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February 5, 2009

LET IT GET YOU DOWN
by Cornelius R. Stam

"For this cause I bow my knees unto the Father of our Lord Jesus Christ" (Eph. 3: 14).

When adversity strikes, the world keeps telling us: "Don't let it get you down," but believers in the Lord Jesus Christ have learned that it is good to let troubles and difficulties get them down -- down on their knees.

A native evangelist in Africa sat outside his hut discouraged and unhappy. Trouble and disappointment had brought "great coldness" into his heart and he seemed ready to give up. The Lord, he felt, had utterly forsaken him. As he sat there, though, his little girl kept nudging him and saying: "Daddy, go inside and pray ." Finally it worked! The evangelist went inside, poured his heart out to God and arose feeling sure that the Lord would see him through.

It is good for us to get down on our knees before God. There is no attitude more appropriate to the redeemed sinner. And as we pray, often falteringly....

"The Spirit also helpeth our infirmities; for we know not what we should pray for as we ought: but the Spirit Himself maketh intercession for us with groanings which cannot be uttered.
"And He that searcheth the hearts knoweth what is the mind of the Spirit, because He maketh intercession for the saints according to the will of God.
"And we know that all things work together for good to them that love God, to them who are the called according to His purpose"
(Rom. 8:26-28 ).

"Be careful [anxious] for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.
"And the peace of God, which passeth all understanding. shall keep your hearts and minds through Christ Jesus" (Phil. 4:6,7).

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February 6, 2009

Sad, But True
by Paul M. Sadler, President

Scripture Reading:

"Wherefore let him that thinketh he standeth take heed lest he fall." -- I Corinthians 10:12

Heard a story told by a Grace Believer who met another Grace Believer in the middle of the Golden Gate Bridge:

"I was standing in the middle of the Golden Gate Bridge admiring the view when another tourist walked up alongside of me to do the same. I heard him say quietly, as he took in the beauty of the view, 'What an awesome God.'

"I turned to him and said, 'You a Christian?'

"He said, 'Yes, I am a Christian.'

"I said, 'So am I,' and we shook hands. I said, 'Are you a liberal or a fundamental Christian?'

"He said, 'I am a fundamental Christian.'

"I said, 'So am I,' and we smiled and nodded to each other." I said, 'Are you a Covenant or dispensational, fundamental Christian?'

"He said, 'I am a dispensational, fundamental Christian.'

"I said, 'So am I,' and we slapped one another on the back." I said, 'Are you an early Acts, mid-Acts or late Acts, dispensational, fundamental Christian?'

"He said 'I am a mid-Acts, dispensational, fundamental Christian.'

"I said, 'So am I' and we agreed to exchange Christmas cards each year. I said, 'Are you an Acts 9 or 13, mid-Acts, dispensational, fundamental Christian?'

"He said, 'I am an Acts 9, mid-Acts, dispensational, fundamental Christian.'

"I said, 'So am I' and we hugged one another right there on the bridge. I said, 'Are you a pre-trib, or post-trib, Acts 9, mid-Acts, dispensational, fundamental Christian?'

"He said, 'I am a pre-trib, Acts 9, mid-Acts, dispensational, fundamental Christian.'

"I said, 'So am I,' and we decided to exchange kids for the summer."I said, 'Are you a 12 in or 12 out, pre-trib, Acts 9, mid-Acts, dispensational, fundamental Christian?'

"He said, 'I am a 12 in, pre-trib, Acts 9, mid-Acts, dispensational, fundamental Christian.'"I said, 'You heretic, and I pushed him off the bridge!'" -- Author Unknown

The above is sad but all too true, with the exception of being pushed off a bridge, although some may have even considered that! Of course, the shoe could have been on the other foot; that is, the weary traveler might have held the 12 out position -- heaven forbid! The point is, no matter how deeply our convictions may run on secondary issues, they should never disrupt our fellowship together. Issues such as: Are the 12 in or out of the Body of Christ? Was Paul the author of Hebrews? Should we observe holidays? Was Paul in or out of the will of God in Acts 21? Where did the Church begin -- Acts 9, 11, or 13? And on and on we could go.

Our Fellowship in Christ must rest solely on the Fundamentals of the Faith and the Doctrines of Grace found in Ephesians 4:4-6. There is no room for further discussion on these matters. On other areas of the Word of God where we may find ourselves in disagreement, let us "agree to disagree" in a Christ-like manner. This will help maintain the unity of the Spirit among us and glorify God in the process.

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February 7, 2009

NOT DYING FOR LACK OF LOVE
by Cornelius R. Stam

It has been said that "the world is dying for the lack of a little bit of love." When this statement is examined in the light of Scripture, however, it is found to be the exact opposite of the truth. Listen to what God's Word says about this:

"For God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life" (John 3:16).

"God commendeth His love toward us, in that, while we were yet sinners, Christ died for us" (Rom 5:8 ).

"In this was manifested the love of God toward us, because that God sent His only begotten Son into the world that we might live through Him. Herein is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins" (I John 4:9,10).

Many about us are dying in their sins, but not "for the lack of a little bit of love." It is rather because they reject the great love that God has manifested to us in His Son. We are told in John 1:10,11 that "He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not." This is the problem: men are rejecting His love. "And this is the condemnation," says John, "that light is come into the world, and men loved darkness rather than light" (John 3:19).

But while others reject Him, you may accept Him as your Savior and know the joy of sins forgiven and of everlasting life, for "as many as received Him, to them gave He the power [Lit., right] to become the sons of God, even to them that believe on His name" (John 1:12).

"The Father loveth the Son, and hath given all things into His hand.
"He that believeth on the Son hath everlasting life; and he that believeth not the Son shall not see life, but the wrath of God abideth on Him" (John 3:35,36).

"Believe on the Lord Jesus Christ, and thou shalt be saved" (Acts 16:31).

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February 8, 2009

THE TRUE BIBLE CHURCH
by Cornelius R. Stam


Many people have truly come to know Christ as Savior after having been sincere, religious "church members" for years. Though faithful supporters of some earthly church organization they had never experienced the truth of II Cor. 5:17: "If any man be in Christ he is a new creation." It is possible to be a member in good standing of some church organization, yet be outside of the one true Church of which the Bible speaks.

This is because the true Bible Church is not an organization but a living organism, a spiritual body, with a living Head and living members. Again and again St. Paul, by divine inspiration, calls the Church, the Body of Christ. He says: "We being many, are one Body in Christ..." (Rom. 12:5). "Ye are the Body of Christ, and members in particular" (I Cor. 12:27). "We are members of His Body" (Eph. 5:30).

How do we become members of this true Bible Church, the Body of Christ? First, we must acknowledge ourselves to be sinners in God's sight, for Ephesians 2 relates how Christ died for sinful men that He might "reconcile" them to God "in one Body" by the cross (Ver. 16). Thus, when believing sinners are reconciled to God by faith in Christ, they are regenerated, given a new life, by the Spirit, and by the Spirit are baptized into the Church, the Body of Christ.

"Not by works of righteousness which we have done, but according to His mercy He saved us, by the washing of regeneration, and renewing of the Holy Spirit" (Titus 3:5).

"For by one Spirit are we all baptized into one body" (I Cor. 12:13).

Every one of us should ask himself: "Have I been baptized by the Spirit into the Body of Christ?" If not, trust Christ as your Savior and become a member of the one true Bible Church. Then associate yourself with some local assembly where Christ is honored and the Bible taught, "rightly divided."

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February 9, 2009

THE MIGHTY POWER OF GOD
by Cornelius R. Stam


In 1866 Alfred Nobel invented an explosive made of nitroglycerin absorbed in a porous material. It was by far the most powerful explosive that had so far been invented.

When Nobel and his friends saw what his invention could do, and had to decide on a name, they sought for the strongest possible word for power -- in any language. The word they finally chose was the Greek word dunamis, from which our word dynamite is derived.

This word, in Greek also the strongest word for power, is used again and again in the New Testament and is generally translated simply "power".

When our Lord wrought miracles, for example, St. Luke testifies that "the POWER [dunamis] of the Lord was present to heal" (Luke 5:17). In promising His apostles that they too would work miracles, He said: "Ye [shall] be endued with POWER [dunamis] from on high" (Luke 24:49).

When the Sadducees questioned the resurrection, Jesus answered: "Ye do err, not knowing the Scriptures, nor the POWER [dunamis] of God" (Matt.22:29), and St. Paul declares that Christ was "declared to be the Son of God with POWER [dunamis]...by the resurrection from the dead" (Rom.1:4).

Using this same word, Paul, by inspiration, declares that "the gospel of Christ...is THE POWER OF GOD UNTO SALVATION, to every one that believeth..." (Rom. 1:16). This is because, according to this gospel, or good news, "CHRIST DIED FOR OUR SINS", and "THE PREACHING OF THE CROSS", he says, is to believers "THE POWER OF GOD" (ICor.1:18 ).

But not only are believers saved by the power of God; they are "KEPT BY THE POWER OF GOD" (IPet. 1:5). Indeed, the adjective of this same word "dunamis" is used in Hebrews 7:25, where we read that the Lord Jesus Christ is "ABLE...TO SAVE...TO THE UTTERMOST [THOSE] THAT COME UNTO GOD BY HIM". Thus the Bible uses the very strongest word for power to show how secure is the salvation of those who trust in Christ.

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February 10, 2009

The Lord's Prayer Dispensationally Considered
by Paul M. Sadler, President


Scripture Reading:
"But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask Him."
-- Matthew 6:7,8

Religious leaders love to have their people recite the Lord's Prayer. It's been the religious thing to do for centuries. The Lord's Prayer is one of the most beautiful, meaningful, and touching prayers in the Prophetic Scriptures, but those who recite it today are committing two major blunders. First, the Lord warned the disciples that they were not to pray this prayer, or any prayer for that matter, repetitiously (Matt. 6:5-7). Prayer is not a religious exercise, but rather communication with God; therefore, it should always be spoken from the heart. Second, the Disciples Prayer, which is the correct connotation for this prayer, was given as a model for those who would be called upon to endure the Tribulation. Since the Body of Christ is delivered from the wrath to come, this prayer does not apply to us in this dispensation (I Thes. 5:9).

The Disciples' Prayer

Our Father which art in heaven, Hallowed be Thy name. The reference here to "our Father" is to the God and Father of Israel -- the God of Abraham, Isaac, and Jacob. In prophecy, heaven was His throne and earth His footstool. His name was so holy that the Jews feared they might inadvertently speak it in vain, consequently they changed it from Yahweh to Adonai -- Master, Ruler (Deut. 5:11; Isa. 66:1; Matt. 15:31; Luke 1:68 ).

Thy kingdom come. Thy will be done in earth, as it is in heaven. The hope of every Israelite was the establishment of the Davidic Kingdom. God's will for the earth is to overthrow the kingdoms of this world and establish the millennial kingdom of His dear Son (II Sam. 7:8-17; Luke 1:68-72; Rev. 11:15; 20:6).

Give us this day our daily bread. In the future Tribulation, God will set a table in the wilderness for His people, as He did in time past. The saints in that day will find it necessary to pray for their daily provision of food, since they will be unable to buy or sell without the Mark of the Beast. Subsequently, God will supernaturally nourish the chosen nation (Rev. 12:14 cf. Rev. 13:13-18 ).

And forgive us our debts, as we forgive our debtors. Today we are to forgive others, even as God for Christs sake has forgiven us, but under the kingdom gospel, forgiveness was based upon a like-spirit (Matt. 18:21-35 cf. Eph. 4:32).

And lead us not into temptation, but deliver us from evil [Gr. noun: evil one]. For Thine is the kingdom, and the power, and the glory, for ever. Amen. The sense here is, "Lord lead us not into the Great Tribulation, but deliver us from Satan, who brings death and destruction in his wake" (Rev. 6:7-11; 12:12; 13:1-10).

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February 11, 2009

GOD'S TWO POEMS
by Cornelius R. Stam


In Romans 1:18-20 the Apostle Paul declares that ungodly men are "without excuse" because they are surrounded by the evidences of the Creator's "eternal power and Godhead."

Our Authorized Version calls the creation, in this passage, "the things that are made," but in the Greek it is called literally "the poyeema," from which we get our word poem. The Apostle refers, of course, to the harmony of God's creation, and is it not indeed amazing how billions of heavenly bodies can continually revolve in the vastness of space and never collide! And are not the flowers, the seasons, the sunsets all part of a harmonious creation, which God alone could have conceived and set to music?

But very interestingly, this word poyeema is used just once more in Scripture. We find it in Eph. 2:10, where it is translated "workmanship." Let us consider this passage in its context:

"For by grace are ye saved, through faith, and that not of your- selves; it is the gift of God: not of works, lest any man should boast.

For we are His workmanship [Gr., poyeema], created in Christ Jesus unto good works, which God hath before ordained that we should walk in them" (Eph. 2:8-10).

Romans speaks of the poem of creation, Ephesians of the poem of redemption, and the latter is the more wonderful. An old hymn says: "'Twas great to speak a world from naught; 'tis greater to redeem."

In this poem of redemption which God has composed, we believers too often want to change some word or phrase. We would like this or that in our circumstances to be different. Ah, but this would destroy the meter and meaning of God's new creation.

Thank God, when we believers go to be with Christ, we will see the beauty and glory of the poem of redemption. Then we will rejoice that He did indeed "work all things together for good" for us.

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February 12, 2009

HEAVEN IS BETTER THAN THIS
by Cornelius R. Stam


A large percentage of the people of the world wake up every morning with some kind of ache or pain. If you are one of the many victims, with some infirmity of the flesh, perhaps you will agree with the little chorus which says: "Heaven is better than this."

The Scriptures tell us that "the whole creation groaneth and travaileth in pain together until now" (Rom. 8:22). Note the expression: "the whole creation." This takes in the whole world; no one is excluded. Indeed, the very next verse goes on to say to Christian believers:

"And not only they, but ourselves also... even we ourselves groan within ourselves... waiting for... the redemption of our body."

No doubt many of us feel like crying out with the Psalmist David, "Look upon mine affliction and my pain" (Psa. 25:18 ). In spite of all sorrow, trouble and pain which the child of God must endure, however, he can be assured with the Apostle Paul that: "our light affliction, which is but for a moment [comparatively], worketh for us a far more exceeding and eternal weight of glory"
(II Cor. 4:17). When we go to be with the Lord we will no longer be living in "this earthly tabernacle," but will have "a building of God, an house not made with hands, eternal in the heavens" (II Cor. 5:1). Paul even adds that as Christians we earnestly desire "to be clothed upon with our house [our new body] which is from heaven" (II Cor. 5:2).

Finally, St. Paul declared that "to depart, and to be with Christ... is far better" (Phil. 1:23); far better, not only than all earth's sorrow and trouble and pain, but far better even than earth's greatest joys and its dearest treasures. How wonderful it is to know that "Christ died for our sins," to have a light beyond the grave, a hope beyond the tomb! Surely "heaven is better than this!"

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February 13, 2009

FAITH VERSUS PRESUMPTION
by Cornelius R. Stam


The Word of God declares in Hebrews 11:6 that "without faith it is impossible to please Him".

There is nothing that will haunt a man like the fear that God may be displeased with him, nor any joy comparable to the assurance that He is pleased. It is foolish, however, to suppose that we can please God with the things we think He desires. We must give Him what He says He desires. Thank God, it is not difficult to determine this, for He tells us again and again in His Word that it is faith He desires most of all. He wants us to trust Him, to take Him at His Word.

The Bible tells us at length how God loved us in spite of our sin and gave His blessed Son to die on Calvary's tree to clear our title to heaven, but alas, instead of taking Him at His Word, thousands turn away from His gracious offer, "going about to establish their own righteousness" (Rom.10:3).

They do "good works" and make great sacrifices, thinking that a God of love will surely accept their efforts and overlook their sins. But this is presumption, not faith. How can a just God overlook sin? We should thank Him that in His matchless love He himself paid for our sins so that we might be free, and that salvation is "the gift of God", obtained by faith alone.

Cain presumed that God would accept his attractive sacrifice instead of the prescribed one, but God refused both him and his offering. Pharaoh presumed that he could take his armies through the Red Sea as Moses had done, but he perished in the sea for presuming on God. Naaman, the leper, refused God's way of cleansing, saying, "I thought...", but the great general remained a leper until he took God at His Word. Will you take God at His Word and trust Christ as your Saviour?

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February 14, 2009

TRUTH ON THE SCAFFOLD
by Russell S. Miller


"Truth is on the scaffold, and wrong is on the throne."

Though this may be expected in an ungodly world, such a mentality ought not to exist in the Church. Honesty, integrity, and uprightness should rather be the watchwords amongst the people of God, especially with regards to the evidence in the Word of God.

The evidence of Creation could not be clearer (Gen.1:1; Ex.20:11; Eph. 3:9; Heb.1:2), yet some people won't believe.

The evidence of the Inspiration of the Scriptures couldn't be greater (II Tim.3:16; IIPet.1:20,21; Heb. 4:12,13), yet some people won't believe.

The evidence of the Virgin Birth of Christ couldn't be stronger (Matt. 1:18; Luke 1:35), yet some people won't believe.

The evidence of the Pauline Revelation could not be plainer (Rom. 16:25,26; Gal.1:11,12; Eph.3:9), yet some people won't believe.

The evidence of the eternal security of the believer in Christ could not be more obvious (Rom.8:35-39; Heb. 7:25), yet some people won't believe.

The evidence of a pre-millennial, pre-tribulational rapture of the Body of Christ could not be more imminent (IThes.4:13-18; 5:9), yet some people won't believe.

The reason that many people don't believe these wonderful truths in God's Word is because "the god of this world [Satan] hath blinded the minds of them which believe not, LEST THE LIGHT OF THE GLORIOUS GOSPEL OF CHRIST, who is the image of God, SHOULD SHINE UNTO THEM" (IICor. 4:4).

Remember: God holds us accountable to "rightly divide the Word of truth" (IITim. 2:15).

"Therefore judge nothing before the time, until the Lord come, who both will BRING TO LIGHT THE HIDDEN THINGS OF DARKNESS, and will make MANIFEST THE COUNSELS OF THE HEARTS: and then shall every man have praise of God" (ICor.4:5).

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February 15, 2009

The Other Sheep
by Paul M. Sadler, President


Scripture Reading:
"And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd." -- John 10:16

A short time ago I made a passing reference to the "other sheep" which generated a lot of interest among our readers. Some were under the impression that this phrase had to do with the reunification of the divided kingdom. Others had been taught that the "other sheep" is the Church, the Body of Christ. Having been in the ministry for many years, it has been my experience that when someone has a question such as this, there are normally twenty standing in the wings wondering the same thing. So, with God's help I shall do my best to shed additional light on the matter.

Those who are Acts 2 dispensationalists normally hold the position that the ones who "are not of this fold" are the members of the Body of Christ. This is an inexcusable dispensational blunder, but it is understandable since they do not consistently rightly divide the Word of truth. Once again, we must ask ourselves the question: To whom was our Lord speaking, and at what time? The discourse on the Good Shepherd was delivered by Christ when He was on the earth at least two years before the Apostle Paul was given his special revelation.

Inasmuch as Paul was the first to receive the truth of the One Body, the "other sheep" in the above context could in no way be the Body of Christ.

But there's more. None of the Apostle Paul's Gentile epistles contain a reference to the members of Christ's Body being sheep, much less a sheepfold. However, these metaphors are found throughout the pages of prophecy, which serves as another distinguishing factor between the two programs of God.

THE HOUSES OF ISRAEL

"Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah" (Jer. 31:31).

Under the reign of Rehoboam the kingdom was divided in Israel. The division proved to be devastating as the ten northern tribes, which came to be called the house of Israel, appointed Jeroboam as their King. He, of course, destroyed the religious unity of the nation when he erected altars at Dan and Bethel and caused the children of Israel to offer sacrifices unto the gods of Egypt (I Kings 12:16-31).

On the other hand, the house of Judah (tribes of Judah and Benjamin) followed in the ways of the Lord and continued to offer their sacrifices in Jerusalem, thus obeying the Law and the prophets. They remained in the Lord's favor in spite of the fact that He allowed them to be carried off into the Babylonian captivity for their lapse of faith. These two tribes were by far the more spiritual tribes in Israel, not to mention that it was in Bethlehem of Judaea where the Prince of Peace chose to be born.

Consequently, some believe that the "other sheep" are the ten northern tribes who will be brought back into the fold at the Second Coming of Christ. Hence, there will be one fold and one Shepherd. We surely concur that there will be a reunification of the tribes of Israel as represented by the binding of the two sticks in Ezekiel 37:15-28.

This, however, must not be confused with the sheepfold. Israel is the sheep of God, whether they were of the northern or southern tribes. The Lord would have never called His chosen people the "other sheep." They are the sheep and therefore the primary fold.

If we say that the ten northern tribes are the "other sheep," then what about the kingdom Gentiles -- where do they fit into the picture?

It is often overlooked, but God had made a provision in prophecy for the Gentiles to be saved through Israel. Thus, they are also said to be joined to the Lord. And Isaiah goes on to add, "Even them [the Gentiles] will I bring to my holy mountain, and make them joyful in my house of prayer..." (Isa. 56:6,7). Insofar as the Gentiles are the last non-Jewish converts to be reached under the Great Commission, the classification "other sheep" fits them perfectly. But some are sure to inquire: "Are the Gentiles ever called sheep in prophecy?" Indeed they are, please read prayerfully Matthew 25:31-46.

[nChrist]

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February 16, 2009

CONFIDENCE IN DEATH
by Cornelius R. Stam


In the forty years of my ministry I have seen many people approach death and have seen some die.

Some, who knew Christ as their Savior, were ready, even eager, to go to be with Him. Some passed from this scene with songs or words of praise on their lips. Others, who had failed to prepare, died in mortal fear, not merely of death, but of what lies beyond.

These things do not always run true to form, however, for I have also seen the most hardened unbelievers go out of this life joking and seemingly unafraid, while, on the other hand, I have seen sincere Christians cringe with fear at the approach of death. These human reactions did not change the fact that the unbelievers had reason to be afraid, while the believers need not have feared.

The Word of God tells us that "it is appointed unto men once to die, but after this the judgment" (Heb. 9:27,28 ). It is the "after this" that makes men so afraid to die. They fear the truth of Rom. 14:12, that "every one of us shall give account of Himself to God."

But wait: we did not quote all of Heb. 9:27,28. The full passage reads as follows:

"And as it is appointed unto men once to die, but after this the judgment; so Christ was once offered to bear the sins of many; and unto them that look for Him shall He appear the second time apart from sin, unto salvation."

This can mean only one thing: that Christ died for us and bore the judgment for our sins, the "second death." This is why Heb. 2:9-15 declares that "by the grace of God" Christ "tasted death for every man... that through [His] death He might... deliver them who through fear of death were all their lifetime subject to bondage."

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February 17, 2009

A TEMPLATE
by Cornelius R. Stam


With the knowledge of good and evil man came into the possession of conscience. A sense of blameworthiness smote him when he committed, or even contemplated committing, evil. This has been so ever since. The Bible tells us that even the most ungodly and benighted heathen "show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another" (Rom.2:15).

It is true that man's conscience can be violated so often that it becomes calloused or, as St. Paul puts it: "seared with a hot iron" (ITim.4:2), but events or incidents can take place which suddenly awaken the conscience and make it sensitive again. Many a person has indulged in "the pleasures of sin" more and more freely until, suddenly, his sin has found him out and his conscience has caught up with him to condemn him day and night and make life itself unbearable.

The Bible teaches that all men outside of Christ are, to some degree, troubled by guilty consciences and certainly most are "through fear of death... all their lifetime subject to bondage" (Heb. 2:15). But it also teaches that "Christ died for our sins" so that our penalty having been paid, we might be delivered from a guilty conscience.

The works and ceremonies of the Mosaic Law could never accomplish this, but sincere and intelligent believers in Christ, having been "once purged", have "no more conscience of sins" (Heb. 9:14; 10:1,2). They are, to be sure, conscious of their sins, but they are no longer tortured by a forever-condemning conscience, for they know that the penalty for all their sins, from the cradle to the coffin, was fully met by Christ at Calvary.

This is not to imply that even a sincere believer may not be troubled about offending the One who paid for his sins, but he knows that the judgment for these sins is past. Thus he earnestly seeks, like Paul, "to have always a conscience void of offence toward God and toward man" (Acts 24:16).

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February 18, 2009

"GO, AND SIN NO MORE"
by Cornelius R. Stam


The self-righteous Pharisees had brought a fallen woman to Jesus and, "when they had set her in the midst", they began to accuse her, saying: "Now Moses in the law commanded us, that such should be stoned: but what sayest Thou?" (John 8:5).

They were using this fallen woman to embarrass the Lord into agreeing that this woman should be stoned, or else leaving Himself open to a charge of repudiating Moses' Law.

At first He made "as though He heard them not", but, when they continued asking, they got what they asked for! Simply answering: "He that is without sin among you, let him first cast a stone at her", the Lord turned away again to let that sentence do its work. They had "set her in the midst". Now He had set them in the midst and, "being convicted by their own conscience", they "went out one by one" (Ver.9).

And there stood the woman alone before Him: a great sinner and a great Saviour. Since none of the Pharisees had dared to cast a stone at her, the Lord said: "Neither do I condemn thee: go, and sin no more" (Ver.11).

Thus the Lord graciously forgave the sinner-woman, yet without ignoring the demand of the Law. He had not denied that the woman deserved punishment. He had only pointed out that the Pharisees themselves were sinners; that they, like she, needed a Saviour.

Thank God! Since "Christ died for our sins", God can justly forgive us -- and He will, IF we but acknowledge our sin and our need of a Saviour, and do not join the self-righteous who keep "going about to establish their own righteousness" (Rom.10:3).

"This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save SINNERS..." (I Tim.1:15). God is very gracious to those who will acknowledge their sin and their need: "For the same Lord over all is RICH UNTO ALL THAT CALL UPON HIM."

"FOR WHOSOEVER SHALL CALL UPON THE NAME OF THE LORD SHALL BE SAVED" (Rom. 10:12,13).

[nChrist]

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February 19, 2009

WHAT MUST I DO TO BE SAVED?
by Russell S. Miller


Thank you for that "good" question.

God's plan of salvation today is not difficult to understand. "For all have sinned and come short of the glory of God" (Romans 3:23). There is no one exempt from sin. We are ALL guilty of breaking the Laws of God. We are sinners by nature and by choice, because we also choose to sin.

"The wages of sin is death..." (Romans 6:23). There is a penalty for sin. You go to work every day and at the end of the week you receive your wages. "The wages of sin is death..."

"...But the gift of God is eternal life through Jesus Christ our Lord" (Romans 6:23). Eternal life is a gift. You cannot buy it, or earn it, or deserve it. It can only be received as a free gift because Christ paid the penalty of sin with His own blood. The love of God, therefore, has provided a way back to God in the person of Jesus Christ our Lord.

"...CHRIST DIED FOR OUR SINS...was buried, and rose again the third day..." (I Corinthians 15:3,4).

He died for our sins because there is no other way in which man could be redeemed.

He was buried that our old Adamic nature "might be destroyed, that henceforth we should not serve sin" (Romans 6:6).

He arose from the dead to prove that our debt of sin, and its penalty, has been FULLY paid (Romans 4:25).

"Therefore being justified BY FAITH, we have peace with God through our Lord Jesus Christ" (Romans 5:1).

Does it get any better than this? Yes, indeed it does, for we read in Ephesians 2:7:

"THAT IN THE AGES TO COME HE MIGHT SHEW THE EXCEEDING RICHES OF HIS GRACE IN HIS KINDNESS TOWARD US THROUGH CHRIST JESUS".

God is very patient, kind, and loving, and longsuffering, but He will not be mocked of men. Consequently there is a "Hell" and "the Lake of Fire" awaiting all who reject this gift of salvation in the person of His Son, our Lord and Saviour, Jesus Christ. This is clearly taught in Revelation 20:11-15.

When the Philippian jailor asked, "What must I do to be saved?", the Apostle Paul answered: "BELIEVE ON THE LORD JESUS CHRIST, AND THOU SHALT BE SAVED..." (Acts 16:30,31).

This is the one really important issue of life, and there is no time like the present, to make that decision to trust Jesus Christ as your own personal Saviour and Lord.

If you cannot say, "I know I am saved and I'm going to Heaven", then I exhort you to trust Christ as your Saviour, right now, and God will bless you with all the bounty of Heaven, and more.

"BUT GOD COMMENDETH HIS LOVE TOWARD US, IN THAT, WHILE WE WERE YET SINNERS, CHRIST DIED FOR US" (Romans 5:8 ).