Hungry Heart Daily Devotional Anthology -mjs

[Netchaplain]

4-18. ABIDING LIBERATION

"For we preach not ourselves, but Jesus Christ the Lord, and ourselves your servants for Jesus' sake" (2 Corinthians 4:5).
Our Father took the old fleshly life into death at the Cross (Romans 6:6). He gave us new spiritual life in Christ at the resurrection (Romans 6:4, 5). As we keep our eyes upon the Cross for the old, and upon the Lord Jesus Christ for the new, all that will remain for others to see will be "not I, but Christ."

"In Romans Seven, the personal pronouns 'I,' 'me,' 'my,' are used 47 times in 18 verses. This is the way in which believers live who do not know or who do not recognize the fact of their union with the Lord Jesus Christ.

"To be occupied with self is to be defeated and to have failure and live in sin; but to be occupied with the Lord Jesus will mean victory. He must be the center, He must be everything to me. In Him is liberation; apart from abiding in Him is defeat and failure. Are you trying to please God, or trusting the One to whom you are united, the One who did 'always the things that are pleasing to Him'?" -L.L.L.

"In our Position (union) in Him we are made manifest to God; we are holy and complete in Him. In our Possession of Him He is manifested to men; He lives out His life through us. As we are accepted in Him, so may He be manifested in us." -N.B.H.

"But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us" (2 Corinthians 4:7).

[Netchaplain]

Due to the potentially excessive controversy which can be generated concerning Israel and the Church, I chose not to comment but rather suggest a link which I have found to be the most helpful on this issue.
http://withchrist.org/newcovenant.htm. I would gladly welcome any comments or questions concerning this material, but only in the spirit of neighborly love (Eph 4:15). Blessed Be God!
-NC
 

4-19. LAW OF LIFE

"For the law was given by Moses, but grace and truth came by Jesus Christ" (John 1:17).
We need not submit to the law, nor do we need to struggle against it. It is now a matter of our standing on heavenly ground in our risen Lord, free from the influence and demands of the entire principle of law. In Christ Jesus we are motivated by a higher law, 'the law of the Spirit of life' (Romans 8:2).

"There is no way of deliverance from the law and its bondage, into that liberty for which Christ set us free except to believe, and to keep reckoning, that we died to the law with Him, and are now risen, and joined to Another, the Risen One--even as Romans 7:4 asserts: 'Ye also were made dead to the law through the body of Christ; that ye should be joined to another, even Him who was raised from the dead, that we might bring forth fruit unto God.'" -W.R.N.

"In man the law and the flesh always go together. The Cross was the end for both in the sight of God. The flesh was judged and condemned there; it was treated as a dead thing before God--dead and buried; and the law which deals with the flesh we are dead to. We have passed out of both; we are not in the flesh (Romans 8:9), and we are not under the law (Gal; 2:19). -W.K.

"But you are not living the life of the flesh, you are living the life of the Spirit, if the [Holy] Spirit of God [really] dwells within you--directs and controls you" (Romans 8:9, Amp.).

MJS/withchrist.org

[Netchaplain]

Previously I posted a thread entitled “That Inadequate Feeling” which I claimed that the Christian will at times feel like there’s something wrong but can’t put a finger on it. I stated that I believe it comes from the still indwelling of our old nature because we cannot still have it and not notice it.
 
I’ve learned there is such a thing referred to as “the pause” and I also briefly mentioned it in another post but now I would like to expound a little on it. The pause is that time in a Christian’s life that all can seem temporarily neutral, not good or bad, happy or sad, but empty. This is unavoidable as it eventually occurs to all in the Body of Christ and I believe its purpose, as any other thing, is to cause us to learn to not be moved by adversity, regardless the type.
 
Justice is receiving what we deserve. Mercy is not receiving what we deserve and Grace is receiving what we do not deserve. As we know, the last mentioned here is the crux of it all and the more we center and draw on it, the more we are learning to know God, which develops our desirous love for God into more practical love for Him.
 
Our Position is our place with Christ where He is and our Condition is Christ’s place in us where we are. In our Position, regardless of what we think, God “Hath raised us up together and made us sit together in heavenly places in Christ Jesus” (Eph 2:6). In our Condition, regardless of what we feel, Christ’s presence in us eventually overcomes our hardships, “For He hath said, I will never leave thee, nor forsake thee” and “My grace is sufficient for thee: for my strength is made perfect in weakness.” Paul concluded, as we should too, “For when I am weak, then am I strong” (Heb 13:5 ;1 Cor 12:9, 10). The weaker we are in ourselves, the stronger He is in us. The more we rely in our Position, the less we’re moved by our Condition.
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4-20. SOLID GOLD TRIALS

"For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God" (2 Corinthians 4:15).

Since He is both my God and my Father, and since all of the hardships He takes me through are specifically designed to conform me to the image of the Lord Jesus, how can I help but trust Him and rejoice in His faithfulness?

"It is well to remember that the deepest and truest spiritual qualities are not learnt or established in us by our happy or enjoyable times, but in the difficult ones! There is nothing wrong in times of great joy and spiritual blessing; in fact we long for more of them, and look back perhaps to some days of much blessing in our lives or in the work of the Lord; but in the securing of Christ in greater measure in our lives, we find that it is by the things which we suffer that we learn most. So let us give thanks for the joyful days, and learn all that the Lord intends by the days of waiting and difficulty." -C.J.B.H.

"Faith asks for no props from the men and things around it; it finds 'all its springs' in God; and hence it is that faith never shines so brightly as when all around is dark. It is when nature's horizon is overcast with the blackest clouds, that faith basks in the sunshine of the divine favor and faithfulness." -C.H.M.

"For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory" (2 Corinthians 4:17).

MJS/withchrist.org

[Netchaplain]

4-21. TRINITY-TRAINED

"He comforts us in our every affliction so that we may be able to comfort those who are in any kind of affliction by means of the comfort with which we ourselves are comforted of God" (2 Corinthians 1:4, Wey.).

It is a great comfort to know that everything our Father takes us through--much of which may be hard and heartbreaking--has a dual purpose. That which He utilizes to cause us to grow spiritually is at the same time designed to prepare us for His service. He does nothing in vain; He wastes nothing.

"In the very service itself God makes the servant fit to carry it out. A person is first disciplined for service, and then in the
service he is made fit by it for the character of it. God has not servants ready made. He makes them fit for His own service in connection with the race they have to run. The word 'chasten' is the same as that used in Ephesians with respect to bringing up the children: it is nurture. We attach too much the idea of severity, or retribution, to it." -J.B.S.

"Why does God take some through such deep and trying experiences? Why is it that He does not allow some of His children to have an easy way and to be satisfied and gratified with elementary things? The needs of others--that is why.

"We know quite well if any have been able really to help others, it is because they have gone through deep experience, they have pioneered this way, they have paid a great price for this freedom. It has been costly, but worthwhile if others can be really helped."

"But to God be the thanks who in Christ ever heads our triumphal procession, and by our hands waves in every place that sweet incense, the knowledge of Him" (2 Corinthians 2:14, Wey.).

[Netchaplain]

Why we do what we do is superior to what we do and how we do it. Motive, message and method are involved in all we do, esp. in our outreach which is our ongoing witness and example.
 
It is a restful thing to know there is nothing required for us to remain saved, for it is retained in the same manner it is given—by Christ. If we feel it is up to us to remain in God’s Grace, we haven’t understood how we have received it. We do not keep God, He keeps us (John 10:29; Rom 8:35, 38, 39), because it is He who drew (John 6:44) us to receive and it is He who “keeps us from falling” (Jude 1:24).
 
Working to keep our salvation would be the same as working for it because fearing its loss if we think we’re not up to an acceptable performance would mean regaining it upon an acceptable performance.
We work, not for salvation but from or out of it. The design in “work out your own salvation with fear and trembling” is modeled to intended "work about your salvation"; employ yourselves in things which accompany salvation (Phil 2:12).
 
If we do not depend upon the Spirit to work in and by us, we are trusting our treasures to the frailty of self and will gain no ground of spiritual growth. Self does not possess the required ability concerning the things of God because they must be worked into us, “For it is God which works in you both to will and to do of His good pleasure (Phil 2:13). We’re working but it’s Him doing the work!
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4-22. GUIDING COMFORTER

"If ye be led of the Spirit, ye are not under bondage of effort to please God by works of the law" (Galatians 5:18).

The motivating principle of the old life is the law; the motivating principle of the new life is "the Spirit of life in Christ Jesus." The one produces "the works of the flesh"; the other, "the fruit of the Spirit."

"To be guided by the Holy Spirit is to be moved through the most delicate relationships the heart can know. The 'bit and bridle' of the law must give way to the glance of the eye of grace (Psalm 32:8, 9). At this point Satan, appearing as 'an angel of light,' will seek to misdirect the believer's life by making use of a morbid conscience, a mistaken impression as to duty, or a lack of understanding as to the exact teaching of God's Word. However, Satan's leadings are to be detected since they are irksome, painful, and disagreeable. The leading of the Holy Spirit is sweet and satisfying to the heart of the one who is yielded to God. We must remember that the will of God is said to be 'good,' 'acceptable,' and 'perfect' (Romans 12:2)." -L.S.C.

"The believer has an all-engaging responsibility of continuing in an attitude of reliance ('by means of the Spirit be walking') upon the Holy Spirit. This is the believer's divinely appointed task and place of cooperation in the mighty undertakings of God. Thus, and only thus, can the Holy Spirit possess and vitalize every human faculty, emotion, and choice." -L.S.C.

"If we are living in the Spirit's power, let our conduct also be governed by the Spirit's power" (Galatians 5:25, Wey.).
 
MJS/withchrist.org

[Netchaplain]

Everything operates within a principle or law, i.e. law of gravity, law of thermal dynamics, etc. Society must live within “the law” or be punished. Ancient Israel was instructed by God to live within “the Law” which He revealed to them by Moses. Paul said the Gentiles live by “a law which is unto themselves” (Rom 2:14) which was similar to “the things contained in the Law” which “showed the work of the Law written in their hearts” (v 15), because “the matter and substance of the moral law of Moses agrees with the law and light of nature” (John Gill).
 
The purposes of any law, upper or lower case L is not to make a bad person good but to restrain him. A Christian requires no restraint of any law (Gal 5:23), except “the law of the Spirit of life in Christ Jesus” because he is no longer restrained by “the law of sin and death” (Rom 8:2). The sole restraint of the Christian is the Holy Spirit (Gal 5:17)!!
-NC

4-23. FULFILLED LAW

"For sin shall not have dominion over you; for ye are not under the law but under grace" (Romans 6:14)

The believer's attitude toward the law is that it is "holy...and just, and good" (Romans 7:12). He does not belittle it by refusing to be under it; he honors it by acknowledging its fulfillment. "For I, through the law, am dead to the law, that I might live unto God" (Galatians 2:19).

"If I say I am under law, and stop there, I am left in spiritual anarchy. If I say I am under law and under grace, I am in the current Galatian heresy which seeks to combine law and grace. But if I say I am not under the law but under grace, I am giving a biblical and Christian testimony." -C.I.S.

"Our identification with Christ in His death places us in perfect reconciliation to a violated law. God has said, 'The soul that sinneth, it shall die.' The believer has sinned, and has died in Christ's death. The law has said, 'Cursed is every one that continueth not in all things which are written in the book of the law to do them.' None have continued in obedience. But Christ has been 'made a curse for us'; for it is written, 'Cursed is everyone that hangeth on a tree.' Hence, crucified with Christ, we have been accursed in Him. Not one jot or tittle has then passed away from the law, but all has been fulfilled." -A.J.G.

"If, then, when you died with Christ, you put away the childish lessons of outward things, why, as though you still lived in outward things, do you submit yourselves to decrees?" (Colossians 2:20, Wey.).

MJS/withchrist.org

[Netchaplain]

4-24. MY FATHER CARES!

"I have heard of Thee by the hearing of the ear" (Job 42:5).

The heart that is hungry to have God's purpose worked out in his life is going to be neither disappointed, nor pampered. When it comes to seeing self for what it is, there can be no pampering; when it comes to seeing the Lord Jesus Christ for who He is, there can be no disappointment.

"Why are the people of God suffering?--that they may be conformed to the image of His Son. Of course, we may not need a world upheaval to do this, but God is going to use all conditions to that end, and, tragically enough, there are multitudes of the Lord's people who do need a world shaking.

"They are so bound up with the externalities of Christianity, with its whole structure and system, that nothing but that which will overthrow, disintegrate, destroy, and raise tremendous questions about the whole business, will bring them to the place where the Spirit of God can begin really to do the work He has come to do in them." -T. A-S.

"Job was a true servant of God; but he needed to learn himself, as we all do. He needed to have the roots of his moral being laid bare in his own sight so that he might really abhor himself, and repent in dust and ashes. And furthermore, he needed a truer and deeper sense of what God was, so that he might trust Him and justify Him under all circumstances." -C.H.M.

"But now mine eye seeth Thee" (Job 42:5).

MJS/withchrist.org

[Netchaplain]

The most significant item on the Christian’s daily to-do-list is the same as that which will be the number one priority in eternity—fellowship with God! Our order of priorities is often misarranged if we have yet to realize our fellowship with God is the main purpose of all that He places in our lives, because this will be our priority in the next and the effectiveness of our outreach to others is determined by the condition of our fellowship with God.
 
Our union with the Father has been established through His Son and is “irrevocable” (Rom 11:29 NKJ), but the nearness of our fellowship is determined by our maturity in His Son. “Our life is hid with Christ in God” (Col 3:3) and through Christ we are “accepted in the beloved” (Eph 1:6), which means, how near we are to God (Jam 4: is commensurate with our level of conformity “to the image of His Son” (Rom 8:29).
 
It is reassuring to know that we are not to conform ourselves (which is an impossibility regardless the level of desire), because it is written that we are “to be conformed” (Rom 8:29). This means we are growing “up into Him in all things” (Eph 4:15) and that each and every individual Christian, from where his level of maturity stands, is constantly being lovingly conformed by our Father.
 
This also involves the comforting fact that God is already aware of all our choices in this life, which encourages us to know that our unintentional wrongs and mistakes (which all the wrongs of the true believer are undesirable--Heb 10:26), even those which can result in misfortune and adversity from bad choices, are used in His prearranged plans to “work all things together for good to them that love God” (Rom 8:28).
 
I love referring to this as “The Magoo Factor” because regardless of our decisions and outcomes, He will “keep us from falling” (Jude 1:24)!
-NC

4-25. FIT FIRST

"And the servant of the Lord must not strive" (2 Timothy 2:24).

Our one responsibility, that of concentrating upon the Lord Jesus, has a three-fold result: (1) fellowship with Him; (2) growth in His image; (3) ministry of life to others.

"The love of the Lord culminates in this, that we should be with Him. He died for us, that whether we wake or sleep, we should live together with Him (1 Thessalonians 5:10). I find the one who is set on usefulness (Martha) does not advance like the one set on personal affection to Him (Mary). The Lord give us to be more personally attached to Himself; then we shall be useful according to His good pleasure."

"There is one thing that all can do--be 'meet for the Master's use' (2 Timothy 2:21); and this is the secret of usefulness. Usefulness is not activity; it is not merely being used, but it is fitness, cleanness, preparedness, and separation of heart, singleness of eye, the affections set on things above--all, in fact, that proceeds from the judgment and denial of self, and the manifestation of Christ in the life by faith."

"All my ability to act for the Lord Jesus here depends on my conscious identification with Him where He is, not where He was for me; though as I receive power from Him I walk here even as He walked; His life is manifested in me. -J.B.S.

"But be gentle unto all men, apt to teach, patient" (2 Timothy 2:24).

MJS/WithChrist.org

[Netchaplain]

To believe in somebody and to just believe about him are prominently distinct issues. We can believe one is capable of performing and be knowledgeable of what he can do and who he is but if this is as far as it goes, this is just belief about him without doubting he’s real. A good example is when God appeared to men (esp. wilderness Israel) in ancient times which confirmed their belief of Him being real but with many, it was not “mixed with faith” (Heb 4:2) because they did not believe in Him.
 
In other words, many even after seeing, did not trust in God and “with most of them God was not well pleased, for their bodies were scattered in the wilderness” (1 Cor 10:5). James 2:19 writes “Even the demons believe--and tremble!” They believe about God by sight but do not believe in Him by faith or trust.
 
A great truism is that the unsaved need to come to Christ for deliverance from the guilt of sin and the saved need to know Christ for deliverance from the ruler-ship of sin. The best example is the visit of Jesus to the two sisters Mary and Martha. Mary was concerned more with knowing Jesus than serving Him and He told Martha “Mary has chosen that good part” (Luke 10:38-42).
 
The more we read, study and share God’s written Word, the more He causes us to “grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ (2 Pet 3:18; Eph 4:13). Our part is to read; His part is to enlighten what we read. I like the analogy of computer programing and operations. As an operator can only utilize the content of the program, God utilizes the input of His Word in us.
-NC
 
4-26. KNOW TO GROW

"And this is life eternal, that they might know Thee, the only true God, and Jesus Christ whom Thou hast sent" (John 17:3).

The heartbreaking knowledge of self brings a life-giving compensation, which is knowledge of the Lord Jesus Christ. The needs generated by the realization of the sin of self produce the necessary motivation and hunger which cause us to focus upon the Lord Jesus and become conformed to His image. "And we all, while with face unveiled we behold in a mirror the glory of the Lord, are ourselves transformed continually into the same likeness" (2 Corinthians 3:18, Cony.).

"Many a new believer has obtained relief in his conscience from his sins, because of faith in the Blood of Jesus Christ; that is, he does not see further than Romans 3. He has faith in the work of Christ, but has not yet come in faith to Christ. He is like the woman who touched the hem of His garment, assured of His work but not yet acquainted with Himself." -J.B.S.

"It is one thing to believe on the Lord Jesus, to be born again, to be saved. That is a glorious thing as a beginning, but it alone will not take you right through all you have to meet; and if you are really in the Lord's hands He will see to it that by virtue of need you are drawn into knowing more and more of His Son. It is the normal course of a true, Holy Spirit-governed Christian life that, in order to get through, an increase of Christ, a growing discovery of Christ, is necessary." -T. A-S.

"That I may know Him" (Philippians 3:10).

MJS/WithChrist.org

[Netchaplain]

4-29. LOVING KINDNESS

"Now the God of peace . . . make you perfect [complete, mature] in every good work to do His will, working in you that which is well-pleasing in his sight, through Jesus Christ" (Hebrews 13:20, 21).

My life is not only in His hands, but He is my very life. "For by Him were all things created . . . and by Him all things consist" (Colossians 1:16, 17). He controls and maintains the universe, and we can surely depend upon Him to care for us who share His life.

"We are all of us prone to forget the weighty fact that 'God trieth the righteous.' 'He withdraweth not His eyes from the righteous' (Psalm 11:5; Job 36:7). We are in His hands, and under His eye continually. We are the objects of His deep, tender, and unchanging love; but we are also the subjects of His wise moral government. His dealings with us are varied. They are sometimes preventive; sometimes corrective; always instructive.

"We may be bent on some course of our own, the end of which would be moral ruin. He intervenes and withdraws us from our purpose. He dashes to fragments our air-castles, dissipates our golden dreams, and interrupts many a darling scheme on which our hearts were bent, and which would have proved to be certain destruction. 'Lo, all these things worketh God oftentimes with man, to bring back his soul from the pit, to be enlightened with the light of the living' (Job 33:29, 30)." -C.H.M.

"Now thanks be unto God, who always causeth us to triumph in Christ" (2 Corinthians 2:14).
MJS/WithChrist.org

[Netchaplain]

4-30. LIBERTY FOR ALL

"If ye died with Christ from the rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances?" (Colossians 2:20, R.V.).

When it comes to spiritual growth and walk, any help from ourselves is a hindrance to us. The source is wrong. On the death side, we are to receive deliverance from sin's power through the Spirit from the Cross; on the life side, we are to receive growth through the Spirit from the Lord Jesus. It is a matter of receiving, not contributing. We are branches, not vines.

"The old elementary legal rudiments of a legal age are for those 'living in the world' (having an earthly temple and worship). Believers are seated in the heavenlies in Christ, and are spiritual people with a sanctuary in Heaven. 'Touch not,' 'taste not,' 'handle not'; such commandments of men have no value. They perish with the using (Col 2:22).

"'Voluntary humility,' 'neglecting of the body,' 'fasting,' etc., have a show of wisdom. They gratify religious pride and self-righteousness, they 'puff up the fleshly mind,' but they are 'not of any value against the indulgence of the flesh.' The flesh is not subdued by fasting, nor pride by whipping, nor worldliness by neglect of the body. These are of 'no avail' though men glory in them. Only the Holy Spirit brings one into liberty--and that via the Cross. 'The law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death' (Romans 8:2)." -G.G.

"Stand fast, then, in the freedom which Christ has given us, and turn not back again to entangle yourselves in the yoke of bondage" (Galatians 5:1, Cony.).

mjs/WithChrist.org

[Netchaplain]

4-31. WHY STRUGGLE?

"But we all, with unveiled face beholding as in a mirror the glory of the Lord" (2 Corinthians 3:18).
Our Father allows the believer to struggle with self, not for victory, but for defeat. Then the "wretched man" learns to rest in the Victor.

"Once you have begun the Christian walk, and know the blessedness of it, you are not trying to correct yourself, for you know that all has been removed from the eye of God; and you insist on the fact that self has been to the Cross, and that Christ is your life. The old man was crucified, and you cannot reform him; all attempts of amiable people to reform him are only denying the fact that he has been dealt with in judgment. The responsible (law) man is not before God now. It is now the day of grace. Everyone who receives His grace is set free from the domination of the old man. The appeal to the believer now is not to do, but to look." -J.B.S.

"The believer is never told to 'overcome sin,' but to reckon, on the ground of his death with Christ, that he has died to it. On the basis of death, he is told not to 'let' sin reign in his life. It is to be dealt with by an attitude of death, not by 'overcoming.' The believer therefore is not to be spending his whole life in getting victory over sin, but understanding his position as having died unto sin."

"[We] are changed into the same image from glory to glory, even as by the Spirit of the Lord" (2 Corinthians 3:18).
mjs/WithChrist.org

[Netchaplain]

“While we were yet sinners” it was all about us making our way to God. Now, being in God, it is all about us drawing close to Him (Psa 73:28; Jam 4:. Christ’s first descent procured the redemption of our spirit (Gal 3:13); His last descent will procure “the redemption of our body” (Rom 8:23), then we shall finally see the face of “the invisible God” (Col 1:15), who is the Father and “do we with patience wait for it” (Rom 8:24).
 
I do not believe absence makes the heart grow fonder but that it causes us to be more appreciative of its object.  Loving God “with all of our heart” is a constant degree of intensity which never varies, but our gratitude for it will never cease to increase!

Love is at the pinnacle of its gratefulness when in the company of its object, so entering our eternal union with God is only part of grace; the other part is to also be in fellowship with Him, which is where He wants us.

Regardless the level of our understanding in what God has shown us, the believer is unified with Him and He’s causing everything to make us to be “true worshipers” in our fellowship with Him because “the Father is seeking such to worship Him” (John 4:23).
-NC

None But the Hungry Heart #5
What is shared herein is designed to further your acquaintance with the Lord Jesus on high, and to enrich your fellowship with Him and with the Father. Through prayerful meditation in None But the Hungry Heart #5, we trust the Holy Spirit will bring about a strengthening of faith and an upward drawing of heart.

Furthermore, it is hoped that these thoughts may provide you an opportunity to try your "faith wings"--to learn more fully the need to abide above, and thereby walk here below in the "Spirit of life in Christ Jesus" (Romans 8:2).

"And this I pray, that your love may abound yet more and more in knowledge and in all judgment (discernment); that ye may approve things that are excellent; that ye may be sincere and without offense till the day of Christ, being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God" (Philippians 1:9-11).
-Miles J. Stanford; Sept. 1973

5-1. THE GREATEST

"We love Him, because He first loved us" (1 John 4:19).

We first come to know something of the Lord Jesus' love by what He did for us; but that is only the basis for coming to know His love in what He is to us. The first is known at the Cross, the latter is entered into through personal fellowship with the risen Lord.

"There are three steps in appreciation of His love for us. First, I learn that He loves me so much that He saved me. He is our treasure 'My Beloved is mine' (Song of Solomon 6:3). The second step of affection is the consciousness that He loves me so much that He has a right to me. He would have me for Himself. 'I am my Beloved's' (Song of Solomon 6:3).

"The third step is the consciousness that He loves me so much that He wants my company 'His desire is toward me' (Song of Solomon 7:10). Love's delight is found in the company of its object. May we know in a deeper way, and in a fuller measure, the sweetness of personal intimacy with 'the Son of God, who loved me and gave Himself for me' (Galatians 2:20).

"Much ministry is lost upon us as to any practical result, because we are not prepared to be detached from things here, so as to be simply here for Christ. And the preparation for this is to come personally under the influence of the blessed attractiveness of the Lord Jesus. When we sit under His shadow with great delight, everything else becomes so small, and loses its hold upon our hearts." -C.A.C.

"But we all, with unveiled face beholding as in a mirror the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord" (2 Corinthians 3:18).
MJS/WithChrist.org

[Netchaplain]

The believer can encounter many learning experiences from Scripture when the understanding of the right insight concerning the theme of Christianity is apprehended. One has said that religion is man reaching to God and Christianity is God reaching to man. I believe the theme of Christianity is well displayed in the following scriptural passage: “Your life is hid with Christ in God” (Col 3:3).
 
Everything we have of God is hidden from the world, from the natural man who does not see with the eye of spiritual discernment (1 Co 2:14). The method of being “in God” is being "hid with Christ", which also involves His intention of manifesting Himself only to those who are His. This was understood by Judas (not Iscariot) when He asked, "Lord, how is it that You will manifest Yourself to us, and not to the world" (John 14: 21,22)?

The most prepared readiness is to remember to address everything in this life with the life of Christ and not our own, because “Christ is our life” (Col 3:4). This will teach us to realize the immensely significant difference in God’s plans, for us, between an earthly life and a heavenly life.
 
The earthly life of Adam, even “before sin entered the world” (Rom 5:12), was not a position as elevated as “the glory which shall be revealed in us” (Rom 8:18), for being with God on the Earth is a lesser position of glory than being in Him in Heaven.
 
This has been God’s plan in His thoughts of us from eternity past which He has pre-arranged, that we, through “the natural life first, then afterward that which is spiritual” (1 Cor 15:46), would “inherit the kingdom prepared for you from the foundation of the world” (Mat 25:34).
-NC

5-2. INITIAL PREPARATION

"Saul armed David with his armor.... And David said unto Saul, I cannot go with these; for I have not tested them" (1 Samuel 17:38, 39).

Years of preparation are worth a moment of truth! Rest assured that once we are developed and trained by the Holy Spirit, the work whereunto He has called us will be ready and waiting (Acts 13:2). "Our Lord must have an instrument which He has formed in the fire and to which He has given peculiar knowledge of Himself."

"The greater the knowledge committed to a servant, the more necessary and important it is that he should be much alone with God about it, in order that he may realize the nature and effect of it on himself before he undertakes to make it known to others.

"It rebukes the haste and readiness with which many now enter the ministry, attempting to impress others with a measure of the truth which they have not proved for themselves. Surely the servant should ever be able to say: 'I believed, and therefore have I spoken' (2 Corinthians 4:13). It is better to lose time as to work in preparation for service than to lose time in repairing one's mistakes in undertaking a work for which one is not yet qualified."

"A servant's discipline must always be in advance of the service prepared for him. He cannot lead beyond the point to which he himself has been led. But when the depth and reality of the truth has been established in his own soul, he is made the channel of it."

"I have found that many a thing which I had presented in an extreme way because I was sure of it, I put forth in a simpler and a more real way when I had touched it in my own experience." -J.B.S.

"That which we have seen and heard declare we unto you" (1 John 1:3).
MJS/WithChrist.org

[Netchaplain]

"If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple” (Luke 14:26). Of course, this passage is not Christ instructing us to hate anyone because it would conflict with His “second great command”, to “love one another”.
 
He is using a hyperbolic expression to intensify the desire of our love for Him compared to our love for self and all others. It intends that to be His, we would need to love Him, even if loving Him required hating family and self, which would never be (hyperbole). Matthew 10:37 clearly delineates this which writes, "He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me”.
 
Both of these passages are followed by, "And he who does not take his cross and follow after Me is not worthy of Me”. Instead of not preferring people to Christ, this passage is in reference to not yielding to things, trials and hardships which compromises, not our desirous love to Him but our practical love for Him. One may have a desirous love to Christ without an actual practicing love for Him.
 
The crux of the preceding material focuses on making Christ our object instead of self, which I believe J.B Stoney so aptly commented concerning true devotedness: “When I rest in the Lord Jesus, then I begin to find all my joy and strength in Him, and I occupy myself with Him. This is the first step, or the foundation of true devotedness. I do not become devoted in the true sense until I have found rest in Him. I am, up to this, rather looking to receive from Him, thus, I am more an object to myself; but when I find how fully I am an object to Him, then my heart is at liberty to make Him its object, He having made me His.”
-NC

5-3. APPREHENDED TO APPREHEND

"I count all things but loss for the excellency of the knowledge of Christ Jesus, my Lord" (Philippians 3:.

Positionally, our Father subjected our old nature to the Cross and its resultant death. Experientially, He applies the work of the Cross to our old life, thereby progressively holding it in the grip of that death. He is "unforming" the old nature in death, and conforming the new nature in life.

"Life more abundant requires that what He did for us shall be made good in us. In His Cross He dealt with our sins, and He also dealt with ourselves; but that is something which has to be made good progressively. It is as we ourselves are dealt with in the power of the Cross that the way is made for His life to express itself in ever deepening fullness.

"The fact is that it is the old life which is in the way of the new life and its full expression. It is the natural life which obstructs the course of the divine life. Thus what has been done for us has to be done in us, and as it is done in us that life becomes more than a deposit, more than a simple, though glorious possession; it becomes a deepening, growing power, a fullness of expression." -T. A-S.

"You may have been in the fires and have been having a pretty hard and painful time in your spiritual life, but that only means that God has been preparing you for something more. No, God is not a God who believes in bringing everything to an end. He is always after something more. And if He has to clear the way for something more by devastating methods (Cross), well, that is all right, for it is something more that He is after. There is so much more, far, far transcending all our asking or thinking."

"I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus" (Philippians 3:12).