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April 7, 2009

WHAT'S BEHIND OUR MORAL DECLINE?
by Cornelius R. Stam


One does not have to be a prude to conclude that our country is suffering a serious moral decline. Our rulers and law enforcement agencies seem powerless to cope with it. Campaigns to check it seem vain. J. Edgar Hoover of the FBI warned us again and again that the alarming rate of this downward trend would spell ruin for America if not checked soon. But what most people fail to realize is that behind this moral decline there is a spiritual decline. America has departed from God and His Word.

Paul's letter to the Romans tells us how the heathen got that way. Rom. 1:21,22 says: "When they knew God they glorified Him not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise they became fools," and the verses that follow tell how God finally had to "give them up" to "uncleanness" and "vile affections"--all because "they did not like [wish] to retain God in their knowledge" (Ver. 28 ).

St. Paul further describes them in Eph. 4:17-19, as walking "in the vanity of their mind, having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart; who being past feeling [conscience] have given themselves over to lasciviousness, to work all uncleanness with greediness." This, sad to say, is an accurate description of increasing numbers in America today. They are throwing off restraint and going after uncleanness "with greediness."

But this is not liberty, it is enslavement. It is not a sign of strength, but of weakness. It does not indicate superior intelligence, but grossest ignorance, and is the result of alienation from God.

How much better off are those who have come to know God through Christ! Of these the Apostle says:

"And you, who were once alienated and enemies in your mind by wicked works, yet now hath He reconciled, in the body of His flesh, through death, to present you holy and unblameable and unreprovable in His sight" (Col. 1:21,22).

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April 8, 2009

A LITTLE LEAVEN AND LOST BLESSING
by Cornelius R. Stam


It is difficult, if not impossible, to determine from Paul's Epistle to the Galatians, just what the Galatian believers thought the rite of circumcision would accomplish for them spiritually. We doubt that they knew themselves, but the Judaizers had come in among them and had captured their attention so that these, who had been so gloriously saved by grace, now "desired to be under the law" (Gal. 4:21). They did not deny the efficacy of the finished work of Christ, but they were interested -- just interested -- in submitting to a religious ceremony which would in itself be a denial of the all-sufficiency of His redemptive work (3:1; 5:2-4). Result: the blessing was already vanishing (5:14) and the Apostle had to warn them: "A little leaven leaveneth the whole lump" (5:9). You can't admit a little leaven and expect it to stop there.

With the Corinthians it was rather a case of countenancing moral wrong. One of their members had been living in grievous sin. But then, their number was large, and he was just one, and the congregation as a whole abounded in spiritual gifts. Feeling quite satisfied with themselves, therefore, they simply overlooked this disgrace to the name of Christ. But listen to Paul's -- God's -- view of the matter:

"And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you" (I Cor. 5:2).

"Your glorying is not good. Know ye not that a lithe leaven leaveneth the whole lump?
"Purge out therefore the old leaven..." (Vers. 6,7).

In these days when both spiritual error and moral wrong are made so palatable, when apostate unbelief and worldliness are presented so appetizingly, we do well to take heed to the Spirit's warning to quickly purge out the "little leaven" that threatens to permeate the whole loaf.

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April 9, 2009

THE WOMAN OF JOHN 8 AND THE DEITY OF JESUS CHRIST
by Russell S. Miller


In John 8:1-11, the scribes and Pharisees brought a woman unto the Lord, taken in the "very act" of adultery. They cited the Mosaic Law, with its condemnation and sentence of death for such transgressions.

"They say unto Him, Master, this woman was taken in adultery, in the very act. Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

"This they said, tempting Him, that they might have to accuse Him. But Jesus stooped down, and with His finger wrote on the ground, as though He heard them not" (John 8:4-6).

Now whatever He wrote on the ground that day were THE WORDS OF GOD, and the scribes and Pharisees were "convicted" of the Holy Spirit of God by THE WORDS that He wrote on the ground that day!

"And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. When Jesus had lifted up Himself, and saw none but the woman, He said unto her, Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more" (John 8:9-11).

This woman heard the Words of the Lord Jesus as she had never heard them before. Her reply, "No man, LORD," proves that she knew who He was. There is no mention here of repentance and water baptism so we must ask, What does His message, and exhortation "go, and sin no more," manifest? There was divine wisdom here. The scribes and Pharisees had sought to back the Lord into a corner, or so they thought, to catch Him in His words. But this was no dilemma for the Lord Jesus Christ. HE SIMPLY MANIFESTED HIS GRACE--before the dispensation of grace--and saved this poor woman by His grace. And what could they say about that! God the Son had already foreseen what He would do about those Pharisees and this poor lady caught in sin. God's Word cannot be "bound," neither can God's Son be put into a little box.

Thus this passage in John 8 becomes more blessed than ever before, and is yet another answer to those who deny the Deity of Jesus Christ. And what will you say at the Judgment Seat of Christ?

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April 10, 2009

GOOD NEWS FROM CALVARY
by Cornelius R. Stam


All through the Old Testament the cross is but dimly seen. Though a hundred historical characters and a hundred more Levitical sacrifices and rituals were typical of Christ and His finished work, not once does the Old Testament state this. The silence is profound. The clearest Old Testament prophecy of Christ's death, Isaiah 53, does not even specify who the Sufferer would be.

It was the same during our Lord's stay on earth, for only toward the close of His ministry do we read: "From that time forth began Jesus to show unto His disciples how that He must go unto Jerusalem and suffer... and be killed..." (Matt. 16:21). And what was their response? "Then Peter took Him and began to rebuke Him" (Ver. 22). Luke 18:34 states three times that they did not have the slightest idea that He would even die, much less did they understand all that His death would accomplish. Even at Pentecost Peter blamed his hearers for the death of Christ and said to them: "repent and be baptized every one of you... for the remission of sins" (Acts 2:38 ). The twelve were preaching "the gospel of the kingdom" and knew little about the cross and its purpose.

Not until the Apostle Paul, that other apostle, do we have what is properly called "the preaching of the cross," i.e., as good news. And in Paul's great message our Lord is no longer seen as the Victim, but as the Victor, not merely after death, or over death, but in death. His death itself is seen as His greatest triumph. In Heb. 10:12,14 we read:

"...after He had offered one sacrifice for sins [He] sat down... for by one offering He hath perfected forever them that are sanctified."

And in Col. 2:14,15 Paul describes Christ at Calvary nailing the Law to the cross and utterly defeating Satan and his hosts, "triumphing over them in it (i.e., in the cross)." Little wonder the Apostle exclaimed:

"God forbid that I should boast, save in the cross of our Lord Jesus Christ..." (Gal. 6:14).

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April 11, 2009

SIX BILLION WILLS
by Cornelius R. Stam


As long as man remained obedient to the will of God, his Maker, all was well with him. His life was perfectly balanced because it was centered in God. As soon as he listened to Satan, however, and set his will against God's, all began to go wrong. His life was now off center and out of balance. It was no longer subject to one central Will. Alienated from God, man now reaped the fruits of his rebellion, not only in his banishment from Paradise but in the self-will of his offspring.

Of the first two children born into the world, one bludgeoned the other to death and this was but the beginning. Whereas God had originally created man in His own "image" and "likeness" (Gen. 1:26,27) we read later that Adam begat Seth "in HIS own likeness, after HIS image" (Gen.5:3).

And so parents down through the ages have begotten children like themselves, with fallen natures and wills of their own, until today we have some six billion wills operating in the world instead of the one central will of God.

This does not mean, however, that God has abdicated, or that the future of the world is now subject to the wills of six billion fallen creatures, but at least we get a glimpse of why the world is in the mess it is. Nor was God forced to formulate new plans because of the fall of man. Far from it, for despite man's rebellion -- even through it -- God has been carrying out His plan and every true believer rejoices that God "worketh all things after the counsel of His own will" (Eph.1:11). While He does not rule directly in the affairs of men, He very definitely overrules, and as a result, "all things work together for good to them that love God, to them who are the called according to His purpose" (Rom.8:28 ).

[nChrist]

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April 12, 2009

JOHN 3:16
by Cornelius R. Stam


"For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."

Do you believe it?
With all your heart?
Do you believe that God gave His Son because He loved the whole world?
Do you believe that whosoever believes in Him receives everlasting life?
Gentiles as well as Jews?
Do you believe that John 3:16 applies to this age?
SO DO WE!--WITH ALL OUR HEARTS!

We emphasize this because we have been charged of late with putting a dispensational question mark opposite John 3:16.

We not only believe that John 3:16 applies to this age, but that it is more pertinent today than when our Lord first spoke it to Nicodemus.

But first let us turn to two other Scriptures, just as plain, though less frequently quoted.

In Matthew 15:24 we have the plain words of our Lord, "I am not sent but unto the lost sheep of the house of Israel."

In Matthew 10:5,6 we read "These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel."

How can we reconcile these Scriptures with John 3:16?

John 3:16, -- "The world...whosoever."

Matthew 10:5,6; 15:24, -- None but "the lost sheep of the house of Israel."

The key to this question is found in Acts 3:25,26 where Peter says to the house of Israel, "Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, AND IN THY SEED SHALL ALL THE KINDREDS OF THE EARTH BE BLESSED. Unto you first God, having raised up His Son Jesus sent Him to bless you, in turning away every one of you from his iniquities."

The Old Testament abounds with prophecies that salvation would go to the ends of the earth through Israel. This is why our Lord confined His earthly ministry exclusively to the house of Israel. This is why Peter said to the people of Israel, "Unto you first..."

It was no secret that salvation would go to all the world, but remember that it was to go through the covenant people.

We must not forget that John 3:16 was spoken to "A RULER OF THE JEWS." This makes the words of our Lord doubly significant. It would not be at all amiss to paraphrase them thus: "For God so loved the world, Nicodemus -- not only Israel, but the world -- that He gave His only begotten Son that whosoever believeth in Him should not perish, but have everlasting life."

Sad to say, the rulers of the Jews rejected Christ. The glorious message of John 3:16 would never have reached the Gentiles if God had waited for Israel to proclaim it.

As a nation they themselves rejected God's Son. They even persecuted those who preached Christ and Saul of Tarsus became the leader of the opposition.

It was in this crisis that God arrested Saul and saved him so that He might unfold His secret purpose of grace to him and through him.

We quote a few Scriptures from Paul's letters:

"Who was before a blasphemer, and a persecutor, and injurious; but...the grace of our Lord was exceeding abundant...that in me first Jesus Christ might show forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting" (ITim.1:13-16).

"Where sin abounded, grace did much more abound: That as sin hath reigned...so might grace reign" (Rom. 5:20,21).

"FOR GOD HATH CONCLUDED THEM ALL IN UNBELIEF, THAT HE MIGHT HAVE MERCY UPON ALL. O the depth of the riches both of the wisdom and knowledge of God! How unsearchable are his judgments and his ways past finding out!" (Rom.11:32,33).

"For He is our peace, who hath made both one and hath broken down the middle wall of partition between us...for to make in Himself of twain one new man...and that he might reconcile both unto God in one body BY THE CROSS" (Eph.2:14-16).

This message of grace abounding, of grace reigning was revealed from heaven by the Lord Jesus Christ to the apostle Paul. He says in Ephesians 3:2,3: "If ye have heard of the dispensation of the grace of God which is given me to you-ward, HOW THAT BY REVELATION HE MADE KNOWN UNTO ME THE MYSTERY." This was God's eternal purpose, "kept secret since the world began" (Rom.16:25), "hid in God" (Eph.3:9), "in other ages not made known," (Eph.3:5), "hid from ages and from generations" (Col.1:26), "THE MYSTERY" (Rom.16:25; Eph.1:9; 3:3,4,9; 6:19; Col. 1:26,27; 2:2; 4:3).

And now, thank God, though Israel, through whom the nations should have been blessed, gropes in darkness and staggers in unbelief, any poor sinner, Jew or Gentile, may rejoice that "GOD SO LOVED THE WORLD, THAT HE GAVE HIS ONLY BEGOTTEN SON, THAT WHOSOEVER BELIEVETH IN HIM SHOULD NOT PERISH, BUT HAVE EVERLASTING LIFE."

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April 13, 2009

THAT BLESSED HOPE
by Cornelius R. Stam


"Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

"Who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works" (Tit.2: 13,14).

A rich harvest of blessing was reaped for the Church in those years before and after the turn of the century when the great truth of the Lord's coming to catch away His own was recovered by men of God and the expectancy of His appearing became once more "that blessed hope" to multitudes of believers.

Now some are pointing to such passages as Matthew 24:6-9 and 29, 30 to prove that the Church will go through the tribulation. Others have adopted a "mid-tribulation" view, holding that the Church will go through only the first half of the tribulation period, and will be caught away before the fearful outpouring of God's wrath in the "great tribulation." Still others hold the so-called "partial rapture" view on the basis of our Lord's exhortation to His disciples in Luke 21:36. Ac-cording to this view only those "counted worthy" will be caught up at the rapture.

And thus the glorious prospect that Paul, by inspiration, holds out to the members of Christ's body as "that blessed hope," is again being lost to growing numbers of sincere believers, simply because they fail to recognized it as a distinctly Pauline revelation.

It is a significant fact that in the very first epistle from Paul's pen he already refers to a prior hope for the members of the Body of Christ, the hope of a coming of Christ which precedes His return to earth to reign. In I Thessalonians 1:9,10 he recalls:

"...how ye turned to God from idols, to serve the living and true God,

"AND TO WAIT FOR HIS SON FROM HEAVEN...."

And in I Thessalonians 4:16-18 he explains:

"...We which are alive and remain...shall be CAUGHT UP TOGETHER WITH THEM IN THE CLOUDS, TO MEET THE LORD IN THE AIR; and so shall we ever be with the Lord.

"Wherefore comfort one another with these words."

To those who remain blind to this important fact such passages as Matthew 24 must qualify, if not contradict, I Thessalonians 4, and any attempt to harmonize the Gospel records as to Christ's return with Paul's special revelation as to His coming for His own, must end in the most bewildering confusion.

But we who do recognize the distinctive character of Paul's apostleship and revelation have no such problem to vex us. To us "that blessed hope" glows -- surely should glow -- brighter as the days grow darker.

[nChrist]

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April 14, 2009

THE POWER OF GODLINESS
by Cornelius R. Stam


God would have us live as His own sacred possession, separate from this world-system, but godliness is out of style these days. Religious leaders in ever greater number are telling us that to win the world we must become part of it and to win the people of the world we must fellowship with them in the things they do and the places to which they go. But the believer cannot impress the world by conforming to it. And even if he could this approach would still be contrary to the Will of God, for His Word exhorts us:

"Be not conformed to this world, but be ye transformed by the re- newing of your mind, that ye may prove what is that good, and accept- able and perfect, will of God" (Rom. 12:2).

It is true godliness, consistent separation to God from this world, which most deeply impresses the lost to whom we bear witness.

True godliness exerts enormous spiritual power. It causes men to toil and sacrifice, yea to suffer and die for Christ and for others. It exerts a profound influence upon those with whom it comes into contact. A truly godly believer will win the respect of other believers and by his example encourage them to live godly lives, while at the same time his godliness will convict the lost, so that they will either be angered or will turn to Christ for salvation.

This is why II Tim. 3:12 says: "Yea, and all that will live godly in Christ Jesus shall suffer persecution." Carnal Christians do not like to think about the word "all" in this passage, but it is there and stands as a rebuke to their lack of consecration to God. They have "a form of godliness" but deny "the power thereof" (II Timothy 3:5).

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April 15, 2009

THE NAME OF THE LORD
by Cornelius R. Stam


Many people use the name of the Lord very lightly. They are quick to exclaim, "My God!" or to use the name of the Lord Jesus Christ in vain.

We should all understand that the Bible declares: "Thou shalt not take the name of the Lord thy God in vain, for the Lord will not hold him guiltless that taketh His name in vain" (Ex. 20:7). This is one of the Ten Commandments, and its stern warning is ignored by too many people. It is foolhardy to take this command lightly, for according to this Bible passage, if you do so you will have to face God personally for it and He will not overlook your blasphemy.

Now, probably many of our readers have used the name of God and of Christ in vain again and again. They have gotten into the habit and find it difficult to stop. Now what? How can such escape the condemnation of God upon this sin?

First, one of the principal reasons for not using God's name in vain is because of His infinite greatness. We should all bow and worship before Him as our Creator and our God. The second reason is because He -- the infinite God -- took upon Himself human form and as God the Son died for our sins at Calvary. Thus if you trust Him for salvation you will not want to curse and swear in His name. It is such a relationship with God that will help you, as His Spirit indwells you, to stop swearing.

Those who continue to have this problem, invariably have never trusted Christ as their own Savior -- as the One who died for their sins. Those who have trusted Him as their Lord and Savior usually never are tempted to use His name in vain again. Rather, like St. Paul, who once was "a blasphemer and a persecutor," they bow in reverence and join Thomas in saying with deepest gratitude: "My Lord, and my God" (John 20:28 ).

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April 16, 2009

HE SHALL PRAY FOR THEE
by Cornelius R. Stam


Abimelech, king of Gerar, had taken Abraham's wife as his own, but had done so innocently.

Sarah was a beautiful woman and Abraham, fearful for his life, had said to Abimelech: "She is my sister". Indeed, Sarah, also fearful, had vouched for Abraham's lie, telling the king: "He is my brother".

But to save the failing couple from the consequences of their own cowardice and sin, God had appeared to Abimelech, warning him that if he valued his life he would immediately return Sarah to her husband -- "and he shall pray for thee, and thou shalt live" (Gen. 20:7).

Can this be a correct account of what actually took place? Will God hear the prayers of guilty Abraham for innocent Abimelech? Yes, for Abimelech was a pagan who served other gods, while Abraham, with all his failure and sin, was God's child.

Abraham's prayer would, of course, be a confession of his sin and a plea that it might not be laid to the charge of innocent Abimelech, but nevertheless it was Abraham, not Abimelech, who had access to God.

This is an important lesson to learn, for many unsaved people point to the failures of believers and say: "I wouldn't be guilty of that. If he goes to heaven, I certainly will get there". Nevertheless, such "good" people are lost, while poor sinners who have trusted Christ for salvation are saved and "made accepted in the Beloved One" (Eph.1:6).

There is only one way to find acceptance with God; this is by faith in His Son. Our Lord said: "I am the way, the truth, and the life; no man cometh unto the Father but by Me" (John 14:6), and in John 3:35,36 we read:

"The Father loveth the Son and hath given all things into His hands. He that believeth on the Son hath everlasting life: He that believeth not the Son shall not see life, but the wrath of God abideth on him."

"Believe on the Lord Jesus Christ, and thou shalt be saved" (Acts 16:31).

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April 17, 2009

A STONE OF STUMBLING
by Cornelius R. Stam


Some thirty years after the death and resurrection of Christ, St. Peter wrote to the believers of the Jewish dispersion:

"Unto you therefore which believe He is precious; but unto them which be disobedient, the Stone which the builders disallowed, the same is made the head of the corner,
"And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient..." (I Pet. 2:7,8 ).

It is true that Israel's builders, 1900 years ago, "disallowed" Christ as the cornerstone for their building, and that when He became the "Head of the corner," according to Psa. 118:22, it was for them an occasion for stumbling and embarrassment.

But Christ is a "stone of stumbling" to all who reject Him. In Rom. 9:33 St. Paul quotes from several Old Testament passages:

"As it is written, Behold, I lay in Sion a stumblingstone and rock of offence; and whosoever believeth on Him shall not be ashamed."

In Peter's day and in Paul's, those who looked upon Christ as their Cornerstone were never given cause to be ashamed. It was those who disallowed and refused Him who kept stumbling over Him and were constantly embarrassed by Him.

So today, those who put their trust in the crucified, risen Christ are eternally secure and will never be put to shame for having done so. But those who reject Christ keep forever stumbling over Him. They hear Him preached over the radio, they see Him offered as the One who died for their sins, they are constantly confronted with His claims and they are embarrassed. They keep forever stumbling over Him.

Moral: trust Him now as your personal Savior, for "who- soever believeth on Him shall not be ashamed."

[nChrist]

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April 18, 2009

BAPTISM AND THE REMISSION OF SINS
by Cornelius R. Stam


"He that believeth and is baptized shall be saved" (Mark 16:16).

The twelve apostles preached and practiced exactly this. When Peter's hearers at Pentecost were convicted of their sins and asked: "Men and brethren, what shall we do" Peter did not tell them that Christ had died for their sins and that they could receive salvation as the gift of God's grace, apart from religion or works. Rather he said:

"Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost" (Acts 2:38 ).

Years ago, in a series of debates on dispensationalism, the author asked his opponent: "Suppose, after a Sunday evening service, some of your hearers were convicted of their sins and asked you and your co-workers: 'Men and brethren, what shall we do?' Would you tell them what Peter told his convicted sinners at Pentecost?"

"Why, of course!" he exclaimed.

"In those words?" I persisted.

He thought for a moment and then replied: "Well, I guess not exactly in those words."

The fact is that this pastor would not at all have said to his hearers what Peter said to his. Even though a Baptist, he would not have said: "Repent and be baptized every one of you in the name of Jesus Christ, for the remission of sins," for he believed that subjection to water baptism should be left to each person's conscience, and he did not believe that it had anything to do with salvation. He would doubtless have said to any inquirers what Paul said when the convicted Gentile jailor asked: "What must I do to be saved?" Like Paul, he would have replied: "Believe on the Lord Jesus Christ and thou shalt be saved.. ." (Acts 16:31). Peter at Pentecost preached what he was commanded to preach under his commission: "He that believeth and is baptized shall be saved" (Mark 16:16), but when God raised up Paul, that other apostle, He sent him to proclaim "the gospel of the grace of God" and the finished work of Christ.

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April 19, 2009

FAITH
by Cornelius R. Stam


Faith is one of the most precious treasures a man can possibly possess. It is a pity that so few understand what the Bible teaches about it.

Faith is often confused with presumption, optimism, determination, superstition and imagination. Actually it is simply believing. This is why we read in Rom. 4:5:

"But to him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness."

Obviously, faith honors God, while doubting His Word must insult and displease Him. The Apostle John wrote:

"If we receive the witness of men, the witness of God is greater.... He that believeth not God hath made Him a liar; because he believeth not the record that God gave of His Son.
"And this is the record: that God hath given to us eternal life, and this life is in His Son"
(I John 5:9-11).

Little wonder that we read in Heb. 11:6:

"Without faith it is impossible to please Him, for he that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him."

But why did God give the law, if salvation can be obtained by simple faith? St. Paul answers:

"The law was our schoolmaster, to bring us unto Christ, that we might be justified by faith" (Gal. 3:24).

"Do we then make void the law through faith? God forbid: yea, we establish the law"
(Rom. 3:31).

How grateful we all should be that God, in the Bible, has told us about redemption through Christ and how we may be saved by faith in Him!

"[Christ] was delivered for our offences, and was raised again for our justification. Therefore, being justified by faith we have peace with God through our Lord Jesus Christ" (Rom. 4:25; 5:1).

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April 20, 2009

OUR GREAT COMMISSION
by Cornelius R. Stam


Much is said of the "great commission" which our Lord gave to His apostles just before His ascension. We wonder whether our readers have ever examined the various records of this commission carefully.

This "great commission" does not say one word about "the preaching of the cross" or "the gospel of the grace of God". The "gospel" which they were sent to preach was very evidently the same "gospel" they had been preaching -- the Gospel of the Kingdom -- only they could now declare, as Peter did at Pentecost, that the King had risen from the dead and would still some day occupy the throne of David.

The "great commission" demanded faith and baptism for the remission of sins (Mark 16:15,16); it included the power to heal the sick and work miracles (16:17,18 ), but it did not include the glad message that "Christ died for our sins" (ICor.15:1-3). At Pentecost, when Peter began to carry out this commission, he rather blamed his hearers for the death of Christ and when, convicted of their sins, they asked: "What shall we do?" he did not say: "Believe on Christ who died for your sins." He rather commanded them to "repent and be baptized every one...for the remission of sins" (Acts 2:38 ).

But after Christ and His Kingdom were again rejected, God interrupted the prophetic program and sent Paul forth to proclaim "the preaching of the cross" and "the gospel of the grace of God". In II Corinthians 5: 14-21 this apostle proclaims "the love of Christ" who "died for all" and instructs us as to our "great commission":

"And all things are of [provided by] God, who hath reconciled us to Himself by Jesus Christ, AND HATH GIVEN TO US THE MINISTRY OF RECONCILIATION;

"To wit, that God was in Christ, reconciling the world unto Himself... AND HATH COMMITTED UNTO US THE WORD OF RECONCILIATION" (II Cor.5:18,19).

[nChrist]

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April 21, 2009

THE PRIVILEGE OF PRAYER
by Cornelius R. Stam


"He shall pray for thee" (Gen. 20:7).

Abimelech, king of Gerar, had taken Abraham's wife as his own, but had done so innocently. Sarah was a beautiful woman and Abraham, fearful for his life, had said: "She is my sister," and Sarah had vouched for Abraham's subterfuge, telling Abimelech: "He is my brother."

But to save the errant couple from the consequences of their own sin God appeared to Abimelech, warning him that if he valued his life he would immediately return Sarah to her husband -- "and he shall pray for thee, and thou shalt live."

What is this? Will God hear the prayers of guilty Abraham for innocent Abimelech? Yes, for Abimelech was a pagan who served other gods, while Abraham, with all his failure and sin, was God's own child.

Abraham's prayer would, of course, be a confession of his sin and a plea that it might not be laid to the charge of innocent Abimelech -- innocent of this particular sin -- but nevertheless it was Abraham, not Abimelech, who had access to God.

Many unsaved people point to the failures of God's children and say: "I would not be guilty of that." Nevertheless, such "good" people are lost, while poor sinners who have trusted Christ for salvation are "accepted in the Beloved."

"Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need" (Heb. 4:16).