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November 18, 2011

WHAT WAS ACCOMPLISHED AT CALVARY?
by Cornelius R. Stam

If the Bible makes anything clear, it is the fact that the secret of all God's good news to men is centered in Calvary. It was because Christ was to die for sin that God could proclaim good news to sinners down through the ages.

It was not until some time after the crucifixion, however, that "the preaching of the cross" was widely proclaimed as a message by Paul in "the gospel [good news] of the grace of God" (I Cor. 1:18; Acts 20:24).

The proclamation of "the gospel of the grace of God" was the natural accompaniment to the revelation of the cross as the secret of God's good news to man. In this proclamation of His over-abounding grace to sinners, everything centers in the cross.

According to Paul's epistles "we have redemption through His [Christ's] blood" (Eph.1:7), we are "justified by His blood" (Rom.5:9), "reconciled to God by the death of His Son" (Rom.5:10), "made nigh by the blood of Christ" (Eph. 2:13), and "made the righteousness of God in Him" because "God hath made Him to be sin for us" (II Cor. 5:21).

The "covenant" of the Law was abolished by the cross (Col. 2:14), the curse of the Law was removed by the cross (Gal. 3:13), the "middle wall of partition" was broken down by the cross (Eph. 2:14,15), and believers in Christ are "reconciled to God in one body by the cross" (Eph. 2:16). Little wonder Paul calls this message "the preaching of the cross"!

To the believers it is thrilling indeed, and how thankful we should be, to see the cross as God's reply to Satan when, at first glance, it had appeared that the cross was Satan's greatest triumph.

[nChrist]

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November 19, 2011

WHAT THE WORLD NEEDS
by Cornelius R. Stam

Strange, is it not, that when men are successful, they generally credit themselves liberally for their success but when things go wrong they begin to blame others -- even God.

The writer does not have up-to-date information about two particular plots of ground in Moscow, but some years ago one of these was a beautiful garden, the other a patch of weeds. Above each there was a sign. Over the one: "This plot is cared for by the United Soviet Socialist Republic," over the other: "This plot is cared for by God"!

Evidently the atheistic Soviets who hatched this "bright idea" did not stop to think that only God could produce the beautiful flowers in the USSR plot. All their watering and cultivating would have been in vain except for the God they deny.

As to the other plot, they probably did not even know that even in Eden God put the garden in man's charge "to dress it and to keep it" (Gen. 2:15), and later, when man sinned, God said to Adam, "Cursed is the ground for thy sake" (Gen. 3:17). This is why the Soviets must employ a gardener to control the weeds in even their garden! How wrong and foolish, then, for man ever to blame God for anything that goes wrong for him or causes him trouble!

Actually, when I have been asked: "If God is a God of love, why does He allow all this trouble and misery, and all this wickedness?" I have replied: "That's easy. When God sent His Son into this world offering peace and righteousness and prosperity they cried: 'Away with Him' and nailed Him to a cross. If the Bible is true, and in this case it has surely proved to be true, how can this world expect peace while they still reject the Prince of Peace?"

[nChrist]

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November 20, 2011

THE TRUE BIBLE CHURCH
by Cornelius R. Stam

Many people have truly come to know Christ as Savior after having been sincere, religious "church members" for years. Though faithful supporters of some earthly church organization they had never experienced the truth of II Cor. 5:17: "If any man be in Christ he is a new creation." It is possible to be a member in good standing of some church organization, yet be outside of the one true Church of which the Bible speaks.

This is because the true Bible Church is not an organization but a living organism, a spiritual body, with a living Head and living members. Again and again St. Paul, by divine inspiration, calls the Church, the Body of Christ. He says: "We being many, are one Body in Christ..." (Rom. 12:5). "Ye are the Body of Christ, and members in particular" (I Cor. 12:27). "We are members of His Body" (Eph. 5:30).

How do we become members of this true Bible Church, the Body of Christ? First, we must acknowledge ourselves to be sinners in God's sight, for Ephesians 2 relates how Christ died for sinful men that He might "reconcile" them to God "in one Body" by the cross (Ver. 16). Thus, when believing sinners are reconciled to God by faith in Christ, they are regenerated, given a new life, by the Spirit, and by the Spirit are baptized into the Church, the Body of Christ.

"Not by works of righteousness which we have done, but according to His mercy He saved us, by the washing of regeneration, and renewing of the Holy Spirit" (Titus 3:5).

"For by one Spirit are we all baptized into one body" (I Cor. 12:13).

Every one of us should ask himself: "Have I been baptized by the Spirit into the Body of Christ?" If not, trust Christ as your Savior and become a member of the one true Bible Church. Then associate yourself with some local assembly where Christ is honored and the Bible taught, "rightly divided."

[nChrist]

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November 21, 2011

FORGIVENESS THAT CANNOT BE REVOKED
by Cornelius R. Stam

Centuries before Christ, the Psalmist said:

"If thou, Lord, shouldst mark iniquities... who shall stand? But there is forgiveness with Thee..." (Psa. 130:3,4).

It is doubtful whether the Psalmist understood the basis upon which a just God, through the ages, has so graciously forgiven sins, but this has since been revealed in the Epistles of Paul.

There we read: "God for Christ's sake hath forgiven you" (Eph. 4:32). But this is only part of the truth, for God forgives sinners, not merely because Christ desires this, but because Christ paid for their sins and purchased their redemption. Thus Eph. 1:7 declares: "In [Christ] we have redemption, through His blood, the forgiveness of sins, according to the riches of His grace."

And thus Paul could proclaim to his hearers in the synagogue at Pisidian Antioch:

"Be it known unto you, therefore, men and brethren, that through this Man is preached unto you the forgiveness of sins:

"And by Him all that believe are justified from all things, from which ye could not be justified by the law of Moses" (Acts 13:38,39).

Obviously such forgiveness can never be rescinded or revoked, for it is based upon the full and complete payment of our whole debt of sin by "the precious blood of Christ."

Sad to say, many people do not feel they need forgiveness, for they have not seen themselves as they truly are in the sight of a holy God, but those who are conscious of their sins and are willing to say with the prodigal son: "I have sinned," may experience the peace and joy of sins forgiven by faith in Christ who paid sin's penalty for us.

Here is forgiveness that can never be revoked because it is based on the "one offering [of Christ at Calvary]" by which our Lord "hath perfected forever them that are sanctified [i.e., set apart as His own]" (Heb. 10:14).

[nChrist]

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November 22, 2011

"DEAD FAITH"
by Cornelius R. Stam

Nothing in the Bible is stated more clearly or with greater emphasis than the blessed Pauline revelation of justification by grace, through faith, without works.

Romans 4:5: "To him that worketh not, but believeth...his faith is counted for righteousness". Ephesians 2:8,9: "For by grace are ye saved, through faith...it is the gift of God; not of works, lest any man should boast". Titus 3:5: "Not by works of righteousness which we have done, but according to His mercy He saved us".

Yet James states, just as clearly that "faith, if it hath not works is dead, being alone" (Jas. 2:17). He challenges professing believers: "Show me thy faith without thy works, and I will show thee my faith BY my works" (Ver. 18 ), and declares that "by works a man is justified and not by faith only" (Ver. 24), since "faith without works is dead".

Some have imagined a contradiction here, while actually there is none. There is a dispensational distinction, for to Paul had been committed "the dispensation of the grace of God" (Eph. 3:1,2). His was "the preaching of the cross" (I Cor. 1:18 ), offering salvation by grace, through faith alone, to all who would trust Christ as Saviour.

James, on the other hand, was an apostle of the kingdom, proclaiming the kingdom rights of Christ and offering a changed way of life on earth which had already been experienced by the disciples in Judaea (Acts 2:44-47; 4:32-35).

Hence with James the emphasis is on works, not because good works can save or even help to save, but because true faith inevitably bears fruit and we can judge true faith only by the fruit it bears. Our Lord said: "By their fruits ye shall know them". Hence James' epistle abounds with such phraseology as, "ye see", "show me", "I will show you", etc.

What we must be careful to remember is that according to both Paul and James, faith comes first, then good works. Faith is the root, good works the fruit. The absence of fruit indicates that the root is dead, that while there may be an intellectual assent, there is no true heart faith, and "without faith it is impossible to please God" (Heb. 11:6).

The source of justification is grace; the basis, Calvary; the means, faith; and the evidence, works. Think this through; accept God's grace and trust the Lord Jesus Christ as your Saviour and Lord. He will cause you to produce good fruit.

[nChrist]

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November 23, 2011

"GRACE ABOUNDING IN PAUL'S MINISTRY"
by Cornelius R. Stam

"But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and THE MINISTRY WHICH I HAVE RECEIVED OF THE LORD JESUS, TO TESTIFY THE GOSPEL OF THE GRACE OF GOD."
--The Apostle Paul in Acts 20:24.

"GRACE to you, and peace" (Rom. 1:7);

"Being justified freely by His GRACE" (Rom. 3:24);

"we have access by faith into this GRACE wherein we stand" (Rom. 5:2);

"the GRACE of God, and gift by GRACE...is by one Man" (Rom. 5:15);

"the abundance of GRACE and of the gift of righteousness" (Rom. 5:17);

"where sin abounded, GRACE did much more abound...that GRACE might reign" (Rom. 5:20,21);

"for ye are not under the law, but under GRACE" (Rom. 6:14);

"not under the law, but under GRACE" (Rom. 6:15);

"there is a remnant according to the election of GRACE" (Rom. 11:5);

"if by GRACE, then it is no more of works; otherwise GRACE is no more GRACE.... But if it be of works, then is it no more GRACE" (Rom. 11:6);

"By the GRACE of God I am what I am; and His GRACE... was not in vain, but I labored more abundantly than they all: yet not I, but the GRACE of God which was with me" (I Cor. 15:10);

"that the abundant GRACE might through the thanksgiving of many redound to the glory of God" (II Cor. 4:15);

"receive not the GRACE of God in vain" (II Cor. 6:1);

"ye know the GRACE of our Lord Jesus Christ" (II Cor. 8:9);

"God is able to make all GRACE abound toward you" (II Cor. 9:8 );

"the exceeding GRACE of God" (II Cor. 9:14);

"My GRACE is sufficient for thee" (II Cor. 12:9);

"I do not frustrate the GRACE of God" (Gal. 2:21);

"the praise of the glory of His GRACE" (Eph. 1:6);

"the forgiveness of sins, according to the riches of His GRACE" (Eph. 1:7);

"the exceeding riches of His GRACE" (Eph. 2:7);

"For by GRACE are ye saved, through faith" (Eph. 2:8 );

"the dispensation of the GRACE of God... given me to you-ward" (Eph. 3:2);

"Let the Word of Christ dwell in you richly...singing with GRACE in your hearts to the Lord" (Col. 3:16);

"the GRACE of our Lord was exceeding abundant" (I Tim. 1:14);

"who hath saved us...according to His own purpose and GRACE, which was given us in Christ Jesus before the world began" (II Tim. 1:9);

"Be strong in the GRACE that is in Christ Jesus" (II Tim. 2:1);

"GRACE be with you all" (Titus 3:15).

[nChrist]

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November 24, 2011

THE NOBLE BEREANS AND THE BIBLE
by Cornelius R. Stam

Many Christian groups and organizations call themselves Bereans, but it is surprising how few people know what a true Berean is.

The 17th chapter of Acts relates how Paul called upon his kinsmen at Thessalonica and for three Sabbath days "reasoned with them out of the Scriptures", trying to show them that Jesus was the Christ.

Steeped in their own religion, however, the majority were unwilling even to consider the truths Paul proclaimed. Indeed, they resented the fact that some did believe and, in their bigotry, "set all the city on an uproar". Finally Paul's life was in such peril that the Christians there sent him away by night to Berea, a town about forty miles away.

At Berea Paul again sought out his "kinsmen according to the flesh" -- and what a different reception! Here is what the record says:

"These were more noble than those in Thessalonica, in that they received the Word with all readiness of mind, and searched the Scriptures daily, whether those things were so" (Acts 17:11).

These people did not immediately close their eyes to further light. On the contrary, they gave Paul an interested hearing, listening with open minds to what he had to say. But they were not gullible either for, having listened to Paul, they subjected his word to God's Word, searching the Scriptures daily to see whether those things were so. For this God called them "noble". They were the true spiritual aristocracy of their day.

We should all be Bereans, spiritually big enough to listen with open minds to the teachings of men, and then big enough to subject their teachings to the Word of God, the Bible, to see for ourselves whether these things are so. Our Lord said: "Search the Scriptures... for... they... testify of Me" (John 5:39). As we do this we will find eternal life -- and more -- in Christ.

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November 25, 2011

BELIEVERS JUSTIFIED
by Cornelius R. Stam

Our Lord's appearance to Saul of Tarsus (later called Paul) on the road to Damascus, changed the pitiless persecutor in a moment into the docile, yes the devoted follower of the Christ he had so bitterly hated.

This transformation took place not only because he had now seen the risen, ascended Christ; it was caused also by what he had learned from Christ. From heaven the Lord had revealed to Paul the glory of His finished work of redemption and had sent him forth to proclaim "the gospel of the grace of God" (Acts 20:24).

This is seen in the closing words of the Apostle's first recorded sermon, delivered at the synagogue at Antioch in Pisidia. After mentioning the death and resurrection of Christ, the Apostle said:

"Be it known unto you therefore, men and brethren, that through this Man is preached unto you the forgiveness of sins; and by Him all that believe are justified from all things, from which ye could not be justified by the law of Moses" (Acts 13:38,39).

Paul never changed this message, but kept emphasizing it wherever he went as well as in his writings. He saw in this truth the answer to man's condemnation for breaking God's holy law. Thus he wrote to the Romans:

"...by the law is the knowledge of sin. But now the righteousness of God without the law is manifested" (Rom. 3:20,21).
"[We] declare, I say, at this time, [Christ's] righteousness; that [God] might be just and the Justifier of him which believeth in Jesus" (Rom. 3:26).

Mark well: He does not say, "believeth and is baptized." This was the message committed to the twelve (Mark 16: 16; Acts 2:38 ). With the ushering in of the dispensation of grace God was manifested as "the Justifier of him which believeth in Jesus."

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November 26, 2011

SO VERY RICH (II COR. 8:9)
by Cornelius R. Stam

So rich, so very rich, was Christ
Through past eternity!
As God the Son, with God enthroned,
The Heir of all was He.
So poor, so very poor, did He
As Son of man become!
From manger birth to shameful death
Rejected by His own.
For us, ah yes, it was for us
He bore such poverty.
That we by His redeeming grace
Might be as rich as He!

- C.R.S.

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November 27, 2011

REWARD OR LOSS
by Cornelius R. Stam

Fortunately, salvation is by grace, through faith, and we do not doubt that even in the dark ages many were saved in spite of their blind leaders and their limited knowledge.

However, we fear that the spiritual leaders of our day will fare little better than the leaders of their day when they appear at the Judgment Seat of Christ, for they have certainly not taken heed to build according to the plans and specifications committed to Paul as God's appointed "masterbuilder" of the Church (I Cor. 3:10).

Just think a moment. Is the Church today mostly composed of "gold, silver and precious stones" (morally and spiritually), or of "wood, hay and stubble" (I Cor. 3:12)? Surely many a man who enjoys prominence and popularity today will weep in that day to see his works go up in flames, as it were (I Cor. 3:13). It will be a dreadful thing to "suffer loss" when the rewards for Christian service are given out (Ver. 15).

Christian ministers, missionaries, evangelists, Bible teachers, we appeal to you in behalf of a stricken Church. They are God's building -- we are the builders (Vers. 9,10). "We are laborers together with God." What a calling! Paul, as an instructed "masterbuilder," has given us the plans and specifications in his epistles. We should be intelligent workmen; workmen whom God can approve, who will not need to be ashamed when the divine Building Inspector examines our workmanship.

There is only one way. Take your hand off the public pulse (Gal. 1:10), cease giving so much attention to organizing and advertising -- and compromising -- and begin to diligently, prayerfully obey II Tim. 2:15:

"Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the Word of truth."

We will not always be praised for teaching the Word of God, rightly divided, but God's blessing is worth far more than human acclaim.

[nChrist]

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November 28, 2011

GOD'S TWO POEMS
by Cornelius R. Stam

In Romans 1:18-20 the Apostle Paul declares that ungodly men are "without excuse" because they are surrounded by the evidences of the Creator's "eternal power and Godhead."

Our Authorized Version calls the creation, in this passage, "the things that are made," but in the Greek it is called literally "the poyeema," from which we get our word poem. The Apostle refers, of course, to the harmony of God's creation, and is it not indeed amazing how billions of heavenly bodies can continually revolve in the vastness of space and never collide! And are not the flowers, the seasons, the sunsets all part of a harmonious creation, which God alone could have conceived and set to music?

But very interestingly, this word poyeema is used just once more in Scripture. We find it in Eph. 2:10, where it is translated "workmanship." Let us consider this passage in its context:

"For by grace are ye saved, through faith, and that not of your- selves; it is the gift of God: not of works, lest any man should boast.

For we are His workmanship [Gr., poyeema], created in Christ Jesus unto good works, which God hath before ordained that we should walk in them" (Eph. 2:8-10).

Romans speaks of the poem of creation, Ephesians of the poem of redemption, and the latter is the more wonderful. An old hymn says: "'Twas great to speak a world from naught; 'tis greater to redeem."

In this poem of redemption which God has composed, we believers too often want to change some word or phrase. We would like this or that in our circumstances to be different. Ah, but this would destroy the meter and meaning of God's new creation.

Thank God, when we believers go to be with Christ, we will see the beauty and glory of the poem of redemption. Then we will rejoice that He did indeed "work all things together for good" for us.

[nChrist]

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December 1, 2011

The Other Sheep
by Paul M. Sadler, President

Scripture Reading:
"And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd." -- John 10:16

A short time ago I made a passing reference to the "other sheep" which generated a lot of interest among our readers. Some were under the impression that this phrase had to do with the reunification of the divided kingdom. Others had been taught that the "other sheep" is the Church, the Body of Christ. Having been in the ministry for many years, it has been my experience that when someone has a question such as this, there are normally twenty standing in the wings wondering the same thing. So, with God's help I shall do my best to shed additional light on the matter.

Those who are Acts 2 dispensationalists normally hold the position that the ones who "are not of this fold" are the members of the Body of Christ. This is an inexcusable dispensational blunder, but it is understandable since they do not consistently rightly divide the Word of truth. Once again, we must ask ourselves the question: To whom was our Lord speaking, and at what time? The discourse on the Good Shepherd was delivered by Christ when He was on the earth at least two years before the Apostle Paul was given his special revelation.

Inasmuch as Paul was the first to receive the truth of the One Body, the "other sheep" in the above context could in no way be the Body of Christ.

But there's more. None of the Apostle Paul's Gentile epistles contain a reference to the members of Christ's Body being sheep, much less a sheepfold. However, these metaphors are found throughout the pages of prophecy, which serves as another distinguishing factor between the two programs of God.

THE HOUSES OF ISRAEL

"Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah" (Jer. 31:31).

Under the reign of Rehoboam the kingdom was divided in Israel. The division proved to be devastating as the ten northern tribes, which came to be called the house of Israel, appointed Jeroboam as their King. He, of course, destroyed the religious unity of the nation when he erected altars at Dan and Bethel and caused the children of Israel to offer sacrifices unto the gods of Egypt (I Kings 12:16-31).

On the other hand, the house of Judah (tribes of Judah and Benjamin) followed in the ways of the Lord and continued to offer their sacrifices in Jerusalem, thus obeying the Law and the prophets. They remained in the Lord's favor in spite of the fact that He allowed them to be carried off into the Babylonian captivity for their lapse of faith. These two tribes were by far the more spiritual tribes in Israel, not to mention that it was in Bethlehem of Judaea where the Prince of Peace chose to be born.

Consequently, some believe that the "other sheep" are the ten northern tribes who will be brought back into the fold at the Second Coming of Christ. Hence, there will be one fold and one Shepherd. We surely concur that there will be a reunification of the tribes of Israel as represented by the binding of the two sticks in Ezekiel 37:15-28.

This, however, must not be confused with the sheepfold. Israel is the sheep of God, whether they were of the northern or southern tribes. The Lord would have never called His chosen people the "other sheep." They are the sheep and therefore the primary fold.

If we say that the ten northern tribes are the "other sheep," then what about the kingdom Gentiles -- where do they fit into the picture?

It is often overlooked, but God had made a provision in prophecy for the Gentiles to be saved through Israel. Thus, they are also said to be joined to the Lord. And Isaiah goes on to add, "Even them [the Gentiles] will I bring to my holy mountain, and make them joyful in my house of prayer..." (Isa. 56:6,7). Insofar as the Gentiles are the last non-Jewish converts to be reached under the Great Commission, the classification "other sheep" fits them perfectly. But some are sure to inquire: "Are the Gentiles ever called sheep in prophecy?" Indeed they are, please read prayerfully Matthew 25:31-46.

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December 2, 2011

STANDING WHATEVER THE COST
by Cornelius R. Stam

When the Babylonian multitudes prostrated themselves in worship before the golden god which Nebuchadnezzar had erected, three young Hebrews refused to bow and remained standing, erect and alone.

When called before Nebuchadnezzar to answer for their impudence and threatened with death in a fiery furnace, they answered:

"Our God whom we serve is able to deliver us... but if not, be it known unto thee, O King, that we will not serve thy gods, nor worship the golden image which thou hast set up" (Dan. 3:17,18 ).

This is the stand every believer should take for God and His truth. He is able to deliver us from persecution if we stand true, but even if He does not see fit to do this we should still stand alone, if necessary, for the light He has given us from His Word.

Many have suffered temporary loss for standing for their convictions. Hebrews 11 lists among the heroes of faith some who were "tortured, not accepting deliverance," and others who suffered "trial of cruel mockings and scourgings ...bonds and imprisonment. They were stoned, they were sawn asunder, were tempted, were slain with the sword; they wandered about in sheepskins and goatskins, being destitute, afflicted, tormented" (Heb. 11:35-37).

But we read that these all "obtained a good report" before God and looked forward to "a better resurrection" (Vers. 35,39).

As the apostasy rises all about us and those who stand for God's truth are often ridiculed and despised, may God give us the grace to stand true regardless of the cost, remembering that any sufferings for Christ are only temporary while the rewards will be eternal.

[nChrist]

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December 3, 2011

"THE GIFT OF RIGHTEOUSNESS"
by Cornelius R. Stam

St. Paul, in his Epistle to the Romans, refers to those who receive "the abundance of grace" and "the gift of righteousness" (Rom. 5:17) which God in love bestows upon all who trust in His Son for salvation.

The Bible declares that no man can ever stand uncondemned in the sight of God, the Judge of all, unless he receives righteousness as the gift of God's grace.

Quoting from the Psalms, the Apostle says in Romans 3:10; "It is written, there is none righteous, no, not one". This is why Paul pitied those who continued to go about "to establish their own righteousness" (Rom. 10:3). He knew that their struggle was utterly futile, that they needed to be saved (See Verse One).

Let us thank God that the Lord Jesus Christ took the condemnation and judgment of our sins upon Himself at Calvary so that His righteousness might be imputed to us by grace through faith. Regarding Abraham's justification before God, the Apostle says: "What saith the Scripture? Abraham believed God, and it was counted unto him for righteousness" (Rom. 4:3).

Abraham's justification, of course, was based on the fact that Christ was to die for sin, but Christ's death is now past; it is an historical fact. Thus righteousness is now proclaimed through Christ and offered to all as a gift. "While we were yet sinners, Christ died for us" (Rom. 5:8 ). "God hath made Him to be sin for us...that we might be made the righteousness of God in Him" (II Cor. 5:21).

But we must receive this righteousness as a gift, for "to him that worketh not, but believeth on Him that justifieth the ungodly, HIS FAITH is counted for righteousness" (Rom. 4:5).

[nChrist]

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December 4, 2011

"HE SHALL REIGN"
by Cornelius R. Stam

For 2500 years "death reigned from Adam to Moses" (Rom. 5:14).

During this period of history it was demonstrated that "death passed upon all men," not because the Law of Moses had condemned them to death, but simply because they were the offspring of fallen Adam, and depraved by nature. Entirely apart from the Law, "sin, when it is finished, bringeth forth death" (Jas. 1:15). Thus "death reigned from Adam to Moses, even over them that had NOT sinned after the similitude of Adam's transgression."

For 1500 years, under the law, "sin... reigned unto death" (Rom. 5:20,21).

Sin had surely risen to its height during Paul's early years. Christ had been crucified and even after His resurrection His enemies had stood by that awful deed. Israel had joined the Gentiles in declaring war on God and His anointed Son (Psa. 2:1-3) and Saul of Tarsus was the leader of the revolt. It was no longer merely a matter of sin; it was now rebellion.

For 1900 years, "grace [has] reigned, through righteousness, unto eternal life, by Jesus Christ our Lord" (Rom. 5:21).

Thus we are now living under the reign of grace. As "DEATH REIGNED from Adam to Moses" (Rom. 5:14); as SIN REIGNED "unto death" after "the Law entered" (Vers. 20,21), so now grace abounds, THAT GRACE MIGHT REIGN "through righteousness unto eternal life by Jesus Christ our Lord" (Vers. 20,21).

For 1000 years the Lord Jesus Christ will reign upon this earth (Rev. 20:1-6), as King over Israel and the nations.

The kingdom will then be delivered over to the Father (I Cor. 15:24-28 ).

For all eternity the Father, Son and Holy Spirit will reign in the person of Christ (Rom. 11:36; Eph. 1:10).

Note: From Adam to the present day God has always been "on the throne", but rather than ruling directly, has overruled in the affairs of men.