DEVOTIONAL COMMENTARY ON THE GOSPELS

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Devotional Commentary On The Gospels
by Favell Lee Mortimer ( 1802 - 1878 )
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October 17

Jude asks an explanation
John 14:21-23

How it must have gladdened the hearts of the apostles to hear Jesus say, "I will manifest myself unto him," (that is, unto the man who loves me!) As it was the prospect of his absence that troubled them, the promise of his presence (if they believed that promise) must have cheered them. He had said before, "I will come again and receive you to myself." But he had not said when he would come again. Years might pass away before he took them to the place where he was going. But now he promises to visit those whom he left behind.

To whom did he address the promise? To those who loved him. The apostle Jude well knew that he loved him. Therefore he did not inquire, "Will you manifest yourself unto us?" But he asked, "How will you manifest yourself unto us?" It is a comfortable thing when a man's own heart assures him that he loves his Lord. Our hearts tell us that we love our children and our friends. If we really love the Lord, our hearts will tell us that we do. Yet, lest we should deceive ourselves upon so important a subject, Jesus has given us a sign by which to try our hearts. "If a man love me, he will keep my words." But who keeps the words of Jesus? If tried by this rule who shall stand? None keep them perfectly; but some do keep them in the sense that Jesus meant; for he said, speaking of his own apostles, in prayer to God, "They have kept your word." (John 17:6.) This declaration has been a great comfort to many believers. The history of the apostles shows that they did not keep their Master's words perfectly - they neither believed in him as fully, nor loved one another as warmly, as they ought. Yet still Jesus said to his Father, "They have kept your word."

When he lived upon earth the world saw him as well as his disciples; but, since he has ascended to heaven, the world have seen him no more - but those who love him do see him by faith. There are many who have experienced the truth of this promise - "My Father will love him, and we will come unto him, and make our abode with him." That faithful servant of God, Dr. Payson, when racked with pain upon his dying bed, declared, "It is not the prospect of heaven that makes me happy, but the sense of heaven in my own bosom." Where the Father and the Son abide, there must be heaven. While sin remains in the heart, the believer's heaven will be darkened by clouds, and shaken by storms - but when sin is utterly destroyed, there will be no more storms, and no more clouds.

The glorified saints are not only in heaven, but heaven is in them. The dawn of this heaven is in believers upon earth. Is there heaven in our souls? Do the Father and the Son make their abode with us? If they dwell not with us now, we shall not dwell with them hereafter. Remember the declaration of the apostle, "Christ in you, the hope of glory." Remember also his prayer, "That Christ may dwell in your hearts by faith." (Ephesians 3:17.)
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Devotional Commentary On The Gospels
by Favell Lee Mortimer ( 1802 - 1878 )
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October 18

Christ promises his disciples that the Holy Spirit shall teach them
John 14:24-26

When about to part with a friend, we often have cause to regret that we have not profited more from his society. A child standing by the bed of a dying parent, feels the value of those instructions he shall receive no longer - of those prayers he shall never join in again. He endeavors to recall the faithful counsels, to imprint on his memory the familiar expressions, but day by day they fade away.

What must the disciples have felt at the thought of hearing the sayings of the Lord no more! They heard him declare, "He who loves me not, keeps not my sayings." They must have feared lest they should not be able even to remember them, much less to KEEP them. But Jesus knew their feelings, and he gave them a promise suited to their state. He promised that One should come who should bring to their remembrance all that he had said to them, and who should teach them many things he had not taught them. For he had treated them as children whose understandings were unripe, and had kept back many things that it would hereafter be good for them to know. These things the Holy Spirit would teach them. Did Jesus fulfill this promise? Let us look into the epistles of Peter and Jude, of James and John, and we shall find treasures of heavenly wisdom that the Holy Spirit had taught them. The very discourse which we are now reading was brought back to the memory of John by the Holy Spirit. The precious words which dropped from the Savior's lips as he sat at his last supper, did not fall to the ground; they were gathered up and reserved for our instruction. Do we feel them to be precious? Do we consider these holy words better than gold, and sweeter than honey? Or do we take more delight in a trifling song and an entertaining story, than in the words of the Son of God? The true believer can say with David, "Your word is very pure, therefore your servant loves it."

If we really love it, we may trust that the Holy Spirit will bring it to our remembrance in our time of need. In the hour of temptation he is a faithful friend, and whispers in the ear of the tempted soul such a text as this, "How can I do this great wickedness and sin against God?" In the hour of affliction the Holy Spirit brings to the desponding mind such a promise as this, "Whom the Lord loves he chastens, and scourges every son whom he receives." (Hebrews 12:6.) And in the hour of death he sustains the sinking soul by such an assurance as this, "When you pass through the waters I will be with you, and through the floods they shall not overflow you." (Isaiah 43:2.)
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Devotional Commentary On The Gospels
by Favell Lee Mortimer ( 1802 - 1878 )
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October 19

Christ promises to give his disciples peace
John 14:27-29

We sometimes read of a rich man dying and leaving a vast property to his heirs. But the greatest riches ever bequeathed, were bequeathed by one of the poorest of the sons of men. None was ever poorer in this world than Jesus. Yet he left his disciples the costly gift of "Peace." "Peace I leave with you, my peace I give unto you." This is what all the world are pursuing. They are seeking for peace and happiness. They desire an abundant earthly portion because they imagine it will confer peace. Some think that power will confer it; others that praise will impart it; while many hope to find peace in a round of amusements, in the attainment of knowledge, in the endearments of home, or in the performance of active duties. But none of these things, not even the best of them, ever bestowed peace. None has peace to bestow but Jesus. He gives it to those who love him, and to them alone. He gave it to the weeping sinner; he said to her, "Go in peace," and she went in peace. He gave it to the dying thief; he said, "Today shall you be with me in paradise," and that once guilty man died in peace. He is willing to give it to each of you. Ask him for his peace. You will obtain it. Perhaps there are some here who have obtained it already; who know they have been filled with joy and peace since they believed in the Son of God.

But when Jesus promised this rich gift to his disciples, what was going to become of him? He also was going to be happy. He was going to the Father. Who can conceive the joy which he felt when he uttered these words, "I go unto the Father." He knew what it was to be with the Father. He had been with him from the beginning, for he himself was God. When he said, "My Father is greater than I," he spoke only of the greatness of his Father's office, not of the greatness of his nature; for it is declared in other places, that Jesus is equal with God. "He thought it not robbery to be equal with God." (Philippians 2:6.) "I and my Father are one." (John 10:30.) But Jesus took upon him the form of a servant, and was made in fashion as a man. While he continued on earth he was exposed to insults; but when he returned to heaven, he sat down again with his Father on his throne.

Did it ever rejoice us to think that the Savior's sufferings are all over, and that he is "made most blessed forever?" If we loved him, this thought would comfort us under our own sorrows. It did comfort the disciples, for when they saw him carried up into heaven, they returned to Jerusalem with great joy. (Luke 24:52.) The same thought may comfort us under the loss of pious relatives. If we love them, we shall rejoice when we think that they are with the Father. When troubles overtake us, it will be soothing to reflect, "My mother is with the angels, and she can weep no more; my child is in the midst of the happy cherubs, singing praises to his God." When we ourselves are going to leave this world, may we also rejoice at the thought that we are going to the Father; and may those who love us rejoice because they know we are going there! A child of four years old, when dying, saw his parents weeping and praying around his bed. Suddenly rising up from his pillow, and stretching out his little arms, he cried out earnestly, "Let me go to God, let me go to God." Who could desire to detain him here!
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Devotional Commentary On The Gospels
by Favell Lee Mortimer ( 1802 - 1878 )
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October 20

Christ goes forth to meet the prince of this world
John 14:30-31

It required more than human courage to utter these words, "Arise, let us go hence." It was the call of the Captain of our salvation to his children - it was their summons to accompany him to the field of battle. The last supper was now over, and the parting scene was almost closed. What tender assurances, what faithful warnings had flowed from the lips of Jesus while he sat at the table surrounded by his beloved disciples! But now he says, "Hereafter I shall not talk much with you." These sweet conversations would soon be ended. Instead of talking with his disciples, the Son of God must be struggling with his foes.

There have been many bloody battles fought since evil entered into this world. On some occasions hundreds of thousands have met each other in the field. But there never was such a battle as that fought in the garden Gethsemane, and on the cross of Calvary. There legions of wicked spirits, marshaled under the prince of this world, assaulted the Son of God. On Satan's side there was an innumerable host - on the other one man, even the man Christ Jesus. None can conceive what pangs he endured in the conflict. Agony of mind caused him to sweat great drops of blood, and wrung from him the bitter cry, "My God, my God, why have you forsaken me?" We find in the psalms a description of the workings of his sorrowful soul, when writhing beneath the pressure of Satan's temptations. If we would sympathize with our suffering Savior, let us read the twenty-second psalm. What expressions are these! "My heart is like wax, it is melted in the midst of my affections." What a prayer is this, "Save me from the lion's mouth!"

But how was it Satan could not prevail against the Son of God? Jesus himself explains the reason. "The prince of this world comes, and has nothing in me." There was no sin in the Savior's heart, there was nothing on which Satan could work. A marble quarry cannot be set on fire, and the Son of God was proof against temptation. Satan had once seduced spotless angels from their obedience. But there is an infinite difference between the holiness of a creature and that of the Creator. Even those creatures who have never sinned are not, like God, incapable of pollution. Therefore it is written, "He charged his angels with folly," (Job 4;) and "The heavens are not clean in his sight." (Job 15.)

But though the Son of God knew he should win the victory, he looked forward with horror to the conflict. With joy he had said, "I go unto the Father." With anguish he declared, "The prince of this world comes." Satan was coming to make a last attempt to wrench the scepter from his hands, and to snatch the crown from his head. Terrible indeed was the hour of the power of darkness.

What was the mighty motive which urged the Son of God to meet the enemy? It was love. To whom? To his Father. It was love to his Father that drew him from the table around which his disciples sat, and led him to the garden to which his enemies were hastening. Therefore he said, "But that the world may know that I love the Father, and as the Father gave me commandment, even so I do. Arise, let us go hence."
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Devotional Commentary On The Gospels
by Favell Lee Mortimer ( 1802 - 1878 )
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October 21

Christ declares he is the true vine
John 15:1-5

When Jesus uttered these words he was no longer seated at his last supper with the twelve. He had said, "Arise, let us go hence." It is recorded by Matthew, that before he left the table, he sang a hymn with his disciples. (Matthew 26:30.) It is probable that the hymn consisted of several psalms, beginning at the 113th, and ending with the 118th. They were called the Hallel, because they open with the words, "Praise the Lord." They celebrate the deliverance of Israel from the land of Egypt, and on that account were always sung at the feast of the Passover. But they also describe a greater deliverance than that from Egypt, even the deliverance of God's people from the depths of hell. Though many prophets had sung these psalms year after year at the holy feast, none had ever understood them as HE did, who sung them that night with his beloved apostles. He knew the meaning of the words, "Bind the sacrifice with cords to the horns of the altar." (Psalms 118:27.) Before the next setting sun this prophecy was fulfilled by the cry, "Crucify him, crucify him."

Now let us follow the sorrowful little band as they descended the stairs, proceeded through the dark streets of Jerusalem, and along the path that led down the valley of Kedron. It is probable that beside that stream vine-trees grew, and that our Savior pointed to those trees when he said, "I am the true vine." By the means of a plant he wished to teach his disciples this most important truth, that all their safety lay in union with himself. The branches of the vine, while united to the stem, bear precious fruit, but when cut off are worthless, and only fit for the fire. The prophet Ezekiel thus describes the vine, "Shall wood be taken thereof to do any work? Behold it is cast into the fire for fuel." (Ezekiel 15:3-4.)

The Lord was going to leave his disciples, yet he said, "Abide in me and I in you." How would they be able to do this when he would be with the Father, and they on the earth? They would abide in him by believing in him; and he would abide in them by his Spirit. This is the union which exists between the exalted Savior and all his people now upon earth. Though they see him not, they believe in him, and thus they abide in him; though he reigns in the highest heaven, he dwells in their hearts by his Spirit, and thus he dwells in them. This union is not to be seen, but the effects are to be seen. We might not be able to tell whether a branch grew upon the vine, or whether it was only skillfully fastened on it. But if we watched the tree, we should know by two signs.

The false branch would bear no fruit, and at length it would wither. False professors of religion bear no fruit. They may do what are called good works; they may be very active and charitable; they may refrain from worldly amusements, and go to religious assemblies, but they cannot love Christ or love his people for his sake. Love is the fruit. "Love is of God. Every one that loves is born of God, and knows God." If a man say, "I love God, and hates his brother, he is a liar." (1 John 4:7; 1 John 4:20.)

Those branches which do not bear fruit will at length wither. None but God can tell when. They may wither soon; they may, like Judas, fall into some open and atrocious sin, which shall unmask their characters, and cover their names with infamy. Or they may not wither until they die. Angels shall gather up the withered branches and cast them into the fire, and they shall be burned. Are we united to the true vine? To appear to belong to this vine, and not to belong to it, is to be twice dead. Jude describes false professors as "trees whose fruit withers, without fruit, twice dead, plucked up by the roots."
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Devotional Commentary On The Gospels
by Favell Lee Mortimer ( 1802 - 1878 )
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October 22

Christ assures his disciples of his love
John 15:9-12

It is a great comfort to an affectionate child to receive from a dying parent an assurance of his love. Though he knew before that his parent loved him, yet there is a satisfaction when the time of parting approaches, to hear fresh expressions of attachment. Many failings on his own part rushing to his recollection, make him feel that he does not deserve to be loved; and he listens eagerly to the tender words which dispel his fears.

Such must have been the feelings of the disciples when their Master was going to leave them. He knew the state of their hearts, and applied the healing balm they needed. But he did not say simply, "I have loved you." He told them how much. And how much did he love them? If the Son of God had not declared it we could not have believed that his love was so very great; even the thought would have seemed the height of presumption and profaneness. "As the Father has loved me, so have I loved you." How great must be the love with which the Father has always loved his only-begotten Son, the brightness of his glory, and the express image of his person! The Son speaks of this love as existing before the worlds were made. "Then I was by him, as one brought up with him; I was daily his delight, rejoicing always before him." (Proverbs 8:30.) And this is the love with which we are desired to love one another, for Christ said, "This is my commandment, that you love one another, as I have loved you." As the Father loves the Son, so the Son loves us, and so we ought to love one another. Such love does not spring up naturally in our hearts. This is the description the word of God gives of sinful men - "Hateful, and hating one another." (Titus 3:3.)

Jesus presents the strongest motives to incite us to love each other. Do we desire to continue to enjoy his love? Then we must love one another; for he says, "If you keep my commandments you shall abide in my love, even as I have kept my Father's commandments, and abide in his love." He had said before, "If you love me, keep my commandments." Then he appealed to their love for him, now he refers to his own for them. With both these silken cords he sought to bind their hearts together in the bonds of brotherly love.

He urges yet another motive. He was while on earth a man of sorrows, and acquainted with grief; yet sometimes he rejoiced in spirit. It was over his disciples he rejoiced. If they desired to continue to be his joy, they must love one another. "These things have I spoken to you, that my joy might remain in you."

It is a delightful thought to give joy to the Son of God. We have caused him grief enough, and pain enough, and shame enough - and shall we cause him no joy? To see his children on earth living together in love, is his joy now he is in heaven. How must he be grieved when he sees them suspecting each other's motives, exposing each other's faults, thwarting each other's wishes, and wounding each other's feelings! Disciples who act thus cannot be the joy of the God of love - neither can they be happy themselves - their joy cannot be full. Where there is little love, there can be little joy. If heaven were not full of love, it could not be full of joy.

Let us observe our own feelings. When a dark suspicion enters our hearts - are we happy? When a revengeful feeling is kindled - are we happy? When selfishness freezes, or pride puffs us up - are we happy? But when we melt in sympathy with our suffering brethren, or glow with desire to do them good, does not our joy increase? We are being trained up here to join the multitude which no man can number. We are to love all those happy spirits. Not one is to be treated with contempt or dislike, or even with shyness and reserve. All are to be loved by us with the love with which the Father loves the Son, with which the Son loves us. Let us begin this happy life now. Let us love one another. Though there are a multitude of sins in our brethren as well as in ourselves, yet love is a mantle wide enough to cover them all.
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Devotional Commentary On The Gospels
by Favell Lee Mortimer ( 1802 - 1878 )
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October 23

Christ calls his disciples his friends
John 15:13-16

The Lord Jesus showed more tenderness to his disciples in the last scene than he had ever shown before. Though he received them graciously at first, and treated them kindly afterwards, yet he reserved the choicest expressions of his love for the moment of parting. We never read until we come to this passage such a declaration as, "You are my friends."

This is the manner in which the Lord deals with all his people. It is in the latter stages of their pilgrimage that he makes them know most of his loving-kindness. When they are weighed down by the infirmities of age, or racked by the pains of sickness, he often lifts up the light of his countenance upon them, as he had never done before, so that their last days are their best days. Like the aged Simeon, they exclaim, "My eyes have seen your salvation;" or, like the dying Stephen, "I see the heavens opened, and Jesus standing at the right hand of God."

One of the proofs of friendship is confidence. The Lord treated his disciples with confidence. He said to them, "All things that I have heard of my Father I have made known to you." But while on his part there was confidence, he expected on their part obedience; for he did not wish them to forget he was their Father, as well as their Friend, therefore he said, "You are my friends, if you do whatever I command you." It is written in the Psalms - "The secret of the Lord is with them that fear him, and he will show them his covenant." (Psalms 25:14.) The covenant is that secret which Jesus had heard from his Father, and which he unfolds to his friends. It is the secret of his love before time began. Jesus loved his apostles before they loved him. He declared this truth to them when he said, "You have not chosen me, but I have chosen you." If he had not chosen them, they would never have desired to serve him. When Andrew with another disciple stood by John the Baptist, and heard him say, "Behold the Lamb of God, which takes away the sin of the world," they would have felt no inclination to follow that Lamb, had not Jesus first chosen them. His love was the invisible magnet that drew them after their Savior.

Christ not only chose his apostles to be his friends; he also ordained them to bear fruit. In all things he pleased not himself. He did not call them to leave their employments that they might be his companions as he walked from place to place, or his defenders when assaulted by his enemies. Angels would gladly have left their habitation to be his solace and his guard. It was not his own comfort that he sought, but his Father's glory. He appointed the apostles to bear the tidings of salvation to the ends of the world; and he promised that their labor should not be in vain. To this hour their fruit remains. On earth there are thousands rejoicing in the Gospel which the apostles preached; in heaven a multitude that no man can number. The works of worldly men who lived in the apostles' days have perished. The victories they won have conferred no lasting benefit; the buildings they reared are fallen or crumbling into ruin; the books they wrote, if they still survive, never yet made one creature happy. But the labors of the apostles can never be forgotten; the sinners they converted are saved; and at length the world, through the truths they preached, shall be made holy and happy. Let us tread in their Psalms. We also are the friends of Jesus, if we do what he commands us. We may bring forth fruit that shall never wither. Feeble as we are, Christ will not despise us. He says to us, "Be not weary in well doing; for in due season you shall reap, if you faint not." It is far better to convert one soul, than, like Columbus, to discover a continent; or, like Herschell, a planet. The fruits of science will pass away, but the fruits of grace will abide unto eternal life.
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Devotional Commentary On The Gospels
by Favell Lee Mortimer ( 1802 - 1878 )
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October 24

Christ prepares his disciples for the world's hatred
John 15:17-27

The Lord Jesus did not tell his disciples at the beginning of this conversation, that the world would hate them. He told them first of his own great love. After hearing of that love, they ought to be able to bear to hear that the world would hate them. For what is the hatred of the world compared to the love of Jesus! If all the creatures were to hate us, they could not harm us, while the Creator loved us.

There is another reason why we should not care for the world's hatred. It is this - the world hated Jesus; though he was perfectly lovely, they hated him. Some young Christians imagine that they can escape the hatred of the world. They think that very amiable manners, and very prudent conduct, and very benevolent actions, will prevent even wicked men disliking them. But who can be as amiable as Jesus was, or as prudent, or as benevolent? There are some called Christians who stand high in the world's esteem; but how do they win this esteem? Is it not by keeping silence when they ought to speak, by joining in amusements which they ought to shun, and by cultivating friendships which they ought to renounce? Why did the world hate Jesus? He has told us the reason. Because he testified that its works were evil. (John 7:7.) We ought to do the same. The apostle Paul says, "Have no fellowship with the unfruitful works of darkness, but rather reprove them." (Ephesians 5:11.) There may be occasions in which we cannot reprove in words; but we should never, even by a smile, seem to approve wicked actions or discourse.

It is a comfort to the faithful Christian to think that he shares in his Master's reproach. It was a comfort to the Son of God to know that he was hated for his Father's sake. He said, "The reproaches of them that reproached you, have fallen upon me." (Romans 15:3.) He was the express image of his Father, and the world did not admire that image. The disciples of Jesus are not his express image; but they bear some likeness to him, and even that likeness, faint as it is, the world abhors. How astonished angels must be to see him whom they adore, despised by men! No sin that man commits can be compared to the sin of hating God. If they hated him because they did not know him, their guilt would not be so great; but they hate him the more, the more they know him. The missionaries in Africa have been struck with this singular fact. Distant tribes show more desire to hear the Gospel than the tribes that lie near the missionary station. And why? Because the tribes that lie near know better what Christianity is, how pure, how peaceable, how gentle. Their wicked hearts turn from such a religion; they prefer their own cruel practices, and unholy customs, to the loving and pure doctrines of the Gospel. The carnal mind is still enmity against God. If the Son of God were again to descend to this world, and if, clad in a humble garb, he were to visit this country, he would again be despised and rejected. Do we feel that we should not despise him? Let us inquire what proof we give that we should not. Do we love his servants, whoever they are, and wherever we find them? And is it for their holiness we love them? If we prefer a real Christian, though unlearned, unpolished, unpleasing, to the most eloquent, agreeable, and accomplished worldly person, then we have reason to hope that we actually do love Jesus.
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Devotional Commentary On The Gospels
by Favell Lee Mortimer ( 1802 - 1878 )
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October 25

Christ prepares his disciples for afflictions
John 16:1-4

None of us know what particular afflictions we shall be called to endure. The Lord Jesus was the only man who knew all things that would befall him. Even the apostle Paul, who was a prophet, said, "Now behold I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there." (Acts 20:22.) Yet God has sometimes revealed to men a few of the future events of their lives. He told David that he would sit upon a throne, and afterwards he predicted that the sword would never depart from his house. He has wise reasons for spreading a thick curtain over the future, and he has wise reasons for sometimes lifting up a little corner of the curtain and permitting men to have a glimpse into his counsels.

The Lord Jesus thought fit to tell the disciples some events that would happen to them. He said, "They shall put you out of the synagogue; yes, the time is coming, that whoever kills you will think he does God service." What was his reason for acquainting them with these afflictions? He himself states the reason - "These things have I spoken unto you that you should not be offended," or made to stumble. There is a strong temptation in times of great affliction to distrust God. It is very hard when he smites us, to believe that he loves us. When we are prosperous and happy, then it is easy to say, "As many as he loves he rebukes and chastens." It is easy then to believe, or to think we believe, that he does not willingly grieve or afflict the children of men. But when pining in a dungeon, or threatened with the stake, then it is hard not to imagine that God has forgotten to be gracious. When Satan desired to deprive Job of all his comforts, he knew how much that faithful man would be tempted to speak against his God. Those who have experienced sore afflictions can remember the struggle in their hearts at such times. Jesus knew the weakness of his disciples - he knew what they would feel when cast out of the synagogues, and sentenced to die a cruel death. Therefore he prepared them for these trials, that when they were afflicted they might think, "These are no strange things that have come upon us; our Lord told us before that they would happen."

Some years ago a Malagassy woman was persecuted cruelly by the queen of Madagascar. For five months she was shut up in an iron cage that prevented her from moving a limb, and for a long while she wandered in the forests, living upon wild roots, to escape the spear of the executioner. Afterwards, when in England, she was asked whether she was surprised at these trials. She replied, "O no, I had read in the word of God that 'we should suffer tribulation,' and I expected trials to come."
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Devotional Commentary On The Gospels
by Favell Lee Mortimer ( 1802 - 1878 )
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October 26

Christ promises to send the Comforter to reprove the world
John 16:5-11

Why did the Lord Jesus say to his disciples, "None of you asks me, Where are you going?" Had they not asked him already, and had he not told them that he was going to his Father? Many times he had said, "I go unto the Father." Yet the apostles continued to mourn as if their Master had been going to an enemy instead of to his Father - as if he had been going where they could never come, and where he would never return - as if he had been going where he could not hear their prayers, or send them help in trouble. Do we not often mourn as if we had no merciful Mediator to present our prayers to the Father - no Almighty Savior to send us support from on high? The Lord gently reproved his disciples for their excessive sorrow, saying, "Because I have said these things unto you, sorrow has filled your heart."

Afterwards he continued to make them comforting promises. One of these promises was that he would send the Holy Spirit. He had before told them of many blessings that the Holy Spirit would confer on THEM - he now tells them what he would do for the world. He would reprove (or convince) the world of three things - sin - righteousness - and judgment. The world were not yet convinced of these things. If they had been, they would not have crucified the Lord of glory.

The world did not know that it was a sin not to believe in Jesus. They did not know that the righteousness of Christ atoned for the unrighteousness of men, and that his ascension to his Father proved that his offering had been accepted. They did not know that Satan, the prince of this world, was judged when Jesus, the Prince of life, expired on the cross.

And did the world ever know these things? Three thousand of the world were convinced of sin, righteousness, and judgment, when Peter preached his first sermon. When they flocked around the apostles, anxiously asking, "What shall we do?" then did our Savior's promise begin to be fulfilled.

Since that time many thousands of the children of this world have been pierced in their hearts by the power of the Holy Spirit, and they also have asked, "What shall we do?" Have we ever asked this question? Are we convinced of sin, of righteousness, and of judgment? It is only those whom the Spirit has taught who feel unbelief to be a great sin. It is only they who desire to be found in the righteousness of Christ. It is only they who rejoice that the prince of this world has been overcome. We were all ignorant of these things once. If we understand them now, a great change must have taken place in our hearts. It was the Holy Spirit who wrought that change, who taught us to mourn for sin, to believe in Christ, and to resist Satan. Have we come as penitents to Christ? As believers let us cleave to him. As conquerors we shall reign with him.
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Devotional Commentary On The Gospels
by Favell Lee Mortimer ( 1802 - 1878 )
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October 27

Christ promises to send the Spirit to teach the disciples
John 16:12-15

The Lord Jesus knew that this was his last conversation with his disciples before his death. He had said to them, while sitting at the supper-table, "Hereafter I will not talk much with you." But if he had had more time for discourse, he could not have taught them all he wished. And why not? Because their hearts were not in a fit state to receive all his instructions. The disciples were only babes in Christ, and they had need of milk, and not of meat. They had shown, a few hours ago, that they were only babes, for even at the last supper there had been a strife among those who should be the greatest. Christians who have grown much in grace do not desire to be exalted above their brethren.

The disciples must have been grieved when they heard their Master say, "I have yet many things to say unto you, but you cannot bear them now." They must have been grieved to find they lost many sweet disclosures of grace from the lips of the Son of God himself. There were many precious truths in their Lord's heart, which he would have communicated to his beloved children had they been able to receive them. If we would grow in the knowledge of the truth, we must lay aside all malice, and envies, and evil-speakings; for these sinful passions clog up the soul, and prevent the entrance of the truth.

In this farewell discourse the sympathizing Savior never dwelt long upon any sorrowful topic, for it appears to have been his great desire to comfort his disciples. It was to comfort them he spoke of the coming of this Spirit, and of all the benefits he would confer. He made three promises concerning the Spirit. "He will guide you into all truth." "He will show you things to come." "He shall glorify me," that is, he will show you my glory. The writings of the apostles prove that the Lord fulfilled these promises.

In their epistles, (as in the whole Bible,) we find truth, without any admixture of error. In them we are told of "things to come." What a description the apostle Peter gives, in his second epistle, of the burning up of the world! and what wonderful scenes are opened to our eyes in the Revelation granted to the apostle John! In the epistles we see the accomplishment of the promise, "He shall glorify me." Three of the apostles had seen the glory of Christ on the mount of transfiguration. But there is a glory which cannot be seen by human eyes. The Spirit reveals this glory to the souls of all true believers, as the apostle Paul declares, "But we all, with open face, beholding, as in a glass, the glory of the Lord, are changed into the same image, from glory to glory, even as by the Spirit of the Lord." (2 Corinthians 3:18.) Unbelief is the veil that hides the glory from the heart - but when the Holy Spirit, by his might, takes away this veil, then the glory of Christ shines into the inmost soul, true believers look with open or unveiled face into the gospel glass, (or mirror,) and behold the glory of the Son of God. At first they see it very dimly - but they are changed into the same image from glory to glory. They grow in the knowledge of Christ. Let not those be cast down who have only just begun to seek Christ. Perhaps now you often say with tears, "Help my unbelief." Perhaps now you feel that these words concerning Jesus do not apply to you. "In whom, though now you see him not, yet believing, you rejoice with joy unspeakable, and full of glory." (1 Peter 1:8.) Pray that the Holy Spirit may enlighten your eyes, that you may by faith behold the glory of Christ - of that "High Priest who is set on the right hand of the throne of the Majesty in the heavens." (Hebrews 8:1.) Earth contains no glory like his. Why has the heavenly city no need of the sun or moon to shine in it? Because "the glory of God lightens it, and the Lamb is the light thereof." (Revelation 21:23.)
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Devotional Commentary On The Gospels
by Favell Lee Mortimer ( 1802 - 1878 )
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October 28

The disciples cannot understand their Lord
John 16:16-22

The disciples cannot understand their Lord As the disciples accompanied their Master towards the garden of Gethsemane, they suffered much from the perplexity they felt. They saw they were going to be separated from their heavenly Friend; but they could not tell by what means, or for how long a time. When he said, "I go to my Father, and you see me no more," then it seemed that the separation would be long; but when he said, "A little while, and you shall see me," then it seemed that it would be short. Why did they not ask their Lord to explain his words? Four times in the course of this conversation they had ventured to speak. Peter had asked, "Where are you going?" Thomas had said, "How can we know the way?" Philip had exclaimed, "Show us the Father." And Jude had inquired, "How is it that you will manifest yourself unto us?" Each of these apostles had received a gracious answer. Why did they hesitate again to apply to their condescending Lord? He had once said to all weary and heavy-laden sinners, "Learn of me, for I am meek and lowly of heart." Would he, then, refuse to teach his own beloved disciples? As they were afraid to ask him, he kindly offered to instruct them. But instead of explaining what he meant by "a little while," he described the great sorrow they would soon feel, and the great joy that would succeed. Thus he prepared them, in the tenderest manner, for his own death. He described their grief in these words, "You shall weep and lament."

It is recorded that, while their Lord lay in the grave, "they mourned and wept." (Mark 16.) Were more bitter tears ever shed, than those they shed on that occasion? Since the beginning of the world none had ever experienced so great a calamity as that they thought had befallen them. Adam and Eve must have felt acute anguish when driven out of the Garden of Eden; yet even they had a promise to sustain them - "The seed of the woman shall bruise the serpent's head." But the apostles had scarcely a spark of hope remaining. Their faith was so weak, that they could hardly believe it possible that the wounded body of their Lord should rise from the tomb. But while they were weeping, the world was rejoicing. The chief priests and scribes flattered themselves that they had gotten rid of the man they hated, and that they should hear of him no more. But how soon were the cases reversed! The disciples' sorrow was turned into joy - the world's joy into sorrow.

So also it will be when Jesus comes again. Many who laugh now will weep then; and many who mourn now will rejoice then. How would the world feel now, if they were assured that the Son of God would never return in the clouds of heaven - if they could be certain that there was no hell and no heaven! Would they not rejoice? But how would true Christians feel, if it were possible for them to know that they would never see the Son of God? Would they not feel the bitterest disappointment? Would they not feel that their highest hopes were withered? How should we feel? Would it be any disappointment to us to think we should never see Jesus? There are many who only wish to go to heaven, because they know that if they do not go there, they must go to hell. But this is not the Christian's feeling. Were all the pleasures of earth promised to him, he would not wish to live one day longer below in order to enjoy them. This is the desire of his heart and the request of his lips -

"Forever to behold him shine,
For evermore to call him mine,
And see him still before me;
Forever on his face to gaze,
And meet his full assembled rays,
While all the Father he displays
To all his saints in glory."
Collection of the Rev. W. Carus Wilson.

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Devotional Commentary On The Gospels
by Favell Lee Mortimer ( 1802 - 1878 )
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October 29

Christ assures his disciples of his Father's love
John 16:23-27

A child who has been bereft of wise and pious parents feels the loss of their counsels and of their prayers. But who ever gave such wise counsels as the Lord Jesus? Who ever offered up such fervent prayers as he did? The thought of losing his instructions and his prayers must have grieved the disciples. Whenever they were perplexed they could ask him; and even when they did not venture to ask him, he knew their difficulties, and explained the meaning of his own words. It must have cheered them to hear him say, that when he returned after his short absence they should understand him better than before. "In that day you shall ask me nothing." The word "ask" in this place means "inquire." After the resurrection Jesus no longer spoke to his disciples in proverbs, (or short mysterious sayings,) but he showed them plainly from the Father. He also opened their understanding to understand the Scriptures, (Luke 24:45,) and the Holy Spirit afterwards carried on the work that he had begun. Did the disciples fear lest they should faint in prayer, now that he who prayed for them and with them was going to leave them? Jesus gave them this encouraging promise - "Whatever you shall ask the Father in my name, he will give it you." The word "ask" here means request, and not "inquire," as in the first part of the verse. And why were they to ask in his name? Was the Father unwilling to hear them? O no, his heart is not hardened against his creatures - it does not need to be melted. Why then must we ask in the name of Jesus? Because we are sinners, and God is too holy to encourage sin; and therefore he has appointed a way by which sinners may approach him without polluting his spotless throne. That way is through the merits of his righteous Son. "He ever lives to make intercession for them who come unto God by him." (Hebrews 7:25.)

The Lord Jesus knows how apt we are to doubt the Father's love. Therefore he said to his disciples, "The Father himself loves you because you have loved me, and have believed that I came out from God." Can the disciples have continued to look sad when they heard this sweet declaration from the lips of him who knew all the secrets of the Father's heart! Everyone who loves Jesus may feel assured that the Father loves him. Even earthly parents love those who love their children. Though a person have no quality to recommend him, yet the mother's heart will be drawn towards him, if he love her child. How tenderly then must the Father of the Lord Jesus Christ love those who love his only Son!
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Devotional Commentary On The Gospels
by Favell Lee Mortimer ( 1802 - 1878 )
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October 30

Christ foretells that all his disciples will forsake him
John 16:28-33

What caused the disciples to exclaim, "Lo, now you speak plainly, and speak no proverb?" They had been greatly perplexed by hearing their Master say, "A little while, and you shall not see me;" nor were they relieved from their perplexity until they heard him declare, "I leave the world, and go unto the Father." They had heard him say before, "I go unto the Father," but they could not understand the declaration until he said also, "I leave the world." Perhaps they now imagined he would leave the world in a fiery chariot, as Elijah did, and that they, like Elisha, should behold his glorious ascension. And so he did at length, but first he had to pass through the darkest valley of the shadow of death ever trod by man. The disciples were especially struck by their Lord knowing their difficulties, when they had never expressed them to him. They had only inquired among themselves, "What is this that he says unto us?" Yet Jesus knew their perplexity and relieved it. Astonished at this display of his wisdom, they exclaimed, "Now we are sure that you know all things, and need not that any man should ask you; by this we believe that you came forth from God." They believed in him before, but they thought they believed more now. In this they were mistaken; their faith, though real, was as weak as ever. Warmth of feeling does not prove strength of faith. What does prove it? As fire tries gold, so temptations try faith. Abraham's faith was tried by the command to offer Isaac as a sacrifice to God, and it was found strong. Afterwards the Lord said to this eminent believer, "Now I know that you fear me, because you have not withheld your son, your only son, from me." Jonah's faith was tried by the command to preach to the men of Nineveh, and it was found weak - for he fled from the presence of the Lord.

We cannot tell what is the strength of our faith until it is tried. We may imagine that we would give up brilliant prospects or encounter great dangers for the sake of Christ, and yet when the temptation comes we may be allured by some glittering toy, or terrified by the shaking of a leaf. "Let him that thinks he stands take heed lest he fall." A trial was coming on the disciples that showed they did not believe in their Lord so firmly as they supposed. In the hour of danger they left him alone. How must they have been grieved when they heard Jesus say, "You shall be scattered every man to his own, and shall leave me alone." Surely it would cause a child of God far more sorrow to know the sins he would commit than the sufferings he would endure.

But the Lord would not end this discourse with sorrowful words. The beginning of it was, "Let not your heart be troubled." The end was, "Be of good cheer, I have overcome the world." Jesus does not promise his people a prosperous life, but he does promise them a peaceful one. He says, "In the world you shall have tribulation but in me you shall have peace." This is a mystery to the world, because they imagine that happiness arises from prosperous circumstances. It is true their happiness proceeds from nothing else; but the happiness of the people of God flows from a sense of forgiving love and a hope of eternal glory. This happiness is often greatest when earthly circumstances are the least prosperous. Therefore it is that in prison they have been heard to sing, and, even in the flames, seen to smile.

In the days of the Reformers, a husband and wife of the town of Perth, in Scotland, were condemned to die, but NOT together - that was esteemed too great a privilege. The woman took leave of her beloved partner in these words, "Husband, rejoice, for we have lived together many joyful days, but this day in which we must die ought to be most joyful unto us both, because we have joy forever. Therefore I will not bid you good-night; for we shall suddenly meet with joy in the kingdom of heaven." She was then led forth to be drowned, holding a little babe in her arms. After giving the infant into the nurse's care she sank beneath the suffocating waters. (English Martyrology, vol. 1. p. 151.)
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Devotional Commentary On The Gospels
by Favell Lee Mortimer ( 1802 - 1878 )
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October 31

Christ begins to pray in the presence of his apostles
John 17:1-5

The Lord Jesus often prayed with his disciples; but very few of his prayers are recorded. This is the last before his death that he offered up in their presence, and on their behalf. While they listened, they were filled with grief, for they feared it was the last. Jesus knew their feelings, and he avoided using any expressions that could increase their sorrow. When he speaks of his departure, instead of saying, "I die," he says, "I leave the world," "I go to the Father," or, "I come to you." The compassionate Savior sought to bind up the wounded hearts of his disciples. He is the tenderest of friends. If we go to Him in our troubles, we shall find him so. Many who wish to console do not know how; in attempting to bind up wounds they tear them open, but Jesus has a gentle hand, as well as a compassionate heart.

While consoling his disciples, he seems for a time to rise above his own afflictions. A little while before, at the supper-table, he was troubled in spirit; a little while after, in the garden, he was exceedingly sorrowful; but during his solemn walk from Jerusalem to Gethsemane, he appeared to be filled with thoughts of his approaching glory.

He lifted up his eyes to heaven, and said, "Father, the hour has come; glorify your Son, that your Son also may glorify you." With what feelings must he have lifted up his eyes to that heaven whence he came! He had seen its bright inhabitants, had heard its sweet songs, had breathed its pure air. O how he must have longed to take the wings of a dove, and to return to his rest! But first he must wade through a sea of sorrow. With meekness he says, "Father, the hour is come." And what is his petition - "Glorify your Son." Afterwards be repeats that petition, and enlarges it, saying, "Now, O Father, glorify me with your own self, with the glory which I had with you before the world began." (ver. 6.)

Our recollections cannot go back even to the beginning of our own short lives; but the thoughts of Jesus dwelt upon events that took place before the foundation of the world. He remembered the glory he once possessed in the bosom of the Father; he remembered the mighty reasons that caused him to leave it. His Father had entered into a covenant with Him - he had appointed him a work, and had promised him a reward. That work was the destruction of Satan. That reward was eternal life to be given to as many as the Father had given him. But had he finished the work? By faith he saw it as already finished; for though the most excruciating agonies still remained to be endured, yet he felt as if they were already past; so short the suffering appeared, and so certain the victory. And the reward would richly compensate for all the pangs of the cross. He would "see of the travail of his soul, and be satisfied." (Isaiah 53:11.) His prayer was, "Glorify your Son." The prayer will be answered through the ages of eternity, as the innumerable saints clothed in white robes with palms in their hands, cry with a loud voice, "Salvation to our God which sits upon the throne, and to THE LAMB." (Revelation 7:10.)

It was this prospect which sustained the Savior through all his sufferings. It was because of this "joy" set before him, that he "endured the cross, and despised the shame." (Hebrews 12:2.)
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