Two Minutes With The Bible

[nChrist]

Two Minutes With The Bible - THE MYSTERY


Aug 8

THE MYSTERY

By Cornelius R. Stam

In Eph. 3:1-3 "the dispensation of the grace of God" is specifically called "the mystery" (i.e., secret). It is thus designated for two reasons:

1.  It had been "kept secret since the world began, but now," through Paul, had been "made manifest" (Rom. 16:25). "In other ages" it was "not made known" (Eph. 3:5). Rather, "from the beginning of the world" it had been "hid in God" (Ver. 9), "hid from ages and from generations, but now... made manifest to His saints" (Col. 1:26).

2.  It was at the same time the explanation, the key, to all God’s good news, including that which had been proclaimed in ages past. It explained how it was that Abel could be declared righteous by bringing an animal sacrifice, "God testifying of his gifts" (Heb. 11:4), how Noah could become "an heir of... righteousness" by building an ark (Heb. 11:7), how anyone could be saved under the dispensation of the Law, and how it is that we can be saved today by grace through faith alone.

Thus we have in Paul’s epistles, not only the gospel [good news] of "the secret" (Eph. 3:1-3), but at the same time, "the secret of the gospel" (Eph. 6:19,20).

This great secret, revealed to and through Paul, has rightly been called the capstone of divine revelation, for it concerns God’s eternal purpose in Christ.

Through Paul, the chief of sinners saved by grace, God has now made this glorious secret known to us (Eph. 1:9) that we, in turn, might make it known to others (Eph. 3:9).

________________________

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Two Minutes With The Bible - LOOKING UP


Aug 9

LOOKING UP

By Cornelius R. Stam

How many people, even Christian people, live in fear these days! They consider how we have gone from atom bombs to hydrogen bombs to nitrogen bombs, with megatons of explosive power. They read about all the deadly weapons being perfected by countries all over the world, and they fear that frightful destruction may at any time overtake them.

It does indeed appear that this world is headed toward the prophesied destruction, but true believers should understand that God has clearly predicted that He will recall His ambassadors before giving the world up in judgment.

Paul, the apostle of grace, made it clear that no one can tell how long the dispensation of grace will last, but he did declare that this age would close with the coming of our Lord for His own.

"For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

"Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

"Wherefore comfort one another with these words" (I Thes. 4:16-18). In the next chapter, we have the prediction of the pouring out of God’s wrath on the world but the believer in Christ will escape this.

Thus Paul reminded the Thessalonians how they had "turned to God from idols to serve the living and true God; and to wait for His Son from heaven..." (I Thes. 1:9,10). Thus too he reminded the Philippians: "Our conversation [citizenship] is in heaven, from whence also we look for the Savior, the Lord Jesus Christ" (Phil. 3:20). And thus, finally, he instructed Titus to be looking for that blessed hope, and the appearing in glory of the great God and our Savior Jesus Christ" (Tit. 2:13).

________________________

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Two Minutes With The Bible - THE TRUTH OF CHRIST


Aug 10

THE TRUTH OF CHRIST

By Cornelius R. Stam

"As the truth of Christ is in me..." (II Cor. 11:10). How often St. Paul, in his letters, speaks with an oath! "God is my witness" (Rom. 1:9), "As God is true" (II Cor. 1:18), "Behold, before God, I lie not" (Gal. 1:20), "God is my record" (Phil. 1:8), "I speak the truth in Christ, and lie not" (I Tim. 2:7), etc., etc.

As Dean Howson has said: "When Paul makes a solemn statement under the sense of God’s presence, he does not hesitate to express this."

But had not others spoken under the sense of God’s presence? Of course they had, yet Paul calls God to witness far more often than any other Bible writer. Why is this? The answer is found in the distinctive character of Paul’s ministry as the apostle of "the mystery." John the Baptist, the four evangelists and the twelve apostles did not need to speak with oaths since they proclaimed that which had already been prophesied. But with Paul it was different.

Separate from the twelve, who were widely known as the apostles of Christ, Paul had been raised up to make known a wonderful secret which God had kept hidden from all who had gone before. While not a contradiction of prophecy, this secret had nevertheless not been prophesied; it was a new revelation. Hence it was appropriate that the Apostle should insist again and again that he wrote as in the presence of God.

As we consider Paul’s oaths, however, we must ask ourselves whether anyone ever used the oath with more solemn sincerity. Did anyone ever suffer so intensely for the truths he proclaimed, or pay so dearly to convince others of them? Could anyone say with such simplicity to those who knew him best: "Ye know... after what manner I have been with you at all seasons, serving the Lord with all humility of mind, and with many tears and temptations [testings]... and how I kept back nothing that was profitable unto you..."  (Acts 20:18-20).

________________________

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Two Minutes With The Bible - WHY CHRIST CAME


Aug 11

WHY CHRIST CAME

By Cornelius R. Stam

Have you ever asked yourself why the Lord Jesus Christ came into the world? Have you ever "searched the Scriptures" to find out why? The majority of religious leaders and their followers seem to think that Christ lived on earth to teach us by His words and His example how we should live. But let’s think this through.

Our Lord did indeed show men how they should live with each other and before God. But what were the results? Did the people say: "How wonderful! Now we know how to live together and enjoy life! Let’s follow His teachings and the world will be a happier place to live in!" Is this what they said? Far from it! As the record indicates, they hated Him, they ridiculed Him, they heckled Him and finally nailed Him to a cross.

As to His example: Have you ever seen how a jeweler will put a diamond on a piece of black felt to show it to a prospective customer? The diamond is seen most clearly in all its brilliance against a dark, black background -- and vice versa. In the same way, man has never really followed Christ’s example -- he couldn’t. Rather, the pure white light of Christ’s holiness only shows up the dark, black character of the human heart, and man by contrast stands rebuked and condemned.

But why, then, did Christ come into the world? The whole volume of Scripture bears witness to St. Paul’s answer in I Tim. 1:15: "Christ Jesus came into the world to save sinners."

Consider the Old Testament types and prophecies. Consider its Psalms and poems. Consider the words of Christ Himself and you will see that He came, not to live, primarily, but to die -- to die "for our sins" (I Cor. 15:3), to pay our penalty that we might be justified -- cleared of all the charges which the Law held against us.

These same Scriptures also declare that He, the Prince of Peace, arose from the dead and will come again as King of kings and Lord of lords. But meantime we may trust in the rejected Savior and enjoy "peace with God, through our Lord Jesus Christ" (Rom. 5:1).

________________________

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Two Minutes With The Bible - THE LAW AND THE WRATH OF GOD


Aug 12

THE LAW AND THE WRATH OF GOD

By Cornelius R. Stam

Romans 4:15 clearly states that "the law worketh wrath," but so many people, it seems, do not wish to see this. Even some clergymen tell us that God gave the Law to help us to be good, when God Himself says the very opposite; that it was given to show us that we are bad and need a Savior.

"The law worketh wrath." Every criminal knows this and every sinner should know it, for the Bible has much to say on the subject. Rom. 3:19,20 declares that the Law was given "that every mouth may be stopped, and that all the world may be brought in guilty before God," and this passage goes on to say: "Therefore by the deeds of the law there shall no flesh be justified in His sight; for by the law is the knowledge of sin."

II Cor. 3:7,9 calls the Law "the ministration of condemnation" and "the ministration of death." Gal. 3:10 says that those who are "of the works of the law," i.e., who seek to make themselves acceptable to God by keeping the Law, "are under a curse," because the Law can only condemn them.

Those who approach God, expecting eternal life in return for "good works" are offering Him their terms -- which He will never accept. God will not sell justification to those already under condemnation for sin. But He does offer sinners complete justification by grace because:

"Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written; cursed is every one that hangeth on a tree" (Gal. 3:13).

Thank God, those who trust in Christ, "having redemption, through His blood, the forgiveness of sins, according to the riches of His grace" (Eph. 1:7), "being justified, freely by His [God’s] grace, through the redemption that is in Christ Jesus" (Rom. 3:24).

________________________

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Two Minutes With The Bible - REPETITION OF PRAYERS


Aug 13

REPETITION OF PRAYERS

By Cornelius R. Stam

One of the most unscriptural and unspiritual misuses of prayer is the repeating of prayers composed by others. Many members of both Protestant and Catholic churches, indeed, many sincere believers, repeat over and over again prayers that have been prepared for them to recite. Undoubtedly the greatest number of all make it a practice to repeat the so-called "Lord’s Prayer," taken from the Gospel records.

Evidently all these millions of professing Christians have overlooked the fact that it was when the disciples asked our Lord to teach them how to pray (Luke 11:1) that He said:

"AFTER THIS MANNER therefore pray ye" (Matt. 6:9). Moreover, He prefaced these words with the specific injunction:

"But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them..." (Matt. 6:7,8).

Both Protestants and Catholics make much of repeating the "Lord’s Prayer." They repeat it singly and in unison, in trouble and sorrow, in sickness and death, in storm and drought, in war and disaster, with little or no regard for its contents.

Imagine praying, "Give us this day our daily bread" at a funeral service! Imagine praying, "Thy kingdom come" at a sick bed or in a storm at sea! Yet this is solemnly done again and again throughout Christendom. Whole audiences continue to repeat the prayer in unison -- and this in the face of the fact that it was in connection with this very prayer that our Lord pronounced the mere repetition of prayers "vain" and enjoined His disciples not to follow the heathen in this practice.

What a difference there is between praying and saying prayers! No truly spiritual believer will do the latter.

________________________

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Two Minutes With The Bible - Creation


Aug 14

Creation

By Paul M. Sadler, President

Scripture Reading:

"And God said, Let there be light: and there was light.  And God saw the light, that it was good: and God divided the light from the darkness.  And God called the light Day, and the darkness he called Night.  And the evening and the morning were the first day."
  -- Genesis 1:3-5

I am a creationist.  I personally believe that God created all things in heaven and earth in six literal 24-hour days.  A proper understanding of creation is essential, since it is the foundation upon which all the doctrines of God rest.  Sadly, some in Christendom have sought to erect an elaborate system known as the day-age theory to accommodate the geologic timetable of billions of years.  But does this position pass the Berean test?

Those who subscribe to the day-age theory believe that the Hebrew word "day" (yom) can refer to a 24-hour day or a long period of time.  This is true!  For example, the day of the Lord is an extended period of time which covers well over one thousand years.  Consequently, the context must always be consulted to ascertain the duration of time under consideration.  Of course, those who defend this position teach that the days of the Genesis record quite literally cover millions and millions of years, which conveniently accommodates evolution.

Interestingly, when the Hebrew word yom is used with a number, it always refers to a 24-hour day, without exception.  In regard to the Passover God instructed Moses, "Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel" (Ex. 12:15). Would we conclude otherwise that the "first day" here is anything other than a normal day?  Furthermore, when perimeters are set on the term yom, such as "the evening and the morning," as found in Genesis 1:4, this limits the day to 24 hours.

But perhaps the most conclusive evidence that each day was 24 hours is found in Exodus 20:11: "For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it."  Here Moses uses the term yamin, the Hebrew plural for "days," which exclusively speaks of 24-hour cycles.

If the Holy Spirit had intended to convey that the days of creation were "eras," He would have used the used the Hebrew olam, which is defined as "indefinite time."  We accept by faith that God is sovereign and all-powerful; therefore, it was a small matter for Him to speak all things into existence in six days (Psa. 33:6-9).

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(My Note:  AMEN! Almighty God could have spoken creation into existence in one second, but the actual method HE used is described in Genesis 1 and the first few Verses in Genesis 2.)

[nChrist]

Two Minutes With The Bible - THE GOSPEL PRODUCES ASSURANCE


Aug 15

THE GOSPEL PRODUCES ASSURANCE

By Russell S. Miller

"For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake" (IThes.1:5).

Many people do not have assurance in these days in which we live. They base their salvation upon what some man has said, or upon some church doctrine, rather than God’s Word. Even their so-called "good works" cannot please God because they have rejected the Lord Jesus Christ and refused to believe Paul’s God-given "gospel" of the saving grace of Jesus Christ.

"In whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace" (Eph.1:7).

The Lord has told us that "the gift of God IS ETERNAL LIFE through Jesus Christ our Lord" (Rom.6:23). If God’s "gift" is eternal life, and we are "justified by [Christ’s] blood" (Rom.5:9), should we not believe what God has said? He is well able to perform that which He has said He will do.

"BEING CONFIDENT OF THIS VERY THING, THAT HE WHICH HATH BEGUN A GOOD WORK IN YOU WILL PERFORM IT UNTIL THE DAY OF JESUS CHRIST" (Phil.1:6). The "performance", here, also goes beyond our salvation to include our daily walk with Him. It is true that "we are HIS workmanship" (Eph.2:10), but it is equally true that we are to "work out our own salvation with fear and trembling" (Phil.2,12). "Shall we continue in sin [then], that grace may abound?" (Rom.6:1). Paul answers this with an emphatic: "GOD FORBID. How shall we that are dead to sin, live any longer therein?" (Rom.6:2). This lifestyle does not produce assurance; it rather produces guilt as we can readily see from the world about us! It therefore behooves every child of God to "present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

"And be not conformed to this world: but be ye transformed by the renewing of your mind, THAT YE MAY PROVE WHAT IS THAT GOOD AND ACCEPTABLE AND PERFECT WILL OF GOD (Rom. 12:1,2).

There is more. To the yielded believer, "God works in you both to will and to do of His good pleasure" (Phil.2:13). Indeed our wonderful Saviour desires greater things yet -— "That our hearts might be comforted, being knit together in love, and unto all riches of the FULL ASSURANCE of understanding, to the acknowledgment [full knowledge] of the mystery of God, and of the Father, and of Christ" (Col.2:2).

This is the "gospel" that "established" the believers at Thessalonica and also produces assurance in us today. Listen to what the Apostle wrote in his first letter to them:

"For OUR gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance...." When we believe Paul’s gospel, we have that assurance of being true "FOLLOWERS OF THE LORD" (IThess.1:5,6).

________________________

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(My Note: I give thanks that our Salvation is based on the FINISHED Work of JESUS CHRIST on the CROSS, certainly not our own works, goodness, or righteousness. YES, we can have 100% assurance of Salvation because JESUS CHRIST never fails. Our good works should be out of hearts of love and appreciation for what JESUS CHRIST has already FINISHED for us. Thank you JESUS - I trust in YOU, not myself.)

[nChrist]

Two Minutes With The Bible - TRUTH ON THE SCAFFOLD


Aug 16

TRUTH ON THE SCAFFOLD

By Russell S. Miller

"Truth is on the scaffold, and wrong is on the throne."

Though this may be expected in an ungodly world, such a mentality ought not to exist in the Church. Honesty, integrity, and uprightness should rather be the watchwords amongst the people of God, especially with regards to the evidence in the Word of God.

The evidence of Creation could not be clearer (Gen.1:1; Ex.20:11; Eph. 3:9; Heb.1:2), yet some people won’t believe.

The evidence of the Inspiration of the Scriptures couldn’t be greater (II Tim.3:16; IIPet.1:20,21; Heb. 4:12,13), yet some people won’t believe.

The evidence of the Virgin Birth of Christ couldn’t be stronger (Matt. 1:18; Luke 1:35), yet some people won’t believe.

The evidence of the Pauline Revelation could not be plainer (Rom. 16:25,26; Gal.1:11,12; Eph.3:9), yet some people won’t believe. The evidence of salvation by grace through faith today couldn’t be more gracious (Rom.5:8-11; Heb.9:12), yet some people won’t believe, preferring their "good works" to the finished work of Christ.

The evidence of the eternal security of the believer in Christ could not be more obvious (Rom.8:35-39; Heb. 7:25), yet some people won’t believe.

The evidence of a pre-millennial, pre-tribulational rapture of the Body of Christ could not be more imminent (IThes.4:13-18; 5:9), yet some people won’t believe.

The reason that many people don’t believe these wonderful truths in God’s Word is because "the god of this world [Satan] hath blinded the minds of them which believe not, LEST THE LIGHT OF THE GLORIOUS GOSPEL OF CHRIST, who is the image of God, SHOULD SHINE UNTO THEM" (IICor.
4:4).

Remember: God holds us accountable to "rightly divide the Word of truth" (IITim. 2:15).

"Therefore judge nothing before the time, until the Lord come, who both will BRING TO LIGHT THE HIDDEN THINGS OF DARKNESS, and will make MANIFEST THE COUNSELS OF THE HEARTS: and then shall every man have praise of God" (ICor.4:5).

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Two Minutes With The Bible - "THE WRATH OF GOD REVEALED"


Aug 17

"THE WRATH OF GOD REVEALED"

By Russell S. Miller

How and why is God’s wrath "revealed from Heaven against all ungodliness and unrighteousness of men" (Rom.1:18)?

It is revealed "BECAUSE that which may be known of God is manifest in them...". Even the "invisible things of...creation...are clearly seen..." (1:19,20). They did not want a Creator!

It is revealed "BECAUSE ...[they] became vain in their imaginations... and changed the glory of the uncorruptible God into an image..." (1:21-23). If you insist upon believing "a lie...and worship and serve the creature more than the Creator, who is blessed for ever" (ver.25), God will send you "a strong delusion"--the devil’s "lie" (IIThes.2:9-12).

We have seen why God’s wrath is revealed, but how is it revealed? "...GOD ALSO GAVE THEM UP TO UN-CLEANNESS through [their] lusts..." (Rom.1:24).

And because man has "changed the truth of God into a lie, and worshipped and served the creature more than the Creator" (ver.25): "...GOD GAVE THEM UP UNTO VILE AFFECTIONS..." (Rom.1:26).

"For even their women did change the natural use [of sex] into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet [fitting]. And even as they did not like to retain God in their knowledge..." (1:26-28), "...GOD GAVE THEM OVER UNTO A REPROBATE MIND, to do those things which are not convenient" (Rom.1:28).

And because they had "filled" themselves with "all ungodliness and unrighteousness" (1:29-31) the judgment of God is revealed in such things as venereal disease and AIDS.

"Who knowing the judgment of God, THAT THEY WHICH COMMIT SUCH THINGS ARE WORTHY OF DEATH, not only do the same, but have pleasure in them that do them" (Rom.1:32).

"THEREFORE thou art inexcusable, O man..." (Rom.2:1).

But no matter what your sin, big or little, as we described or otherwise, God "LOVES" YOU and wants to save you, AND HE WILL SAVE YOU FROM YOUR SINS, if you will simply believe in His Son, who died for our sins on Calvary’s cross, and arose from the dead.

"Therefore being justified by faith, we have peace with God through our Lord Jesus Christ" (Rom.5:1).

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Two Minutes With The Bible - WHICH GOSPEL?


Aug 18

WHICH GOSPEL?

By Cornelius R. Stam

A friend asks: "Have you heard the good news?" and you reply: "What good news?" Naturally! All good news is not the same. Yet few people follow this procedure when they read in the Bible the phrase "the gospel" -- which simply means "the good news." They have been taught that "the gospel is the gospel" and "there is only one gospel," but this is simply not so in the light of the Bible itself.

God has not proclaimed only one gospel, one item of good news, down through the ages, but many. He has qualified the word "gospel" by distinctive titles, just as a woman labels her preserves to distinguish the different goodies she has put up for the winter.

The "gospel of the kingdom" and the "gospel of the grace of God" are not the same, and certainly the "gospel of the circumcision" and the "gospel of the uncircumcision" are not the same.

When we come upon the phrase "the gospel" without any qualifying title, we should immediately ask: "Which gospel?" and invariably the context will provide the answer. Luke 9:6, for example, simply states that the twelve disciples went about "preaching the gospel," but Verse 2 of the same chapter explains how the Lord had sent them "to preach the kingdom of God" -- not the cross, but the kingdom, since He, the King, was in their midst. These disciples could not have engaged in "the preaching of the cross," as Paul later did, for it was not until at least two years later that the Lord "began" to tell them how He must suffer and die (Matt. 16:21) and Peter "began to rebuke Him" (Ver. 22) and none of the twelve even understood what He was talking about (Luke 18:34).

But whereas "the gospel of the kingdom" had been committed to the twelve while Christ was on earth, "the preaching of the cross" (as good news) and "the gospel of the grace of God" was later committed to the Apostle Paul and to us (1 Cor. 1:18; Acts 20:24).

Today we do not proclaim the kingdom rights of Christ. Rather we proclaim "redemption through His blood, the forgiveness of sins, according to the riches of His grace" (Eph.
1:7).

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Two Minutes With The Bible - MORE THAN CONQUERORS


Aug 19

MORE THAN CONQUERORS

By Cornelius R. Stam

Two boys fight in a back alley. Fists fly. Shouts go up from the other youngsters standing by. "Give it to ‘im! Let ‘im have it!"

Finally one of the two struts away with an arrogant bearing, head and shoulders wagging. He has won!

But has he? Look at him. He has a bloody nose, a black eye and welts on his face and arms. And if looks could kill he wouldn’t even be alive, for while his friends shout his praises, the boy he has beaten gives him a look that says: "Just wait." He has not won anything except, perhaps, a bitter and lasting enemy.

So it is with the wars that nations wage against each other. Necessary as it sometimes becomes to defend our liberties, our homes, our way of life, by force of arms, seldom does any nation actually win the war. Rather all lose, even the "victors," as in their "victories" they sow the bitterness and hate which are the seeds of future wars.

It is different, however, with "the good fight of [the] faith," for the Christian may come out of every battle stronger than when he went in. Only the Christian can say with regard to the heartaches and disappointments, the difficulties and obstacles, that cross his path: "In all these things we are more than conquerors through Him that loved us" (Rom. 8:37).

During Paul’s busy ministry for Christ he suffered a painful "thorn in the flesh," and "besought the Lord thrice" that it might be taken away. The Lord did not see fit to remove the thorn, but answered Paul: "My grace is sufficient for thee, for My strength is made perfect in weakness" (IICor. 12:9).

Paul’s response: "Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me... for when I am weak, then am I strong" (Vers. 9,10). Let all go well, and we are prone to grow careless in our Christian lives. Adversity, on the other hand, makes Christians lean the harder and pray the more -- and therein lies their strength and their victory.

________________________

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[nChrist]

Two Minutes With The Bible - IS "FAITH" THE "GIFT" OF GOD?


Aug 20

IS "FAITH" THE "GIFT" OF GOD?

By Russell S. Miller

Is "faith" in Ephesians 2:8,9 the "gift" of God?

Some have taught that the Greek word here, for "gift", suggests that faith is the gift of God. Can this thinking really be justified in the light of what the Apostle Paul says of salvation in Romans 6:23? The answer is an emphatic "NO".

Meditate upon this for a moment: Who created us? The Scriptures reply with a resounding: "GOD". God, "who created all things by Jesus Christ" (Eph.3:9), created us in His own "image" and "likeness" (Gen.1:26). And this great and mighty Creator, who "formed man of the dust of the ground and breathed into his nostrils the breath of life; and man became a living soul" (Gen.2:7), put within this man, whom He had created, the ability to "seek the Lord" (Acts 17:23-27). This quotation from Acts is no less than the words of "the Apostle of the Gentiles" (Rom.11:13). Is there not within every one of us that vacuum that can only be filled with Christ? Yet the Apostle to the Nations declares:

"As it is written, There is none righteous, no not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no not one" (Rom.3:10-12).

The Bible does not contradict itself here. God has built within every man, woman and child—upon creation—that ability within him to believe. He can discern the sky; he can choose whatever he pleases; he can believe a lie. If man is responsible before God, and he most assuredly is, then he may choose to "receive" the gift of God:

"For the wages of sin is death; BUT THE GIFT OF GOD IS ETERNAL LIFE THROUGH JESUS CHRIST OUR LORD" (Rom.6:23).

It is not that he is unable to believe the gospel, as we have demonstrated, rather it is a matter of his will. Consequently, man will stand to give an account to his Creator, for his faith—his ability to believe—is indirectly given of God in creation. Man, however, is a rebel from his birth, and intentionally disobedient. In the words of John 3:18, "...he that BELIEVETH NOT IS CONDEMNED ALREADY, because he hath not believed in the name of the only begotten Son of God". This is why his sinfulness is defined in terms of "total depravity".

________________________

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[nChrist]

Two Minutes With The Bible - THE FIRST BOOK TO READ


Aug 21

THE FIRST BOOK TO READ

By Cornelius R. Stam

In years gone by, when life was simpler, men had more time to ponder over the really important questions: What will become of me when I die? Is there a heaven -- and a hell? Can I know God? Will He forgive my sins? If so, on what basis? What must I do to be saved?

The materialism, commercialism and technology of our day, however, have so complicated life that secondary problems hinder many people from even considering at leisure that which is most important.

Yet, despite all the hurry and anxiety, all the noise and distraction, there are troubled souls, hungering and thirsting for true satisfaction, for hearts cleansed from sin, for deliverance from the awful burden of a guilty conscience.

Such people should read Paul’s Epistle to the Romans and meditate on its great message of salvation. In fact, this is the first book they ought to read.

In Romans the inspired Apostle declares that "all have sinned" (3:23) and that "the wages of sin is death" (6:23). But this is not all. Romans also proclaims the good news that the Lord Jesus Christ "was delivered for our offences, and was raised again for our justification" and that therefore we may have "peace with God through our Lord Jesus Christ" (4:25; 5:1).

More than this, Romans offers abundant grace to all who trust in Christ. "The law entered that the offence might abound, but where sin abounded grace did much more abound" (5:20,21). Thus believers are "justified freely by [God’s] grace, through the redemption that is in Christ Jesus" (3:24) and "the [free] gift of God is eternal life through Jesus Christ our Lord" (6:23).

We urge those who are not sure of salvation to read carefully and prayerfully this great Epistle to the Romans. You may be thanking God for the rest of your earthly life -- and forever -- that you did.

________________________

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[nChrist]

Two Minutes With The Bible - TRUE THANKSGIVING


Aug 22

TRUE THANKSGIVING

By Cornelius R. Stam

Many people entertain only vague notions about thanksgiving, just as they do about faith.

They confuse faith with optimism, will power, presumption, imagination, and all sorts of other things. A doctor tells his patient that but for his faith, he never would have come through his illness. Somehow the patient was "just sure" he would recover. A smiling mother encourages her married daughter to "have faith, that everything will turn out all right." But faith in God is believing God; believing what He has said. True faith is based on the written Word of God (See Rom. 10:17).

But unregenerate men have vague ideas about thanksgiving. A man escapes some great harm and thanks his "lucky stars." Another says: "I’m grateful for a healthy body," but to whom is he grateful? He doesn’t say. In many cases it doesn’t even occur to him to ask. He’s "just thankful"!

How refreshing, then, it is to open our Bibles, especially to the Epistles of Paul, the chief of sinners, saved by grace, and to see him giving thanks for specific blessings, and to a specific Person -- God!

"Giving thanks unto the Father, who hath made us meet [fit] to be partakers of the inheritance of the saints in light; Who hath delivered us from the power of darkness, and hath translated us into the kingdom of His dear Son" (Col. 1:12,13). "Thanks be unto God for His unspeakable gift!" (II Cor. 9:15). "Thanks be unto God, who giveth us the victory!" (I Car. 15:57). "Thanks be unto God, who always causeth us to triumph!" (II Cor. 2:14).

It is our prayer for all our readers that this Thanksgiving season, and always, you may be especially thankful for "the gift of God [which] is eternal life through Jesus Christ, our Lord" (Rom. 6:23).

________________________

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