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Topic: Morning Thoughts or Daily Walking With God (Read 90276 times)
nChrist
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May God Lead And Guide Us All
Isaiah 24:15
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Reply #255 on:
January 26, 2009, 09:45:47 AM »
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Morning Thoughts
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Daily Walking With God
by Octavius Winslow ( 1808 - 1878 )
Free From Grace Gems
http://www.gracegems.org/
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January 31
"Therefore glorify the Lord in the fires, even the name of the Lord God of Israel." Isaiah 24:15
Great is the glory brought to our incarnate God by the sanctified afflictions of His saints. How deep these often are, let many testify; and yet the deeper the affliction, the deeper the glory. Behold the glory brought to God by Daniel in the den of lions; by Shadrach, Meshach, and Abednego in the fiery furnace; and by Paul and Silas in the prison. And what is their history but a type of all the afflicted members of God's family? The Lord will be glorified in His people: therefore does He afflict, and try, and chasten them. "The Lord tries the righteous." He has His den, His prison, His furnace. He has His own mode, His appointed way, of proving His work in their hearts; and, whether by the lions' den, or the prison, or the furnace, He is glorified in them. To see how Christ can shut the mouth of the lion, and can temper the devouring flame, and can unbar the doors of the prison-house; how glorious thus appears His power! To mark the resigned will, the subdued spirit, the mute submission, the cheerful acquiescence in the deepest affliction- how glorious thus appears His grace! To behold the daily strength imparted, the precious promises applied, the soothing consolation experienced, how glorious thus appears his love! To see the chaff scattered, and the dross consumed, and the mind brought into perfect harmony with God's will; to say with David, " My soul is even as a weaned child," -how glorious thus appears His wisdom! Oh, if these are the blessings which blossom upon the rod, then welcome the rod! If this is the glory brought to the name of Jesus by a process of sanctified affliction, then welcome the affliction! Only see that He is truly glorified in you by it. See that He is glorified, while you are in the furnace, by your passive graces; see that He is glorified, when you have come forth from the furnace, by your active graces. "When he has tried me, I shall come forth as gold."
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Romans 8:33
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Reply #256 on:
February 11, 2009, 08:46:56 PM »
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Morning Thoughts
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Daily Walking With God
by Octavius Winslow ( 1808 - 1878 )
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February 1
"It is God who justifies." Romans 8:33.
Behold the eternal security of the weakest believer in Jesus. The act of justification, once passed under the great seal of the resurrection of Christ, God can never revoke without denying Himself. Here is our safety. Here is the ground of our dauntless challenge, "Who shall lay anything to the charge of God's elect? It is God who justifies." What can I need more? What more can I ask? If God, the God of spotless purity, the God of inflexible righteousness, justifies me, "who is he that condemns? " Sin may condemn, but it is God that justifies! The law may alarm, but it is God that justifies! Satan may accuse, but it is God that justifies! Death may terrify, but it is God that justifies! "If GOD is for us, who can be against us?" Who will dare condemn the soul whom He justifies? How gloriously will this truth shine forth in the great day of judgment! Every accuser will then be dumb. Every tongue will then be silent. Nothing shall be laid to the charge of God's elect. GOD Himself shall pronounce them fully, and forever justified: "And those He justifies, He also glorifies."
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Acts 10:38
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Reply #257 on:
February 11, 2009, 08:48:08 PM »
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Morning Thoughts
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by Octavius Winslow ( 1808 - 1878 )
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February 2
"Who went about doing good." Acts 10:38
.
Earnestly would I endeavor to impress upon the reader what Henry Martyn beautifully terms "the pleasure of doing good." Next to direct communion with God, the loftiest and purest source of enjoyment opened to us on earth is found in the expression of human sympathy, in the exercise of Christian benevolence. No selfish pleasure ever brought to the heart the peace, the joy, the happiness which one solitary act of kindness to another did. God is happy in the exercise of His boundless love. Angels are happy in the discharge of their beneficent mission, and man is happy as his affections and sympathies travel forth in quest of objects upon which they may repose. Oh! the luxury of effacing one sorrow from the heart, one shadow from the brow, one tear from the eye. It is in this living for the good of others, especially in seeking their spiritual and eternal happiness, we have found a most powerful means of advancing vital godliness in our own souls. The religion of many of the Lord's people is sickly and feeble, cold and gloomy, just because it is so selfish. Would they be more vigorous in their souls? Would they make greater progress in the divine life? Would they combat more successfully the many doubts and fears that assail them? Would they have a happier, sunnier religion, walking more fully in the light of the Lord's countenance? Then let them be up and doing in their Lord's vineyard. Let them seek the conversion of lost sinners, the comforting of poor saints, the betterment of human misery in some of its many forms, thus, like their Master, going about doing good, and then would be fulfilled in their souls' happy experience the precious promise: "You come to the help of those who gladly do right, who remember your ways."
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Hebrews 4:9
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Reply #258 on:
February 11, 2009, 08:49:32 PM »
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Morning Thoughts
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by Octavius Winslow ( 1808 - 1878 )
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February 3
"There remains, then, a rest for the people of God." Hebrews 4:9.
Not yet come to the heavenly rest, we still are approaching it, and, oh ecstatic thought! we shall reach it at last. Everything in our present course reminds us that we are nearing home, as the seaweed washed from the rocks, and as the land-birds venturing from their bowers and floating by the vessel, are indices to the voyager that he is nearing his port. Are you bereaved? Weep not! earth has one tie the less, and heaven has one tie more. Are you impoverished of earthly substance? Grieve not! your imperishable treasure is in heaven. Are you sailing over dark and stormy waters? Fear not! the rising flood but lifts your ark the higher and nearer the mount of perfect safety and endless rest. Are you battling with disease, conscious that life is ebbing and eternity is nearing? Tremble not! there is light and music in your lone and shaded chamber- the dawn and the chimings of your heavenly home. "I am going home! Transporting thought!- True, I leave an earthly one, all so sweet and attractive, but I exchange it for a heavenly one infinitely brighter, more sacred and precious. I am going to Jesus- to the Church Triumphant- to Apostles, Prophets, and Martyrs- to the dear ones who line the shore on the other side, prepared to welcome me there. Death, from which I have so often recoiled, is but the triumphal arch- oh, how bright a risen Christ has made it! -through which I pass into 'my Father's house.'"
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1 Peter 2:24
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Reply #259 on:
February 11, 2009, 08:50:57 PM »
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Morning Thoughts
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by Octavius Winslow ( 1808 - 1878 )
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February 4
"Who his own self bore our sins in his own body on the tree," or, to the tree. 1 Peter 2:24.
Blessed announcement! Not the less hateful, nor hated, is the sin because it is forgiven and entirely blotted out. Oh no! Let the Lord touch your heart, Christian reader, with a sense of His pardoning love, with the assurance of His forgiveness, and you will go and hate, and mortify, and forsake it, more resolutely and effectually than ever. And must the Son of God become the Son of man, that those who are by nature children of wrath, might become the sons of God! Must God, the eternal God, the high and lofty One, stoop so low as to become incarnate, and that for sinners; for me, a poor worthless sinner! To save me from eternal woe, must the Son of Man suffer, agonize, and die; die in my stead, die for my sins, die an accursed death! Ah! Lord, what must sin be, what must my sin be! How little have I thought of it, how little have I mourned for it, still less have I hated it as I ought to have hated it! Lord, how vile, how unutterably vile I am! Oh hated sin! Do You forgive it, Father of my mercies? This only makes it more hateful still. Never, never, can I forgive myself.
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John 15:5
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Reply #260 on:
February 11, 2009, 08:52:11 PM »
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Morning Thoughts
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by Octavius Winslow ( 1808 - 1878 )
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February 5
"Without Me you can do nothing." John 15:5.
Oh, that the Church of Christ, and each individual member, would but realize this truth; that simpler, closer, more experimental views of Jesus would essentially strengthen the tone of inward spirituality and comfort! The great secret of all comfort in seasons of affliction is to take the affliction, as it comes, simply to Christ; and the great secret of all holiness is to take the corruption, as it rises, simply to Christ. It is this living upon Christ for all he needs, this going to Christ under all circumstances, and at all seasons, which forms the happy and holy life of a child of God. There is no other path for him to walk in. The moment he turns from Christ he becomes like a vessel loosed from its moorings, and driven at the mercy of the winds from billow to billow. Christ must be all in all to him; friends, domestic comforts, Church privileges, ordinances, means of grace, nothing must suffice for Jesus. And why does the Lord so frequently discipline the soul? Why remove friends, why blight domestic comforts, why rob us of Church privileges, why close up the ordinances, and write death upon the means of grace? Oh, why? but to open a way through which He Himself might enter the believer, and convince that lonely, bereaved, and desolate heart that He is a substitute for everything, while nothing shall ever be a substitute for Him. He will have the supreme affection of His saints; they shall find their all in Him; and to this end He sends afflictions, crosses, and disappointments, but to wean them from their idols and draw them to Himself.
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John 3:3
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Reply #261 on:
February 11, 2009, 08:54:05 PM »
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by Octavius Winslow ( 1808 - 1878 )
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February 6
"Except a man be born again, he cannot see the kingdom of God." John 3:3.
Regeneration is a work standing alone and distinct from all the other operations of the Divine Spirit. It is to be carefully distinguished from conversion, adoption, justification, and sanctification; and yet must be regarded as forming the basis and the spring-head of them all. For instance, there can be no conversion without a principle of life in the soul; for conversion is the exercise of a spiritual power implanted in man. There can be no sense of adoption, apart from a renewed nature; for adoption confers the privilege only, not the nature of sons. There can be no comforting sense of acceptance in the Beloved, until the mind has passed from death unto life; nor can there be the smallest advance in a conformity of the will and of the affections to the image of God, while there is lacking in the soul the very root of holiness. Faith is a purifying grace, but faith is only found in the heart "created anew in Christ Jesus." There must necessarily be the spiritual renewal of the whole man, before the soul can pass into an adopted, justified, and sanctified state. Reader, ponder seriously this solemn truth.
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John 16:13
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Reply #262 on:
February 11, 2009, 08:55:19 PM »
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Morning Thoughts
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Daily Walking With God
by Octavius Winslow ( 1808 - 1878 )
Free From Grace Gems
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February 7
"When He, the Spirit of truth, has come, He will guide you into all truth." John 16:13.
New and enlarged views of the Holy Spirit mark a regenerate mind. Having received the Holy Spirit as a quickener, he feels the need of Him now as a teacher, a sanctifier, a comforter, and a sealer. As a teacher, discovering to him more of the hidden evil of the heart, more knowledge of God, of His word, and of His Son. As a sanctifier, carrying forward the work of grace in the soul, impressing more deeply on the heart the Divine image, and bringing every thought and feeling and word into sweet, holy, and filial obedience to the law of Jesus. As a comforter, leading him, in the hour of his deep trial, to Christ; comforting, by unfolding the sympathy and tenderness of Jesus, and the exceeding preciousness and peculiar fitness of the many promises with which the word of truth abounds for the consolation of the Lord's afflicted. As a sealer, impressing upon his heart the sense of pardon, acceptance, and adoption; and entering himself as the "earnest of the inheritance, until the redemption of the purchased possession." Oh! what exalted views does he now have of the blessed and eternal Spirit- of His personal glory, His work, His offices, His influences, His love, tenderness, and faithfulness! The ear is open to the softest whisper of His voice; the heart expands to the gentlest impression of His sealing, sanctifying influence. Remembering that He is "a temple of the Holy Spirit," he desires so to walk- lowly, softly, watchfully, and prayerfully. Avoiding everything that would "grieve the Spirit," resigning every known sin that would dishonor and cause Him to withdraw, the one single aim of his life is to walk so as to please God, that "God in all things may be glorified."
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Zephaniah 3:17
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Reply #263 on:
February 11, 2009, 08:56:33 PM »
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by Octavius Winslow ( 1808 - 1878 )
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February 8
"He will rest in his love." Zephaniah 3:17.
The marginal reading of the passage is exceedingly beautiful and expressive: "He will be silent because of His love." Divine wrath is silent, because love has hushed it. Divine justice is silent, because love has satisfied it. Sin is silent, because love has condemned it. Satan is silent, because love has vanquished him. God's love has silenced every voice but its own. When an accusation was brought against a poor sinner in the presence of Jesus, and He was called upon to judge in the case, it is recorded that He "stooped down, and with His finger wrote on the ground, as though He heard them not." He was silent, because of His love! And have we no accusers? Ah, yes! many and just. Conscience accuses, and Satan accuses, and sin accuses, and the world accuses, but Jesus does not accuse; He is silent, because of His love. They condemn loudly, fiercely, justly, but He never condemns. "And again he stooped down and wrote on the ground." Still not a word of condemnation breathed from His lips. He had been wronged, He had been sinned against, His own holy law had been broken, and the witnesses, many and malignant, are there to testify in truth against the sinner- but Jesus is silent, and silent in His love.
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John 11:4
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Reply #264 on:
February 11, 2009, 08:58:14 PM »
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by Octavius Winslow ( 1808 - 1878 )
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February 9
"This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby." John 11:4
The season of sickness is the schooling of the soul. More of God is unfolded then, and more of his truth is learned, than perhaps in any other circumstances. Oh, how the character, and the perfections, and the government of God become unfolded to his mind by the teachings of the Spirit of truth! His dim views are cleared, his crude ideas are ripened, his erroneous ideas are rectified; he contemplates God in another light, and truth through another medium. But the sweetest effect of all is the personal appropriation of God to his own soul. He can now say, "This God is my God, and is my Father, and is my portion forever,"- words of assurance hitherto strange to his lips. The promises of God were never realized as so precious, the doctrines of grace were never felt to be so establishing, and the precepts were never seen to be so obligatory and so sanctifying as now; blessed results of a hallowed possession of the season of sickness! And what a pruning of this living branch has taken place! What weanedness from the engrossing claims of the earthly calling, from an undue attachment to created good, from the creature, from the world, and what is the greatest weanedness of all, from the wedded idol, self! What humility of mind, what meekness of spirit, and self-renunciation follow! He entered that chamber as a proud man; he leaves it as a little child. He went into it with much of the spirit of a grasping, covetous, worldly-minded professor; he emerges from it with the world under his feet: "Consecration to Christ and Holiness to God", written upon his substance, and engraved upon his brow. He has been near to eternity! He has been looking within the veil! He has been reading his own heart! He has been dealing with Christ! He has seen and felt how solemn a thing it was to approach the gate of death, to enter the presence of God- and from that dreadful point of vision, he has contemplated the world, and life, and human responsibility, as they are; and he has come back like a spirit from another sphere, clothed with all the solemnities of eternity- to live now as one soon in reality to be there. Truly, his sickness was "for the glory of God, that the Son of God might be gloried thereby."
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Hebrews 7:25
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February 11, 2009, 08:59:44 PM »
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by Octavius Winslow ( 1808 - 1878 )
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February 10
"He ever lives to make intercession for them." Hebrews 7:25
How sweet and consolatory to the believer is this view of our exalted Immanuel in the hour of bereavement- when confined to his chamber of solitude, or languishing upon his bed of "pining sickness"! Too deeply absorbed in sorrow, it may be, to give utterance to his anguished spirit in prayer- his bodily frame so weakened by disease, and racked by pain, as to render the mind unfit for close and connected spiritual thought- oh, how sweet is then the intercession of Jesus, to know that, in the hour of the soul's extremity, when human sympathy and power are exhausted, "Jesus has entered into heaven, now to appear in the presence of God" for His suffering child! And, when all utterance has failed on earth- and the heart is broken- and the lips are sealed, then to look up and see our elder Brother- the Brother born for our adversity- the exalted High Priest, waving the golden censer before the throne, while the cloud of His atoning merit goes up before the mercy-seat, bearing as it ascends the person, the name, the circumstances, and the needs of the sufferer below. Precious gospel, that opens to the eye of faith so sweet a prospect as this! When you cannot think of Him, afflicted soul, He is thinking of you- when you cannot pray to Him, He is praying for you, for "He ever lives to make intercession."
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1 John 2:29
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Reply #266 on:
February 11, 2009, 09:01:01 PM »
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Morning Thoughts
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by Octavius Winslow ( 1808 - 1878 )
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February 11
"Every one that does righteousness is born of him." 1 John 2:29.
Negative holiness- the abstaining from outward sins- does not always describe a regenerate soul; associated with this there must be the positive evidence- "Every one that does righteousness is born of him." Where there is life, there is action, motion, energy. The life of a regenerate man is a life of the highest activity. The principles that influence him are divine and heavenly; their tendency is to holy action. The more we resemble Christ "in righteousness and true holiness," the stronger the evidence to ourselves and to others that we are born again. We possess, professedly, and, if not self-deceived, actually, the life of Christ. That life is holy in its tendency and vigorous in its acting. The renewed soul longs for holiness. He pants for divine conformity. He rests not in the mere longing; he arises and labors for the blessing; he "works out his salvation with fear and trembling." He prayerfully and diligently uses the means the Lord of sanctification has given him for the attainment of holiness; he is active in his pursuit of the blessing.
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Romans 8:29
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February 11, 2009, 09:02:39 PM »
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by Octavius Winslow ( 1808 - 1878 )
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February 12
"Whom He did foreknow, He also did predestinate to be conformed to the image of His Son." Romans 8:29.
Here is the glorious pattern of a child of God. Sanctification is a conformity to the image and the example of Christ. The more the believer is growing like Jesus, the more he is growing in holiness. And, on the contrary, the less resemblance there is to Christ in his principles, in the habit of his mind, in his spirit, temper, daily walk, yes, in every action and in every look, the less is he advancing in the great work of holiness. Oh, how many who profess His dear name, and who are expecting to be with Him forever, never pause to consider what resemblance they bear to Him now! And were they to deal faithfully, with conscience in the much- neglected duty of self-examination; were they to bring themselves to this great standard, how far below it would they be found to have come! How much in their principles, in their governing motives, in their temper, spirit, and daily conduct- how much in their walk in the world, in their deportment in the Church, and in their more concealed conduct in their families, would be discovered that was unlike Christ! How much that was "from beneath," how little that was "from above,"- how much of the "image of the earthly," how little of the "image of the heavenly!" But look at the image of our dear Lord- how lowly, how holy it is! Look at His poverty of spirit- lowliness of heart- humility of deportment- tenderness- forgiveness of injuries- self-denial- prayerfulness- zeal for His Father's glory- yearnings for the salvation of men. Oh to be like Jesus! to grow up into Him in all things! this is to "walk worthy of the Lord unto all pleasing." This is to realize "the will of God, even our sanctification." Let it not then be forgotten, that an advancing believer is one growing in a resemblance and conformity to the image and example of Christ.
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John 3:8
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Reply #268 on:
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by Octavius Winslow ( 1808 - 1878 )
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February 13
"The wind blows where it wills, and you hear the sound thereof, but cannot tell where it comes, and where it goes: so is every one that is born of the Spirit." John 3:8.
Mark how striking is the figure. The wind bids defiance to man's governing power. It is as sovereign in its influence as it is irresistible in its strength. We cannot command it, nor can we control it. It is alike out of our power to summon it, as it is to soothe it. It comes, we know not where; it goes, we know not where. "So is every one that is born of the Spirit." We do not say that the Spirit is not resisted- He is resisted, strongly and perseveringly. But He is not overpowered. All the enmity and carnality of the heart rises in direct opposition to Him; but, when bent upon a mission of love, when, in accordance with the eternal purpose, He comes to save, not all the powers on earth or in hell can effectually resist Him. Like the mighty force, He bears down all opposition, sweeps away every barrier, overcomes every difficulty, and the sinner, "made willing in the day of His power," is brought to the feet of Jesus, there meekly and gratefully to sit, "clothed, and in his right mind." Who can withstand the power of the Spirit? Whether He speaks in the "still small voice" of tender, persuasive love, or whether He comes in the "mighty rushing wind" of deep and overwhelming conviction, His influence is quenchless, His power is irresistible. He effectually works in those who believe. But His operation is as sovereign as it is mighty. He comes to whom He will; He comes when He will; He comes in the mode He will. He blows where He wills; we hear the sound, we see the effects; but how He works, why He works, and why in a particular way He works, He reveals not to mortals. Even so, O blessed and eternal Spirit, for so it seems good in Your sight.
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1 John 4:10
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by Octavius Winslow ( 1808 - 1878 )
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February 14
"Herein is love, not that we loved God, but that He loved us, and sent his Son to be the propitiation for our sins." 1 John 4:10.
"Herein is love!" as though John would say, "and nowhere else but here!" That God should punish the innocent for the guilty- that He should exact the blood of His Son to cancel the guilt of His rebels- that He should lay an infinite weight of wrath on His soul, in order to lay an infinite weight of love on ours- that He should sacrifice His life of priceless value for ours- worthless, forfeited, and doomed- that He should not only give His Son, but should bruise Him, put Him to grief, afflict Him, should make His soul an offering for sin- that the 'Lord of Glory' should become a 'man of sorrows', the Lord of Life should die, and the Heir of all things should be "as him that serves." Oh depth of love unfathomable! Oh height of love unsearchable! Oh length and breadth of love unmeasurable! Oh love of God, which passes knowledge!
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