Two Minutes With The Bible

[nChrist]

November 2, 2007

WHAT IS GRACE?
by Cornelius R. Stam

"The father of lies" always hates the truth, but he does not always oppose it by the same methods. If he fails to succeed as a roaring lion he may appear as an angel of light, suggesting that surely a God of love will not condemn Christ-rejectors forever. Sinners, he will contend, are not responsible for their sins anyway, for does not Eph. 1:11 teach that "[God] worketh all things after the counsel of His own will"? And thus God Himself is supposed to have conceived the idea of sin as "a gracious means to a glorious end," and to have caused man to fall into sin so that He might finally save him from it!

Why an almighty, all-wise, all-loving God permitted sin to enter the universe must, for the time being, remain an impenetrable mystery to us, but one thing is certain: He is not the author of sin, and never accepts the responsibility for it -- except that in grace and love He bore its penalty for man.

God calls sinners "children of disobedience" and "children of wrath" (Eph. 2:2,3), explaining in the clearest language that He hates sin and that His anger is kindled against it (Rom. 1:18; Eph. 5:6; John 3:36). But if God meant man to sin and caused him to sin, how was man disobedient and what cause could God have to be angry? Those who would shift the responsibility for sin from themselves to God should remember that He proclaimed His standards of righteousness in the Law "that every mouth may be stopped and that all the world may be brought in guilty before God" (Rom. 3:19).

The contention that all will finally be saved may at first sound like wonderful grace, but actually there is not one particle of grace in it, for it is based on the theory that since God got us into sin it is only just that He save us from its penalty. But grace is God’s mercy and kindness to the undeserving. In Eph. 2, after calling sinners "children of disobedience" and therefore "children of wrath," the Apostle Paul goes on to say:

"BUT GOD, who is RICH IN MERCY, for His GREAT LOVE wherewith he loved us... hath quickened us... raised us up... and made us sit together in heavenly places in Christ Jesus; that in the ages to come He might show THE EXCEEDING RICHES OF HIS GRACE IN HIS KINDNESS TOWARD US THROUGH CHRIST JESUS" (Eph. 2:4-7).

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November 3, 2007

GRACE, AND HOW THIS AFFECTS US
by Cornelius R. Stam

Ask the average believer what the Bible word “grace” means, and he will doubtless reply, “unmerited favor”.

Actually, however, grace is much more than this.

Subjectively, it is that loving attitude, or disposition, on God’s part, from which all His kindness toward us flows.

Objectively, it is all the kindness that flows from His love toward us.

Thus we read in Ephesians 2:2-6 that we were “the children of disobedience” and therefore “by nature the children of wrath, even as others”.

“But God, who is rich in mercy, for His great love wherewith He loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) and hath raised us up together, and made us sit together in heavenly places in Christ Jesus.”

Note: This passage begins with those who were “children of disobedience” and “children of wrath” and, saving them “by grace,” gives them a position in the heavenlies in Christ Jesus!

God’s grace to us as sinners was great indeed, for:

“In [Christ] we have redemption through His blood, THE FORGIVENESS OF SINS ACCORDING TO THE RICHES OF HIS [God's] GRACE.”

But now, having given us a position in His beloved Son, God’s grace goes out to us in still greater measure.

Ephesians 1:6 declares that God has “made us accepted [Lit., ‘engraced us’] in the Beloved”.

Beholding us in Christ, God loves us and delights in us more than any father ever delighted in his son, or any grandfather in that precious grandchild.

Thus, while in Ephesians l:7 we read that we have “redemption…the forgiveness of sins, according to the riches of His grace”, in Ephesians 2:7 we see these riches of grace increased to us “exceedingly”, now that we occupy a position “in the Beloved”:

“That in the ages to come He might show THE EXCEEDING RICHES OF HIS GRACE…”

How?

“…in His kindness toward us through Christ Jesus”!

What a prospect! Through the ages of eternity God will lavish His loving kindness upon us to demonstrate to all the universe “the exceeding riches of His grace”!

“What a prospect, child of glory,
  Doth the future hold in store!
By the wildest flights of fancy
  Thou couldst never ask for more.
Heir of God; joint heir forever
  With His own beloved Son
God could not to you have promised
  More of bliss than He has done!”

-Author Unknown

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November 4, 2007

THE WORD OF TRUTH
by Cornelius R. Stam

In Eph. 1:13 the Apostle Paul declares that men are saved and sealed by hearing and believing "the Word of truth, the gospel of your salvation." This declaration is substantiated by many other passages of Scripture. Our Lord said: "He that heareth... and believeth... hath everlasting life" (John 5:24). This at a time when sacrifices and baptism were still required for the remission of sins. Even then men had to hear and believe to be saved, for "faith cometh by hearing, and hearing by the Word of God" (Rom. 10:17).

Now, however, salvation is received by hearing and believing alone. Works for salvation are not merely unnecessary; they are forbidden. Today salvation is "to him that worketh not, but believeth" (Rom. 4:5). "For by grace are ye saved, through faith, and that not of yourselves; it is the gift of God: not of works, lest any man should boast" (Eph. 2:8,9).

God has changed His dealings with men from time to time down through the ages, teaching one lesson at a time. This is why it is so important to note the dispensational distinctions in Scripture, "rightly dividing the Word of truth."

Once the works of the Law were required for salvation: "But now the righteousness of God without the law is manifested" (Rom. 3:21) and men are saved solely by faith in Christ, "being justified freely by [God’s] grace, through the redemption that is in Christ Jesus" (Rom. 3:24). We are saved, then, as we hear and believe what Paul calls, "the Word of truth, the gospel of your salvation" (Eph. 1:13), and we are established in the faith as we obey II Tim. 2:15: "rightly dividing the Word of truth."

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November 5, 2007

MOSES AND THE PROPHETS
by Cornelius R. Stam

Now our Lord, when on earth, encouraged, indeed He even challenged His audiences to “Search the Scriptures” for themselves (John 5:39). Indeed since God revealed Himself and His plan of salvation in the written Word, we are responsible, each one for himself to study the Scriptures. When the rich man Dives begged Abraham to be allowed to go and warn his five brothers about the horrors of hell, Abraham replied, “They have Moses and the prophets; let them hear them”. And when the rich man urged that a word from him would be more effective, Abraham answered, “If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead” (Luke 16:29,31).

Don’t depend upon your clergyman, my dear friend, to interpret the Scriptures for you. See for yourself what God says in His Word. For “every one of us shall give an account of himself to God”, says Romans 14:12. And it won’t be enough in that day to say, my minister or my priest told me so and so. You are responsible, you, to search the Scriptures for yourself, to see whether these things are so.

Why don’t you search the Scriptures, especially the epistles of Paul, our apostle. For it is Paul who says, “For I speak to you Gentiles, inasmuch as I am the Apostle of the Gentiles [Nations], I magnify mine office” (Rom.11:13). Learn in his epistles this mystery among the Gentiles which is Christ in you the hope of glory and how it is that Christ’s death on Calvary’s cross can save you.

“In Whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace” (Eph.1:7).

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November 6, 2007

DON'T DOTE ON PERSONALITIES
by Cornelius R. Stam

When Paul instructs Timothy to charge his followers not to "give heed" to "endless genealogies" (I Tim. 1:4), he refers to the status symbol of the personality of his day.

Recently this writer was informed by a correspondent from an eastern state that it appeared that he might be related to a Revolutionary general named Stam -- and, did we wish him to investigate further! We replied that we were far too excited about where we were going to care much about where we had come from!

While there are some in our day who are very proud of their ancestry and have coats of arms displayed in their homes, the average Christian probably, has never had his family tree traced back very far. But in Paul’s day genealogies were very important, even among believers. One’s family relationships meant a great deal. If you were a second cousin to Christ or even a third cousin to Peter you "had it made." You might be crude, or stupid, or even wicked, but all this was overlooked: you were closely related to Christ Himself or to the Apostle Peter and all were ready to give you audience.

Actually, the personality cult is still with us in the Church today though it manifests itself in different ways. We live in a day of mass communications, when the faces of prominent men and women are seen again and again in newspapers and magazines and even their personalities come through to us over radio and television. Thus it is the prominent "Christian" politician, athlete, actor, beauty queen, or even former gangster who commands the attention today. Those who arrange evangelistic campaigns often seek to engage such personalities to attract crowds. Such prominent figures, though perhaps actually saved, may be very much "of the world," dishonoring their Christian calling every day, but their presence draws crowds and their shallow testimonies are used to justify their public participation in the work of the Lord.

The new evangelicalism has borrowed many prominent personalities from the world to help swell its audiences, while the old prayer that the witness may be hid behind the cross is to all intents and purposes considered passe.

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November 7, 2007

IS REVIVAL POSSIBLE?
by Cornelius R. Stam

We have received responses from several friends who conclude from such passages as II Tim. 3:1-13 that there cannot possibly be a revival before the Lord comes for His own.

We have never concurred in this view. Verses 2-7 of this passage describe the condition of the ungodly about us. These have "a form of godliness" but not the reality and it is these who will "wax worse and worse" (Vers. 5,13). "From such" the Spirit exhorts us to "turn away" (Ver. 5).

But why, in the midst of these "perilous times" should the Church not be strong and united? The Word of God often shines brightest when the days are darkest.

It is true that our Lord said about the coming "tribulation," that "because iniquity shall abound, the love of many shall wax cold" (Matt. 24:12), but this was a prediction concerning a particular situation, and while similar causes often produce similar effects, this is not always so. Not infrequently the wickedness of the world has driven saints to their knees and to the Word, with blessed results.

True spiritual revival takes place in the blood-bought Church of God not in the wicked world about it. That which is dead cannot be revived but that which has life can and should be. We know of no Scripture that should deter us from praying for a true spiritual awakening among God’s people. Indeed we must be careful lest we cease praying and toiling for a revival on the grounds that "times are getting worse and worse and there’s not going to be, a revival."

It seems to us that one of the surest ways to grow spiritually indifferent ourselves is to conclude that God will not grant us a spiritual awakening no matter what we do.

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November 8, 2007

WHAT'S BEHIND OUR MORAL DECLINE?
by Cornelius R. Stam

One does not have to be a prude to conclude that our country is suffering a serious moral decline. Our rulers and law enforcement agencies seem powerless to cope with it. Campaigns to check it seem vain. J. Edgar Hoover of the FBI warned us again and again that the alarming rate of this downward trend would spell ruin for America if not checked soon. But what most people fail to realize is that behind this moral decline there is a spiritual decline. America has departed from God and His Word.

Paul’s letter to the Romans tells us how the heathen got that way. Rom. 1:21,22 says: “When they knew God they glorified Him not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise they became fools,” and the verses that follow tell how God finally had to “give them up” to “uncleanness” and “vile affections” — all because “they did not like [wish] to retain God in their knowledge” (Ver. 28 ).

St. Paul further describes them in Eph. 4:17-19, as walking “in the vanity of their mind, having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart; who being past feeling [conscience] have given themselves over to lasciviousness, to work all uncleanness with greediness.” This, sad to say, is an accurate description of increasing numbers in America today. They are throwing off restraint and going after uncleanness “with greediness.”

But this is not liberty, it is enslavement. It is not a sign of strength, but of weakness. It does not indicate superior intelligence, but grossest ignorance, and is the result of alienation from God.

How much better off are those who have come to know God through Christ! Of these the Apostle says:

“And you, who were once alienated and enemies in your mind by wicked works, yet now hath He reconciled, in the body of His flesh, through death, to present you holy and unblameable and unreprovable in His sight” (Col. 1:21,22).

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November 9, 2007

The Seventh from Adam
by Paul M. Sadler, President

Scripture Reading:

"And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints."
-- Jude 14

About two weeks prior to teaching the Dispensation of Conscience in my Dispensational Survey class at the Berean Bible Institute, I raised the following question to the student body. What is the significance of Enoch being addressed as "the seventh from Adam"? The entire class drew a blank -- they were stumped!! Although it may seem rather insignificant at first glance, the Holy Spirit has added this phrase for good reason. In fact, this phraseology is only used in reference to Enoch.

A number of the students gave some thought to the matter and even ventured a couple of explanations, which were true, but not the answer I was looking for. Finally, one student eventually got two or three hints out of me and came up with the answer. Upon arriving at the fourth and fifth chapters of the Book of Genesis, I explained to the class that there were two Enoch's before the days of the great flood. Therefore, we must carefully distinguish between the Enoch who descended from Cain, and the Enoch who was the "seventh from Adam" (Gen. 4:16-18 cf. 5:22-24). The first Enoch walked in the way of Cain -- his descendants were morally bankrupt.

God would have us follow the example of Enoch, the seventh from Adam, who walked in the way of faith. Thus "Enoch was translated that he should not see death; and was not found [implying everyone searched for him], because God had translated him: for before his translation he had this testimony, that he pleased God" (Heb. 11:5). In addition, the path of the coming Redeemer would pass through Enoch, the seventh from Adam, not Cain's Enoch (Gen. 3:15). So then, a seemingly insignificant phrase suddenly helps us better appreciate that:

"All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness" (II Tim. 3:16).

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November 10, 2007

"WITHOUT FORM AND VOID"
by Russell S. Miller

"I beheld the earth, and lo, it was without form, and void; and the heavens, and they had no light" (Jeremiah 4:23).

The reason that "the earth" was "without form, and void" in this passage is not because God had created it that way. Rather the "fury" of His wrath had "come forth like fire" upon Palestine (Jer.4:1-31). But some supposed the "without form, and void" in Genesis 1:2 is the result of His judgment! But how can this be! Sin had not entered until Adam’s fall (Gen.3:1-24). Satan was still "Lucifer, son of the morning", and had not yet "fallen from heaven" (Isa.14:12-17; Ezek.28:13-19). Rather we believe that it is exactly as God’s Word records creation:

"...AND THE SPIRIT OF GOD MOVED UPON THE FACE OF THE WATERS" (Gen.1:2).

Thus, "In the beginning", upon the first day, when "God created the heaven and the earth" (Gen.1:1) "without form, and void" (1:2), it was empty and desolate because He was not finished with His creation. And upon this "ocean" of His creative genius, He but spoke the words and His almighty power brought forth this beautiful earth in six successive days, as recorded in Genesis 1:1-31.

"THUS THE HEAVENS AND THE EARTH WERE FINISHED, AND ALL THE HOST OF THEM. And on the Seventh Day God ended His work which He had...created and made" (Gen.2:1-3).

Genesis One records the day by day account of the creation of heaven and earth. Otherwise "sin" would have "entered" the world before Adam which, of course, is not only unscriptural, but it is not even Pauline (Rom.5:12).

However, as God commanded Nebuchadnezzar to march against Jerusalem, and the cities of Judah, in Jeremiah’s day (Jer.4:6,7), so the Great Commander of all the Hosts of Heaven shall issue a counter declaration of war upon all mankind for its rejection of Christ. Revelation 19:11-16 describes "the King of kings, and Lord of lords" riding upon "a white horse...and in righteousness He doth judge and make war". But for now God has "good news" for you. He loves you with an everlasting love. This is why He sent Christ to die for our sins on Calvary.

The Apostle Paul preached that "the forgiveness of sins" (Eph.1:7) is based upon the shed blood of our Redeemer, Saviour, Creator, and Friend; the Lord Jesus Christ.

"GOD IS FAITHFUL" and you can trust Him. He wants to save you from your sins. And, my friend, He will save you from "the wrath to come" also, if you will only believe Him (IThes.4:13-18 ).

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November 11, 2007

ONE IS ENOUGH
by Cornelius R. Stam

As a young man appeared in court, the judge thundered at him, “What’s the reason your father is not here? He should have been here two weeks ago.”

The young man responded: “Your Honor, there are seventeen reasons why my father is not here.”

“What are they?” roared the judge.

The lad replied: “The first is that my father died a little more than two weeks ago.”

“Well,” conceded the judge, “I don’t think we’ll need to hear the other sixteen reasons!”

This brief interchange may well illustrate a principle involving the twelve apostles and Paul.

There has been much debate over whether or not Paul was God’s choice for Judas’ place as one of the twelve. Many hold that the eleven acted in the flesh and were out of the will of God in appointing Matthias as one of their number to replace Judas. Paul, they say, was obviously God’s choice for this position. But many unanswerable arguments have been advanced from Scripture to prove that this is not so and that, indeed Paul could not have qualified as one of the twelve.

Some of these argument are: The twelfth apostle had to be chosen before the kingdom could be offered at Pentecost; the eleven acted only after many days of united prayer; the candidate had to be one who had followed with Christ all through His earthly ministry (Matt.19:28 ); Paul did not even see Christ until after His ascension; he was not even saved at the time; he persecuted the Pentecostal Church and laid it waste considerably after the choice of Judas’ successor had become necessary. Finally, Acts 1:26 says that Matthias “was numbered with the eleven,” and Acts 2:4 adds: “They were all filled with the Holy Ghost.”

Any one of the above arguments would suffice to vindicate the action of the eleven and silence their critics. But this is particularly so of the last one. What further discussion need there be when God’s Word says that Matthias “was numbered with the eleven...and they were all filled with the Holy Ghost?”

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November 12, 2007

THE NAME OF THE LORD
by Cornelius R. Stam

Many people use the name of the Lord very lightly. They are quick to exclaim, "My God!" or to use the name of the Lord Jesus Christ in vain.

We should all understand that the Bible declares: "Thou shalt not take the name of the Lord thy God in vain, for the Lord will not hold him guiltless that taketh His name in vain" (Ex. 20:7). This is one of the Ten Commandments, and its stern warning is ignored by too many people. It is foolhardy to take this command lightly, for according to this Bible passage, if you do so you will have to face God personally for it and He will not overlook your blasphemy.

Now, probably many of our readers have used the name of God and of Christ in vain again and again. They have gotten into the habit and find it difficult to stop. Now what? How can such escape the condemnation of God upon this sin?

First, one of the principal reasons for not using God’s name in vain is because of His infinite greatness. We should all bow and worship before Him as our Creator and our God. The second reason is because He -- the infinite God -- took upon Himself human form and as God the Son died for our sins at Calvary. Thus if you trust Him for salvation you will not want to curse and swear in His name. It is such a relationship with God that will help you, as His Spirit indwells you, to stop swearing.

Those who continue to have this problem, invariably have never trusted Christ as their own Savior -- as the One who died for their sins. Those who have trusted Him as their Lord and Savior usually never are tempted to use His name in vain again. Rather, like St. Paul, who once was "a blasphemer and a persecutor," they bow in reverence and join Thomas in saying with deepest gratitude: "My Lord, and my God" (John 20:28 ).

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November 13, 2007

FAITH
by Cornelius R. Stam

Faith is one of the most precious treasures a man can possibly possess. It is a pity that so few understand what the Bible teaches about it.

Faith is often confused with presumption, optimism, determination, superstition and imagination. Actually it is simply believing. This is why we read in Rom. 4:5:

"But to him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness."

Obviously, faith honors God, while doubting His Word must insult and displease Him. The Apostle John wrote:

"If we receive the witness of men, the witness of God is greater.... He that believeth not God hath made Him a liar; because he believeth not the record that God gave of His Son.
"And this is the record: that God hath given to us eternal life, and this life is in His Son"
(I John 5:9-11).

Little wonder that we read in Heb. 11:6:

"Without faith it is impossible to please Him, for he that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him."

But why did God give the law, if salvation can be obtained by simple faith? St. Paul answers:

"The law was our schoolmaster, to bring us unto Christ, that we might be justified by faith" (Gal. 3:24).

"Do we then make void the law through faith? God forbid: yea, we establish the law"
(Rom. 3:21).

How grateful we all should be that God, in the Bible, has told us about redemption through Christ and how we may be saved by faith in Him!

"[Christ] was delivered for our offences, and was raised again for our justification. Therefore, being justified by faith we have peace with God through our Lord Jesus Christ" (Rom. 4:25; 5:1).

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November 14, 2007

THE POWER OF GODLINESS
by Cornelius R. Stam

God would have us live as His own sacred possession, separate from this world-system, but godliness is out of style these days. Religious leaders in ever greater number are telling us that to win the world we must become part of it and to win the people of the world we must fellowship with them in the things they do and the places to which they go. But the believer cannot impress the world by conforming to it. And even if he could this approach would still be contrary to the Will of God, for His Word exhorts us:

"Be not conformed to this world, but be ye transformed by the re- newing of your mind, that ye may prove what is that good, and accept- able and perfect, will of God" (Rom. 12:2).

It is true godliness, consistent separation to God from this world, which most deeply impresses the lost to whom we bear witness.

True godliness exerts enormous spiritual power. It causes men to toil and sacrifice, yea to suffer and die for Christ and for others. It exerts a profound influence upon those with whom it comes into contact. A truly godly believer will win the respect of other believers and by his example encourage them to live godly lives, while at the same time his godliness will convict the lost, so that they will either be angered or will turn to Christ for salvation.

This is why II Tim. 3:12 says: "Yea, and all that will live godly in Christ Jesus shall suffer persecution." Carnal Christians do not like to think about the word "all" in this passage, but it is there and stands as a rebuke to their lack of consecration to God. They have "a form of godliness" but deny "the power thereof" (II Timothy 3:5).

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November 15, 2007

EVOLUTION AND SIN
by Cornelius R. Stam

"For we know that the whole creation groaneth and travaileth in pain together until now" (Rom. 8:22).

Modern evolution, of course, denies the Bible account of the fall and has much to say about "the ascent of man," but evolution fails to account for, indeed, assiduously evades, that which lies at the very root of all man’s troubles: sin. It fails to explain adequately why man finds himself weak, poor, miserable, distressed, corrupt, perishing, and it fails to explain why he is so utterly helpless to lift himself from this state. It fails to explain his inherent sense of blameworthiness; indeed insists he has no cause for a "guilt complex."

Every man feels within himself a disorder, a positive dislocation of things, which science -- and certainly the theory of evolution -- is unable to explain. Only the Bible account of the fall explains it and shows how all man’s trouble and distress arise from his own nature, which is fallen and corrupt.

"...BY ONE MAN SIN ENTERED INTO THE WORLD, AND DEATH BY SIN; AND SO DEATH PASSED UPON ALL MEN, FOR THAT ALL HAVE SINNED" (Rom. 5:12).

It is most important for the unsaved to learn this lesson; to learn that it is not merely our sins, but our sin that makes us unfit for the presence of God; not merely our deeds but our nature; not merely what we have done, but what we would do because we are essentially sinful as the children of Adam.

How profoundly grateful we should be, then, that God loves us despite our sins and our sinful natures, and that... "...God commendeth His love toward us, in that, while we were yet sinners, Christ died for us" (Rom. 5:8 ).

"In whom we have redemption, through His blood, the forgiveness of sins, according to the riches of His grace" (Eph. 1:7).

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November 16, 2007

ARE YOU LISTENING?
by Cornelius R. Stam

The Apostle Paul had much that he yearned to teach the Hebrew believers -- wonderful truths that would have thrilled their hearts -- but these truths were "hard to be uttered," or difficult to explain to them, since they were "dull of hearing." The word "dull" in Heb. 5:11 really means "slothful," or indifferent (as in Heb. 6:12). They were not merely hard of hearing, as we say, but were too lazy, too indifferent, spiritually, to pay attention. They were not sufficiently interested.

This is always a serious condition in the light of the fact that "God hath spoken," and that disobedience to His Word will be judged (Heb. 1:1,2; 2:1-3). Yet, alas, this is the condition of the professing Church today. The great majority of religious people are not sufficiently interested in what God has said to engage in diligent, prayerful study and, like those of Paul’s day, still have to be taught "the first principles" of the Bible. They have remained babes, spiritually, unable to digest anything but "milk," and so remain "unskillful in the Word of righteousness" (Heb. 5:12-14).

What has brought this condition about? Is it because our Bibles are being burned and the Church persecuted for reading it? Is it because God is unwilling to lead us further into His truth? Most assuredly not. It is because so many men of God in high places no longer have the single passion to know God’s Word and to make it known. They could be as greatly used of God in teaching the Scriptures as their predecessors were, but they are "slothful of hearing" and hence can present their hearers with little that is of true value.

This, in turn, is reflected in the religious masses. They "love" their Bibles, but not enough to study them diligently and become workmen whom God can approve. Let us not be numbered among these. Rather, let it be our one great desire to gain a clear understanding of God’s Word, rightly divided -- for His sake, for our own sake and for the sake of the needy souls about us.

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