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nChrist
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« Reply #315 on: February 13, 2009, 01:38:13 AM »

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February 12

When you fall - others fall

For reading & meditation: Romans 14:5-13

"For none of us lives to himself alone and none of us dies to himself alone." (v.7)

    It seems almost unbelievable that the thing which stopped the psalmist's feet from slipping and sliding was not the awareness of his relationship with God but the awareness of his relationship with his brothers and sisters. It might not have been the highest spiritual principle he could have held on to, but it saved him from disaster. It is this matter - our relationship with one another - that Paul is speaking about in today's passage. You will be familiar, I am sure, with the passages in 1 Corinthians 8 and 10 where Paul enlarges on this subject and where, in a remarkable statement, he says: "I mean for the sake of his conscience, not yours, do not eat it. For why should another man's scruples apply to me, and my liberty of action be determined by his conscience?' (1 Cor. 10:29, Amplified Bible). He is saying, in other words, that you might see no need to refrain from eating meat offered to idols for your own sake, because your conscience is not offended, but what about your weaker brother for whom Christ also died? You see, "none of us lives to himself alone", so when next the devil tries to convince you that you are an isolated case and that what he is suggesting concerns you and you alone, quote this verse to him. We do not act in isolation; if you fall, you do not fall alone, the whole Church falls also. If nothing else can stop you from doing wrong, remember the people to whom you belong, remember you are part of a heavenly family, and that when you fall, others fall with you.

Prayer:

    Father, drive deeply into my spirit this truth that I cannot act in isolation, for I am bound up with my redeemed brothers and sisters. Help me experience an ever-growing consciousness of this important fact. In Jesus' Name. Amen.

For further study:


    1 Corinthians 9:15-22; Acts 20:35
    1. What was Paul's approach to the weaker brethren?
    2. What was Paul's word to the Thessalonians?
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« Reply #316 on: February 13, 2009, 11:08:20 PM »

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February 13

Use everything you can

For reading & meditation: Zechariah 4:1-14

"Who despises the day of small things? '" (v.10)

    Having followed the experience of the psalmist, who was saved from a spiritual fall by thinking of his brethren, we now ask ourselves: What does all this have to say to us? I think the answer to that question must be this: to stand is more important than to understand. We said a few days ago that the psalmist took his stand at a very low level on the scale of spiritual values. The principle he followed was this: "If I spread my doubts, I will harm my brethren." I am sure you and I could think of much higher spiritual principles with which to confront ourselves when tempted. What about the principle of reminding ourselves of the blessings of God in times past? Or actually talking to ourselves in the way the psalmist did in Psalm 42:5: "Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God '" . The psalmist employed none of these, but the one he did employ, low as it was on the scale of spiritual values, worked. And that is the point - use everything you can to stop yourself from falling, however small or insignificant it might appear to be. We are involved in spiritual mountaineering, where sometimes the slopes are like glass. When your feet slip you must reach out and hold on to anything that will stop you in your slide even though it be only a small branch. Stop and steady yourself. Don't concern yourself about climbing, just concern yourself with stopping your slide. Once you have stopped sliding you can then plan how to climb again.

Prayer:

    Father, I see that when I am in danger of slipping it is better to take advantage of the smallest foothold than to slide into the depths of despair. Help me grasp the full importance and value of this. In Jesus' Name I ask it. Amen.

For further study:

    1 Kings 17:12
    1. What are some of the insignificant things God uses in his purposes?
    2. How does Paul put it?
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« Reply #317 on: February 15, 2009, 11:16:52 PM »

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February 14

A critical position

For reading & meditation: 1 Peter 1:1-7

"These have come so that your faith ' may be proved genuine and may result in praise, glory and honour '" (v.7)

    Today we examine the fact that although the psalmist's feet are no longer slipping and sliding, he continues to struggle inwardly with his problem. Listen to what he says: "But when I considered how to understand this, it was too great an effort for me and too painful" (Psa. 73:16, Amplified Bible). It is clear that although he has stopped himself from falling, he is still in great anguish of heart and mind; he is still perplexed over the issue of why the ungodly are prospering while he, a child of God, has to face all kinds of difficulties. He cannot bear the thought of scandalizing the family of God, and yet his confusion continues. Have you ever been in this position in your spiritual life - saved from slipping and sliding but still harassed by a giant-sized spiritual problem? You know enough to stop you falling, but not enough to start you climbing. It is a strange position to be in but one, I must confess, in which I have found myself on many occasions. Perhaps you are there right now - your feet have stopped slipping, but strong emotions continue to rage inside you. This is a very critical position to be in - critical because the temptation at this point is to quieten the raging emotions within by settling for answers that are less than the real ones. I know many Christians who have been in this position, and because their goal has been to alleviate the pain in their heart rather than find the real solutions to their problem, they have grasped at superficial answers that do nothing more than provide temporary relief.

Prayer:

    O Father, save me from settling for less than the best, even though it means struggling a little longer with some difficult and turbulent emotions. Help me be concerned with maturity, not just temporary relief. Amen.

For further study:

    2 Peter 3:9; Job 13:1-16
    1. What had the psalmist purposed?
    2. What did Job declare?
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« Reply #318 on: February 15, 2009, 11:18:34 PM »

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February 15

Staying with the pain

For reading & meditation: Job 13:13-19

"Though He slay me, yet will I trust Him '" (v.15, NKJ)

    We ended yesterday with the thought that the moments after we have been saved from slipping and sliding, but are left with our main problem still unresolved, are exceedingly critical. Why critical? Because, as we said, the desire to relieve the pain that is going on inside us can sometimes lead us to settle for answers that are less than the best. We feel better when we can make sense of the ways of God - even a little sense. When we are confronted by a spiritual problem that appears to have no immediate resolution and causes strong emotions to rage within us, there are, as far as I can see, just two options: either to live with the troublesome emotions, as Job did, and wait patiently for God to give a clear answer, in His time; or to replace the confusion with some form of understanding. The first option is often difficult, for it demands something which, especially when we are confused, we find hard to do - trust. The second is a lot easier, but potentially more dangerous, for unless we are careful, it can lead us into accepting solutions that are not solutions. The pressure to move confidently in the midst of ambiguity and uncertainty and come up with "clear" answers is a strong one. But we must be careful that we don't settle for an answer that, although it helps to reduce the level of confusion, is not a real solution. Better to stay with the pain of confusion and uncertainty than to grasp at answers that are not answers because they evade the real problem.

Prayer:

    O Father, help me as I think through this issue. I sense there is something here that I need to learn, but I need Your love and wisdom and insight to support me as I learn it. Come close to me - particularly over these next few days. In Jesus' Name. Amen.

For further study:

    Proverbs 3:1-6; Psalms 37:5; Isaiah 26:4
    1. What are we to do?
    2. What are we not to do?
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« Reply #319 on: February 16, 2009, 04:42:50 PM »

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February 16

Why do I cry over nothing?

For reading & meditation: John 8:31-41

"Then you will know the truth, and the truth will set you free." (v.32)

    You have probably sensed that the issue we have been dealing with is extremely important. In fact, I know of nothing of greater consequence for the Christian Church than the need to resolve the issue of why it is, when facing the tough questions of life, we settle for answers that are not answers. Let me illustrate what I mean. Many years ago a woman approached me at the end of a prayer meeting and said: "Why is it that I cry so much over nothing?" I replied that there could be a number of reasons and I recommended that if this situation continued she should seek the help of a Christian counselor. My own feeling was that the problem arose from some unresolved conflicts in her life that needed identifying. Some time later I met the woman again and she said to me: "I still have the problem, but I know now why it happens to me - it is an attack of the devil." I felt deeply saddened by her conclusion for I sensed that she had settled for an answer that helped to reduce her confusion but was not a real solution. Yes, the devil does attack and harass, but in my opinion something else was going on inside her which needed attention. I gently suggested this to her, but she was adamant that the devil was responsible and that the problem would eventually go. I prayed much for that woman because I saw in her what I see in many parts of the Christian Church - a tendency to reach out and settle for "answers" that help reduce the confusion but do nothing to stimulate spiritual growth and understanding.

Prayer:

    O God, I do not want to live my life amid illusions. 1 want to be real and I want to live really. Help me face the tough questions of life and not be content until I find the true answers - Your answers. In Jesus' Name I ask it. Amen.

For further study:

    Psalms 51:1-6
    1. What does God require in the inner parts?
    2. What is the condition of the heart?
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« Reply #320 on: February 17, 2009, 02:25:00 PM »

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February 17

The curse of modern Christianity

For reading & meditation: Ephesians 4:25-32

"' and do not give the devil a foothold." (v.27)

    There is a price to pay for our desire to grab at easy answers and that price is "trivialization". Trivialization is the acceptance of explanations that ignore the difficult questions of life in order to experience relief from confusion. I have no hesitation in saying that this is a curse of the modern Church. One way trivialization reveals itself is in the acceptance, by so many, of the view that the major cause of Christians' problems is demonic activity. Demonic activity can be a cause of problems (especially in those who have dabbled in the occult) but it is not the chief cause. The New Testament teaches us the importance of spiritual warfare, but it has much more to say about the influence of our carnal nature on the rise and development of problems. In the early days of my ministry, when people came to me with problems I would frequently engage in the practice of rebuking the devil, and those prayers often brought great relief. But the mistake I made was not to sit down with the people who came to me and deal with the beneath-the-surface problems which had given Satan a foothold in their lives. By making it appear that Satan was the only problem I trivialized the issue. It's a lot easier (and less confusing) to sit down with a person and "take authority" over Satan than it is to think through together the tough and perplexing issues that lie beneath the surface, and then work towards giving some Biblical perspectives. But that is demanded of us if we are to help each other towards maturity.

Prayer:

    O Father, forgive us for the ways in which we trivialize Your truth in order to avoid facing the tough issues. It feels good to replace confusion with certainty, but help us to be sure that the certainty is Your certainty. In Jesus' Name. Amen.

For further study:

    Ephesians 4:25-32; Hebrews 5:14
    1. What are we to add to our faith?
    2. What was Paul's admonition?
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« Reply #321 on: February 19, 2009, 11:03:46 AM »

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February 18

The first thing to do

For reading & meditation: Psalms 42:1-11

"These things I remember as I pour out my soul: how I used to go with the multitude ' to the house of God '" (v.4)

    Over the past few days we have seen how the psalmist was caught in the hiatus between the moment when he stopped himself from sliding and the moment when he started to climb again. This, we said, is a very critical time - critical because it makes us inclined to accept easy answers. The perplexity did not end when the psalmist stopped himself from slipping. His thoughts still went around in circles and he continued to have great anguish of heart and mind. How, then, were his thoughts concerning the prosperity of the ungodly resolved? Not by grabbing at superficial answers, but by going into the sanctuary of God, where he could begin to see the whole situation from God's point of view. Listen to how he puts it: "When I tried to understand all this, it was oppressive to me till I entered the sanctuary of God; then I understood their final destiny"(Psa. 73:16-17). The word "sanctuary" here literally means the physical house of God. Some translations use the phrase, "till I entered the secret of God", but that is incorrect. Read Psalm 74 and read Psalm 76 and you will find that they both refer to the material building where God was worshipped. Had the psalmist, I wonder, like so many of us when we are filled with doubt and uncertainty, stayed away from the sanctuary of God? How strange that the last thing we want to do when our hearts are filled with doubts and misunderstandings is meet with our fellow believers in the house of God. Yet that is the very first thing we ought to do.

Prayer:

    Gracious Father, I am so grateful that You have ordained that Your people meet together. Help me understand more clearly than ever the value and benefits that flow from being with Your people. In Jesus' Name I ask it. Amen.

For further study:

    Psalms 42:1-11; Mark 1:21; Luke 4:16
    1. What are we not to do?
    2. What was Jesus' custom?
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« Reply #322 on: February 19, 2009, 11:05:23 AM »

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February 19

A redeeming, healing fellowship

For reading & meditation: Hebrews 10:19-25

"Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another '" (v.25)

    Yesterday we ended with the thought that the very first thing we ought to do when seeking to break out of the vicious circle of doubt is to go to the house of God. The psalmist has been prevented from falling by considering the consequences of his actions upon his brethren, so now his next step is to go and meet with them in the sanctuary. Whether it be in a cathedral or a cottage, how wonderful it is to join with Christian brothers and sisters. It is not so much the place that is important as the redeeming and healing fellowship we find there. Oftentimes people find release just by sitting down among their brothers and sisters and feeling the healing power of their warmth and love. One famous preacher said: "The house of God has delivered me from 'the mumps and measles of the soul' a thousand times and more - merely by entering its doors." What is it about being among our fellow believers that is so helpful and encouraging? One thing is the very fact that our fellow believers are there. You see, in our private misery and perplexity we could easily run away with the idea that there is nothing very much in the Christian faith after all, and that it is not worth our going on. But when we enter into the Lord's house and see our fellow believers coming together, often our doubts disappear. We say to ourselves, albeit unconsciously: "Here are people who think the Christian life is worth continuing with. My uncertainties must be wrong - there must be something in it after all."

Prayer:

    O Father, help me see the power that flows towards me through Christian fellowship. Just as I am encouraged by it, help me to encourage others. In Jesus' Name I pray. Amen.

For further study:

    Acts 12:12-17; Psalms 84:10
    1.What was the pattern of the early Church?
    2. How did the psalmist view God's house?
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« Reply #323 on: February 21, 2009, 09:16:30 AM »

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February 20

Others have suffered too

For reading & meditation: 2 Peter 2:4-10

"the Lord knows how to rescue godly men from trials" (v.9)

    We continue developing the thought that meeting together with our brothers and sisters can bring about a radical change in our perspective. Tell me, have you ever gone to church feeling a little disconsolate or depressed and found, as you have looked round and seen people who have gone through much greater struggles than you, that your heart has been strangely lifted and your burdens have seemed lighter? You see a widow, perhaps, who has been left with several children, and as you watch her singing praises to God you see your problem in a different light. You notice a man whom you know has gone through the most horrifying experiences, but he is still there worshipping and magnifying God. This again works to change your perspective. Paul reminds us in 1 Corinthians 10:13: "No temptation has seized you except what is common to man. And God is faithful; he will not let you be tempted beyond what you can bear." One of the things the devil delights to do is to persuade us that the trial we are going through is unique. When you come in contact with others in the family of God you begin to see that is just not true. You rub shoulders with people you know suffered extremely painful experiences - experiences more distressing than you have ever faced. Yet they still continue to sing God's praises. You see, in the church we have an opportunity to evaluate 1 Corinthians 10:13 in a clear light. The truth is seen in its highest form. Others have gone through what we have gone through, and the knowledge of this helps us in our suffering.

Prayer:

    Father, the more I dwell on the benefits of Christian fellowship, the more I see how wise and considerate are Your purposes. Help me not to neglect this most marvellous and helpful means of grace. In Jesus' Name I pray. Amen.

For further study:

    Psalms 10:1-7; 1 Kings 19:10; 2 Timothy 4:16
    1. What did Elijah think?
    2. What did God say to him?
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« Reply #324 on: February 21, 2009, 09:19:17 AM »

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February 21

History is His-story

For reading & meditation: Ephesians 2:14-22

"In him the whole building is joined together and rises to become a holy temple in the Lord." (v.21)

    There can be little doubt that meeting together with other members of God's family is a powerful way of bringing about a changed perspective. Another thing that happens when we go to church or meet together in Christian fellowship is that we are reminded that the very existence of the Church in today's world is proof positive that God is on the throne. Voltaire, the French infidel, said: "It required eleven men to build the Church; I will prove that it needs only one man to knock it down." He was wrong on two counts: first, it was not eleven men who built the Church, it was one man, the Man, Christ Jesus, and second, no one can ever knock it down, for its omnipotent Founder declared: "I will build my church, and the gates of Hades will not overcome it" (Matt. 16:18 ). The mere existence of the Church is, I submit, decisive proof that the living Christ is in the midst of it. Voltaire is dust; Christ lives on. Think of the tempests the Church has weathered through the centuries. Think also of the persecutions through which it has victoriously come, and try, if you can, to account for this extraordinary phenomenon apart from the fact that its Founder and Protector is Jesus Christ. The next time you meet together with your fellow Christians, reflect on the fact that, although every generation has produced people who have predicted the downfall of the Christian Church - it is still here. The realization of this is yet another thing, I suggest, that helps to put our doubts into the right perspective.

Prayer:

    O Father, how can I thank You enough for the times my own perspective has been changed after meeting together with Your people. I have greater insight now why You commanded us not to neglect assembling together. And I am grateful. Amen.

For further study:

    1 Corinthians 3:9-17; Ephesians 1:22
    1. What do we know about the foundation of the Church?
    2. What does Paul declare to the Ephesians?
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« Reply #325 on: February 25, 2009, 12:44:26 AM »

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February 22

Life's greatest science

For reading & meditation: Ephesians 3:14-21

"' that you... may be able to comprehend with all the saints '" (vv.17-18, NKJ)

    We are seeing that once we enter the sanctuary of God our perspective changes. This can happen to us when we are alone, of course, but the chances are it will happen more swiftly in the act of corporate worship. It is a command of God that we meet together, not only that we might come to know each other better, but that we might also come to know Him better. And here's the interesting thing - the more effectively we relate to one another, the more effectively we relate to Him. We come to know God better through the act of corporate worship than when we worship on our own. That is not to say that the shut-ins, or those who for various reasons are unable to meet together in worship, cannot know God intimately, but something special flows out of the act of corporate worship. Listen to how C.S. Lewis put it: "God can show Himself as He really is only to real men. And that means not simply men who are individually good but to men who are united together in a body, loving one another, helping one another, showing Him to one another. For that is what God meant humanity to be like; like players in one band, or organs in one body. Consequently the only real adequate instrument for learning about God is the whole Christian community, waiting for Him together. Christian brotherhood is, so to speak, the technical equipment for this science - the laboratory outfit." Christians who neglect attendance at the church, or choose to deprive themselves of fellowship with other Christians, miss out on life's greatest science - learning about God.

Prayer:

    My Father and my God, I am so thankful that, although I can know You when I am alone, I can know You even better through the fellowship of the Church. Help me to learn about You in every way I can. In Jesus' Name I ask it. Amen.

For further study:

    Ephesians 2:1-19; Romans 8:15; 2 Corinthians 6:18; Galatians 4:5
    1. How does Paul describe the Church?
    2. What does it mean to be adopted?
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« Reply #326 on: February 25, 2009, 12:46:09 AM »

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February 23

Changed perspectives in church

For reading & meditation: Luke 24:28-35

"Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?" (v.32)

    Another thing that brings about a changed perspective when we make our way to the house of God is the reading and exposition of the Scriptures. I make this statement on the assumption that the Scriptures are expounded in your church, for, sadly, in some congregations this is not so. In the days of the psalmist, of course, they did not have the Bible as we know it today, but the portions of the Word of God that they did have they recited and meditated upon. How many times have you gone to church feeling confused about God's dealing with you, only to find that as the Scriptures are opened your view of God and life changes, causing you to leave refreshed and reinvigorated? Calvin put it like this: "As the elderly, or those with poor sight can hardly make out the words in a book, but with the help of glasses can read clearly, so Scripture crystallizes ideas about God which had been very confused, scatters the darkness and shows us the true God clearly." You could, and should, read the Scriptures at home, but there is something special about hearing the Word of God expounded in church. Merely to hear a well-known text spoken by someone who emphasizes a word which we might not emphasize, can strike us in a way that adds new meaning to it. Do you have a jaundiced view of God and life at this very moment? Go to church on Sunday, to a Bible-believing church, and expect God to speak to you from His Word. I have it on the highest authority that He will.

Prayer:

    Father, forgive me for taking for granted the revelation that flows from Your Word - whether it comes privately or in church. From now on, whenever I am "talked to" by the Scriptures, help me to recognize it and to receive it with gratitude. Amen.

For further study:

    Luke 4:16-31; Matthew 3:16
    1. What did Jesus do in the synagogue?
    2. What rested upon Him?
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« Reply #327 on: February 25, 2009, 12:48:17 AM »

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February 24

Missing from the meeting!

For reading & meditation: John 20:24-31

"Now Thomas ' was not with the disciples when Jesus came." (v.24)

    We said a couple of days ago that those who choose to deprive themselves of fellowship with other Christians miss out on life's greatest science - learning about God. I heard one preacher say: "People who neglect attendance at the house of God are fools because on some favoured occasion something special and powerful will happen - and they will not be there." The passage we have read today tells us of that glorious post- resurrection appearance of our Lord to His disciples. The disciples thought He was dead, and although there were rumours of His resurrection, they were not convinced. Suddenly, He appeared to them - they saw Him, heard Him, and felt the impact of His mighty presence. But here is the heart-rending tragedy of it: "Thomas ' was not with the disciples when Jesus came." Why was Thomas missing from that meeting? Many preachers have speculated on the reasons for his absence, and they vary from Thomas not expecting Jesus to be there, to being afraid for his life. My own view, for what it is worth, is that there was something wrong with Thomas himself. The root cause of his defection, so I believe, was his own doubting and denying heart. My experience in the ministry has taught me that those who profess to be Christians and yet deliberately absent themselves from fellowship with their brothers and sisters, are the ones who are usually most in need of this fellowship.

Prayer:

    Gracious and loving heavenly Father, help me realize that the very time I need to be among my brothers and sisters is when I am at my lowest spiritually. Burn this truth into my consciousness so that it will never leave me. In Jesus' Name. Amen.

For further study:

    Matthew 25:13; Proverbs 15:5
    1. What is the message of the parable of the virgins?
    2. How are 5 of them described?
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« Reply #328 on: February 26, 2009, 10:05:59 PM »

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February 25

Natural versus spiritual thinking

For reading & meditation: 1 Corinthians 2:6-16

"The man without the Spirit does not accept the things that come from the Spirit of God '" (v.14)

    We have been seeing that by going "into the sanctuary" - the place where God had made provision to meet with His people - the psalmist has put himself in a position where his perspectives can be changed. This section of the psalm is probably the most vital part, for it is here that his thinking begins to change from natural thinking to spiritual thinking. He had been thinking like a natural man, considering life from just one perspective, but in the sanctuary he begins to see life from God's point of view. What is the difference between natural thinking and spiritual thinking? Natural thinking is on the level of the earth - the level of man; spiritual thinking is on a higher level altogether - the level of God. It is surprising that so many Christians think naturally about their problems rather than spiritually. The psalmist was a good and godly man but under the pressure of circumstances he had reverted to thinking naturally about his problem. We will never learn to live effectively until we understand that the whole of life is spiritual, not just parts of it. In the chapter before us today the apostle asks, in effect, why it was that none of the rulers of this world recognized the Lord Jesus Christ when He was here. It was because they looked at Him from a natural perspective - they saw only a carpenter. Without the Holy Spirit operating upon their minds, they just could not understand. Ultimately, the problems and difficulties of life are all spiritual; so the sooner we learn to think spiritually, the better we will be.

Prayer:

    Gracious and loving heavenly Father, I realize that if I am to become a spiritual thinker I must allow You to think in me. I have given You my heart, help me now to give You my mind. Think in me, dear Lord. Amen.

For further study:

    Isaiah 55:1-13; Romans 12:2; Jeremiah 29:11
    1. What did God declare to Israel?
    2. How can we be transformed?
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« Reply #329 on: February 26, 2009, 10:07:23 PM »

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February 26

Come up on this level too

For reading & meditation: Micah 4:6-13

"But they do not know the thoughts of the Lord" (v.12)

    Yesterday we ended with the statement: "Ultimately, the problems and difficulties of life are all spiritual." What exactly does this mean? Reflect again on the psalmist's problem. He says to himself: "Why does God allow the ungodly to prosper and the godly to go through great trials and tribulations?" He has trouble as he tries to understand God's ways. Now there is really only one answer to this problem, and it is found in Isaiah 55:8: " 'My thoughts are not your thoughts, neither are your ways my ways,' declares the Lord." Whatever we might think about the ways of God, these words give us the ultimate answer - the Almighty acts in ways that are above and beyond our comprehension. It is as if God is saying: "When you look at My ways you must not approach them on a natural level, because if you do you will be baffled and overwhelmed. I act on a higher level than the natural, and if you want to understand Me, then you must come up on this level too." How often, however, we persist in thinking naturally about life's situations - even those of us who have been in the Christian life for many years. The difference between natural thinking and spiritual thinking is the difference between heaven and earth. The very first thing we must do when we are baffled by some circumstance in our lives, is say to ourselves: "Am I approaching this on a natural level or a spiritual level? Have I reverted unconsciously to my natural way of thinking about these things." The more we learn to think spiritually about life's problems, the less perplexed we will be.

Prayer:

    Father, I need to adopt and practise many spiritual methods, but none is as important as that which aligns me to Your thoughts and purposes. Help me come up higher - to Your level of thinking. In Jesus' Name. Amen.

For further study:

    Romans 8:1-6; Proverbs 12:5; Philippians 4:8
    1. What does a mind controlled by the Spirit bring?
    2. What things are we to think about?
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