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June 13, 2010

WHY GOD'S CHILDREN SUFFER
by Cornelius R. Stam

Contrary to common belief, the Bible does not teach that all men are the children of God. Our Lord said to the religious leaders of His day: "Ye are of your father the devil" (John 8:44), but to the Christian believers at Galatia St. Paul wrote: "Ye are all the children of God by faith in Christ Jesus" (Galatians 3:26).

As the children of Adam, it is not strange that we should have to bear suffering; for sorrow, sickness and death entered the world through sin (Romans 5:12). But some people wonder why God's children, whose greatest desire is to please Him, should have to suffer along with others.

There are several reasons for this. In the case of Job, God allowed His servant to suffer to prove to Satan that Job did not live a godly life for personal gain -- and Job was richly rewarded later for all he had borne.

Further, God's people could not be of much spiritual help to others if they were exempt from the sufferings which others have to bear. In such a case the unsaved would say: "Yes, you can talk! You don't know what it is to suffer disappointments, sickness and pain, as we do."

Then too, it must be remembered that even the most godly saint is not perfect and must at times be disciplined, "for whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth" (Hebrews 12:6). This is done for our good, to keep us from sin and its consequences.

Finally, suffering and adversity tend to make God's children pray more and lean harder on Him, and herein lies their spiritual strength and blessing. St. Paul said: "I take pleasure in infirmities... for when I am weak, then am I strong" (2 Corinthians 12:10).

But there is a great twofold advantage which the suffering Christian has over others. First, his sufferings are only temporary and, second, they earn eternal glory for him.

"For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory" (2 Corinthians 4:17).

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June 14, 2010

THE HOLY SPIRIT AND THE PENTECOSTAL BELIEVERS
by Cornelius R. Stam

The prophesied work of the Holy Spirit in connection with His people Israel should be clearly understood if we would understand His work today in connection with the members of the Body of Christ. In Joel 2:28,29 God promised to supernaturally cause them to prophesy, etc., but in Ezekiel 36:26,27, He also promised to supernaturally cause them to do His will:

"A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. AND I WILL PUT MY SPIRIT WITHIN YOU, AND CAUSE YOU TO WALK IN MY STATUTES, AND YE SHALL KEEP MY JUDGMENTS, AND DO THEM."

Thus God would show that the only way in which even His own people can perfectly obey Him is when He takes possession of them and causes them to do His will. Indeed, He is still demonstrating this. Though we today have all the advantages and blessings of the dispensation of grace, and though we desire most earnestly to obey and serve God as we ought, we still continually fall short.

This is because, contrary to popular opinion, none of us has been baptized with the Spirit (See Acts 1:5 and cf. 1 Corinthians 12:13). We must be careful to notice the immediate change that took place in the behavior of the Pentecostal believers, now that the Holy Spirit had come to take possession of them. Not only did they speak with tongues and prophesy and work miracles, but they all began living for one another.

"And the multitude of them that believed were of one heart and of one soul; neither said any of them that ought of the things which he possessed was his own; but they had all things common" (Acts 4:32).

We have not observed this way of life among those who call themselves Pentecostalists today.

[nChrist]

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June 15, 2010

CHILDREN AND GROWN-UPS
by Cornelius R. Stam

The Lord Jesus said to a religious leader of His day: "Except a man be born again he cannot see the kingdom of God" (John 3:3). All true Christians have been born again by the Spirit of God (Titus 3:5). They are therefore the children of God (Romans 8:16).

Children are a joy in any normal household, but it is a tragedy when a child remains a child, physically, mentally or both. It is a tragedy too, that so many Christians, truly born again, remain spiritual babes -- they do not grow. They know that Christ died for their sins but have made no progress in grace or in the knowledge of the Word. To such Paul wrote:

"And I, brethren, could not speak unto you as unto spiritual [men], but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat; for hitherto ye were not able to bear [digest] it, neither yet now are ye able" (1 Corinthians 3:1,2).

Thus those who, spiritually undeveloped, were able to digest only the milk, or the simple things, of the Scriptures, were called "carnal" and "babes," in contrast to those "spiritual" believers who had grown in grace and were able to assimilate the deeper, richer truths of the Word of God.

This is not a compliment to those who constantly boast that they are satisfied with "the simple things," and fail to study God's Word, as 2 Timothy 2:15 commands. To such Paul writes, by divine inspiration:

"For when for the time ye ought to be teachers, ye have need that one teach you again... and are become such as have need of milk... For every one that useth milk is unskilful in the Word of righteousness, for he is a babe. But strong meat [solid food] belongeth to them that are of full age..." (Hebrews 5:12-14).

A new-born babe in Christ is a joy to behold, but every born-again Christian should grow through the study of the Word. 1 Peter 2:2 says:

"As newborn babes desire the sincere [pure] milk of the Word, that ye may grow thereby."

[nChrist]

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June 16, 2010

THE TEMPTATION OF CHRIST
by Russell S. Miller

"For not have we a high priest not able to sympathize with our infirmities, but [who] has been tempted in all things according to [our] likeness, apart from sin" (Hebrews 4:15 TR).

Sometimes it really helps not being the smart aleck, knowing more than everybody else does in the world, but rather just sticking to the knowledge and understanding that our teachers have taught us. And especially, as in their ministries, they have passed on that message and gospel that was committed to the Apostle Paul by the glorified Lord Jesus Christ. This manner of living is even dispensationally sound, and Pauline, in its approach to the Truth of God's Word, "rightly divided."

Now in the temptation of Christ, Matthew, Mark and Luke each record the temptations of Christ. John's Gospel, however, passes over this and does not record it at all. And we might well ask ourselves, "Why is it recorded in these three accounts of Christ's earthly ministry, but not in the Gospel of John?"

The answer to this question is that John's Gospel is the record that Jesus Christ is GOD (John 1:1-2). Matthew portrayed Christ as King. Mark portrays Him as Servant, and Luke as Man. But John portrays Him as God.

Now, as man, the Lord could, of course, have been tempted.

When I say, as man He could have been tempted, I mean to say that the devil would, of course, tempt Him, but as God He "cannot" be tempted (James 1:13). His temptations were real but sin was not amongst them as our verse in Textus Receptus confirms. Rather He was tested as to His faithfulness. See Matthew 4:1-11. Thus there was no contest in these temptations when our Lord answered the devil with those three quotations from Deuteronomy:

"It is written, Man shall not live by bread alone, but by every Word that proceedeth out of the mouth of God" (Matthew 4:4; Deuteronomy 8:3).

"It is written again, Thou shalt not tempt the Lord thy God" (Matthew 4:7; Deuteronomy 6:16).

"Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and Him only shalt thou serve" (Matthew 4:10; Deuteronomy 6:13).

Thus we can trust the Lord Jesus, and go to Him with all our struggles and problems and woes, our temptations, and our sins, because He cares about everything that concerns us (Philippians 4:6-7).

"Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them" (Hebrews 7:25).

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June 17, 2010

A SOLEMN AGREEMENT
by Cornelius R. Stam

The Apostle Paul, referring to his journey to Jerusalem to tell the apostles and elders there about the good news that had been committed to him, says:

"And I went up by revelation and COMMUNICATED UNTO THEM THAT GOSPEL WHICH I PREACH AMONG THE GENTILES, but privately to them which were of reputation, lest by any means I should run, or had run, in vain... And when James, Cephas [Peter] and John, who seemed to be pillars, perceived the grace that was given unto me, THEY GAVE TO ME AND BARNABAS THE RIGHT HANDS OF FELLOWSHIP, that we should go unto the heathen [Gentiles, nations], and they unto the Circumcision [Israel]" (Galatians 2:2-9).

Here, by solemn agreement, Peter, James and John promised publicly to confine their ministry to Israel while Paul went to the Gentiles with his "gospel of the grace of God." This is striking in view of the fact that the twelve, not Paul, had originally been sent into all the world.

Were they all out of the will of God in making this agreement? By no means! Subsequent revelation proves that they were all very much in the will of God and that with the rejection of Christ God had ushered in a new program.

In the light of these Scriptures it is difficult to understand how anyone can argue that Paul's ministry was merely a perpetuation of that of the twelve, or that "the gospel of the kingdom" and "the gospel of the grace of God" are identical.

If the above passage teaches anything clearly, it teaches the unique character of Paul's apostleship and message. The Apostle devotes almost two chapters of his letter to the Galatians to the fact that he had not received his message from the twelve, but rather had communicated to the twelve.

He stresses the fact that those who had first been sent to all nations, "beginning at Jerusalem," had now, under the guidance of the Holy Spirit, agreed to turn over their Gentile ministry to him that he might proclaim far and wide "the gospel of the grace of God," as found in Ephesians 2:8-9 and Romans 3:24.

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June 18, 2010

DON'T PAY ATTENTION TO STORIES
by Cornelius R. Stam

"Neither give heed to fables..." (1 Timothy 1:4)

As the present-day English reader comes upon the word "fables" in the Authorized Version, he is apt to think of Aesop's Fables, but these were illustrations, while the original word muthois means simply stories, including stories of imagined incidents or events.

There are two types of stories that have exerted an amazing influence upon twentieth century Christendom. One is the novel, the other the promotional story. In considering the above passage, this writer examined the contents of the popular Christian periodicals coming to his desk and was astonished to find how many of them were largely filled with fiction and with stories written to promote projects or viewpoints. The Apostle says about such stories that they raise questions but do not answer them, for stories really prove nothing. This is also true of many Christian films.

Many Christian novels have indeed exerted a savory influence upon their readers -- when they have been founded upon Scriptural truths and principles. Obviously, however, an author can make his novel "prove" exactly what he wishes to prove, for the novel involves us in a world of make-believe. Thus a novel can be dangerous to Christian faith and practice.

The promotional story holds, perhaps, an even more prominent place in our popular Christian magazines. No one can object to factual reports of what God has wrought, but too many of these stories are nothing more than promotional efforts. Many of these "success stories" are so successful that thoughtful readers question their validity and are apt to lay them aside without even finishing them. Less discerning readers, however, are often deeply moved by them.

We are well aware that our objections are not popular, but we are not trying to be popular; we are trying to help sincere Christians find their way back, step by step, to renewed spiritual power. This power has been too long frittered away by substituting the will of man for the Word of God.

[nChrist]

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June 19, 2010

REWARD OR LOSS
by Cornelius R. Stam

Fortunately, salvation is by grace, through faith, and we do not doubt that even in the dark ages many were saved in spite of their blind leaders and their limited knowledge.

However, we fear that the spiritual leaders of our day will fare little better than the leaders of their day when they appear at the Judgment Seat of Christ, for they have certainly not taken heed to build according to the plans and specifications committed to Paul as God's appointed "masterbuilder" of the Church (1 Corinthians 3:10).

Just think a moment. Is the Church today mostly composed of "gold, silver and precious stones" (morally and spiritually), or of "wood, hay and stubble" (1 Corinthians 3:12)? Surely many a man who enjoys prominence and popularity today will weep in that day to see his works go up in flames, as it were (1 Corinthians 3:13). It will be a dreadful thing to "suffer loss" when the rewards for Christian service are given out (Ver. 15).

Christian ministers, missionaries, evangelists, Bible teachers, we appeal to you in behalf of a stricken Church. They are God's building -- we are the builders (Vers. 9,10). "We are laborers together with God." What a calling! Paul, as an instructed "masterbuilder," has given us the plans and specifications in his epistles. We should be intelligent workmen; workmen whom God can approve, who will not need to be ashamed when the divine Building Inspector examines our workmanship.

There is only one way. Take your hand off the public pulse (Galatians 1:10), cease giving so much attention to organizing and advertising -- and compromising -- and begin to diligently, prayerfully obey 2 Timothy 2:15:

"Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the Word of truth."

We will not always be praised for teaching the Word of God, rightly divided, but God's blessing is worth far more than human acclaim.

[nChrist]

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June 20, 2010

STANDING WHATEVER THE COST
by Cornelius R. Stam

When the Babylonian multitudes prostrated themselves in worship before the golden god which Nebuchadnezzar had erected, three young Hebrews refused to bow and remained standing, erect and alone.

When called before Nebuchadnezzar to answer for their impudence and threatened with death in a fiery furnace, they answered:

"Our God whom we serve is able to deliver us... but if not, be it known unto thee, O King, that we will not serve thy gods, nor worship the golden image which thou hast set up" (Daniel 3:17,18 ).

This is the stand every believer should take for God and His truth. He is able to deliver us from persecution if we stand true, but even if He does not see fit to do this we should still stand alone, if necessary, for the light He has given us from His Word.

Many have suffered temporary loss for standing for their convictions. Hebrews 11 lists among the heroes of faith some who were "tortured, not accepting deliverance," and others who suffered "trial of cruel mockings and scourgings ...bonds and imprisonment. They were stoned, they were sawn asunder, were tempted, were slain with the sword; they wandered about in sheepskins and goatskins, being destitute, afflicted, tormented" (Hebrews 11:35-37).

But we read that these all "obtained a good report" before God and looked forward to "a better resurrection" (Vers. 35,39).

As the apostasy rises all about us and those who stand for God's truth are often ridiculed and despised, may God give us the grace to stand true regardless of the cost, remembering that any sufferings for Christ are only temporary while the rewards will be eternal.

[nChrist]

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June 21, 2010

DAVID'S BLESSEDNESS
by Cornelius R. Stam

"Even as David also describeth the blessedness of the man unto whom God imputeth righteousness without works, saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin" (Romans 4:6-8 ).

Obviously David knew no more about the present "dispensation of the grace of God" than did Abraham, and he certainly did not live under the dispensation of grace. He lived under the dispensation of the Law, when sacrifices were required for acceptance with God. Had David said that the offering of sacrifices was unnecessary, he would have been stoned according to the Law.

But David, unlike many today, understood the purpose of the Mosaic Law: to bring man in guilty before God. In Psalms 130 he said: "If Thou, Lord, shouldest mark iniquities, O Lord, who shall stand? But there is forgiveness with Thee." He did not know how God could righteously acquit a guilty sinner, but he believed it to be a fact and rejoiced in Psalms 32: "Blessed is he whose transgression is forgiven, whose sin is covered... unto whom the Lord imputeth not iniquity..."

Thank God, we now know the reason! God has revealed through Paul, the chief of sinners saved by grace, how He can be "just, and the Justifier of him that believeth in Jesus" (Romans 3:26). It is because "God hath made Him [Christ] to be sin for us, [Him] who knew no sin, that we might be made the righteousness of God in Him" (2 Corinthians 5:21).

David's blessedness may be ours too, if we will but do what David did: trust in Him who graciously forgives sin and (as we now know) justifies believers on the basis of the redemptive work of Christ.

[nChrist]

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June 22, 2010

BELIEVERS JUSTIFIED
by Cornelius R. Stam

Our Lord's appearance to Saul of Tarsus (later called Paul) on the road to Damascus, changed the pitiless persecutor in a moment into the docile, yes the devoted follower of the Christ he had so bitterly hated.

This transformation took place not only because he had now seen the risen, ascended Christ; it was caused also by what he had learned from Christ. From heaven the Lord had revealed to Paul the glory of His finished work of redemption and had sent him forth to proclaim "the gospel of the grace of God" (Acts 20:24).

This is seen in the closing words of the Apostle's first recorded sermon, delivered at the synagogue at Antioch in Pisidia. After mentioning the death and resurrection of Christ, the Apostle said:

"Be it known unto you therefore, men and brethren, that through this Man is preached unto you the forgiveness of sins; and by Him all that believe are justified from all things, from which ye could not be justified by the law of Moses" (Acts 13:38,39).

Paul never changed this message, but kept emphasizing it wherever he went as well as in his writings. He saw in this truth the answer to man's condemnation for breaking God's holy law. Thus he wrote to the Romans:

"...by the law is the knowledge of sin. But now the righteousness of God without the law is manifested" (Romans 3:20,21).
"[We] declare, I say, at this time, [Christ's] righteousness; that [God] might be just and the Justifier of him which believeth in Jesus" (Romans 3:26).

Mark well: He does not say, "believeth and is baptized." This was the message committed to the twelve (Mark 16: 16; Acts 2:38 ). With the ushering in of the dispensation of grace God was manifested as "the Justifier of him which believeth in Jesus."

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 June 23, 2010

MERCY TO ALL
by Cornelius R. Stam

Years ago, during Mussolini's invasion of Ethiopia, I asked a class of boys: "Who is the most respected, most honored, most loved man of all history?" Immediately hands shot up, as one said this and another that. One boy said Mussolini was the most beloved and honored, but the others laughed at that idea. Finally, one sincere-looking lad said: "Jesus." But he was as far off as the one who had suggested Mussolini.

We wish that our Lord were as greatly honored, respected and loved as He should be, but He is not. Rather He is widely rejected and blasphemed, while many are hypocritical in pretending to worship Him.

Without question the most honored, most respected, most loved man of all history is Abraham, proudly owned as "father" by millions of Jews, millions of Mohammedans and millions of professing Christians. Clearly this is why God used this man to demonstrate to all mankind how we may be declared righteous before a just and holy God. Note what Romans 4:2,3 says about this:

"For if Abraham were justified by works, he hath whereof to boast; but not before God.
"For what saith the Scripture? Abraham believed God, and it was counted unto him for righteousness."

Thus God uses the most beloved, respected man of history to demonstrate the fact that salvation is received by faith alone. And thus the Apostle concludes:

"But to him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness" (Romans 4:5).

In every age men have been saved by doing what God commanded them to do then. Now He tells us to do nothing, but simply to trust in Christ, who died for our sins. This is God's plan of salvation.

[nChrist]

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June 24, 2010

THE "WILFUL SIN" OF HEBREWS 10:26
by Russell S. Miller

It is asserted that the "wilful sin", here, does not apply to this dispensation because, as members of the Body of Christ, God has already given us eternal security in Christ as Paul declares in his epistle to the Romans:

"Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?... NAY, in all these things we are more than conquerors through Him that loved us. For I am persuaded, that [nothing] shall be able to separate us from the love of God, which is in Christ Jesus our Lord" (Romans 8:35-39).

Please note that the Hebrews also have "eternal salvation" (5:9), "eternal redemption" (9:12), and "eternal inheritance" (9:15). So today, those who trust in His finished work of redemption, whether Hebrews or Gentiles, have "eternal salvation", "eternal redemption", and "eternal inheritance":

"FOR EVEN CHRIST OUR PASSOVER IS SACRIFICED FOR US" (1 Corinthians 5:7).

"Neither by the blood of goats and calves, BUT BY HIS OWN BLOOD HE ENTERED IN ONCE INTO THE HOLY PLACE, having obtained eternal redemption for us" (Hebrews 9:12).

Now, on the other hand, there is "no more sacrifice for sins". Those who reject His all-sufficient sacrifice for sins, whether Hebrews or Gentiles, reject "eternal salvation", "eternal redemption", and "eternal inheritance", and do so, "wilfully", as those who rejected Christ on the day of Pentecost. There is no other sacrifice in the sight of God. If you miss Christ, the only thing left is "eternal judgment" (Hebrews 6:2), because God has made no other provision for sin:

"For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries" (Hebrews 10:26,27).

Therefore I implore you, do not tread "under foot the Son of God", nor count "the blood of the covenant" an unholy thing, and do not despise "the Spirit of grace" (Ver.29).

"VENGEANCE IS MINE; I WILL REPAY, SAITH THE LORD" (Romans 12:19).

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June 25, 2010

Growing Old Gracefully
by Paul M. Sadler, President

Scripture Reference:

"Rebuke not an elder, but entreat him as a father; and the younger men as brethren; the elder women as mothers; the younger as sisters, with all purity."
-- 1 Timothy 5:1,2

The Apostle Paul deals with many different types of relationships in his epistles, but perhaps the most delicate relationship is with those who are older in years. Like the seasons of the year, each of us gradually grow older until we find ourselves in the winter of our lives. The first 70 years are normally filled with vim and vigor as we fulfill the desires of our heart. But if by reason of strength we survive beyond this point the Scriptures indicate that the days ahead are going to be filled with labor and sorrow. Labor, in the sense that even the mundane things of life, such as rising from a chair, becomes burdensome.

To complicate matters further, sorrow surrounds us like a tattered garment as death robs us of those we love. Little wonder that Paul admonishes us to esteem the senior members of the Body of Christ as fathers and mothers. Their plight deserves our sensitivity and their years of experience our respect. Furthermore, it will serve us well to remember that someday soon we will be the patriarch or matriarch.

In Ecclesiastes wise old Solomon, stricken in years himself, describes the aging process that creeps up on us like the leopard that stalks its prey.

"Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them" (Ecclesiastes 12:1).

Someday the grim reaper will stand at the foot of our deathbed and the "mourners [will] go about the streets" whispering: Has he passed on? Beloved, there are thousands of ways to leave this earthly tabernacle, but perhaps the most common today is when the "pitcher is broken at the fountain." In short, a fatal heart attack.

"Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it" (vs. 7).

The sting of death is sin, but thanks be unto God that Christ died for our sins thereby removing its sting. Thus, according to Paul's epistles death is merely a passage way into eternal life for all those who believe (1 Corinthians 15:55-57; Hebrews 2:14,15). No one looks forward to growing old, but hopefully we will do so gracefully and with dignity. As they say: "There is nothing to fear, but fear itself." The blood of Christ is our eternal life insurance policy which has a rider guaranteeing our future resurrection!

[nChrist]

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June 26, 2010

THE GRACE OF GOD
by Cornelius R. Stam

In the Bible, the grace of God is His loving favor toward fallen man. St. Paul has more to say about grace than any other Bible writer, opening every one of his epistles with the declaration: "Grace be unto you and peace."

Little wonder, for he himself was God's greatest demonstration of salvation by grace. In 1 Timothy 1:13,14, he says:

"I was before a blasphemer, and a persecutor, and injurious; but I obtained mercy... and THE GRACE OF OUR LORD WAS EXCEEDING ABUNDANT...."

After years of service and suffering for Christ, he declared:

"But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry which I have received of the Lord Jesus, to testify THE GOSPEL [GOOD NEWS] OF THE GRACE OF GOD" (Acts 20:24).

Salvation is wholly by God's grace, not partly by man's works, for in Romans 11:6 we read: "...if [it be] by grace, then is it no more of works: otherwise grace is no more grace."

And in Romans 4:4,5: "...to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness." Thus salvation is "not of works" but "unto good works" (Ephesians 2:8-10). Good works is the fruit, not the root.

"All have sinned," says Rom. 3:23 but, thank God, all may be "justified freely by His grace through the redemption that is in Christ Jesus" (Romans 3:24).

Thus it is God's purpose "that in the ages to come He might show THE EXCEEDING RICHES OF HIS GRACE in His kindness toward us through Christ Jesus" (Ephesians 2:7).

[nChrist]

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 June 27, 2010

THE TRUE BIBLE CHURCH
by Cornelius R. Stam

Many people have truly come to know Christ as Savior after having been sincere, religious "church members" for years. Though faithful supporters of some earthly church organization they had never experienced the truth of 2 Corinthians 5:17: "If any man be in Christ he is a new creation." It is possible to be a member in good standing of some church organization, yet be outside of the one true Church of which the Bible speaks.

This is because the true Bible Church is not an organization but a living organism, a spiritual body, with a living Head and living members. Again and again St. Paul, by divine inspiration, calls the Church, the Body of Christ. He says: "We being many, are one Body in Christ..." (Romans 12:5). "Ye are the Body of Christ, and members in particular" (1 Corinthians 12:27). "We are members of His Body" (Ephesians 5:30).

How do we become members of this true Bible Church, the Body of Christ? First, we must acknowledge ourselves to be sinners in God's sight, for Ephesians 2 relates how Christ died for sinful men that He might "reconcile" them to God "in one Body" by the cross (Ver. 16). Thus, when believing sinners are reconciled to God by faith in Christ, they are regenerated, given a new life, by the Spirit, and by the Spirit are baptized into the Church, the Body of Christ.

"Not by works of righteousness which we have done, but according to His mercy He saved us, by the washing of regeneration, and renewing of the Holy Spirit" (Titus 3:5).

"For by one Spirit are we all baptized into one body" (1 Corinthians 12:13).

Every one of us should ask himself: "Have I been baptized by the Spirit into the Body of Christ?" If not, trust Christ as your Savior and become a member of the one true Bible Church. Then associate yourself with some local assembly where Christ is honored and the Bible taught, "rightly divided."