcomings: Noah's drunkenness, Moses' speech impediment, David's adulterous ways, Peter's denials, Paul's repulsive appearance, etc. Nevertheless, God used these souls mightily to the pulling down of strongholds. As it has been said, "God took a handful of nobodies and made somebodies in His sight."

While we are an advocate of higher education, intellectualism is not a prerequisite to be used of the Lord. God has accomplished great things through those who merely had a willing heart. Timothy, for example, wasn't educated at the Ivy League Schools of Jerusalem, nonetheless, God chose him to carry the torch of grace after Paul's martyrdom.
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« Reply #2589 on: January 13, 2012, 07:49:25 PM »

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January 13, 2012

THIS IS FOR JESUS
by Cornelius R. Stam

Visiting a young pastor and his family some time ago I observed a touching example of true Christian stewardship.

It was nearly time to go to church, when the pastor's wife reached for a small box containing a few coins and handed it to her little boy. The coins represented the boy's earnings received for jobs done, good behaviour, etc.

Seriously the boy contemplated the contents of the box and took from it two dimes -- a substantial portion of the whole. Then looking up at me he said earnestly: "This is for Jesus".

Several Scriptural lessons about Christian giving came to mind as we observed this simple incident.

This little lad had already been taught the responsibility of participating systematically in supporting the work of the Lord (I Cor. 16:2). He gave "as he purposed in his heart"; no one suggested how much he ought to give (II Cor. 9:7). After thinking it over carefully, he gave sacrificially (II Cor. 8:7,9). He "proved the sincerity of his love" (II Cor. 8:8 ), for it was with sincere, childlike affection that he said: "This is for Jesus".

Most of all, perhaps, his gift was a living demonstration of Paul's exhortation in Romans 12:8: "He that giveth, let him do it with simplicity". There was no fanfare, no boasting, no evidence of any feeling that he was doing a lot for the Lord; just an attitude of simple, humble satisfaction that he could join others in supporting the work of Christ.

How much we, who have too often been hardened through the years, can learn from children!
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« Reply #2590 on: January 15, 2012, 02:39:56 AM »

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January 14, 2012

TWO IN THE FIELD AND TWO AT THE MILL
by Cornelius R. Stam

"Then shall two be in the field; the one shall be taken, and the other left. Two women shall be grinding at the mill; the one shall be taken, and the other left. Watch therefore: for ye know not what hour you Lord doth come" (Matt. 24:40-42).

How often the above passage has been interpreted to apply to our Lord's coming for the members of His Body! At the rapture of the Church, it is said, two will be working in the field, when one will be taken to heaven and the other left to go through the day of God's wrath, and so also with two women who may be grinding side by side at the mill: one will be caught up to be with the Lord and the other left behind.

But actually this passage cannot have anything to do with the rapture of the Body to be with Christ.

First, the truth of our Lord's coming for the members of His Body was a secret first revealed by the glorified Lord through Paul (I Cor. 15:51-58; I Thes. 4:15-18 ).

But from Matthew 24 itself it is still more evident that the passage cannot refer to the rapture.

True, the passage says: "The one shall be taken, and the other left", but where and how will the one be taken, and what will be the lot of the one who is left behind?

From the verses immediately preceding, it is evident that the coming of Christ to earth to judge and reign is in view. This coming is likened to what happened in the days of Noah. The people ate and drank, married and gave away again in marriage, until the day that Noah entered into the ark, "and knew not until the flood came and took them all away". These people were not "taken away" to glory; they were "taken away" in judgment.

Since verses 40 and 41 are a continuation of this illustration, it is evident that the two "taken away" are taken away in judgment at our Lord's return to reign, while the two who are "left" are left to enter into His millennial reign. This interpretation alone is consistent with the whole context in which we find this passage.

How much confusion would be avoided if the truth of the rapture of the Body to be with Christ were recognized to be what it is: a divine secret first revealed to Paul concerning the Church of this present dispensation, the Body of Christ.
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« Reply #2591 on: January 15, 2012, 04:51:59 PM »

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January 15, 2012

A FAMOUS YOUNG MAN
by Cornelius R. Stam

Has it ever occurred to you how Timothy became so famous a young man?

H. L. Hastings tells of a group of British archaeologists who, years ago, came upon a huge marble slab, evidently very ancient, high atop a mountain where no one would be apt to find it -- or remove it.

Experts were called upon to decipher the hieroglyphics which covered the marble monument. They found them to be a declaration by an ancient ruler of his great exploits, and an explanation that he had used this means of recording his deeds so as to secure to himself everlasting fame.

The trouble was that no one could find any historical account of a king who bore this name or who had accomplished the glorious exploits recorded on the marble slab! Thus the archaeologists had found, engraved in marble, a glowing self-tribute to -- whom? It might as well have been to nobody!

By striking contrast, young Timothy has been well known by Christian people all over the world for nearly two thousand years! During all this time, without interruption, he has been read about, written about, preached about and used as an example of consistent Christian conduct. Yet, have you ever read one great deed done by Timothy? Have you ever read of one great sermon from his lips, one brilliant book or letter from his pen, one great exploit of any kind? No, you hardly know more than that he was a young preacher, a friend of Paul, and that he had been taught the Scriptures in early life by his grandmother, Lois, and his mother, Eunice (II Tim. 1:5), so that Paul could now write to him:

"...FROM A CHILD THOU HAST KNOWN THE HOLY SCRIPTURES, WHICH ARE ABLE TO MAKE THEE WISE UNTO SALVATION, THROUGH FAITH WHICH IS IN CHRIST JESUS" (II Tim. 3:15).
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« Reply #2592 on: January 16, 2012, 06:28:41 PM »

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January 16, 2012

THE CROSS AND THE CHRISTIAN
by Cornelius R. Stam

Nothing will prove so helpful to a Christian in overcoming sin as an appreciation of Christ's death for sin at Calvary .The Bible teaches that:

1. The cross stands between the believer and his SINS: the wrong things he does, or is prone to do, in thought, word and deed.

"And you, that were once alienated and enemies in your mind by wicked works, yet now hath He reconciled, in the body of His flesh, through death, to present you holy and unblameable and unreprovable in His sight" (Col. 1:21,22).

2. The cross stands between the believer and his SIN. It is not only men's sins that keep them out of heaven, but their sin; not merely what they have done, but what they are and what they will do; not merely their deeds, but their nature. But Christ's death took care of this too.

"...by one man sin entered into the world, and death by sin... But... much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many... That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life, by Jesus Christ our Lord" (Rom. 5:12,15,21).

"For [God] hath made Him to be sin for us, [Him] who knew no sin; that we might be made the righteousness of God in Him" (II Cor. 5:21).

3. The cross stands between the believer and his SINNING.

"What shall we say, then? Shall we continue in sin, that grace may abound? God forbid. How shall we that are dead to sin, live any longer therein? ... Our old man [nature] has been crucified with Him... that henceforth we should not serve sin... let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof; neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves to God, as those who are alive from the dead, and your members as instruments of righteousness unto God" (Rom. 6:1,2, 6,12,13).
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« Reply #2593 on: January 18, 2012, 01:02:34 AM »

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January 17, 2012

CONFESSING CHRIST
by Cornelius R. Stam

"...if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation" (Rom. 10:9,10).

In these sublime words the Apostle Paul sets forth God's simple plan of salvation. He calls it, in the preceding verse, "The word of faith, which we preach."

But often babes in Christ are urged to get to their feet in public testimony on the basis of the words: "If thou shalt confess with thy mouth . . . thou shalt be saved." Thus new Christians are given to feel that a heart faith is not enough to make them secure; that not until they have risen in public testimony are they saved and safe.

But what, then, does the Apostle mean by these words? Does he not plainly say, "If thou shalt confess... thou shalt be saved?" Yes, but here again, as with so many other passages, a traditional meaning has been superimposed upon the actual words of Scripture. What does the English word "confess" mean? Why, nothing more than to "acknowledge," to "admit." And this is exactly what the original Greek word means too, nor does Romans 10:9,10 say anything about confessing before men.

The trouble is that the idea of confession has been changed to profession --- even public profession --- and multitudes have followed the tradition of the fathers instead of examining the Word to see what it actually says. And so "the Word of faith" has been corrupted.

But does not the Apostle clearly say "If thou shalt confess with thy mouth... thou shalt be saved?" Indeed! And he adds, "and shalt believe in thine heart!" Now let us ask: Is it with that physical organ which pumps blood into our veins that we believe on Christ as our Savior? Oh, no! You say that is merely a figure of speech; somehow the heart is associated with believing. Exactly! Then you would insist that it is with the physical mouth we must confess! Can mutes not be saved then?

As if anticipating the misinterpretation of his words, the Spirit-inspired Apostle adds:

"For the Scripture saith, Whosoever believeth on Him shall not be ashamed... For whosoever shall call upon the name of the Lord shall be saved" (Vers. 11,13).

This is "the Word of Faith, which we preach."
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« Reply #2594 on: January 18, 2012, 03:42:22 PM »

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January 18, 2012

WHAT'S BEHIND OUR MORAL DECLINE?
by Cornelius R. Stam

One does not have to be a prude to conclude that our country is suffering a serious moral decline. Our rulers and law enforcement agencies seem powerless to cope with it. Campaigns to check it seem vain. J. Edgar Hoover of the FBI warned us again and again that the alarming rate of this downward trend would spell ruin for America if not checked soon. But what most people fail to realize is that behind this moral decline there is a spiritual decline. America has departed from God and His Word.

Paul's letter to the Romans tells us how the heathen got that way. Rom. 1:21,22 says: "When they knew God they glorified Him not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise they became fools," and the verses that follow tell how God finally had to "give them up" to "uncleanness" and "vile affections"--all because "they did not like [wish] to retain God in their knowledge" (Ver. 28 ).

St. Paul further describes them in Eph. 4:17-19, as walking "in the vanity of their mind, having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart; who being past feeling [conscience] have given themselves over to lasciviousness, to work all uncleanness with greediness." This, sad to say, is an accurate description of increasing numbers in America today. They are throwing off restraint and going after uncleanness "with greediness."

But this is not liberty, it is enslavement. It is not a sign of strength, but of weakness. It does not indicate superior intelligence, but grossest ignorance, and is the result of alienation from God.

How much better off are those who have come to know God through Christ! Of these the Apostle says:

"And you, who were once alienated and enemies in your mind by wicked works, yet now hath He reconciled, in the body of His flesh, through death, to present you holy and unblameable and unreprovable in His sight" (Col. 1:21,22).
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