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« Reply #2355 on: May 19, 2011, 10:51:51 PM » |
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May 19, 2011
THE SUPREME CRITIC by Cornelius R. Stam
About 1900 years ago St. Paul wrote to Timothy, with regard to the sacred Scriptures:
"All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness" (II Tim.3:16).
This truth has been confirmed by overwhelming evidence, and those who have tried, through the centuries, to overthrow the Bible have been about as successful as a man trying to overthrow the Rock of Gibraltar with a pea shooter.
Furthermore, the Word of God towers above the clergy as well as above the laity. The Bereans were called "noble" because they put the words of even the great Apostle Paul to the test of Scripture, to see if he taught anything con- trary to it.
That blessed Book is the Supreme Critic. If we overlook vital doctrine, it is the Book that will "teach" us. If we handle the Word deceitfully, it is the Book that will "reprove" us. If we go astray in our conclusions, it is the Book that will "correct" us. Where moral questions are involved, it is the Book that will "instruct us in righteousness." Well do we remember when we were first convicted by the Bible as the written Word of God -- and we have never ceased to thank God for the blessed results.
This Book condemns men as sinners before a holy God, but presents salvation free and complete through the vicarious death of Christ at Calvary.
"Christ died for our sins" (I Cor. 15:3).
"Believe on the Lord Jesus Christ, and thou shalt be saved" (Acts 16:31).
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« Reply #2356 on: May 20, 2011, 05:58:55 PM » |
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May 20, 2011
SMALL CHANGE AND A FREE GIFT by Cornelius R. Stam
Has the cashier at the restaurant or the check-out girl at the supermart been asking you: "Do you have the two cents?" or "You don't have the change, do you?" If so, it's because there is a coin shortage all over the U.S. and will be for some time.
All kinds of coin-using machines have created a shortage of coins for other purposes. Isn't it strange: a penny is hardly worth picking up these days, and President Eisenhower called our dollars "dollarettes," yet people seem to be spending more money in small amounts.
You can make more and more purchases with coins these days. Some people say that you can buy anything with money, but they're wrong -- very wrong.
The things we need most cannot be bought with any amount of money. The air we breathe, the water we drink (we pay only for the service), love of family and friends. These things can't be bought. And the most precious treasure of all: salvation, eternal life, can't be bought at any price.
God doesn't want our money. He calls it "filthy lucre." He's not going into business, selling houses and lots in heaven, much less will He pervert justice and pronounce us innocent for a consideration. But He does pity and love us and He can and will give us eternal life if we trust in the merits of the One who died to pay the penalty for our sins.
"The gift of God is eternal life through Jesus Christ our Lord" (Rom. 6:23).
"For by grace are ye saved, through faith, and that not of yourselves, it is the gift of God" (Eph. 2:8 ).
Our Lord said to the Samaritan woman:
"If thou knewest the gift of God... thou wouldest have asked..." (John 4:10).
Have you asked?
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« Reply #2357 on: May 21, 2011, 11:41:42 PM » |
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May 21, 2011
GOD'S REVELATION OF HIMSELF by Cornelius R. Stam
Romans 1:18-20 declares that God has revealed Himself to man in creation. Not that we can learn His plan of salvation from creation -- far from it. But the creation: the glory of its star-studded heavens, the beauty of its flowers and sunsets, the sun and rain and crops to supply us with food, and the unchangeable laws of nature, all show forth, not only the existence of God, but His power, His love, His justice, so that man is a responsible being and, as Verse 20 says, "without excuse" for the deplorable condition in which he finds himself.
A believer, talking with an atheistic evolutionist one day, took out his watch, looked at it and put it back into his pocket, saying: "I have a wonderful watch; it keeps perfect time; never misses a second."
"What make is it?" the atheist asked.
"Oh, no make," answered the Christian.
"Well, who manufactured it?"
"Oh, nobody; it just put itself together somehow."
"Nonsense," said the atheist, "A watch can't just come into existence. Somebody had to design it and somebody had to manufacture it."
"True," said the Christian, "yet you expect me to believe that this universe, with its billions of stars and planets, all working together in perfect order, just came about by itself; that it had no Designer, no Creator and no one who keeps it running? Isn't that nonsense?"
No wonder Paul says that the godless are "without excuse," including even the vast majority of "religious" people, who salve their consciences by giving a small part of each week or each day to the performance of some religious rite but keep God out of their businesses, their politics, their social relationships -- their hearts.
But thank God, as He has revealed His power and glory in creation, He has revealed His mercy and grace, His plan of salvation, in the Bible, where we read how "Christ died for our sins" (I Cor. 15:3), so that we might have "redemption through His blood, the forgiveness of sins according to the riches of His grace" (Eph. 1:7).
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« Reply #2358 on: May 22, 2011, 06:41:30 PM » |
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May 22, 2011
FORGIVEN by Cornelius R. Stam
"We have... the forgiveness of sins, according to the riches of His grace" (Eph. 1:7).
The climax of Paul's first recorded sermon is reached in Verses 38 and 39 of Acts 13, where he declares:
"Be it known unto you therefore, men and brethren, that through this Man is preached unto you the forgiveness of sins:
"And by Him all that believe are justified from all things, from which ye could not be justified by the law of Moses."
Thus God, through Christ, forgives and justifies those who believe. Nor is this all that was accomplished for us by the death of Christ at Calvary. There is also reconciliation, baptism by the Spirit into Christ and His Body, a position at God's right hand in the heavenlies and all spiritual blessings there.
"The forgiveness of sins" must come first, however, and the above passage assures us that in Christ we have this -- not barely, but "according to the riches of His grace." Indeed, the next verse continues: "wherein He hath abounded toward us..."
Thus Eph. 2:2-7 declares that though we were once "the children of disobedience," and therefore "by nature the children of wrath," "God, who is rich in mercy, for His great love wherewith He loved us" has given us life and raised us from the dead, exalting us to "heavenly places in Christ..." His purpose in all this? "That in the ages to come He might show the exceeding riches of His grace in His kindness toward us through Christ Jesus" (Verse 7).
When God forgives us He no longer sees us in our poor selves, but in Christ, who took our place, dying for our sins on Calvary's cross. There He hung in our place that we might now stand in His -- "complete in Him" (Col. 2:10).
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« Reply #2359 on: May 23, 2011, 06:28:03 PM » |
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May 23, 2011
WHAT IS A CHURCH? by Cornelius R. Stam
It is strange but true that most people -- even the great majority of religious people -- do not know what a church is. Ask the average man what a church is, and he's apt to reply: "Well, anybody knows that! A church is a building where people go to worship God." But this is not correct. The word translated church, in our Bibles, simply means assembly. A church is not a building, but the assembly that meets in the building. Technically, a church is not even a religious gathering, for the same word is used in Acts 19:32 of a riotous mob which had assembled at Ephesus, and this verse says that this assembly was confused and that "the greater part knew not wherefore they were come together." Perhaps this could apply to many a church today, but the point is that a church is not a building but an assembly of people.
The church of which the Bible has most to say is "the Church of God, which He hath purchased with His own blood" (Acts 20:28 ), and St. Paul calls the church of this present dispensation, "the Body of Christ," or "the Church which is His Body" (I Cor. 12:27; Eph. 1:22,23).
Men cannot join this Church by water baptism or any other religious rite, but only by faith in the Lord Jesus Christ. With regard to believers in Christ St. Paul declares: "By one Spirit are we all baptized into one Body" (I Cor. 12:13). And in Rom. 12:5 the Apostle says that "ye, being many, are one body in Christ."
Many sincere people have had their names on local church rolls for many years before learning this great truth -- that the true Church of God is not a building, but the assembly of those who trust in Christ as their Savior. Doubtless, people in and out of many of the religious organizations we call churches belong to this one great Bible Church, while others, with all their religious profession, do not. The question is: Have we sincerely trusted in Christ as the Savior who died for our sins?
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« Reply #2360 on: May 24, 2011, 04:45:33 PM » |
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May 24, 2011
A GOOD JOB by Cornelius R. Stam
As Loren stood with his father, gazing at a beautiful Minnesota lake, the little four-year-old asked: "Daddy, who made this lake?" "God made it," replied his dad, "and God made those trees and all this beautiful scenery."
There was a moment's silence. Then, placing his hands on his hips, little Loren said: "He sure did a good job!"
Yes, He did, yet this scenery was nothing compared with the glory this earth will know when Christ returns to reign. If earth's rivers and lakes, its mountains and valleys, its landscapes and seascapes can now be so breath-taking, so awe-inspiring, what will be its beauty when prophecy is fulfilled and the curse removed!
"The wilderness and the solitary place shall be glad for them [God's people, Israel] and the desert shall rejoice, and blossom as the rose.
"It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the Lord, and the excellency of our God."
"...for in the wilderness shall waters break out, and streams in the desert.
"And the parched ground shall become a pool, and the thirsty land springs of water..."
"And the ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away" (Isa. 35:1,2,6, 7,10).
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« Reply #2361 on: May 25, 2011, 04:23:49 PM » |
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May 25, 2011
THE PURPOSE OF PRAYER by Cornelius R. Stam
The question is sometimes asked: If God's will and purpose are unalterable, why pray? The answer is simply: Because the divine purpose, which any answer to prayer must represent, includes the prayer itself. It is enough that He "who worketh all things after the counsel of His own will" (Eph. 1:11) invites and exhorts His people to "come boldly unto the throne of grace" to "let [their] requests be made known unto God" (Heb. 4:16; Phil. 4:6).
But prayer is not merely petition, as many suppose. It is one aspect of active communion with God (meditation on the Word being the other) and includes adoration, thanksgiving and confession, as well as supplication. Hyde, in God's Education of Alan, Pp. 154,155, says: "Prayer is the communion of two wills, in which the finite comes into connection with the Infinite, and, like the trolley, appropriates its purpose and power."
We have an example of this in the record of our Lord's prayer in the garden, for, while He is not to be classed with finite men, yet He laid aside His glory, became "a servant" (Phil. 2:7) and "learned obedience" (Heb. 5:8; Phil. 2:8 ). In this place of subjection He made definite and earnest requests of His Father, but closed His prayer with the words: "Nevertheless, not My will, but Thine, be done" (Luke 22: 42) with the result that He was "strengthened" for the ordeal He had to face (Ver. 43).
Thus prayer is not merely a means of "getting things from God" but a God-appointed means of fellowship with Him, and all acceptable prayer will include the supplication -- as sincerely desired as the rest: "Nevertheless, not My will, but Thine, be done."
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« Reply #2362 on: May 26, 2011, 05:59:16 PM » |
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May 26, 2011
OUR WEAKNESS AND GOD'S POWER by Cornelius R. Stam
When our Lord was on earth He healed great numbers of sick and diseased people. The believers at Pentecost also healed many in the name of Jesus, offering to Israel His return from heaven upon condition of their repentance (Acts 3:19-21).
All those who were healed, however, finally succumbed to physical infirmity or disease again and died after all. This was because the Lord Jesus was rejected as King, not only in His incarnation but also in His resurrection. Rom. 8:22,23 declares the result as we see it in our own day:
"...we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit [that is], the redemption of our body."
But Christians in "this present evil age" often need physical infirmity to draw them closer to God in prayer and faith. Paul himself said:
"...there was given to me a thorn in the flesh... lest I should be exalted above measure. For this thing I besought the Lord thrice, that it might depart from me. And He said unto me: My grace is sufficient for thee, for My strength is made perfect in weakness" (II Cor. 12:7-9).
The Apostle's response to this shows how well he understood that suffering and weakness are an important part of Christian discipline.
"Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me... I take pleasure in infirmities... for when I am weak, then am I strong" (II Cor. 12:9,10).
"For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, worketh for us a for more exceeding and eternal weight of glory" (II Cor. 4:16,17).
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« Reply #2363 on: May 27, 2011, 06:06:42 PM » |
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May 27, 2011
GLORIOUS DELIVERANCE by Cornelius R. Stam
In I Thes. 1:10, the Apostle Paul, by divine inspiration, assures believers that the Lord Jesus Christ has "delivered us from the wrath to come." He refers, of course, to deliverance from the penalty of sin. But in other passages he declares that we are also delivered from the power of sin.
In Col. 1:12,13, for example, he gives thanks to God "Who hath delivered us from the power of darkness and hath translated us into the kingdom of His dear Son."
This deliverance, and the glory of our heavenly position and blessings in Christ, we may enjoy experientially now, by grace. Rom. 6:14 says: "For sin shall not have dominion over you, for ye are not under the law but under grace." This does not mean that it is not possible for the believer to sin, but rather that it is possible, in any situation, not to sin. Thus the same passage in Romans goes on to say that we should not yield ourselves as servants to sin, but to God, who, in grace has broken sin's power over us.
Finally, the believer in Christ will one day be delivered even from the presence of sin, for at our Lord's coming for us "we shall all be changed" (I Cor. 15:51). Believers should long for Christ's coming for them, not merely because these bodies of humiliation will then be glorified, but because from that moment on they shall never again be tempted or defiled by sin. What a change that will be!
In II Cor. 1:10 the Apostle includes all three tenses of the believer's deliverance. Here he tells how God has "delivered us from so great a death, and doth deliver, in whom we trust that He will yet deliver us." This is why he could write to the Philippians about his confidence that "He who hath begun a good work in you will perform [complete] it until the day of Jesus Christ" (Phil. 1:6).
Some may not feel the need of deliverance now, but we all need deliverance from sin and its results. If you have not yet experienced this deliverance, why not place your trust in Christ who died to "deliver us from the wrath to come."
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« Reply #2364 on: May 28, 2011, 01:50:07 PM » |
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May 28, 2011
THE HOPE OF GLORY by Cornelius R. Stam
We are taught in Romans 5 that the believer in Christ receives justification, peace with God, access to God and the "hope," or anticipation, of sharing His glory some day. God wants His children to enjoy this coming glory by faith, to live in eager anticipation of it.
How much there is to humiliate us in this life! God created man in His own image and likeness, but man sinned and fell from his exalted position. To Adam God said:
"Cursed is the ground because of thee; in sorrow shalt thou eat of it all the days of thy life."
Since that dreadful day man's life has been a constant struggle. Everything tends to go wrong rather than right. Each has his share of trouble, sorrow, sickness and then -- death, the greatest humiliation of all, when in sickness and pain, or at best in utter weakness, he must give up this life itself.
Sin and the fall! This is what modern science and philosophy fail to face up to. Most popular scientists and philosophers today hold that man has come up from the slime pit and the ape to modern man; that man is improving all the time. But the truth of God's Word is that man has fallen through sin and is growing worse morally and spiritually until now he can kill more of his fellowmen faster than he ever could before.
But it is this fact, this fact of sin and the fall that God has so graciously provided for. He took all the suffering and shame, paid all the penalty for our sins, and then rose from the dead so that we might rejoice in the hope, the eager anticipation, of glory to come!
As St. Peter puts it in I Pet. 1:3:
"[He] hath begotten us again unto a living hope by the resurrection of Jesus Christ from the dead."
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« Reply #2365 on: May 29, 2011, 11:10:10 PM » |
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May 29, 2011
Creation by Paul M. Sadler
“And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day” (Gen. 1:3-5).
I am a creationist. I personally believe that God created all things in heaven and earth in six literal 24-hour days. A proper understanding of creation is essential, since it is the foundation upon which all the doctrines of God rest. Sadly, some in Christendom have sought to erect an elaborate system known as the day-age theory to accommodate the geologic timetable of billions of years. But does this position pass the Berean test?
Those who subscribe to the day-age theory believe that the Hebrew word “day” (yom) can refer to a 24-hour day or a long period of time. This is true! For example, the day of the Lord is an extended period of time which covers well over one thousand years. Consequently, the context must always be consulted to ascertain the duration of time under consideration. Of course, those who defend this position teach that the days of the Genesis record quite literally cover millions and millions of years, which conveniently accommodates evolution.
Interestingly, when the Hebrew word yom is used with a number, it always refers to a 24-hour day, without exception. In regard to the Passover God instructed Moses, “Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel” (Ex. 12:15). Would we conclude otherwise that the “first day” here is anything other than a normal day? Furthermore, when perimeters are set on the term yom, such as “the evening and the morning,” as found in Genesis 1:4, this limits the day to 24 hours.
But perhaps the most conclusive evidence of all that each day was 24 hours is found in Exodus 20:11: “For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.” Here Moses uses the term yamin, the Hebrew plural for “days,” which exclusively speaks of 24-hour cycles.
If the Holy Spirit had intended to convey that the days of creation were “eras,” He would have used the used the Hebrew olam, which is defined as “indefinite time.” We accept by faith that God is sovereign and allpowerful; therefore, it was a small matter for Him to speak all things into existence in six days (Psa. 33:6-9).
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« Reply #2366 on: May 30, 2011, 07:55:36 AM » |
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AMEN!
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Let us fight the good fight!
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« Reply #2367 on: May 30, 2011, 02:10:22 PM » |
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May 30, 2011
INEXCUSABLE by Cornelius R. Stam
The second chapter of Paul's Epistle to the Romans is a dark, sad passage, but it opens the door to the richest blessing the human heart can contain: salvation by grace.
The opening words: "Therefore thou art inexcusable," are blunt indeed, but God exposes our sinful condition only so as to save us from it.
This is where most philosophies and the Bible clash head-on. Most philosophies close their eyes to the sinful nature of man. They argue, generally, that man is inherently good, while overwhelming evidence bears witness that he is inherently bad. Therefore human philosophy offers no salvation from sin and its just penalty. Only the Bible does this with its "gospel [good news] of the grace of God."
In Paul's day the Greek philosophers condemned the uncivilized pagans for their open immorality and wickedness. But while preaching virtue these moralizers themselves practiced vice, and God said:
"Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things" (Rom. 2:1).
It is the same today. Multitudes of self-righteous people are outwardly cultured and moral, but they forget that God looks upon the heart and sees hate as murder, jealousy as theft and the lustful look as adultery. He considers, not what we do, outwardly, but what we desire to do or wish we dared to do. He sees the desires and motives of the heart.
But thank God, "Christ died for sinners" -- guilty sinners, and all who come to God by faith in Christ are "justified freely by His grace, through the redemption that is in Christ Jesus" (Rom. 3:24).
"Inexcusable," or "justified freely by His grace," through faith in the Christ who died for our sins? Which will it be?
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« Reply #2368 on: May 31, 2011, 03:41:25 PM » |
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May 31, 2011
THE PRIMARIES AND CHRISTIAN FAITH by Cornelius R. Stam
The presidential primaries are now in full swing, with nearly all the candidates talking confidently about winning, but it has long been a question just how much these primaries mean. Some, indeed, have started by winning in the primaries and have gone on to become president. But others have done well in the primaries, yet have never even come close to being nominated by their own parties.
It's something like this with faith. The primaries are like mental assent, or intellectual faith. Before a person can be saved he must, of course, know about sin and salvation and must give mental assent to what the Bible says about these things. He must agree that Christ died for man's sins.
But while intellectual faith is a good start, it is not enough to save you. You must go on from there to trust yourself to Christ, who died for our sins (I Cor. 15:3), otherwise your intellectual faith has done you no good.
God wants our heart trust; it is this kind of faith that honors Him, and it is this kind of faith that saves. In Romans 10:9-13 He says:
"If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the Scripture saith: Whosoever believeth on Him shall not be ashamed... For whosoever shall call upon the name of the Lord shall be saved."
If Christ is not a risen, living Savior, He is no savior at all. We must believe this in our hearts if we are to call upon Him for salvation.
Thank God that "He showed Himself alive, after His passion, by many infallible proofs" (Acts 1:3) and that millions have indeed found the peace and joy of sins forgiven through faith in the Lord Jesus Christ and His redemptive work at Calvary.
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« Reply #2369 on: June 01, 2011, 05:52:02 PM » |
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June 1, 2011
I HAVE SET THEE A WATCHMAN by Cornelius R. Stam
The Prophet Ezekiel was appointed by God as a "watchman" over the house of Israel (Ezek. 33:7). He was held responsible to warn the wicked from their way, for while God must deal justly with sin, He had declared: "I have no pleasure in the death of the wicked; but that the wicked turn from his way and live" (Ver. 11).
If Ezekiel failed to warn the wicked, they would die in their sins, but their blood would nevertheless be required at his hand. If he faithfully warned them, however, and they refused to heed the warning, they would die in their sins, but he would be absolved of all responsibility (See Vers. 8,9).
Would some Christian reader remind us that we are living under another dispensation and that our message is one of grace? True enough, but this does not diminish, it increases our responsibility toward the lost.
If we believers carelessly allow the lost to go to Christless graves are we not morally responsible for their doom, and will we not be held accountable at the Judgment Seat of Christ? (See II Cor. 5:10,11). This is why we find Paul reminding the Ephesian elders that he had not ceased to warn men "night and day with tears" (Acts 20:31).
As the Apostle looked back over his ministry among the Ephesians he could say: "I take you to record this day that I am pure from the blood of all men" (Ver. 26). And this had been true of his ministry in general. Indeed, it was now his desire that, whatever the cost, he might finish his course with joy, and the ministry which he had received of the Lord Jesus, to testify "the gospel of the grace of God" (Ver. 24).
God give us who are believers in the Lord Jesus Christ, a greater sense of our responsibility toward the lost!
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