no philosophy isnt about semantics. And if you want to know where I got the definition, it was from a Merriam Webster dictionary (1997).
Philosophy is not about semantics but philosophical arguments never get anywhere until the definitions used are agreed to.
Thanks for providing the source of your definition. It helps me know where you are coming from (since there is inherent bias - in even dictionaries (as I am sure you would be quick to point out if I were to reference a theological dictionary to offer competing definitions)
Lets start by finding a common ground, an axiom if you will. Axiom is a self-evident truth. I think the only axiom we need for this argument is existence exists. This is the foundation for the law of identity, which is A=A. A thing is what it is, not what you want it to be. Do we agree on that?
I can agree with the definition of existance and the axiom but I do not expect to make much progress from them as they are too basic.
And as for defining myself, I am composed of matter, which makes cells, which makes organs, which makes my mind, which makes my personality and consciousness. I could describe every hair on my head and relate it to sensory information.
Have you read the Thaeatetus? Do you really thing that vague a definition (with the unproven claim that you could provide the details if pushed) would satisfy Plato? No way.
One specific error in your definition is that your cells and organs make up your mind. That has never been proven within any of the sciences.
As for god, what definition does he have?
There are many. I accept Thomas Aquinas' definition from the Summa Theologica but it covers many chapters and cannot be properly summarized here as would only make sense for the attributes of the supreme being.
If you can provide me with one sensory based evidence of god, backed by logical proof of his existence, you will convert me back to christian in a second. Until then, we may just have to wait until death to find out.
There is plenty of sensory evidence, documented miracles galore, completely unexpalinable by science. But none qualify as conclusive. If you had conclusive sensory evidence of the existence of God it would do you no good - you could not become a Christian (as you promise), because you would KNOW God existed - you would not have FAITH. The two are mutually exclsuive.