Two Minutes With The Bible

[nChrist]

March 16, 2008

IT'S ALL IN THE BIBLE
by Cornelius R. Stam

We couldn't help hearing it! This woman had a voice that could be heard at considerable distance and we distinctly heard her say: "I doped it all out from the Bible."

"Well, at least somebody's interested in the Bible," we said to each other.

But as she prattled on it turned out that she had used the records in an old family Bible to establish her claim to part of an estate. These records, introduced in court, had won the case for her.

There was, after all, no indication that she was interested in the Bible -- only in those pages between the Old and New Testaments which, in some editions of the Bible, are kept for family records.

Actually she was no different from the masses about us who go about from day to day interested only in the things of this life and ignoring almost completely the things that really matter: God, heaven, hell and their own eternal destiny.

If these people only knew what treasures are to be found in the Bible! Among these are "riches of mercy" (Eph. 2:4), "riches of grace" (Eph. 1:7), "riches of glory" (Phil. 4:19), "riches of wisdom and knowledge" (Rom. 11:33), "the riches of the full assurance of understanding" (Col. 2:2), "the unsearchable riches of Christ" (Eph. 3:8 ). And the best part of it is that anyone may have these riches simply for the asking:

"For there is no difference... for the same Lord over all is rich unto all that call upon Him,

"For whosoever shall call upon the name of the Lord shall be saved" (Rom. 10:12,13).

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March 17, 2008

REDEEMED
by Cornelius R. Stam

"We have redemption through His blood..." (Eph. 1 :7).

Our English word "redeem" is actually a translation of three beautiful Greek words:

Agarazo: to buy at the market.
Ex-agarazo: to buy out of the market.
Lutro: to set free (upon receipt or payment of the ransom price.)

It is the last of these that is used in Eph. 1:7. The believer in Christ has liberty -- purchased liberty -- through Christ's shed blood.

First we were "bought with a price" and "redeemed to God" (I Cor. 6:20; Rev. 5:9). Further, we were "redeemed from the curse of the law" (Gal. 3:13). And now, best of all, we have been set gloriously free (Eph. 1:7; Gal. 5:1).

Why not turn in your Bible to Ephesians 1:6-8 and read this brief passage thoughtfully to see the boundless generosity of God's dealings with those who put their trust in Christ as their Savior.

"To the praise of the glory of His grace" God "hath made us accepted [or, hath engraced us] in the Beloved One, " in whom we have, "redemption" and "the forgiveness of sins according to the riches of His grace, wherein He hath abounded toward us..."

Redeemed! Purchased out of the slave market of sin and the law -- and set gloriously free! Does this foster loose, careless conduct? By no means! When our Lord had given a blind man his sight, He said to him: "Go thy way; thy faith hath made thee whole," but the record hastens to add that he "followed Jesus in the way" (Mark 10:52).

Could anything be more natural? And could anything be more natural than a redeemed, liberated sinner longing to please and serve his divine Benefactor? The Apostle Paul expressed this well when he wrote, in II Cor. 5:14: "The love of Christ constraineth us."

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March 18, 2008

PAUL'S CLAIMS
by Cornelius R. Stam

Paul's Spirit-inspired claims for the distinctive character of his apostleship leave no room for doubt. Consider a sampling of these.

Romans 11:13: "For I speak to you Gentiles, inasmuch as I AM THE APOSTLE OF THE GENTILES: I MAGNIFY MINE OFFICE".

Galatians 1:11,12: "But I certify you, brethren, that the gospel which was preached of me is NOT AFTER MAN.
"FOR I NEITHER RECEIVED IT OF MAN, NEITHER WAS I TAUGHT IT, BUT BY THE REVELATION OF JESUS CHRIST."

Ephesians 3:1-3: "For this cause, I PAUL, THE PRISONER OF JESUS CHRIST FOR YOU GENTILES,
"If ye have heard of THE DISPENSATION OF THE GRACE OF GOD, WHICH IS GIVEN ME TO YOU-WARD:
"How that BY REVELATION HE MADE KNOWN UNTO ME THE MYSTERY...."

Colossians 1:25: "...I am made a minister, according to THE DISPENSATION OF GOD WHICH IS GIVEN TO ME FOR YOU, to fulfill [fill full, or complete] the Word of God".

I Timothy 2:5-7: "For there is one God, and one Mediator between God and men, the Man Christ Jesus;
"Who gave Himself a ransom for all, to be testified in due time.
"WHEREUNTO I AM ORDAINED A PREACH-ER, AND AN APOSTLE (I SPEAK THE TRUTH IN CHRIST, AND LIE NOT); A TEACHER OF THE GENTILES IN FAITH AND VERITY."

Titus 1:2,3: "In hope of eternal life, which God, that cannot lie; promised before the world began;
"But hath in due times manifested His Word THROUGH PREACHING WHICH IS COMMITTED UNTO ME, according to the commandment of God our Saviour."

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March 19, 2008

SICKNESS AND SIN
by Cornelius R. Stam

One thing that really concerns this writer about modern life, is how sin is constantly called sickness. A man commits some moral outrage and they say he is sick -- they even tell him that.

I went to see a man some time ago who had fallen into unspeakable immorality and it had caught up with him. For years his sanctimonious life had been a sham; now the mask was torn off and he was in trouble -- deep trouble.

I had been telling him that now his best course was to make a clean confession -- to the courts and to God. But someone else had gotten to him first. While he stood by, listening, this man had told his wife: "You must get Jim to see that he's sick and needs help. I'm not condoning what he has done, but I'm hopeful that if he gets the proper help he can be cured."

What a way to evade the sin question! Of course the man was sick -- I imagine you and I would be sick too if we lived as he had been living! But let's get this straight: His sickness came from his sin, not his sin from some sickness. He would have been far better off to sob out his heart in contrition before God for his sin than to excuse his conduct on the grounds of illness. Rom. 5:12 says: "By one man sin entered into the world and death by sin," and Rom. 6:23 says: "The wages of sin is death."

The sobering fact is that while there may be differences in the kinds of sins we commit, or in the degrees of our sin, Rom. 3:23 declares that there is no difference in this, that "all have sinned and come short of the glory of God."

This is why we are so pleased and proud to proclaim "the gospel of the grace of God," how Christ paid the penalty for our sins that we might have a perfect standing before a holy God, "being justified freely by His grace, through the redemption that is in Christ Jesus" (Rom. 3:24). "Thanks be unto God for His unspeakable gift!" (II Cor. 9:15).

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March 20, 2008

BIG MISTAKE
by Cornelius R. Stam

Several times in the last few weeks commentators over radio, TV and in the newspapers have made a big mistake. This was in connection with the kidnapping of Frank Sinatra, Jr.

Frank Sr., as we know, had to pay the kidnappers $240,000.00 for the ransom of his son. One after another the news commentators declared that this amount was by no means the highest amount ever paid for a ransom. In the Bobby Greenlease case, they said, the Kansas City auto dealer had to pay $600,000.00 to ransom his son -- the highest price ever paid for the ransom of a human being.

Here they are wrong. $600,000.00 is by no means the highest price ever paid for the ransom of a human being.

St. Paul, by divine inspiration, wrote in I Tim. 2:4-6:

"God will have all men to be saved, and to come unto the knowledge of the truth.

"For there is one God, and one Mediator between God and men, the Man Christ Jesus.

"Who gave HIMSELF a ransom for all..."

Did you get that? Christ gave Himself a ransom for all. All mankind had been taken captive by Satan and sin, but Christ paid the price of our ransom. That price was Himself -- His own life, which He gave on Calvary's cross to pay for our redemption.

All that was accomplished at Calvary was not revealed, however, until God raised up the Apostle Paul, who goes on to say in Verses 6 and 7 of the above passage that this mes- sage was "testified in due time," by him.

When sin had risen to its height in the world's rejection of Christ, God reached down from heaven to save Saul, the chief of sinners, and sent him forth as the Apostle Paul to proclaim salvation by grace through faith in the Christ who had died for sin. This is why the Apostle declares in I Tim. 1:15,16:

"This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am chief. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might show forth all longsuffering..."

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March 21, 2008

MELTING HEARTS
by Cornelius R. Stam

Melting hearts, in Scripture, are consistently associated with discouragement and fear. Note a few examples:

"And he also that is valiant, whose heart is as the heart of a lion, shall utterly melt..." (II Sam. 17:10).

"Therefore shall all hands be faint, and every man's heart shall melt" (Isa. 13:7).

"The heart melteth and the knees smite together..." (Nah. 2:10).

Christians, therefore, should not pray for melted hearts, as so many do. There are too many believers with melting hearts now! Indeed, men of God, down through the ages, have always found it a real task to keep the hearts of Christians from melting. Fear can easily become cowardice and cowardice, like courage, is extremely contagious. For this reason God explicitly instructed the military officers of Israel to announce to their armies:

"What man is there that is fearful and faint-hearted? let him go and return unto his house, lest his brethren's heart faint as well as his heart"
(Deut. 20:8 ).

If ever God's people needed confidence and courage it is in the day of crisis -- especially spiritual crisis -- in which we live. Here Paul's word to the Ephesian believers is appropriate:

"For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against [wicked spirits] in high places" (Eph. 6:12).

Thank God! While the opposition of our adversary during "this present evil age" calls for special courage and steadfastness of heart, God has made particular provision for us, for He has given us more light on His Word than was given those of former ages and we can meet the enemy with "the whole armor of God." Moreover we have God's Word through Paul, that battle-scarred warrior:

"God hath not given us the spirit of fear, but of power, and of love, and of a sound mind. Be not thou therefore ashamed of the testimony of our Lord, nor of me, His prisoner: but be thou partaker of the afflictions of the gospel according to the power of God" (II Tim. 1:7,8 ).

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March 22, 2008

CONDEMNATION AND DEATH -- RIGHTEOUSNESS AND LIFE
by Cornelius R. Stam

Contrasting the New Covenant with the Old, the Apostle points out that "the letter," with its requirements and penalties, "killeth." Therefore the dispensation of the Law is called "the ministration of condemnation" and "the ministration of death" (II Cor. 3:7,9).

The ministration of the Law began in a blaze of glory. Mount Sinai was "altogether on a smoke... as the smoke of a furnace." There were thunderings and lightnings and an earthquake. There was the sound of a trumpet, "exceeding loud." There was the glorious Shekinah cloud in which God Himself appeared and "spake all these words" (Ex. 19:9- 20:1).

But ere Moses had even come down from the mount with the tables of stone, the people were breaking the very first commandment, dancing like heathen about a golden calf.
From here on the administration of the Law took on another aspect. Judgment had to be pronounced and penalties inflicted. Nor could any escape its just sentence of condemnation and death. What had begun in glory led but to gloom, "because the law worketh wrath..." (Rom. 4:15). "...for it is written: cursed is every one that continueth not in all things which are written in the book of the law to do them" (Gal. 3:10).

But there can be no gloom associated with the ministration of the New Covenant, says the Apostle, for under it righteousness and life are administered to all who will receive them by faith. And this because the claims of the Old Covenant were fully met by Christ at Calvary. Thus the ministration of the New Covenant outshines the ministration of the Old in every respect.

But was not the New Covenant made "with the house of Israel and with the house of Judah," rather than with the Church of our day? Yes, but with Israel's rejection of Christ and her temporary blindness the blessings of the New Covenant are now bestowed by grace upon those who do receive Christ. Hence, it was not Peter or the twelve, but Paul who, with his associates, was made an "able minister of the New Testament" (II Cor. 3:6).

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March 24, 2008

THE PURPOSE OF PRAYER
by Cornelius R. Stam

The question is sometimes asked: If God's will and purpose are unalterable, why pray? The answer is simply: Because the divine purpose, which any answer to prayer must represent, includes the prayer itself. It is enough that He "who worketh all things after the counsel of His own will" (Eph. 1:11) invites and exhorts His people to "come boldly unto the throne of grace" to "let [their] requests be made known unto God" (Heb. 4:16; Phil. 4:6).

But prayer is not merely petition, as many suppose. It is one aspect of active communion with God (meditation on the Word being the other) and includes adoration, thanksgiving and confession, as well as supplication. Hyde, in God's Education of Alan, Pp. 154,155, says: "Prayer is the communion of two wills, in which the finite comes into connection with the Infinite, and, like the trolley, appropriates its purpose and power."

We have an example of this in the record of our Lord's prayer in the garden, for, while He is not to be classed with finite men, yet He laid aside His glory, became "a servant" (Phil. 2:7) and "learned obedience" (Heb. 5:8; Phil. 2:8 ). In this place of subjection He made definite and earnest requests of His Father, but closed His prayer with the words: "Nevertheless, not My will, but Thine, be done" (Luke 22: 42) with the result that He was "strengthened" for the ordeal He had to face (Ver. 43).

Thus prayer is not merely a means of "getting things from God" but a God-appointed means of fellowship with Him, and all acceptable prayer will include the supplication -- as sincerely desired as the rest: "Nevertheless, not My will, but Thine, be done."

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March 25, 2008

SEVEN TIMES A FAILURE
by Cornelius R. Stam

Despite man's natural tendency to boast, history has proved again and again that he is a failure, in deep need of God and His grace.

The Age of Innocence closed with man rebelling against his Creator and becoming a fallen, sinful creature (Rom. 5:12).

The Age of Conscience opened with one murder (Gen. 4:8 ) and before another age was ushered in "the earth was filled with violence" (Gen. 6:11).

Then came Human Government, but the world's first ruler made a spectacle of himself through drunkenness (Gen. 9:20,21). Little wonder we soon find the race intoxicated with its own importance so that God had to confuse their language at Babel (Gen. 11:4,7,8 ).

The Age of Promise came next, with Abraham failing to enter the promised land through unbelief (Gen. 11:31- 12:3). It closed with Israel, his seed, failing to enter the promised land through unbelief (Heb. 3:19).

The Age of Law began with Israel worshipping a golden calf before Moses had even gotten down from Sinai. Little wonder it ended with the rejection of Christ.

The Age of Grace commenced with the Apostle Paul, God's ambassador of love and grace, persecuted and imprisoned (Eph. 6:20). This showed man's attitude toward God and His grace. It will be brought to a close as man continues persistently to go on in his sin rather than accept redeeming grace through Christ (II Cor. 4:4; II Tim. 3:1-5).

The Kingdom of Christ, which is to follow the present age, will begin with our Lord rebuking strong nations (Micah 4:3) and will close with multitudes, who for a time had rendered enforced obedience, following Satan (Rev. 20:7-9).

How all this demonstrates man's need of God and salvation through our Lord Jesus Christ! "All have sinned" (Rom. 3:23) but, thank God: "Whosoever shall call upon the name of the Lord shall be saved" (Rom. 10:13). Though surrounded by sin and rebellion, multitudes down through history have called and have been saved.

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March 26, 2008

FAITHFULNESS TO OUR COMMISSION
by Cornelius R. Stam

In Paul's day, his "preaching of Jesus Christ according to the revelation of the mystery" encountered opposition on every hand. For faithfully proclaiming the glorious message which had been committed to his trust, he was constantly made to bear affliction and reproach. In one of his earlier epistles we already find a long list of the perils and persecutions he had by then been called upon to endure (II Cor. 11:23-33) and this opposition, bitter and relentless, continued throughout his ministry. In his last letter, written from prison in Rome, he calls attention to the distinctive character of his message, and adds:

"Wherein I suffer trouble as an evil doer, even unto bonds..." (II Tim. 2:7-9).

The almost constant suffering to which the apostle of grace was subjected naturally had its effect upon timid souls. Some, who saw the truth and the glory of his message, lacked the courage to stand with him in making it known. Others, who had started with him were tempted to -- and some did -- turn back. Of his first appearance before Nero, the Apostle had to say:

"At my first answer no man stood with me, but all men forsook me: pray God that it may not be laid to their charge" (II Tim. 4:16).

In the light of all this it is not strange that Paul should write to Timothy:

"FOR GOD HATH NOT GIVEN US THE SPIRIT OF FEAR; BUT OF POWER, AND OF LOVE, AND OF A SOUND MIND.

"BE NOT THOU THEREFORE ASHAMED OF THE TESTIMONY OF OUR LORD, NOR OF ME HIS PRISONER; BUT BE THOU PARTAKER OF THE AFFLICTIONS OF THE GOSPEL ACCORDING TO THE POWER OF GOD" (II Tim. 1:7,8 ).

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March 27, 2008

TWO THINGS WE KNOW
by Cornelius R. Stam

In Romans 8 St. Paul points to two great truths which every true believer knows. The first (Verses 22,23) he knows by experience; the second (Verse 28 ) he knows by faith.

Rom. 8:22,23: "For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body."

The words "until now," in this passage, are significant, for our Lord came to earth healing the sick, cleansing the lepers, making the blind to see, the deaf to hear and the lame to leap for joy. But He was rejected by sinful men and nailed to a cross.

After His resurrection and ascension His persecutors were given another chance, however, as Peter called upon them to repent so that "the times of refreshing" might still "come from the presence of the Lord" (Acts 3:19,20). But again the King and His blessed kingdom were rejected so that, in the words of Paul, the whole creation continues to groan and travail in pain "together until now."

But in this passage the Apostle points out that even God's children are not exempt from this suffering, for the most sincere believer, the most consecrated saint, must still partake of the sufferings and sorrows of the world while he waits for "the redemption of our body," when "we shall all be changed" (I Cor. 15:51).

But while every believer knows about suffering and sorrow by experience, there is something else he knows by faith. Verse 28 speaks of this:

"And we know that all things work together for good to them that love God, to them who are the called according to His purpose."

The true Christian is not a mere optimist; he is a believer in God's Word, and God has much to say about how He is working all out for the good of His own. We have room here to quote but two passages:

II Cor. 4:17: "For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory."

Rom. 8:18: "For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us."

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March 28, 2008

SCRIPTURE THAT CHANGED MY LIFE - I Corinthians 15:3,4
by Russell S. Miller

"For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures; And that He was buried, and that He rose again the third day according to the Scriptures" (ICor.15:3,4).

Well do I remember that night, many years ago now, when I first trusted Jesus Christ as my Lord and Saviour. I recall how the minister opened the inspired Scriptures to share God's truth with a lost sinner. How kind he was to tell me of the saving knowledge of our Lord Jesus. Opening the pages of holy Writ he showed me verse by verse my sinful condition before a holy God, and God's remedy for it.

"For all have sinned, and come short of the glory of God" (Rom.3:23).

"For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord" (Rom.6:23).

Finally when he laid that Book open before me at St. Paul's letter to the Corinthians, I knew that I must trust Christ as my Saviour:

"For I delivered unto you first at all that which I also received, how that CHRIST DIED FOR OUR SINS according to the Scriptures, And that He was buried, and that He rose again the third day according to the Scriptures" (ICor.15.3,4).

I praise God for that man, that night, when I was convinced by the Spirit of God concerning "the salvation which is in Christ Jesus with eternal glory" (IITim.2:10). How wonderful the peace that came into my troubled soul - "peace with God through our Lord Jesus Christ" (Rom.5:1). I found peace because the Holy Spirit in conjunction with the Scriptures opened my blind eyes to see how fully I had been identified with Christ in His death, burial, and resurrection -- baptized into Jesus Christ Himself (Rom.6:3; 4;l; ICor.12:13). And because of the finished work of Christ at Calvary, there is no doubt about the eternal security of the believer in Christ today. "For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord" (Rom.6:23).

Praise the Lord indeed, for this passage of Scripture has changed my life, my outlook on life, and my eternal destiny, and because the Apostle Paul's epistles are written to "saints," believers in Jesus Christ become -- "saints". Won't you trust Jesus Christ as your Saviour and experience the change that Holy Scripture will make in your life?

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March 29, 2008

A FAITHFUL SAYING
by Cornelius R. Stam

"This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am chief" (I Tim. 1:15).

Of all Paul's "faithful sayings," this is perhaps the most wonderful, and the one through which most people have found the joy of sins forgiven.

The subject is that "Christ Jesus came into the world to save sinners." Why else would Christ have had to leave His glory in heaven if it were not, as the Bible says, to come to earth in human form to represent us in the payment for sin? And, thank God, He paid the full price for the sins of all men, for it was not a mere man who died on Calvary's cross. So complete was His payment that Paul could exclaim: "He came into the world to save sinners, of whom I am chief." Paul, himself, though once Christ's chief enemy on earth, had now been saved by Him and, had come to know the joy of sins forgiven.

The great tragedy is that so many people do not feel their condition to be hopeless apart from Christ. They have not yet seen how far they come short of the glory and holiness of God. They know they are sinners, but they do not yet feel that their condition is so hopeless that they need a Savior. Thus they keep trying, trying, trying -- and failing, failing, failing!

How much wiser we are to confess our sins before God -- to take the place of sinners, so that He can save us. This is the first step to heaven. When we have done this we are in a position to accept God's offer of full pardon and justification through Christ, who died to pay the penalty for our sins.

Since none are perfect and all have sinned, "this is," indeed, "a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners." Why not believe God's Word, accept Christ as your Savior and be saved today?

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March 30, 2008

LIGHT AND DARKNESS, AND THE LOVE OF GOD
by Russell S. Miller

"Giving thanks unto the Father, Which hath made us meet to be partakers of the inheritance of the saints in light: Who hath delivered us from the power of darkness, and hath translated us into the kingdom of His dear Son..." (Col.1:12-14).

When Adam and Eve partook of the fruit of "the tree of [the] knowledge of good and evil" (Gen.2:9) they fell into sin themselves, and plunged the whole human race into sin (Rom.5:12). Having been warned, "for in the day that thou eatest thereof thou shalt surely die" (Gen.2:17) they were disobedient, and so, we are no longer perfect, but sinful, and in need of the Saviour. While it may take 70 or 80 years, from the moment we are born, we begin to die, and "dying thou shalt die". Consequently mankind, that's all of us, was blinded by the devil's lie, and as such, walks in darkness.

"In whom the god of this world [Satan] hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them" (IICor.4:4).

If a man is dying, and you have the means to help him, would you let him die? So God, Himself, places a "very high value" upon us all. We are of "eternal worth" to Him. He sent His "Eternal Son" to pay for our sins, Himself, at the extreme cost of His own life's blood (Rom.8:31-34; Eph.1:7) that we may now, by faith in Christ, walk in the Light of His Word. Why else would God have sent His "only begotten Son" into this sin cursed world to die on a cruel cross for our sins? Therefore God will not, and cannot, accept your "good" works in substitute of Christ's "finished work of redemption" on Calvary's cross.

It's not "good works", then, but rather a matter of whether or not we believe God's Word. It is what Christ did on the cross that God accepts (Rom.3:25), and as we accept Christs redemptive work on our behalf (Eph. 2:8,9), God "accepts" us (Eph.1:6). Do we believe the truth of the Word of God or the devil's lie? God loves us, each and every one of us, with an everlasting, an eternal, love. How much He loves us:

"BUT GOD COMMENDETH HIS LOVE TOWARD US, IN THAT, WHILE WE WERE YET SINNERS, CHRIST DIED FOR US" (Rom.5:8 ).

"BELIEVE ON THE LORD JESUS CHRIST, AND THOU SHALT BE SAVED..." (Acts 16:31).

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[nChrist]

March 31, 2008

A GOOD SOLDIER OF JESUS CHRIST
by Cornelius R. Stam

"Thou therefore endure hardness as a good soldier of Jesus Christ. No man that warreth entangleth himself with the affairs of this life, that he may please him who hath chosen him to be a soldier" (II Tim. 2:3,4).

In the soldier it is courage and self-discipline that are important. It has been well said that the measure of a good soldier is not how much he can "give," but how much he can "take," how much he can endure -- how much it takes to make him give up.

It is a sad fact that many of God's people simply do not want to be soldiers. They are sure that the battle for the truth can be won by "love." They decline to obey God's specific order to "fight the good fight of the faith" (I Tim.6:12). Some even find fault with those who do stand as soldiers for Christ and wield the Sword of the Spirit in defense of the truth.

But if God does not wish us to be soldiers in the fight of the faith, why did He command us to be such in the first place, and why, in Ephesians 6:10-20, does He urge us to "be strong in the Lord and in the power of His might," instructing us to "Put on the whole armour of God," naming each piece separately, so that not one might be missing? Why does He bid us to "take the sword of the Spirit, which is the Word of God"?

Does He mean that we should put our sword in the scabbard and go on dress parade, to show what fine soldiers we are? No! We are to wield the Sword of the Spirit, "standing against the wiles of the devil", and to keep standing until, "having done all," we are still found "standing."

Four times in this passage the word "stand" is used, and God has provided a complete armour so that we may be enabled to stand.

But there is more. A "good soldier," says the Apostle, is careful not to "entangle himself with the affairs of this life, that he may please him who hath chosen him to be a soldier" (Verse 4).

What a lesson! Should not we, who have been bought with the precious blood of Christ, be "good soldiers" for His sake, single-minded, and disentangled from the affairs of this life?

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