The Christian's Greatest Enemy
By A.W. Tozer
Excerpted from Rut, Rot or Revival
East of the Jordan in the territory of Moab, Moses began to expound this law, saying:
The Lord our God said to us at Horeb, "You have stayed long enough at this mountain. Break camp and advance into the hill country of the Amorites; go to all the neighboring peoples in the Arabah, in the mountains, in the western foothills, in the Negev and along the coast, to the land of the Canaanites and to Lebanon, as far as the great river, the Euphrates. See, I have given you this land. Go in and take possession of the land that the Lord swore He would give to your fathers - to Abraham, Isaac and Jacob - and to their descendants after them." (Dt. 1:5-
In the Old Testament, the enemy that threatened Israel the most was the dictatorship of the customary. Israel became accustomed to walking around in circles and was blissfully content to stay by the safety of the mountain for a while. To put it another way, it was the psychology of the usual. God finally broke into the rut they were in and said, "You have been here long enough. It is time for you to move on."
To put Israel's experience into perspective for our benefit today, we must see that the mountain represents a spiritual experience for a spiritual state of affairs. Israel's problem was that they had given up hope of ever getting the land God had promised them. They had become satisfied with going in circles and camping in nice, comfortable places. They had come under the spell of the psychology of the routine. It kept them where they were and prevented them from getting the riches God had promised them.
If their enemy, the Edomites, would have come after them, the Israelites would have fought down to the last man and probably would have beaten the Edomites - Israel would have made progress. Instead they were twiddling their thumbs, waiting for the customary to keep on being the customary.
What is the worst enemy the church faces today? This is where a lot of unreality and unconscious hypocrisy enters. Many are ready to say, "The liberals are our worst enemy." But the simple fact is that the average evangelical church does not have too much trouble with liberalism. Nobody gets up in our churches and claims that the first five books of Moses are just myths. Nobody says that the story of creation is simply religious mythology. Nobody denies that Christ walked on the water or that He rose from the grave. Nobody gets up in our churches and claims that Jesus Christ is not the Son of God or that He isn't coming back again. Nobody denies the validity of the Scriptures. We just cannot hide behind liberalism and say that it is our worst enemy. We believe that evangelical Christians are trying to hold on to the truth given to us, the faith of our fathers, so the liberals are not our worst enemy.
Neither do we have a problem with the government. People in our country can do just about whatever they please and the government pays no attention. We can hold prayer meetings all night if we want, and the government would never bother us or question us. There is no secret police breathing down our backs watching our every move. We live in a free land, and we ought to thank God every day for that privilege.
Dictatorship of the Routine
The treacherous enemy facing the church of Jesus Christ today is the dictatorship of the routine, when the routine becomes "lord" in the life of the church. Programs are organized and the prevailing conditions are accepted as normal. Anyone can predict next Sunday's service and what will happen. This seems to be the most deadly threat in the church today. When we come to the place where everything can be predicted and nobody expects anything unusual from God, we are in a rut. The routine dictates, and we can tell not only what will happen next Sunday, but what will occur next month and, if things do not improve, what will take place next year. Then we have reached the place where what has been determines what is, and what is determines what will be.
That would be perfectly all right and proper for a cemetery. Nobody expects a cemetery to do anything but conform. The greatest conformists in the world today are those who sleep out in the community cemetery. They do not bother anyone. They just lie there, and it is perfectly all right for them to do so. You can predict what everyone will do in the cemetery from the deceased right down to the people who attend a funeral there. Everyone and everything in a cemetery has accepted the routine. Nobody expects anything out of those buried in the cemetery. But the church is not a cemetery and we should expect much from it, because what has been should not be lord to tell us what is, and what is should not be ruler to tell us what will be. God's people are supposed to grow.
As long as there is growth, there is an air of unpredictability. Certainly we cannot predict exactly, but in many churches you just about can. Everybody knows just what will happen, and this has become our deadliest enemy. We blame the devil, the "last days" and anything else we can think of, but the greatest enemy is not outside of us. It is within - it is an attitude of accepting things as they are. We believe that what was must always determine what will be, and as a result we are not growing in expectation.
The Progressive Stages
As soon as someone begins talking like this, the Lord's people respond by getting busy. What I'm talking about, however, is internal. It is a matter of the soul and mind that ultimately determines our conduct. Let me show you the progressive stages.
I began with what I call the rote. This is repetition without feeling. If someday someone would read the Scripture and believe it and would believe what is sung in the great Christian hymns, there would be a blessed spiritual revolution underway in a short time. But too many are caught up in the rote, repeating without feeling, without meaning, without wonder and without any happy surprises or expectations. In our services God cannot get in because we have it all fixed up for Him. We say, "Lord, we are going to have it this way. Now kindly bless our plans." We repeat without feeling, we repeat without meaning, we sing without wonder, and we listen without surprise. That is my description of the rote.
We go one step further and come to what I will call the rut, which is bondage to the rote. When we are unable to see and sense bondage to the rote, we are in rut. For example, a man may be sick and not even know it. The doctors may have confided in the man's wife instead, "We don't want to frighten your husband, but he could drop any minute. He is critically ill, so just expect it any moment." The man himself does not know he is seriously ill. He goes about his business as if nothing is wrong. He may play golf or tennis, maybe even go on a hunting trip. He is sick, and yet he does not know how sick he really is. This may in fact hasten his end. Not knowing is risky business and full of danger. Spiritually speaking, the rut is bondage to the rote, and the greatest danger lies in our inability to sense or feel this bondage.
There is a third word, and I do not particularly like to use it, but the history of the church is filled with it. The word is rot. The church is afflicted by drive rot. This is best explained when the psychology of non-expectation takes over and spiritual rigidity sets in, which is an inability to visualize anything better, a lack of desire for improvement.
There are many who respond by arguing, "I know lots of evangelical churches that would like to grow, and they do their best to get the crowds in. They want to grow and have contest to make their Sunday school larger." That is true, but they are trying to get people to come and share their rut. They want people to help them celebrate the rote and finally join in the rot. Because the Holy Spirit is not given the chance to work in our services, nobody is repenting, nobody is seeking God, nobody is spending a day in quiet waiting on God with open Bible seeking to mend his or her ways. Nobody is doing it - we just want more people. But more people for what? More people to come and repeat our dead services without feeling, without meaning, without wonder, without surprise? More people to join us in the bondage to the rote? For the most part, spiritual rigidity that cannot bend is too weak notice how weak it is.