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Author Topic: Two Minutes With The Bible  (Read 474829 times)
nChrist
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« Reply #2190 on: December 12, 2010, 03:46:58 PM »

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December 12, 2010

The Counsel of Kindness
by Pastor Ricky Kurth

“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Eph. 4:32).

While probably everyone has an idea of what it means to be kind, the precise definition of kindness might surprise you! Let’s begin by seeing how the Bible defines this word, as we compare Scripture with Scripture:

In II Chronicles 10, Rehoboam had just inherited the throne of Israel upon the death of his father Solomon (9:29-31). When the people asked if he would ease the financial burden that his father had placed upon them (10:1-5), Rehoboam “took counsel with the old men that had stood before Solomon” (v. 6). These elders wisely replied,

“If thou be kind to this people, and please them, and speak good words to them, they will be thy servants for ever” (v. 7).

However, the parallel passage in I Kings 12 records their words differently:

“If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever” (v. 7).

Far from a discrepancy, this variation in what these men were heard to say that day is God’s way of defining kindness. To be kind to a man means to be a servant to him. This agrees with Webster’s definition of the word “kind”: “Disposed to do good to others, and to make them happy by granting their requests, supplying their wants...,” etc.

How important is kindness? When Rehoboam “forsook the counsel of the old men” (I Kings 12:8 ), and determined to be more unkind than his father ever dreamed of being (vv. 14,15), “Israel rebelled against the house of David” (v. 19). This was the beginning of the great division in the twelve tribes of Israel, as Jeroboam led ten of the tribes in revolt away from the house of David, driving a wedge between the ten tribes of Israel and the two tribes of Judah (I Kings 12:20-33). In other words, millions of people were divided for a thousand years—all for the lack of a little kindness!

In closing, while your lack of kindness is not likely to have that kind of monumental effect in the world, it will affect someone. Why not rather decide right now to be Pauline in practice as well as in doctrine, and “be ye kind one to another!”
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« Reply #2191 on: December 13, 2010, 03:09:58 PM »

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December 13, 2010

The Christ Bell
by

THE BELL
I KNOW WHO I AM
I am God’s child (Rom. 8:16)
I am a light in the world (Phil. 2:15)
I am sealed by God (II Cor. 1:21-22)
I am bought with a price (I Cor. 6:19,20)
I am a saint (set apart for God) (Eph. 1:1)
I am a personal witness of Christ (Acts 22:15)
I have peace with God through Christ (Rom. 5:1)
I have been saved in order to bear fruit (Rom. 7:4)
I am a member of the Body of Christ (I Cor. 12:27)
I am a citizen of Heaven living on earth (Phil. 3:20)
I am free from any charge against me (Rom. 8:31-34)
I am seated with Christ in the heavenly realm (Eph. 2:6)
I have access to God through the Holy Spirit (Eph. 2:18 )
I am a minister of reconciliation for God (II Cor. 5:17-21)
I cannot be separated from the love of God (Rom. 8:35-39)
I am assured all things work together for good (Rom. 8:28 )
I may approach God with freedom and confidence (Eph. 3:12)
I have been crucified with Christ and He liveth in me (Gal. 2:20)
I can do all things through Christ who strengthens me (Phil. 4:13)
I am God’s temple (I Cor. 6:19). I am complete in Christ (Col. 2:10)
I have been justified (Rom. 3:24). I am hidden with Christ in God (Col. 3:3)
I am God’s workmanship created in Christ Jesus unto good works (Eph. 2:10)
I am confident that the good work God has begun in me will be perfected (Phil. 1:6)
I am redeemed and forgiven (Col. 1:14). I have been adopted as God’s child (Eph. 1:5)
I belong to God. Do you know. Who you are?


Without Christ you are blind and lost (II Cor. 4:3,4), but the good news is, God loves you and Christ died to pay for your sins (I Cor. 15:3,4). The only question is, do you believe He died to pay for your sins, or are you still trying to pay for them in your own way, by doing good works? God says, “to him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness” (Rom. 4:5). Why not “believe on the Lord Jesus Christ, and thou shalt be saved”(Acts 16:31).
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« Reply #2192 on: December 14, 2010, 11:04:27 AM »

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December 14, 2010

FAITH
by Cornelius R. Stam


Faith is one of the most precious treasures a man can possibly possess. It is a pity that so few understand what the Bible teaches about it.

Faith is often confused with presumption, optimism, determination, superstition and imagination. Actually it is simply believing. This is why we read in Rom. 4:5:

"But to him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness."

Obviously, faith honors God, while doubting His Word must insult and displease Him. The Apostle John wrote:

"If we receive the witness of men, the witness of God is greater.... He that believeth not God hath made Him a liar; because he believeth not the record that God gave of His Son.
"And this is the record: that God hath given to us eternal life, and this life is in His Son"
(I John 5:9-11).

Little wonder that we read in Heb. 11:6:

"Without faith it is impossible to please Him, for he that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him."

But why did God give the law, if salvation can be obtained by simple faith? St. Paul answers:

"The law was our schoolmaster, to bring us unto Christ, that we might be justified by faith" (Gal. 3:24).

"Do we then make void the law through faith? God forbid: yea, we establish the law"
(Rom. 3:31).

How grateful we all should be that God, in the Bible, has told us about redemption through Christ and how we may be saved by faith in Him!

"[Christ] was delivered for our offences, and was raised again for our justification. Therefore, being justified by faith we have peace with God through our Lord Jesus Christ" (Rom. 4:25; 5:1).
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« Reply #2193 on: December 15, 2010, 01:49:21 PM »

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December 15, 2010

Water Baptism and the Future Day of the Lord
by Paul M. Sadler

The following was our response to a friend who inquired if baptism would be practiced again in the future Tribulation.

It does appear that water baptism will play a role in the terms of salvation during the coming day of the Lord. We know, for example, the gospel of the kingdom will again be preached, which included this water ceremony (Matt. 24:14 cf. Mark 16:15,16). When baptism was practiced by John and the twelve it was to manifest Christ to Israel (John 1:31). This will again be needful during the future Tribulation period following the Rapture. Since Israel was to be a kingdom of priests it was essential for John the Baptist to baptize believing Israelites into the priesthood (Ex. 19:5,6; 29:1-4; Isa. 61:6). It will be necessary for this to be continued during the time of Jacob's Trouble as well. As we know, in time past, water baptism symbolized the washing away of Israel's sins. While this aspect of the water rite will be replaced with the understanding that believing Israel will be redeemed by the precious blood of Christ (I Pet. 1:18,19), baptism will still be observed as an expression of faith in Christ's death.

It is our firm conviction that water baptism will again be practiced when God resumes the prophetic program in the coming day of the Lord. God will pick up right where He left off at Pentecost. What we witness in Acts Chapters 2 and 3 will be reinstated at the beginning of the Tribulation.
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« Reply #2194 on: December 16, 2010, 02:11:21 PM »

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December 16, 2010

Cursed Is Every One!
by Pastor Ricky Kurth

The Law curses “every one that continueth not in all things…of the law” (Gal. 3:10). The words “continueth” and “all” here tell us the Law demands 100% faithfulness 100% of the time! Though this may sound unreasonable, how many of our married readers are satisfied with 99% faithfulness from your spouse? Even if you could go 70 years without sinning, then sin, the Law would curse you. This too might sound unreasonable, but if you go 70 years without killing anyone, then snap, the law won’t let you slide just because you’ve never done it before, and neither will God!

“But that no man is justified by the law in the sight of God, it is evident” (Gal. 3:11). The Greek word for “evident” here is translated “certain” when Paul says, “we brought nothing into this world, and it is certain that we can carry nothing out” (I Tim. 6:7). You’ll never see a U-Haul trailer behind a hearse! And it is just as evident that no one can be justified by the Law. You might look good in your neighbor’s sight, but we’re talking about “the sight of God” (Gal. 3:11). Even Abraham looked good to his neighbors, but he couldn’t boast before God (Rom. 4:2), for God knew he lied about his wife.

No, “The just shall live by faith” (Gal. 3:11), that is, the way you get to be just is by faith. “And the law is not of faith: but, The man that doeth them shall live in them” (Gal. 3:12), i.e., live eternally (Lev. 18:5 cf. Luke 10:25-28 ). God is fair. If you could obey Him perfectly, He would give you eternal life. It is not technically correct to say the only way to heaven is by faith. But while there are two ways to get to the moon, by rocket and by jumping, one of these two ways is impossible! Just so, there are two ways to get to heaven, by faith and by the works of the Law (Rom. 2:6- 10), but the latter is just as impossible! (Gal. 2:16).

Thankfully, “Christ hath redeemed us from the curse of the law, being made a curse for us” (Gal. 3:13). “That the blessing of Abraham [salvation] might come on the Gentiles through....” Through what? Through Israel? Through circumcision, or the Law? This was true for Gentiles in the Old Testament. But today the blessing of Abraham comes on us “through Jesus Christ.” Why not “believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31). Notice it doesn’t say “believe and be good.” It just says believe and be saved! “Christ died for our sins…and…rose again” (I Cor. 15:3,4). Don’t try to add any good works to Christ’s work, for salvation is “to him that worketh not, but believeth!” (Rom. 4:5).
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« Reply #2195 on: December 17, 2010, 01:24:51 PM »

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December 17, 2010

The Kaiser's Surprise
by Pastor Ricky Kurth

In his comments on Isaiah 57, Dr. Harry Ironside shares this story:

Years ago, before the First World War, Professor Stroeter, a well-known prophetic teacher in Germany, used to go through the country giving lectures, and using charts to unfold the dispensations. His lectures attracted the attention of the German Emperor, Kaiser Wilhelm, who in spite of his many idiosyncrasies, was quite a Bible student, and used to preach in the palace chapel on many occasions.

The Kaiser invited Professor Stroeter to his palace to give him an idea of what he was lecturing upon. The professor was taken into the library and spread a roll of his charts out on the table. The Kaiser followed him as he pointed out various things in the dispensations until the Second Coming of the Lord. After a lengthy conversation the Kaiser said, “Do I understand you aright? Do you mean to say that Jesus Christ is coming back literally, and that when He returns all the kingdoms of the world are going to be destroyed and He will set up His kingdom on the ruins of them all?”

And Professor Stroeter said, “Exactly, your Majesty....”

“Oh, no,” said the Kaiser, “I can’t have that! Why that would interfere with all my plans!”

We don’t know if Professor Stroeter understood the dispensations well enough to have expressed to the Kaiser that the coming of our Lord to rapture His church must come before the wrath of the Tribulation and the Second Coming of Christ (I Thes. 1:10; 5:9). Regardless, what a frank admission from a man who professed to be a student and teacher of the Word of God!

How about you, dear reader? If you are not saved, you will be left behind when the Body of Christ is “caught up” to meet the Lord in the air (I Thes. 4:17). While we believers will “ever be with the Lord” in heaven, the seven years of Great Tribulation that will follow on earth will surely interfere with all that you have planned. Why not trust the Lord Jesus Christ as your Savior by believing that His death, burial and resurrection paid for all of your sins. Then you too can look forward to being a part of all that the Lord has planned for His saints.

But we close by asking Christians if the Rapture will interfere with your plans, or be the triumph of His grace in your life? When John Wesley was asked what he would do the following day if he knew the Lord were coming, he replied that he would rise at his usual hour, spend time in his regularly scheduled morning devotions, and arrive promptly at his first speaking engagement of the day. In other words, he wouldn’t have to change a thing in his life to prepare for the coming of the Lord. May this be true of us too!
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« Reply #2196 on: December 18, 2010, 12:26:17 PM »

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December 18, 2010

Lack of Nothing
by Pastor Ricky Kurth

A Simple Lesson in Rightly Dividing the Word of Truth “...he that gathered little had no lack...” (Ex. 16:18 ).

“Neither was there any among them that lacked...” (Acts 4:34).

“...that ye may have lack of nothing” (I Thes. 4:11,12).

As we can see here, throughout the Bible, God has been concerned that His people do not lack for the basic necessities of “food and raiment” (I Tim. 6:8 ). However, as we shall see, the means by which He provides for these necessities has changed. To begin with, when the manna fell in the wilderness, Moses told Israel:

“...Gather of it every man according to his eating...And the children of Israel did so, and gathered, some more, some less....he that gathered much had nothing over, and he that gathered little had no lack...” (Ex. 16:16-18 ).

Here we see that God miraculously provided daily bread for Israel during their wilderness journey, and they “lacked nothing” (Deut. 2:7). We know He also supernaturally prevented their shoes and clothing from wearing out during those forty years (Deut. 29:5). But as we turn to the New Testament, we find that the means by which God provided for the needs of His people changed. At Pentecost, we read,

“And all that believed were together, and had all things common; And sold their possessions and goods, and parted them to all men, as every man had need” (Acts 2:44,45).

“Neither was there any among them that lacked; for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, And laid them down at the apostles’ feet; and distribution was made unto every man according as he had need” (Acts 4:34,35).

As you can see, the means by which God provided for His people changed dramatically. Here He provided their needs by instructing them to pool their resources and live in a communal state.

Today in the dispensation of Grace, the means by which He supplies our needs has changed yet again. Our Apostle Paul tells us:

“And that ye study to be quiet, and to do your own business, and to work with your own hands, as we have commanded you; That ye may walk honestly toward them that are without, and that ye may have lack of nothing” (I Thes. 4:11,12).

Once more we see that the means by which God provides His people with the necessities of life has changed. Today a Christian’s needs are met by God as he goes about “working with his hands the thing which is good” (Eph. 4:28 ).

And so we are reminded anew that while God Himself never changes, the way in which He deals with men has changed dispensationally throughout the ages.
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« Reply #2197 on: December 19, 2010, 12:47:33 PM »

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December 19, 2010

The Love of Christ
by Paul M. Sadler, President

Scripture Reading:

"And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God."
-- Ephesians 3:19

The passage before us is a treasure chest of truth. Paul contrasts the spiritual knowledge of the believer ("to know"), with human knowledge ("passeth knowledge"). We are living in a time when a high premium has been placed on intellectualism. Technology is advancing so rapidly that a product is barely to the marketplace before it is obsolete. Human knowledge has progressed to the point where man has now created small micro chips, the size of a pencil eraser, that can store volumes of information. While man glories in his accomplishments in the area of high tech, God is still the infinite One in knowledge overall. I read recently that if man were to build a computer capable of performing the functions of the human brain (memory, reasoning, thinking, functional control, etc.) it would have to be the size of the Empire State Building. How would you like to carry that around on your shoulders? While human knowledge has benefited us all in areas of medicine, science, and travel, man through human wisdom can never know God nor understand the things of God (I Cor. 1:20,21).

Those who are saved, however, have at their disposal a spiritual knowledge that far surpasses human knowledge. Having the eyes of our spiritual understanding opened, we are now able to comprehend the Word of God. It is from God's Word that we first learned of the love of Christ. It was Christ's love for us that sent Him to Calvary to die for our sins, to redeem us back to God (Rom. 5:8 ). His love also keeps us secure, for as the Apostle says, "Who shall separate us from the love of Christ?" (Rom. 8:35). The love of Christ constrains us or motivates us to serve Him. We can never repay what he has done for us, but out of gratitude for what He has accomplished for us we should desire to live for Him (II Cor. 5:14,15). With this knowledge of the love of Christ we can enjoy the fullness of God.
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« Reply #2198 on: December 20, 2010, 10:39:41 AM »

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December 20, 2010

Important Recall Notice
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The Maker of all human beings is recalling all units manufactured, regardless of make or year, due to the serious defect in the primary and central component of the heart. This is due to a malfunction in the original prototype unit code named Adam and Eve, resulting in the reproduction of the same defect in all subsequent units.

This defect has been technically termed “Subsequential Internal Non- Morality” or more commonly known as SIN, as it is primarily characterized by loss of moral judgment. Some other symptoms are:

    * Loss of direction
    * Foul vocal emissions
    * Amnesia of origin
    * Lack of peace and joy
    * Selfish or violent behavior
    * Depression or confusion in mental component
    * Fearful

The manufacturer, who is neither liable or at fault for this defect, is providing factory authorized repair and service FREE of charge to correct the SIN defect. [The number to call in your area is F-A-I-T-H. Simply believe that Christ died for your sins, was buried and rose again, and your unit will be regenerated. No matter how big or small the SIN defect is, Christ will repair and replace it with]:

    * Forgiveness
    * Love
    * Joy
    * Peace
    * Longsuffering
    * Gentleness
    * Goodness
    * Faith
    * Meekness
    * Temperance

Please see operating manual HOLY BIBLE for further details on the use of these fixes. [See sections I Cor. 15:1-4; Eph. 1:7; and Gal. 5:16-26].

WARNING: Continuing to operate the human unit without correction voids the manufacturer’s warranty, exposing the owner to dangers and problems too numerous to list and will result in the human unit being permanently impounded. [For free emergency service before it’s too late: call upon the Lord Jesus Christ who loved us and gave Himself a ransom for our sins].

DANGER: The human units not receiving this recall action will have to be scrapped in the furnace.

This action was authorized by the Creator.
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« Reply #2199 on: December 21, 2010, 11:56:50 AM »

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December 21, 2010

THE UNKNOWN HYMN
by Cornelius R. Stam

"And when they had sung an hymn, they went out..." (Matt. 26:30).

Often have we wondered what might have been the words of that sacred hymn, but God has seen fit to keep this from us for the present.

We have in our Bibles many great poetic expressions: the Song of Moses, the beautiful Magnificat, all the Psalms and many other poems, but the hymn that our Lord and His eleven apostles sang that night before leaving the Upper Room was evidently a well-known song, in which they could all join. We can almost imagine our Lord saying, "Before we leave, let's sing...".

We will not know the words of that hallowed hymn until we reach heaven, but we do know this: Our Lord and His apostles did not leave the Upper Room weeping and mourning. Though His soul had been deeply troubled as He approached the dreadful hour of His suffering and death, He could say: "What shall I say? Father save Me from this hour? But for this cause came I unto this hour" (John 12:27). Though deeply saddened by Judas' base betrayal, "having loved His own...He loved them unto the end" (John 13:1), and His words of comfort and cheer during these last hours are now crowned with the singing of a hymn--a hymn, a song of praise.

Though the words of that hymn are as yet unknown to us, the lesson of its singing should not be lost. If the Upper Room scene closed with the singing of a hymn, surely we may be given the grace to sing God's praise in the midst of our lesser trials. And if our Lord, "for the joy that was set before Him, endured the cross, despising the shame" (Heb. 12:2), surely our burdens may -- and should -- be lightened through the knowledge that by His grace, "our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory" (II Cor. 4:17).
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« Reply #2200 on: December 22, 2010, 11:21:46 AM »

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December 22, 2010

THE WATER OF LIFE
by Cornelius R. Stam

For almost twenty-four hours, recently, Chicagoans had to boil their drinking water! Millions of small fish had jammed the water intakes far out in Lake Michigan, and had died there. It was, of course, a major operation to clear them all away and to make sure that Chicago's drinking water was uncontaminated.

It is of the utmost importance, always, that the water we drink is pure and fresh, and this is no less so where spiritual matters are concerned. The Bible has much to say about stagnant water, and foul water, and poisoned water, but the water which God would give to us is called in Scripture, "the pure water of life," doubtless because it is so wholesome and refreshing.

Perhaps the reader will recall the picture our Lord drew for that fallen Samaritan woman at the well of Sychar. John 4:10-14 tells how he and this woman had discussed Jacob's well. Somehow she seemed to sense that He was contrasting her vain pursuit of pleasure with eternal life, when He said:

"Whosoever drinketh of this water shall thirst again, but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him, a [fountain] of water, springing up into everlasting life" (Vers. 13,14).

How true this is! The pleasures of this world do not satisfy. Men go on "pursuing pleasure" to keep from being bored, but the everlasting life that God gives to those who trust in Christ is a never-ending source of refreshment and joy. Also, it provides the greatest incentive to serve Him. Those who possess the joy of sins forgiven and of peace with God naturally long to serve and please Him, and God desires no service except that which springs from genuine gratitude and love.

"We love Him because He first loved us" (I John 4:19).
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« Reply #2201 on: December 23, 2010, 03:36:14 PM »

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December 23, 2010

"FROM FAITH TO FAITH"
by Russell S. Miller

"For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith" (Rom. 1:17).

What does Paul mean by the phrase, "from faith to faith", in this passage? His words in Galatians 3:23-25 may give us food for thought and substance to our faith:

"BUT BEFORE FAITH CAME, WE WERE KEPT UNDER THE LAW, SHUT UP UNTO THE FAITH WHICH SHOULD AFTERWARDS BE REVEALED.

"Wherefore the Law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

"BUT AFTER THAT FAITH IS COME, WE ARE NO LONGER UNDER A SCHOOLMASTER" (Gal. 3:23-25).

Hence, the Apostle's use of the phrase, "on whom the ends of the ages are arrived", and the Greek word, telos, in I Corinthians 10:11, is pertinent here, for Paul's gospel is the unveiling of God's "eternal purpose" in Christ. In his epistles alone we learn that "the time of reformation" had come as "works" gave place to the Age of Grace (Heb.9:10-14). This, then, and the passage in Galatians, gives us additional light and understanding upon our text, "from faith to faith", in Romans 1:17. When God does something, it affects the whole Universe as is evidenced in the Epistles of Saint Paul concerning the crucifixion of Jesus Christ and His finished work on Calvary's cross.

"FOR HE HATH MADE HIM TO BE SIN FOR US, [CHRIST] WHO KNEW NO SIN; THAT WE MIGHT BE MADE THE RIGHTEOUSNESS OF GOD IN HIM" (II Cor.5:21).

Therefore in Paul's gospel, both Jews and Gentiles can "now" live "without the law":

"Being justified freely by His grace through the redemption that is in Christ Jesus:

"WHOM GOD HATH SET FORTH TO BE A PROPITIATION THROUGH FAITH IN HIS BLOOD, TO DECLARE HIS RIGHTEOUSNESS FOR THE REMISSION OF SINS THAT ARE PAST, THROUGH THE FORBEARANCE OF GOD:

"TO DECLARE, I SAY, AT THIS TIME HIS RIGHTEOUSNESS: THAT HE MIGHT BE JUST, AND THE JUSTIFIER OF HIM THAT BELIEVETH IN JESUS" (Rom. 3:24-26).

Thus in Hebrews 9:26 Paul's words about our Saviour, and His finished work of redemption, are most significant:

"For then must He often have suffered since the foundation of the world: but now once in the end of the world hath He appeared to put away sin by the sacrifice of Himself."

In the book of Romans we see that God's righteous standards are maintained, "from faith to faith". Whereas God once required obedience to the Law of Moses for acceptance with Him, now, in this Age of Grace, you must accept the Lord Jesus Christ as your Savior today, for His righteousness is "witnessed" by the Law and the prophets:

"EVEN THE RIGHTEOUSNESS OF GOD WHICH IS BY FAITH OF JESUS CHRIST UNTO ALL AND UPON ALL THEM THAT BELIEVE..." (Rom. 3: 21,22).

How important Paul's words are then, "Believe on the Lord Jesus Christ, and thou shalt be saved..." (Acts 16:31), and do it today.
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« Reply #2202 on: December 24, 2010, 01:38:28 PM »

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December 24, 2010

WHICH APPEARING?
by Russell S. Miller

"So Christ was once offered to bear the sins of many; and unto them that look for Him shall He appear the second time without sin unto salvation" (Heb. 9:28 ).

When our Lord first came to earth, He came "to put away sin by the sacrifice of Himself". This one infinite sacrifice was the great anti-type of all the Old Testament sacrifices. They were offered "year by year continually" (10:1); indeed, "it is not possible that the blood of bulls and goats" could ever "take away sins" (10:4). But Christ, by His one sacrifice, "the sacrifice of Himself", put away sin, settling the sin question forever for believers.

But what about the latter part of our text, concerning His appearing "the second time"? Does this refer to His Second Coming to earth?

Hardly.

The second time our Lord comes to earth He will not come apart from the sin question. Rather He will come in wrath to judge sin.

"Because He [God] hath appointed a day in the which He will judge the world in righteousness by that Man whom He hath ordained, whereof He hath given assurance unto all men, in that He hath raised Him from the dead" (Acts 17:31).

It is concerning this return of Christ to earth that we read:

"And in righteousness doth He judge and make war" (Rev. 19:11).

Clearly, our Lord's appearing "apart from sin" cannot refer to His return to earth to judge the world for sin. And notice carefully: If our Lord were to catch up His Church after the Great Tribulation on His way to judge the world, as some teach, this would still be His return to judge the world for sin. Moreover, Hebrews 9:28 refers to our Lord's appearing, not to those who reject Him, but to those who "look for Him".

To these--and we are among them!--He will appear, not in wrath to judge sin, but in love, "apart from sin unto salvation". In other words, we have here another reference to the rapture of "the Church, which is His Body". True, we will receive rewards or suffer loss for our service and conduct as believers, but our sins were fully paid for by that "one sacrifice" in which "Christ was offered to bear the sins of many". This appearing, "apart from sin", then, is the "appearing" to which Paul so often refers, and in Titus 2:13 he refer to it as a "blessed hope".

"LOOKING FOR THAT BLESSED HOPE AND THE GLORIOUS APPEARING OF THE GREAT GOD AND OUR SAVIOUR JESUS CHRIST" (Titus 2:13).
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« Reply #2203 on: December 25, 2010, 10:41:10 AM »

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December 25, 2010

FOR JESUS' SAKE
by Cornelius R. Stam

"Delivered unto death for Jesus' sake" (II Cor. 4:11).

There is much that we all do for our own sake, for the sake of our children, our loved ones or others, but the real test of the believer's love for the Lord is what he does "for Jesus' sake."

Under the dispensation of Law our Lord told His disciples that to be forgiven they must forgive: "Forgive, and ye shall be forgiven" (Luke 6:37), "but if ye forgive not men their trespasses, neither will your Father forgive your trespasses" (Matt. 6:15).

But now, under the dispensation of grace, He exhorts us to forgive one another "even as God for Christ's sake hath forgiven you" (Eph. 4:32). The difference is striking. Before the cross: If you would be forgiven, forgive. Now, in the light of the cross: You have been graciously forgiven for Christ's sake. In the light of this be tenderhearted and forgiving toward others.

And we are to go farther than this: Not only are we to forgive our brethren in Christ, but we are to be prepared to show this attitude toward the world as well. St. Paul said: "For though I be free from all men, yet have I made myself servant unto all" (I Cor. 9:19), and referring to his persecutions by unbelievers, he said: "We... are always delivered unto death for Jesus' sake" (II Cor. 4:11). How many unbelievers would be won to Christ; how many of our Christian friends would be strengthened and helped, if we adopted this attitude toward others!

As to suffering itself, the Apostle also gladly bore this "for Jesus' sake." In writing to the Corinthians, he said: "I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake; for when I am weak, then am I strong" (II Cor. 12:10). He had learned that in weakness he leaned the harder, prayed more, and was brought closer to His Lord, and herein lay his spiritual strength.
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« Reply #2204 on: December 26, 2010, 02:10:21 PM »

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December 26, 2010

Will Call
by Paul M. Sadler

Some years ago my grandfather gave me a memorable gift. It was a ticket to see a Pittsburgh Pirates baseball game at Forbes Field. Being an avid baseball fan at the time, this was the gift of a lifetime. My grandfather had paid for the ticket in advance, but left instructions that I was to go to the “Will Call” window at the ballpark to pick it up. Before I could enter the stadium I had to have proof that payment was made, which “Will Call” provided in the form of a ticket. If I failed to arrive on time and pick up my ticket I would miss the opportunity to attend the game.

“Thanks be unto God for His unspeakable gift” of His Son. God sent His only begotten Son to die for our sins. My friend, He personally had you in mind. You see, to enter into the presence of a holy and righteous God, you must be perfect. Of course, someone is sure to say, “But, nobody’s perfect!” Herein lies the problem, you must be perfect; otherwise you will suffer the eternal consequences of your sins in the lake of fire. The Bible says, “For all have sinned and come short of the glory of God,” which is a sad commentary on each of our lives (Rom. 3:23). Thankfully, Christ’s finished work on the Cross is God’s answer to the sin question. He paid the full debt of your sins at Calvary that you might have eternal life.

But what must you do to be saved from your sins and the wrath to come? Your ticket to eternal life, which has already been paid in advance, is waiting for you at God’s “Will Call.” According to the Scriptures: “Whoever will call

I am happy to say I arrived at the “Will Call” window on time that day and enjoyed the ballgame. Years later someone shared with me about another gift, one that would be life-changing. It was the gift of God’s dear Son. When I called upon the Lord He saved me by His grace. It was a decision I have never regretted. But what about you, my friend? God’s “Will Call” is open today, but if you die in your sins, you will have missed your opportunity to be saved from the judgment to come. “Believe on the Lord Jesus Christ and thou shalt be saved!” (Acts 16:31).
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