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October 11, 2010

WHO SHALL SEPARATE US?
by Cornelius R. Stam

"Who shall separate us from the love of Christ?" (Romans 8:35).

True Christians have been saved from the penalty of sin for one reason alone: because of "the love of God, which is [manifested] in Christ Jesus our Lord."

St. John wrote by divine inspiration:
"Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation [satisfaction] for our sin.
"We love Him because He first loved us" (1 John 4:10,19).

Let us understand this clearly and remember it always. It is not our love to Him, but His love to us, that saves us -- and it is His love to us that keeps us saved. This is where we must begin the Christian life.

A wayward husband returned to his grieving wife one day, after many months of living in sin. Sobbing his heart out in remorse and shame, he told her how often he had longed to be home again with the wife he knew to be so true to him. Asked why, then, he had not returned sooner, he explained that he was ashamed; to which his wife replied: "John, I want you to know something and never forget it: I love you." John sobbed in response: "Who wouldn't want to live for a woman like this!"

Just so it is the knowledge that Christ loves us no matter what; that nothing shall ever separate us from His love; it is this that makes the sincere believer determine, by God's grace, to be always true to Him.

Thus the Scripture doctrine of the believer's eternal security in Christ by no means leads to careless living. On the contrary, it affords the greatest possible motivation to "live soberly, righteously and godly in this present world" (Titus 2:11,12).

[nChrist]

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October 12, 2010

GOD IS CENTRAL
by Cornelius R. Stam

Paul's Epistle to the Romans is the foundation book of Christian theology. It brings us face to face with facts we ought to know and must know to be saved.

In the 16th and 17th verses of the first chapter, the apostle declares that he is proud of the gospel because therein the "righteousness", or rightness of God is revealed.

God had to deal righteously with sin before He could offer salvation to sinners. Sin is not merely an affliction; it is moral wrong and kindles the wrath of a just and holy God.

The wrath of God is too little discussed by modern evangelists and preachers. They like to talk about the love and mercy of God, as though He were a Grand Old Man with a tolerant attitude toward sin. But they never fully appreciate His love and mercy because they do not understand His infinite wrath against sin.

Much evangelism today has become sort of a "try God" gimmick. The pleasures of the world don't satisfy? Try God. You can't shake off some terrible bondage? Try God. When all else fails, Try God!

But this humanistic approach is foreign to Scripture. God, His holiness, His wrath against sin and His love in providing salvation -- these are central in Scripture, not man and his condition and his needs.

We are not to look upon God as our servant, who will help us in time of need, but as the Holy One whose justice we have offended but who, in infinite grace, paid for our sins Himself so that we might be redeemed. This is why the Epistle to the Romans begins its mighty argument with almost three chapters on the subject of sin. Then follows the Good News of God's grace in settling the sin question so that we might be "justified freely by His grace, through the redemption that is in Christ Jesus" (Romans 3:24).

And thus the same inspired writer declares in Ephesians 2:2-4 that we were "the children of disobedience" and therefore "the children of wrath", but then goes on to show "God, who is rich in mercy" and "great" in "love", saves believers by grace, giving them eternal life in Christ, who died for our sins.

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October 13, 2010

CALVARY IN RETROSPECT
by Cornelius R. Stam

If the Bible makes anything clear, it is the fact that the secret of all God's good news to man is centered at Calvary. It was because Christ was to die for sin that God could proclaim good news to sinners down through the ages.

It was not until some time after the crucifixion, however, that "the preaching of the cross" was widely proclaimed as a message by Paul in "the gospel [good news] of the grace of God" (Acts 20:24; 1 Corinthians 1:18 ).

The proclamation of "the gospel of the grace of God" was the natural accompaniment to the revelation of the cross as the secret of God's good news to man. In this proclamation of His over-abounding grace to sinners, everything centers in the cross.

According to Paul's epistles "we have redemption through His [Christ's] blood" (Ephesians 1:7), we are "justified by His blood" (Romans 5:9), "reconciled to God by the death of His Son" (Rom. 5:10), "made nigh by the blood of Christ" (Ephesians 2:13) and "made the righteousness of God in Him" because God "hath made Him to be sin for us" (2 Corinthians 5:21).

The "covenant" of the law was abolished by the cross (Colossians 2:14), the curse of the law was removed by the cross (Galatians 3:13), the "middle wall of partition" was broken down by the cross (Ephesians 2:14) and believers in Christ are reconciled to God in one body by the cross (Ephesians 2:16). Little wonder Paul calls his message "the preaching of the cross"!

To the believer it is thrilling to see the cross as God's reply to Satan when, at first glance, it had appeared that Calvary had been Satan's greatest triumph! Thus we can exclaim with Paul:

"God forbid that I should glory, save in the cross of our Lord Jesus Christ!" (Galatians 6:14).

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October 14, 2010

THE RESURRECTION MOURNING
by Cornelius R. Stam

"But Mary stood without at the sepulchre weeping" (John 20:11).

Why did she weep? Because the tomb was empty! What needless sorrows follow in the wake of unbelief! Those tear-dimmed eyes did not see the evidence of the Lord's resurrection. And when the angels asked: "Why weepest thou?" she said: "Because they have taken away my Lord, and I know not where they have laid Him." Poor woman! She would rather have found His body there!

But here are two on their way to Emmaus, no less sorrowful. They are talking together about all that has happened during the past few days and "[as] they communed together and reasoned, Jesus Himself drew near and went with them, but their eyes were holden that they should not know Him. And He said unto them: What manner of communications are these that ye have one to another, as ye walk, and are sad?" (Luke 24:15-17).

The word "walk" here does not mean to walk on but to walk about -- to wander aimlessly. They were on their way to Emmaus, but they were so brokenhearted that they did not care whether or not they got there. What had caused them to give up hope? Listen to their own explanations:

"We trusted that it had been He which should have redeemed Israel: and beside all this, today is the third day since these things were done" (Luke 24:21).

They had given up hope because this was the third day since the Lord's crucifixion, yet this was the very day He was to rise from the dead, according to His own oft-repeated promise.

Mary weeps because the tomb is empty! The two disciples are brokenhearted because this is now the third day since His death! We smile at the irony of unbelief. But what about ourselves? The risen, glorified Christ exercises far greater power and offers far greater blessings to believers now than His followers of old knew anything about.

"Oh, what peace we often forfeit! Oh, what needless pain we bear!" All because we do not take God at His Word.

[nChrist]

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October 15, 2010

A PRAYER WE NEVER PRAY
by Cornelius R. Stam

Down through the centuries many sincere believers have uttered this prayer: "Come, Lord Jesus; come quickly," but we have not joined them in this.

Lest we be misunderstood, we hasten to explain that we, personally, long to see and be with our blessed Lord, and did we think only of ourselves we would have Him come now, without further delay.

But this continued absence of our Lord in grace is the special subject of Paul's epistles, as Peter states:

"AND ACCOUNT THAT THE LONGSUFFERING OF OUR LORD IS SALVATION; EVEN AS OUR BELOVED BROTHER PAUL ALSO ACCORDING TO THE WISDOM GIVEN UNTO HIM HATH WRITTEN UNTO YOU;
"AS ALSO IN ALL HIS EPISTLES, SPEAKING IN THEM OF THESE THINGS..." (2 Peter 3:15,16).

How gracious has our Lord been in delaying His return for His own and the judgment to follow! How gracious to extend the day of grace until now! Now that we are saved we would fain be with the One we love and long for, but how grateful we should be that He waited for us, and how eager we should be to win others to Him while He waits still longer!

As we consider the lost about us, therefore, we cannot implore the Lord to "come quickly," though His coming for us is indeed a "blessed hope," and we remain on the alert for it to take place at any time.

In this connection it is interesting to observe that the prayer, "Come, Lord Jesus," and its counterpart "How long!" are both "tribulation" prayers, uttered by saints (not of the Body) who will live during that dreadful time of God's wrath. Both are found in the Book of the Revelation and both in connection with our Lord's return to earth to judge and reign, and not in connection with the rapture. In both Revelation 2:5 and 2:16 our Lord says: "Repent...or else I will come unto thee quickly," i.e., to judge. In Revelation 3:11 He writes to the church at Philadelphia, but again in warning: "Behold, I come quickly: hold that fast which thou hast, that no man take thy crown." Revelation 22:7 and 12 are used in the same way, indicating that in that day only those who are "overcomers" will long for the Lord to come and put an end to the world's rebellion. Thus John closes the Revelation with the declaration: "He which testifieth these things saith, Surely I come quickly", and the response: "Amen. Even so, come, Lord Jesus" (Verse 20).

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October 16, 2010

THE RESURRECTION OF JESUS CHRIST
by Russell S. Miller

"For I delivered unto you first of all that which I also received, how that CHRIST DIED FOR OUR SINS according to the Scriptures, and THAT HE WAS BURIED, and THAT HE ROSE AGAIN THE THIRD DAY according to the Scriptures" (1 Corinthians 15:3,4).

There were witnesses of the resurrection of Christ and in this passage of I Corinthians, the Apostle Paul cites Peter and the twelve apostles who saw the Lord after His resurrection, and he further states:

"After that, He was seen of more than five hundred brethren at once." He was seen "of James; then of all the apostles. And last of all, He was seen of me also as one born out of due time" (1 Corinthians 15:5-8 ).

That Christ was "raised again the third day" is of the utmost importance because it is the receipt from God, Himself, that our sins have been paid in full--signed in His own blood, as it were. This is a very good reason for following the glorified Lord Jesus Christ. Death and Hades could not keep the Son of God in its icy grip. Unlike you and me, the Lord Jesus Christ had no sin, He is "holy, harmless, undefiled, [and] separate from sinners" (Hebrews 7:26), and possessing "the spirit of holiness" God "declared [Him] to be the Son of God with power...by the resurrection from the dead" (Romans 1:4).

The Father raised Christ from the dead (Galatians 1:1). The Spirit raised Christ from the dead (1 Peter 1:18 ). Jesus Christ raised Himself from the dead (John 10:18 ). In the resurrection of Christ God shows "what is the exceeding greatness of His power to us--ward who believe" (Ephesians 1:19). Christ's appearance to Paul was very different than His appearances had been unto all those other saints. The Apostle Paul saw the risen, EXALTED, and GLORIFIED, LORD JESUS CHRIST in the glory of His grace. Listen to Paul's own testimony:

"And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus. And one Ananias...said, The God of our fathers hath chosen thee, that thou shouldest know His will, AND SEE THAT JUST ONE, and shouldest hear the voice of His mouth" (Acts 22:11-14).

So in Paul's gospel when he focuses upon the "crucified" One (1 Corinthians 1:23), he proclaims "Jesus Christ according to the revelation of the mystery" (Romans 16:25). In our endeavors, therefore, to keep our congregations informed of the death, burial and resurrection of Jesus Christ may we never forget that we "who sometimes were far off are made nigh by the BLOOD of Christ" (Ephesians 2:13).

What love, and what grace, that should compel our worship, our praise, and our adoration of our wonderful Lord and Saviour Jesus Christ. And it all begins at Calvary.

[nChrist]

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October 17, 2010

GOOD NEWS FROM CALVARY
by Cornelius R. Stam

All through the Old Testament the cross is but dimly seen. Though a hundred historical characters and a hundred more Levitical sacrifices and rituals were typical of Christ and His finished work, not once does the Old Testament state this. The silence is profound. The clearest Old Testament prophecy of Christ's death, Isaiah 53, does not even specify who the Sufferer would be.

It was the same during our Lord's stay on earth, for only toward the close of His ministry do we read: "From that time forth began Jesus to show unto His disciples how that He must go unto Jerusalem and suffer... and be killed..." (Matthew 16:21). And what was their response? "Then Peter took Him and began to rebuke Him" (Ver. 22). Luke 18:34 states three times that they did not have the slightest idea that He would even die, much less did they understand all that His death would accomplish. Even at Pentecost Peter blamed his hearers for the death of Christ and said to them: "repent and be baptized every one of you... for the remission of sins" (Acts 2:38 ). The twelve were preaching "the gospel of the kingdom" and knew little about the cross and its purpose.

Not until the Apostle Paul, that other apostle, do we have what is properly called "the preaching of the cross," i.e., as good news. And in Paul's great message our Lord is no longer seen as the Victim, but as the Victor, not merely after death, or over death, but in death. His death itself is seen as His greatest triumph. In Hebrews 10:12,14 we read:

"...after He had offered one sacrifice for sins [He] sat down... for by one offering He hath perfected forever them that are sanctified."

And in Colossians 2:14,15 Paul describes Christ at Calvary nailing the Law to the cross and utterly defeating Satan and his hosts, "triumphing over them in it (i.e., in the cross)." Little wonder the Apostle exclaimed:

"God forbid that I should boast, save in the cross of our Lord Jesus Christ..." (Galatians 6:14).

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October 18, 2010

GLORIOUS LIBERTY OF THE CHILDREN OF GOD
by Cornelius R. Stam

We Americans have, for over two hundred years, celebrated our liberty as an independent nation on the Fourth of July.

It does not follow from this however, that all Americans are now free. Far from it! Think of the millions of alcoholics and drug addicts, bound with chains they only wish they could break. Think of the slaves to immoral passions, to violent tempers, to malicious backbiting, not to mention smoking and other habits they cannot control. No, the vast majority of Americans are slaves to--well, sum it all up in one word: sin.

If God is a righteous Judge -- and He is -- He must of course, punish sin. Romans 6:23 says: "the wages of sin is death", but on the other hand, thank God, 1 Corinthians 15:3 says: "Christ died for our sins".

The Lord Jesus Christ was no sinner; He had committed no crimes; there was no wrong He had to pay for; He had no death to die. It was our death He died at Calvary, and we are saved from the penalty as we look at Calvary and say: "This is not His death He is dying; it is mine. He is paying for my sin. I will accept this gift of God and trust Him as my Saviour".

This is a wonderful truth: Death, the penalty of the Law, was inflicted on us -- in Christ. Therefore the Law (i.e., the Ten Commandments) has no further claim on us. If it did, we would be condemned all over again. This is why Paul says in Galatians 2:19: "I through the Law am dead to the Law". The Law may put a man to death, but after that what can it do? Nothing. The Law has put him to death (in Christ) and set him free from its own dominion.

Unsaved friend, God wants you to be free, really free. He Himself, paid sin's penalty for you and wants you to rejoice in what Paul calls, "the glorious liberty of the children of God" (Romans 8:21), freedom from the condemnation of the Law!

Place your trust in the Christ who died your death and you will find how gloriously true it is that "If the Son therefore shall make you free, ye shall be free indeed" (John 8:36).

[nChrist]

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October 19, 2010

OUR GREAT COMMISSION
by Cornelius R. Stam

Much is said of the "great commission" which our Lord gave to His apostles just before His ascension. We wonder whether our readers have ever examined the various records of this commission carefully.

This "great commission" does not say one word about "the preaching of the cross" or "the gospel of the grace of God". The "gospel" which they were sent to preach was very evidently the same "gospel" they had been preaching -- the Gospel of the Kingdom -- only they could now declare, as Peter did at Pentecost, that the King had risen from the dead and would still some day occupy the throne of David.

The "great commission" demanded faith and baptism for the remission of sins (Mark 16:15,16); it included the power to heal the sick and work miracles (16:17,18 ), but it did not include the glad message that "Christ died for our sins" (1 Corinthians 15:1-3). At Pentecost, when Peter began to carry out this commission, he rather blamed his hearers for the death of Christ and when, convicted of their sins, they asked: "What shall we do?" he did not say: "Believe on Christ who died for your sins." He rather commanded them to "repent and be baptized every one...for the remission of sins" (Acts 2:38 ).

But after Christ and His Kingdom were again rejected, God interrupted the prophetic program and sent Paul forth to proclaim "the preaching of the cross" and "the gospel of the grace of God". In 2 Corinthians 5:14-21 this apostle proclaims "the love of Christ" who "died for all" and instructs us as to our "great commission":

"And all things are of [provided by] God, who hath reconciled us to Himself by Jesus Christ, AND HATH GIVEN TO US THE MINISTRY OF RECONCILIATION;

"To wit, that God was in Christ, reconciling the world unto Himself... AND HATH COMMITTED UNTO US THE WORD OF RECONCILIATION" (2 Corinthians 5:18,19).

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October 20, 2010

THE PRIVILEGE OF PRAYER
by Cornelius R. Stam

"He shall pray for thee" (Genesis 20:7).

Abimelech, king of Gerar, had taken Abraham's wife as his own, but had done so innocently. Sarah was a beautiful woman and Abraham, fearful for his life, had said: "She is my sister," and Sarah had vouched for Abraham's subterfuge, telling Abimelech: "He is my brother."

But to save the errant couple from the consequences of their own sin God appeared to Abimelech, warning him that if he valued his life he would immediately return Sarah to her husband -- "and he shall pray for thee, and thou shalt live."

What is this? Will God hear the prayers of guilty Abraham for innocent Abimelech? Yes, for Abimelech was a pagan who served other gods, while Abraham, with all his failure and sin, was God's own child.

Abraham's prayer would, of course, be a confession of his sin and a plea that it might not be laid to the charge of innocent Abimelech -- innocent of this particular sin -- but nevertheless it was Abraham, not Abimelech, who had access to God.

Many unsaved people point to the failures of God's children and say: "I would not be guilty of that." Nevertheless, such "good" people are lost, while poor sinners who have trusted Christ for salvation are "accepted in the Beloved."

"Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need" (Hebrews 4:16).

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October 21, 2010

THE TRIUNITY OF GOD
by Russell S. Miller

"In the beginning God created the heaven and the earth" (Genesis 1:1).

Have you ever considered that God's image is stamped upon all creation? The whole universe bears the image of God. Just ask yourself what the universe is made of. It bears the image of its Creator.

The Universe is made of three elements: Time, Space, and Matter. And each one of these is a triunity in itself:

Time is Past, Present, and Future.

Space is Length, Width, and Height.

Matter is Energy, Motion, and Phenomena.

"And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

"So God created man in His own image, in the image of God created He him; male and female created He them" (Genesis 1:26,27).

When God created man, He said: "Let us make man in our image, after our likeness..." (Genesis 1:26). Paul the Apostle tells us that man is "...spirit, soul, and body..." yet one man (1 Thessalonians 5:23)! In John 1:1 the Lord Jesus Christ is called, The Word. "In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God" (John 1:1,2). In 1 John 5:7 we read most clearly these words concerning the Trinity: "For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one."

It's a shame the New World translation leaves these verses out because, not only does nature itself confirm the Triunity of God, but the Bible also clearly declares that God--God the Father, God the Son, and God the Holy Spirit, three Persons, yet one God--stamped His "image" and "likeness" upon all creation. In Colossians 2:9 the Deity of "the Man Christ Jesus" is confirmed: "For in Him dwelleth all the fulness of the Godhead bodily."

Much, much more could be said on a subject so involved as the Triunity of God.

"But to us there is but one God, the Father, of whom are all things, and we in Him; and one Lord Jesus Christ, by whom are all things, and we by Him" (1 Corinthians 8:6).

"...and no man can say that Jesus is the Lord, but by the Holy Ghost" (1 Corinthians 12:3).

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October 22, 2010

FOR JUST BEING HERE
by Cornelius R. Stam

When you sigh for heaven, remember:

"...Christ...loved the Church, and gave Himself for it...That He might present it to Himself a glorious Church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish" (Ephesians 5:25,26).

Too readily we forget that Christ loves us infinitely more than we love Him; that He paid the penalty for our sins on cruel Calvary and shed His life's blood that one day He might have us for Himself to share His glory with Him forever.

Surely, then, He would rather have us at His side in heaven than here in this scene of sin and sorrow, and sickness and death. We should bear this in mind when we long that we might leave this world and go to be with Him.

But there is more: The Saviour, who was exiled from this earth, and is, even now, rejected by men, has not yet rejected them. Rather, He has left us here as His ambassadors on hostile territory, to plead with his enemies, praying them "in His stead" to be reconciled to God, assuring them that He has done all that is necessary to effect a reconciliation (2 Corinthians 5: 20,21).

And this is His attitude toward mankind now, though the prophetic Scriptures declare so emphatically that man's rejection of Christ was to be -- and will be -- visited with the severest judgment (Psalms 2:4-9; Acts 2:16-20).

But not yet! Though man had declared war on Christ (Acts 4:26,27), He did not yet make a counter-declaration, but interrupted the prophetic program to save Saul of Tarsus, the leader of the rebellion and sent him forth to usher in the present "dispensation of the grace of God" (Ephesians 3:1-3).

This is why, in His love and compassion, He leaves us here still to plead with His enemies: "Be ye reconciled to God". And what about His special love for us? Entirely apart from rewards earned by service or suffering for Him, God will richly reward us (2 Corinthians 4:17) just for being here as "ambassadors for Christ".

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October 23, 2010

REPETITION OF PRAYERS
by Cornelius R. Stam

One of the most unscriptural and unspiritual misuses of prayer is the repeating of prayers composed by others. Many members of both Protestant and Catholic churches, indeed, many sincere believers, repeat over and over again prayers that have been prepared for them to recite. Undoubtedly the greatest number of all make it a practice to repeat the so-called "Lord's Prayer," taken from the Gospel records.

Evidently all these millions of professing Christians have overlooked the fact that it was when the disciples asked our Lord to teach them how to pray (Luke 11:1) that He said: "After this manner therefore pray ye" (Matthew 6:9).

Moreover, He prefaced these words with the specific injunction:

"But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them..." (Matthew 6:7,8 ).

Both Protestants and Catholics make much of repeating the "Lord's Prayer." They repeat it singly and in unison, in trouble and sorrow, in sickness and death, in storm and drought, in war and disaster, with little or no regard for its contents.

Imagine praying, "Give us this day our daily bread" at a funeral service! Imagine praying, "Thy kingdom come" at a sick bed or in a storm at sea! Yet this is solemnly done again and again throughout Christendom. Whole audiences continue to repeat the prayer in unison -- and this in the face of the fact that it was in connection with this very prayer that our Lord pronounced the mere repetition of prayers "vain" and enjoined His disciples not to follow the heathen in this practice.

What a difference there is between praying and saying prayers! No truly spiritual believer will do the latter.

[nChrist]

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October 24, 2010

TRUE LIBERTY
by Cornelius R. Stam

As true Americans celebrate their liberty, true Christians should rejoice in the even greater liberty which they have in Christ.

Our Lord said: "Ye shall know the truth, and the truth shall make you free" and "If the Son, therefore, shall make you free, ye shall be free indeed" (John 8:32,36). Likewise St. Paul declares that believers in Christ have been made "free from sin" and have become "servants to God," who deals with us in grace (Romans 6:22).

It is strange that so many sincere religious people actually wish to be in bondage to the Mosaic Law, which can only judge and condemn them for their sins. Peter called the law: "a yoke... which neither our fathers nor we were able to bear" (Acts 15:10). Paul called it "the handwriting of decrees, that was against us, which was contrary to us" (Colossians 2:14). He called it "the ministration of death" and "the ministration of condemnation" (2 Corinthians 3:7,9).

He challenged those who "desired" to be under the law:

"Tell me, ye that desire to be under the law, do ye not hear the law?" (Galatians 4:21).

"For as many as are of the works of the law are under the curse; for it is written. Cursed is every one that continueth not in all things which are written in the book of the law, to do them" (Galatians 3:10).

Thank God, "Christ hath redeemed us from the curse of the law, being made a curse for us" (Galatians 3:13). Man always responds better to grace than to law. The law was "added because of transgressions" (Galatians 3:19). "By the law is the knowledge of sin" (Romans 3:20). But Christ died for our sins and now true believers serve God from gratitude and love. Hence Romans 6:14 says: "Sin shall not have dominion over you, for ye are not under the law but under grace." Since Christ has redeemed us from the law (Galatians 4:5) God says to every true believer:

"Stand fast, therefore, in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage" (Galatians 5:1).

[nChrist]

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October 25, 2010

GOD'S ANSWER TO UNBELIEF
by Cornelius R. Stam

The resurrection of Christ is God's answer to unbelief. The changed attitudes of His followers who saw Him alive after His crucifixion and the revolution in the life of Paul, who saw Him "last of all," rank high among the "many infallible proofs" of His resurrection. Cowards were made bold, doubters believed, the sorrowing were made glad, the pitiless persecutor became His devoted follower. The broken Roman seal, the empty tomb, the failure of the enemies of Christ to produce the dead body and a hundred other facts add their testimony in confirmation of the fact that the Lord Jesus Christ has been "declared to be the Son of God with power... by the resurrection from the dead" (Romans 1:4).

The resurrection of Christ assures us that His payment for sin is all-sufficient and complete, for "when He had by Himself purged our sins [He] sat down on the right hand of the Majesty on high" (Hebrews 1:3). "For by one offering He hath perfected forever them that are sanctified" (Hebrews 10:14).

Next, the resurrection of Christ gives us a living Savior. Comparing the Old Testament priests with Christ, Hebrews 7:23-25 says:

"And they truly were many priests, because they were not suffered to continue by reason of death: But this Man, because He continueth ever, hath an unchangeable priesthood. Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them."

The resurrection of Christ is also the pledge of the believer's resurrection in glory. In 1 Peter 1:3 the Apostle Peter breaks out in a doxology:

"Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy hath begotten us again unto a living hope, by the resurrection of Jesus Christ from the dead."

And our Lord Himself said what no other could possibly say:

"I am the resurrection and the life; he that believeth in Me, though he were dead, yet shall he live" (John 11:25).

Finally, the resurrection of Christ is a warning to the world of judgment to come:

"Because [God] hath appointed a day, in the which He will judge the world in righteousness by that Man whom He hath ordained: whereof He hath given assurance unto all men, in that He hath raised Him from the dead" (Acts 17:31).

"Now is the accepted time" (2 Corinthians 6:2).

"Believe on the Lord Jesus Christ and thou shalt be saved" (Acts 16:31).