nChrist
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« Reply #1 on: January 22, 2017, 06:00:30 PM » |
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Or think of His patient bearing of wrong and enmity. From the beginning of His public ministry, He met injustice. He was rejected by those He sought to help. Toward the end, these antagonisms became more bitter. But He endured them all with heroic patience. He never showed the slightest fear. He never grew angry. Recall His patient bearing in His unjust trials - and His silence before the Jewish council, before Pilate, before Herod. Think of His silence and patient submission when crowned with thorns, mocked, scourged, spit upon! It takes a great deal more strength to bear indignities and reproaches quietly and sweetly - than it does to resent them, to resist them, to lift up voice and hand against them, especially if one has power to resist. Yet that was the strength Jesus had. "Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels?" Matthew 26:53
When about to be crucified, they offered Him a stupefying potion, to deaden His consciousness of pain. It was a kindness offered by Jewish women. But He quietly refused it, and accepted the full measure of pain which crucifixion involved, with every sense at its keenest. When the nails were driven through His flesh, the only cry wrung from Him - was a prayer for the men who were crucifying Him. Can anyone read the story of Jesus, and note the strength which marks it all - and then say that He was not a manly man?
Another element of ideal manliness is true love, or generosity. We may call it by different names. It is large-heartedness. One writer puts it thus, "A sincere and kindly temper, which overlooks faults, which easily forgives wrong - is a part of any ordinary notion of manliness." There are men with many strong points, who are lacking in this quality. They are suspicious, jealous, envious, secretive, narrow, intolerant. They are envious of other men's prosperity. They are ungenerous toward other men's faults. They are selfish, exacting, thoughtless, resentful. They are brusque, stern, harsh in their talk. These are blemishes on their manliness. But those who read the story of the life of Jesus - find in Him at every point the finest spirit of kindness and generosity. He was the truest gentleman that ever lived. We have seen His courage and His strength; no less wonderful was the gentle side of His character. He was large-hearted, tolerant of other men, patient with men's weaknesses, sincere in all His words and acts, gentle and kindly in all His converse.
Even in His trial, Pilate concluded, "I find no fault at all in Him." John 18:38. Those nearest to Him - saw the most in Him to love and admire. This is not always true of men. Close association with them reveals faults, and unveils blemished and flawed traits. Too close intimacy is ofttimes fatal to admiration. Many people appear better at a distance - than when near. But the life of Christ stood the test of close familiarity. He was gentle, thoughtful, patient, unselfish, full of sympathy. He loved men, not because He saw beauty in them - but because He wished to do them good. He treated men always with a love which was ready to make any sacrifice to serve them. The Christian, after looking at Jesus from every viewpoint, declares, "Yes, He is altogether lovely. This is my beloved, and this is my friend!" Song of Songs 5:16
The world's idea of what makes a man - is not always infallibly true. Some people call brutality manly. In some countries "the code of honor," as it is most falsely called, prevails as a canon of manly behavior. If a man thinks he is insulted, he must some way get revenge on his alleged insulter. If he does not, they call him a cringing coward, and he loses social standing. In some places, true virtue in a man is laughed at. They call purity unmanly. But these are low, debased standards. No man who looks God in the face and desires to grow into divine beauty - will call brutality manly, or revenge, or sensuality, or dishonesty, or untruthfulness. The only standard of manly character - is that set for us in the moral law, a transcript of the character of God Himself.
Jesus brought into the world a new standard of 'manhood' - a divine standard. Jesus showed the world what it is to be truly a man. He showed us a pattern on which we should all seek to fashion our lives. He was a true man - from the crown of His head to the soles of His feet. His was the truest, noblest, strongest, bravest, most unselfish life that ever was lived on the earth! If we seek to grow into His likeness, we shall climb nearer to God and into the noblest, loftiest reach of humanity!
In the teaching of Jesus, too, we find the precepts which set forth the qualities of true manhood. Any man who feels that the gospel of Christ is not fitted to make men brave men, strong men, true men - should read over thoughtfully the sermon on the mount. It begins with the beatitudes, in which the great Teacher sketches in a few bold strokes ideal manliness.
"Blessed are the poor in spirit." The world would not write that beatitude; yet who will say that true, unconscious humility is not a shining quality in manly character?
"Blessed are the meek." Again the world would sneer. "It is contemptible and cowardly to bear injuries patiently, to forgive wrongs, to repay hatred with love!" But true meekness is really manly. It is easier far to let resentment blaze out, to let anger burn, to strike the retaliatory blow. But if strength is a quality of manliness, it takes strength to be meek. If generosity be a manly quality, then meekness is manly.
"Blessed are the pure in heart." The world does not insist on purity, as a cardinal element in its manliness. But the more shame for the world. Who will stand up before men, in the clear light of day, and contend that impurity of life is not unmanly - that purity of heart is not a radiant quality in true manliness?
All of Christ's teachings, if accepted and obeyed, will help toward the truest manliness. There is nothing weak or unmanly in any quality of character which He commends. There is no easy-going virtue such as the world likes. There are no elements that are not pure, true, and right. A false-hearted man will not find his ideal manliness in Christ. The gospel deals mercilessly with all shams, all unrealities, all unworthy things in life. It denounces in burning words all untruth. Jesus had no patience with anything that was not right and beautiful.
A story is told of one who, reading thoughtfully the fifth, sixth, and seventh chapters of Matthew's Gospel, where so many duties that are strange to flesh and blood are taught, broke out, "Jesus, either this is not Your gospel - or we are not Christians!" The lives of professing Christians seemed to him so far below the standard of the sermon on the mount, that he felt these could not be Christ's followers.
But Christ is more than a teacher. A teacher shows us lofty qualities and attainments, and then leaves us in hopeless weakness in the dust. But Christ is Helper, Friend, Savior - as well as Teacher. He shows us what true manliness is - and then comes into our life and inspires us to strive after the things He commends, and then breathes His life into us to help us to be what He teaches us to be.
It is not easy to be a man - a true, noble, Christlike man. It means continual struggle, for enemies of manliness meet us at every step; every inch of the way must be won in battle. It means constant restraint and repression of sin; for the 'old man' in us must be subdued and kept under control, by the new man we have resolved to be. It means constant, painful discipline; for the powers of nature are evil and unruly, and hard to tame and control. It means unending toil and self-denial; for we must climb ever upward, and the way is steep and rugged, and SELF must be trampled to death under our feet as we rise to higher life. It is hard to be a true man, for all the odds seem against us. But Christ lives, and He is Helper, Friend, and Guide to every man who truly receives Him as Lord and Master.
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