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Soldier4Christ
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« Reply #135 on: December 29, 2007, 09:46:09 PM »

Peter Heals The Crippled Beggar
Acts 3:1 to Acts 4:31

JUST OUTSIDE THE gate called Beautiful which led into the temple sat a poor cripple who had never walked a step. From his babyhood he had always been a cripple, unable to move himself about. Now he was a grown man, forty years old, and every morning his friends carried him to the place where he lay just outside the Beautiful gate.

       Because this poor man could not walk, he begged for a living. His friends carried him to the temple gate, where many people entered each day to pray. He believed that when these people saw him they would pity him and give him money. And they did.

       One afternoon Peter and John went up to the temple to pray. As they were about to enter the Beautiful gate, the crippled beggar saw them. He called them and asked for a gift of money, just as he had begged from every other passer-by. The two apostles stopped and turned to look for him.

       Seeing his pitiful condition, Peter said to the man, "Look on us!"

       And the cripple looked up, expecting to receive at least a small coin.

       But Peter said to him, "Silver and gold I do not have, but what I do have I give to you." Then with a tone of command he said: "In the name of Jesus Christ of Nazareth rise up and walk!"

       With these words Peter took the surprised man by his right hand and lifted him up, and at once strength came into the feet and ankles that had always been helpless.

       Then the man sprang up and walked and leaped about, praising God. With Peter and John he went into the temple, and there he rejoiced aloud. The people who saw him walking and leaping for joy were amazed, because they knew he was the same beggar who had asked them for money when they entered the gate.

       The happy man, wishing to express his great joy, then seized Peter and John, and while the three stood on Solomon's porch the astonished people gathered round to look on them.

       Seeing the people gather, Peter spoke to them and said, "Men of Israel, why do you wonder at this what had happened to the lame man? And why do you look so earnestly upon us, as though we by our own power or holiness made this man to walk?"

       He told them that the God of Abraham, of Isaac, and of Jacob, whom they called their forefathers, had glorified his Son Jesus, whom they had refused to believe.

       "Even in the presence of Pilate, the Roman governor," said Peter, "you denied Jesus, when Pilate was determined to let him go. But you killed the Prince of life, this same Jesus whom God raised up from the dead, and of whom we are witnesses. And through faith in the name of Jesus this man who was always crippled now walks, and has perfect strength in the presence of you all."

       The listening people were made sad to think they had not believed in Jesus while he was with them.

       Peter, seeing their sorrow, said to them, "I know you did not realize what you were doing when you cried out in the mob to crucify the Lord of glory, neither did your rulers know; but God had showed by the prophets' writings how these very things would happen to his Son. And now, if you will repent of your sins, they will be blotted out. God will forgive them and you will be free from their guilt."

       These and more words Peter spoke earnestly to the listening crowd and many of the people believed in Jesus and were saved.

       Soon the rulers of the temple, the chief priests, and other religious leaders who had caused Jesus to be put to death, heard about the healing of the lame man. And they heard Peter preaching to the wondering people who stood in the porch. For a while they listened, too, then they went away angry because Peter taught that Jesus had risen from the dead.

       They had paid the Roman soldiers much money to keep this marvelous thing secret and they were displeased to hear Peter and John boldly declare that God had raised up the man whom they had crucified.

       "This teaching must be stopped!" they cried, and in a little while they returned to take Peter and John off to prison.

       On the next day these angered rulers brought their prisoners before the same wicked men who had tried Jesus, and these wicked men questioned Peter and John. First they asked, "By what power, or in what name, have you done this miracle?"

       No longer was Peter afraid of these men. Now he was filled with the courage that the Holy Spirit had given him, and he stood up boldly to speak. "If you are examining us by trial because of the miracle that has happened to this man who was born crippled, I declare to you that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, even by him does this man stand before you healed."

       The rulers looked on, amazed; for they saw the man who had been crippled standing with Peter and John, his face beaming with joy.

       Not knowing just what to do, they dismissed the prisoners for a few moments and talked about the matter. They could not deny that a great miracle had taken place, and they marveled at the boldness of the apostles, who were unlearned men.

       They knew these apostles had been with Jesus, and they knew the same works Jesus did were being done by them. Although they had killed Jesus, now they saw they had not stopped his great work. Still they hoped to stop it, so they called the prisoners back and commanded them to teach no more in the name of Jesus.

       But Peter and John would not promise to obey them. They answered, "Whether it will be right for us to obey you rather than God, judge for yourselves; for we can not keep from telling about the wonderful things that we have seen and heard."

       The rulers threatened to punish them severely if they should catch them any more teaching in Jesus' name, and with such threats they let the men go free. And Peter and John returned to the company of believers, who were called disciples, to tell of all that had befallen them.

       Instead of complaining about this persecution, the disciples knelt down to pray. They talked to God, and told him how the wicked rulers who had killed Jesus were threatening to punish them if they continued to preach about his resurrection from the dead.

       They did not ask God to protect them from the wrath of these wicked men, but they asked for more boldness, that they might continue to declare to all men the power of God in Christ Jesus, his Son. They asked God to help them work more miracles in the name of Jesus, even though this one had brought them into prison.

       God was pleased with such a prayer. He caused the place where they were assembled to be shaken by his great power. And again the Holy Spirit came upon them, giving them more courage and boldness to preach the gospel.

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« Reply #136 on: December 29, 2007, 09:47:07 PM »

Ananias and Sapphira, Two Hypocrites in the Early Church
Acts 4:32 to Acts 5:11

THE PEOPLE WHO now worshiped with the apostles numbered about five thousand, many times more than those one hundred and twenty who were together praying on the morning when the Holy Spirit was given. This throng of believers met to worship God on the porch of the temple, called Solomon's porch, where Peter had preached after the lame man was healed.

       In all this great number of people the selfish spirit was not shown. Some had little wealth, and others had none. Still others had plenty and enough to spare. Those who had plenty share with those who had none, and every one's needs were supplied. Love in their hearts for their fellow men caused the rich to be kind to the poor, and to take care of them as if they were needy brothers.

       Many of the rich sold their houses and their farms. Then they brought the money to the apostles to divide among the poor people who worshiped with them, that none should need to be hungry or left without shelter.

       In the company of worshipers were a man and his wife whose names were Ananias and Sapphira. These people saw the others bringing their money to the apostles and they decided to sell their property also. But they did not want to give all the money to the apostles.

       Now, the tempter who came to Adam and Eve in the Garden of Eden whispered to this man and his wife. They listened, and he said: "Sell the property if you wish, but keep back some of the money, and say that you are giving it all. Peter and the other apostles will believe that you have given all just as the others are giving their all, and they need not know you have kept back a part of yourselves."

       Ananias and his wife thought the plan was a good one. They agreed together to tell the apostles they had brought all the money. And when the day came Ananias hurried to the apostles, carrying his bag of gold.

       Now it was wrong for them to keep back part of the money, and then pretend to give all. God saw the desire in their hearts to deceive the apostles and appear very self-sacrificing, and he was not pleased.

       Ananias brought his bag of gold to the apostles and laid it down before them, saying he had sold his property and had brought the money to them. A guilty feeling stirred in his heart, but he looked at the apostles, expecting them to praise him for his self-denial.

       Instead of praising him,, Peter looked squarely at him and said, "Ananias why as the tempter filled your heart with the thought to lie to the Holy Spirit and keep back a part of the price? While the money was in your hands it belonged to you and why have you thought to deceive us by pretending to bring all when you have really brought only a part? You are not lying to men, but to God."

       When Ananias heard these words he fell backward and died. And the people who were present feared greatly, because they saw what a terrible thing it is to try to deceive God. Some young men who were sitting near by rose up and took the dead man's body away to bury it.

       Three hours passed by, and Sapphira, not knowing what had happened to her husband, came into the room where the apostles were staying. Peter saw her and knew she was Ananias' wife. He called her to him, and she came forward, possibly expecting him to praise her for the self-sacrifice she and her husband had made.

       But Peter did not look pleased. He asked, "Did you and your husband sell your property for this sum of money?"

       She saw the amount, and she answered, "Yes."

       Then Peter said, "How is it that you agreed together to tempt the Spirit of the Lord? The feet of the men who buried your husband are at the door, and they will carry you out also to your grave."

       Sapphira fell down before Peter when she heard these words, and died on the same spot her husband had died on. And the young men came in, picked up her body, and carried her out to bury her beside her husband.

       Great fear came upon all the other people of the early church, and upon those who were not believers in Jesus. And every one was afraid to pretend to be numbered among the believers unless he really knew his sins had been forgiven.

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« Reply #137 on: December 29, 2007, 09:48:02 PM »

The Apostles Are Imprisoned
Acts 5:12-42

NEWS OF THE apostles' teaching was now talked about on every street in Jerusalem, and even in the cities round about people were hearing how the mighty power of God was being shown through these fearless men. Daily more believers were being added to the church, until it numbered several more thousands.

       And the great miracles performed by the apostles in the name of Jesus were also talked of everywhere. So wonderfully did the power of God to heal rest upon these men that sick folk were brought and laid in the streets where even the shadow of Peter passing by might fall upon them. And from other cities and towns sick people were brought and people who were trouble by evil spirits; and every one was healed.

       Now the wicked Jewish rulers were becoming more angry everyday. They saw how the works of Jesus were steadily spreading farther and farther. They saw how the people were honoring these apostles and the Christ they taught more than they were honoring the Jewish rulers themselves.

       And they said, "We must do something at once to crush this new teaching out of the land."

       So they caught the apostles and threw them into prison, locking them securely inside.

       "Now," they said to each other, "We shall see what comes of their followers. Soon those crazy people will forget, and we shall be rid of this excitement.?"

       Night came on, and the rulers went home to rest, believing they would soon see the end of this trouble. But while they slept an angel from heaven touch the iron doors of the prison and passed inside to speak to the apostles. He told them to return again to the temple and speak boldly to the people who met there. And he led them from the prison into the cool night air of the quiet street. Then he left them, and they went to their own homes to rest.

       Early the next morning the high priest and his wicked counselors met together and prepared to conduct a trial. They sent officers to the prison to bring the apostles, but the officers returned alone. "We found the keepers standing before the prison doors, and the doors were tightly locked," they said; "but when we entered the room no one was there."

       Now the high priest and the other rulers were perplexed. They wondered what had happened to the men whom they had shut up the night before. But while they were talking about the matter, some one came to tell them that the apostles were again in the temple, teaching the people as bravely as ever.

       The rulers were afraid to seize the apostles roughly, for they knew the multitude who stood listening were friendly to these men and they thought the multitude might stone them if they knew of their wicked plans. So they sent officers to take them quietly and bring them to the council-room.

       When the apostles came, the rulers looked angrily at them and asked, "Did we not strictly command you to teach no more in Jerusalem concerning this man Jesus? And now why is it that you fill all the city with your doctrine, telling the people that we are guilty of the blood of this man?"

       But Peter and the other apostles stood up boldly, and said, "We ought to obey God rather than men. The God of our fathers raised up this Jesus whom you killed and hanged on a tree. And God has made of this same Jesus a Prince and a Savior, to give repentance to Israel and the forgiveness of sins. And we are witnesses of these things, and so also is the Holy Spirit whom God has given to them who obey him."

       When the rulers heard these words they were filled with fury, and they talked excitedly among themselves. They wanted to turn the apostles over to the Romans at once, or kill them some other way. Then one of their number, a more thoughtful man, stood up and asked that the apostles be dismissed from the room for a few moments.

       While they were outside he spoke to his fellows in words like these: "Men of Israel, be careful how you deal with these men. Let them alone; if their work is of men it will finally come to an end of itself, but if it is of God you can not overthrow it, and if you try to do so you will be found to be fighting against God."

       Because this speaker was a very wise man, and much honored as a teacher of the law, the others listened to him, and decided that it would be best to let the apostles live. But their anger against the apostles was not lessened, and they called them into the council-room once more and gave them severe beatings. Then they sent them away, commanding them to teach or speak in the name of Jesus never again.

       With bleeding backs the apostles departed from the presence of the wicked rulers. But as they went they rejoiced because they were counted worthy to suffer for Jesus' sake. They knew their own suffering were slight compared with the suffering which their master had born for the sins of all men, and they did not expect to be treated better by these enemies than their master had been.

       Again they returned to the temple, and daily they continued to teach there and in the homes of the people concerning the Savior, Christ the Lord.
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« Reply #138 on: December 29, 2007, 09:49:02 PM »

The Stoning of Stephen
Acts 6:1 to Acts 8:2

THE NUMBER OF disciples, or believers in Jesus, had now reached many thousands, and among them were Jews from different parts of the world. Some were called Grecians because they lived in countries where the Greek language was used, which they also spoke, and others were called Hebrews because they used the Hebrew language and lived in Palestine.

       There had been an unfriendly feeling between the Grecian Jews and the Hebrews for a long time. Now in this great company of believers in Jesus this unfriendly feeling tried to show itself. Among the poor widows it seems that the needs of the Grecian ones were being overlooked. Their Grecian friends saw this, and began to complain that they were not being cared for properly.

       The apostles heard this complaint, and at once they called the multitude of believers together, and said: "It is not right that we should spend all our time looking after the needs of the poor. We must preach the gospel. There are other faithful men among you who can attend to this matter of caring for the needy ones. Choose out seven wise men who are filled with the Holy Spirit, and let them do this work, that we may have more time to pray and to preach."

       This plan pleased all the people, both the Hebrews and the Grecians, so they close seven faithful men to divide the money among those who had need. These men they brought before the apostles, who prayed and laid their hands upon them.

       Stephen was the first man whom they chose for this work. Another man was named Philip. These two men were also preachers of the gospel. About the other five we hear but little.

       From the first Stephen's great faith in God showed itself by the miracles he performed among the people. And he spoke boldly about Jesus to those who hated the believers, for the Holy Spirit gave him courage to do this.

       In Jerusalem was a synagog where the foreign Jews met together to study the Scriptures. Here Stephen went to preach the gospel. And certain men who were leaders of the synagog argued against this teachings and tried to prove that Jesus is not the Christ.

       But they could not prove their argument, for God gave Stephen great wisdom to declare the truth about Jesus. When these evil-minded men saw that Stephen had spoken wisely they were angered, and at once they planned to destroy this faithful man.

       Calling some friends who were not careful to speak the truth, they hired them to publish among the Jews that Stephen was teaching against the law of Moses, and was speaking evil words against the temple.

       As soon as the rulers and scribes heard this report they caught Stephen and dragged him into the council-room where the apostles had been tried. There they surrounded him, and questioned him about the things they heard.

       Stephen was not afraid to speak bravely to these enemies of the truth and right. He talked very earnestly to them about their fathers who had lived long ago. He repeated to them the familiar story of the Israelites, beginning with the time of Abraham. He showed them how their fathers had disobeyed God's laws and refused to listen to God's prophets, even when God had blessed them so much.

       As Stephen talked, his face began to shine like an angel's. Those who stood in the council-room saw the heavenly light, but they gave no heed to it. When he told them about the sins of their fathers, the rulers grew angry. Their eyes flashed wickedly, and Stephen knew they were even then thinking how to kill him. Still he was not afraid.

       Looking up, he saw the heavens open and Jesus, the Savior, standing by the great white throne. God permitted him to see this wonderful glimpse of heavenly glory that he might have more courage to face his enemies.

       Then he said, "Behold, I see the heavens opened, and the Son of man standing on the right hand of God."

       These words filled the rulers with great fury, and they rose from their seats, stopped their ears, and cried out against him. Then, like blood-thirsty animals, they rushed upon him and dragged him out of the council-room, and outside the city gate.

       Here those who had spoken false words against him took off their garments, threw them down at the feet of a young Pharisee name Saul, and picked up stones to hurl at Stephen.

       But even here Stephen's courage did not fail. He raised his eyes toward heaven and prayed, "Lord Jesus, receive my spirit!" Then he knelt down, and while the stones struck his body he prayed, just as Jesus prayed when he hung on the cross--"Lord, lay not this sin to their charge."

       And after this he fell asleep in death, the first one to be killed by God's enemies in their effort to destroy the church of God.

       Some men who had known Stephen heard about his death, and they took up his mangled body and buried it tenderly. Then they mourned for him with loud and bitter cries, for they had loved this earnest young man who gave up his life to defend the gospel.
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« Reply #139 on: December 29, 2007, 09:51:42 PM »

Simon - A Man Who Tried to Buy the Holy Spirit
Acts 8:1-25

IN THE CITY of Samaria, about thirty miles north of Jerusalem, lived a man whose name was Simon. For a long time this man had made the people of Samaria believe he was some great person. He would perform cunning tricks before them, which they could not understand. And they thought he had received power from God to do these things. But Simon was a very wicked man, and he had received power from Satan instead of from God.

       One day a preacher came to Samaria from Jerusalem. This preacher was Philip, one of the seven men whom the multitude had chosen to help care for the poor widows. No longer was he needed in Jerusalem to do this good work, for the multitude of believers were now scattered, and very few remained in Jerusalem with the apostles.

       After Stephen's death the enemies of Jesus had grown bold and they had tried to destroy the new religion by troubling the believers. Some they had caught and thrown into prisons.

       Saul, the young Pharisee who stood by watching when Stephen was being stoned, now became one of the bitterest enemies. He went from house to house, searching for men and women who worshiped with the apostles, and when he found them he shut them up in prison. Because of these things the believers no longer met each day to worship in the temple, and many of them left Jerusalem and went to live in other cities.

       The men and women who fled from Jerusalem did not run away to hide like cowards. They did not feel sad because they were believers in Christ. Everywhere they went they talked to other people about Jesus, and soon the new religion began to spread faster than ever. And so it was that Philip came to preach the gospel in Samaria.

       The people of Samaria listened closely to Philip's preaching. They had never heard the gospel story before. Now they saw Philip work miracles among them in the name of Jesus, and they wondered at the great power God had given to him.

       Many of them believed in Jesus when they saw the sick and the lame healed through faith in Jesus' name. And they paid no more heed to Simon, whom they had thought to be a great man before Philip came, for now Philip was doing greater things than Simon had ever done.

       Simon, too, came to hear Philip preach and to see the miracles he performed. He watched this preacher from Jerusalem heal the sick and cast out evil spirits. He saw him cause even the lame to walk. And he knew the power Philip had was greater than his own, so he joined the company of believers in Samaria and was baptized with them. But all the while he had never repented of his sins and wickedness.

       When the apostles in Jerusalem heard that Philip's preaching in Samaria had caused many people to accept Jesus as the Savior, they sent Peter and John to visit them. And these two men came to tell them more about the power of God, for as yet none of the Samaritans had received the Holy Spirit. When Peter and John prayed for them and laid their hands on them, God gave the Holy Spirit to the Samaritan believers too.

       Simon looked on with increasing wonder when he saw how Peter and John prayed and laid their hands on these people who received for Holy Spirit.

       He thought in his heart, "If only I had such power I might again seem to be a great man among these people. Perhaps I can persuade these visitors from Jerusalem to sell this power to me." So he came to the apostles, saying, "I will give you money if you will sell me this power to lay my hands on whomever I please that they may receive the Holy Spirit."

       But Peter looked at Simon and said, "You wicked person! May your money be lost with you if you think God's gifts can be bought. You do not have any part in this work, for your heart is not right in God's sight. Unless you repent of your sins and pray God to forgive your wicked thoughts you will be lost, for now you are bound fast with sin as with a chain."

       Simon was frightened when he heard Peter's words. Even yet he did not understand, for he did not know how God could make his heart right. So he asked Peter to pray for him, that he might not be lost. But we do not know that he ever repented of his sins and turned to God.

       After their visit in Samaria, Peter and John returned again to Jerusalem, passing through other villages along the way and preaching the gospel to all who would listen. And all the while more believers were being added to God's church; for wherever people believed in Jesus as their Savior from sin they became members of the church of God.
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« Reply #140 on: December 29, 2007, 09:53:06 PM »

The Ethiopian Eunuch - Philip Preaches to a Stranger on a Lonely Road
Acts 8:26-40

AFTER PETER AND John went back to Jerusalem, one day an angel spoke to Philip and told him to leave Samaria too and go on an errand. Philip did not know just what the errand would be, but he rose up at once to obey the angel's command.

       Along the dusty road he traveled, going south till he came to Jerusalem. Still farther south he went, not stopping to visit the apostles or any of his friends in the city. Now the road began to lead toward the desert of Gaza, and few people went that way.

       But Philip was not the only traveler on the road that day. Ahead of him, riding in a chariot, was a stranger who had come many, many miles to worship God at the temple in Jerusalem. This stranger was from the land of Ethiopia, and he was an officer of the queen of the country. He had heard about the true God and he wished to become a worshiper of that God. He had come all the long way from Ethiopia, and now he was returning again to his homeland.

       God saw the desire in this man's heart to worship him in the right manner. He knew the rulers in Jerusalem would not help the man to understand the true religion, so he sent Philip on this errand to preach to the stranger. When Philip saw the chariot, God by his Spirit caused him to understand why he had been sent. So Philip ran to catch up with the chariot.

       While in Jerusalem this Ethiopian had bought a copy of the Scriptures to take with him to his own land. And as he rode along he read aloud from God's Book. When Philip came near he heard the man reading from the book of prophecy that Isaiah had written.

       Philip walked along beside the chariot and listened. Presently he asked, "Do you understand what you are reading?"

       The Ethiopian looked up quickly, and seeing Philip, replied, "How can I understand when I have no one to teach me?"

       He then invited Philip to ride with him in the chariot and tell him the meaning of the strange words he had just read.

       These are the words he read of Isaiah's prophecy: "He was led as a sheep to the slaughter, And as a lamb before his shearer is dumb, So he opened not his mouth, His story who can tell? For his life is taken from the earth."

       "About whom is the prophet writing?" asked the Ethiopian, "is it of himself or some other man?"

       Then Philip began at that very scripture to preach to him about Jesus; for Isaiah had used those words to describe how Jesus would be treated by his enemies.

       The story of Jesus was new to the Ethiopian. He listened eagerly, and believed every word of this strange preacher who rode beside him in the chariot. He knew now that his long journey to Jerusalem had not been made in vain, for he was learning the very thing he had longed to understand.

       As they rode along the highway they came to a place where there was water. The Ethiopian thought at once of what Philip had told him about baptism, so he said, "See! here is water; why may I not be baptized?"

       Philip answered, "If you believe with all your heart you may be baptized just as others who believe."

       And the man replied, "I do believe that Jesus Christ is the Son of God."

       At this he commanded the servant who drove the chariot to stop, and he stepped out with Philip and went down with him into the water. And Philip baptized him there.

       When they were coming out of the water the Spirit of God caught away Philip, and the Ethiopian saw him no more. But he went on his homeward journey rejoicing because he had found the true religion. Now he knew that his sins were forgiven through faith in Jesus' blood. And now he, too, could tell others about the gospel story.

       After this had happened Philip came to a place called Azotus, and as he went he preached the gospel in every city along the way, until finally he came to Caesarea, a city on the shore of the Mediterranean Sea.
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« Reply #141 on: December 29, 2007, 09:54:16 PM »

Saul Persecuting the Christians, and His Dramatic Conversion
Acts 9:1-20

SAUL, THE YOUNG Pharisee, was a Jew. Although his home was in another country, he had come to Jerusalem when a boy to study the Jews' religion, and now he was a very strict Pharisee. He believed in the law of Moses, and he thought the new religion of Jesus would destroy this law which God gave to Moses. Therefore he was angry with the believers in Jesus, and he wished to be rid of them all.

       The chief priests and scribes were glad to have such an earnest young man as Saul take their part and defend their cause. They gave him permission to treat the disciples shamefully, hoping in this way to discourage others from accepting the new teachings. And so it was that Saul labored night and day working and planning how he might destroy the church in Jerusalem.

       Because of his work the prison-houses were crowded with men and women who clung to their faith in Jesus, but no longer were there listening crowds standing in the temple to hear the apostles teach. Saul had indeed stopped the public worship of these people, and he thought he had done a good work.

       About this time news came to Jerusalem that the religion of Jesus was spreading in other cities. Instead of destroying it, the enemies were only scattering it farther and causing it to increase faster than before. What should they do?

       Saul, the Pharisee, became more angry than ever. "I will stop this crazy religion yet!" he cried; and, rushing to the high priest, he asked permission to go as an officer to a Gentile city called Damascus and search among the Jews there for disciples of Jesus. He planned to kill them or bind them as prisoners and carry them back to Jerusalem.

       No doubt he hoped to visit every city and every village where the believers had gone to teach about Christ, and destroy the meetings as he had broken up the religious worship in Jerusalem.

       The high priest wrote letters to the rulers of the synagogs in Damascus, telling them about Saul's purpose and commanding them to help Saul find the believers who might be in the city. These letters Saul took, and calling some friends he started at once on the long journey to Damascus.

       The road they traveled led north from Jerusalem and passed through numbers of villages and towns. By and by he came near to Damascus, the Gentile city where a large number of Jews had accepted the new faith.

       Messengers from Jerusalem had already arrived to warn the disciples in Damascus about Saul's work. They told about his bitter hatred of believers everywhere. And they told also of his soon coming to Damascus with letters from the high priest to the rulers of the synagogs, commanding that every believer in Jesus should be punished or imprisoned. And the believers wondered what they should do, for they feared the wrath of this proud young man.

       On the last day of that journey the company of riders from Jerusalem were nearing the great wall of Damascus when suddenly they stopped.

       A light from the sky, brighter than the shining noonday sun, had smitten them and struck them to the ground. And with the light came a voice from heaven, which only Saul understood though his companions heard the sound.

       This voice said, "Saul! Saul! why are you persecuting me?"

       Now Saul was greatly surprised. He had thought he was defending the true religion when he opposed the believers in Jesus. And he cried out, "Who are you, Lord?"

       The voice answered, "I am Jesus of Nazareth, whom you are fighting against. It is hard for you to oppose me."

       Like a flash of lightning Saul remembered how cruelly he had treated men and women who believed in this Jesus. He saw how wicked he had been. Now he cried out, "What shall I do, Lord?"

       Jesus answered, "Rise up and go into Damascus; there you shall be told what you must do."

       So Saul rose up; but he could not see which way to go, for the great light had blinded his eyes.

       The men who were with Saul had also seen the light, but they were not blinded by its brightness. They, too, rose up, trembling with fright, and led him by the hand into the city. Here they took him to the house of a man whose name was Judas, and left him there.

       Three days passed by, and Saul sat alone in dark blindness. He would neither eat nor drink, for his sorry of heart was great. He saw himself a very wicked man, not a righteous person at all, though he was a famous Pharisee.

       Then one night God gave him a vision. In the vision he seemed to see a believer named Ananias coming to put his hands on the blinded eyes that they might have sight again.

       And sure enough, there was in the city of Damascus a believer named Ananias. This man also had a vision from God. And in the vision he heard God's voice calling, "Ananias!"

       He answered, "Here I am, Lord,"

       The voice said, "Rise up, and go to the street called Straight and ask at the house of Judas for a man called Saul, of Tarsus, the city where he was born, for this man is praying. And he has seen in a vision a man named Ananias coming in and putting his hand on him, that he might receive his sight."

       These tidings surprised Ananias. He could hardly believe what he heard, for he knew of Saul, the great persecutor of believers everywhere. Now he exclaimed, "Lord, I have heard many things about this man, how much evil he has done to those at Jerusalem who believe in Jesus; and even here he has been given power to make prisoners of all the believers he can find."

       But God answered, "Go your way as I have commanded; for Saul is a chosen servant of mine to carry my name to the Gentiles and even before kings of the earth, as well as to the Jews. And I will show him how he must suffer great things for my sake."

       Ananias was no longer afraid to obey, for he believed the words God had spoken to him. So he rose up at once, and went out to search for Saul. And when he found the blind visitor in Judas' home he spoke to him kindly, saying, "Brother Saul, the Lord Jesus, who appeared to you on the road when you were coming to this city, has sent me that you might receive your sight, and receive the Holy Spirit." Then he placed his hands upon Saul, and what seemed to be scales fell from the blinded eyes of the stricken man.

       Now Saul could see again, and he rose up to be baptized. He was eager to do the things that would please God, and no longer did he feel hatred in his heart to any one. His friends brought food to him, and when he ate of it, strength came into his body. Then he went to the synagogs, not to seize the believers in Jesus, but to worship with them. And he began at once to teach those who crowded to see him that Jesus is the Christ, whom God had sent to be the Savior of men.

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« Reply #142 on: December 29, 2007, 09:55:29 PM »

Paul in Damascus - Let Down in a Basket and Rescued
Acts 9:21-32; Acts 22:17-21; Galations 1:17-24

THE JEWS OF Damascus were surprized when they found Saul in their synagogs worshiping with the disciples of Jesus. They were even more surprized to hear him preach boldly in the name of Jesus.

       They asked, wonderingly, "Is not this the man who imprisoned and even killed many people in Jerusalem because they believed Jesus is the Christ? We heard that he was coming to our city to persecute the believers here, and how is it that he now worships with them?"

       But Saul continued to worship with the disciples, and every day he taught in the Jewish synagogs that Jesus is the Christ. Then he bade his new-found friends good-by, and went away into a country called Arabia. There he prayed much and studied the Scriptures until he understood the words of the prophets who had told about the coming Messiah.

       Now he saw clearly that Jesus of Nazareth, whom he used to despise as a false teacher, is the very one of whom the prophets had written.

       From Arabia Saul returned again to Damascus, and preached even more boldly than before. And the Jewish teachers who did not believe in Jesus were unable to prove that his teaching was wrong. When they saw that many of the Jews were beginning to accept the new religion, they became angry with Saul and planned to kill him.

       They set watchers by the gates of the high wall which surrounded the city, and commanded these men to kill Saul if he should try to escape through one of the gates. Then they determined to seize him before he could even try to get away.

       But Saul knew about their plans, and so did his friends. These friends believed that God had much work for Saul to do before he should die, so they hid him until night darkened the city.

       Then they brought him to a building that stood on top of the great wall and let him down to the ground in a large basket. Once outside the city it was not difficult for him to find a place of safety.

       But where should he go? Saul remembered his friends in Jerusalem--the chief priests and scribes and Pharisees. No longer would they be his friends; for no doubt they had heard long ago that he had ceased to help them fight against the new religion. Three years had passed by and he had never yet brought any prisoners from Damascus as he had planned to do when he left them. No longer would they be his friends.

       Then Saul thought of the ones whom he used to persecute in Jerusalem. Now he loved them and longed to worship with them. He longed to tell them how the love of Jesus had changed his wicked heart, taking away all the hatred that had made him their bitter enemy. So he came to Jerusalem and hurried to find the apostles and their unfaithful friends.

       But the first meeting of Saul and the other disciples was not a happy one. The news of his conversion had never reached the ears of these people, and they were afraid that he was only pretending to be a disciple. They thought he might be planning to do more mischief to the work of God by acting friendly now.

       This was a sad time for Saul. He knew the disciples of Jesus had reason to be afraid of him; for they remembered how roughly he used to treat them, and even cause some of their number to be killed. He saw they did not know about the great change that had taken place in his heart and life; for now he loved them as brothers and sisters.

       Then Saul found a friend in the kind-hearted man named Barnabas, who was also a believer. Barnabas listened to his story about the vision on the road to Damascus, and about the change this vision had caused in his life. And Barnabas felt sure that Saul was now a true believer in Jesus. So he brought him to the apostles, and told them to receive Saul kindly, for Jesus had spoken to him from heaven and had called him to be a follower, just as they had been called.

       After this time the church in Jerusalem received Saul gladly, for they rejoiced because God had changed their enemy into a true friend. And Saul visited with Peter for fifteen days. During this time he went to the synagogs where he sued to seize disciples and beat them. Now he taught there boldly in the name of Jesus.

       His old friends were amazed at his teaching, and soon they showed their displeasure toward him by planning to kill him as they had killed Stephen and others who believed in Jesus.

       Saul knew about their ill feelings toward him; but he was willing to give his life for Jesus just as Stephen had done. God, however, had more work for Saul to do, so he appeared to him one day while he was praying in the temple, and told him to prepare to leave the city quickly, because his former friends would not believe that he had seen Jesus in a vision.

       God told Saul that he must be a preacher of the gospel to the people who lived in other countries, for Jesus was the Savior not only of the Jews but of the Gentiles, too.

       After Saul had seen this vision the apostles heard about the plans of the Jews to kill him, so they took him away from Jerusalem and brought him to the city of Caesarea, on the sea-coast, where Philip had made his home.

       And from this place Saul took ship and sailed to Tarsus, the city in Asia Minor where he had been born. And after he left Jerusalem the excitement of the unfriendly Jews died out, and rest came to all the believers who had been troubled by these wicked men.

       During this time of rest and quiet the church continued to grow in numbers in every city and village where the gospel story had been told.
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« Reply #143 on: December 29, 2007, 09:56:28 PM »

Aeneas Healed, and Dorcas Brought Back to Life
Acts 9:32-43

WHEN THE DISCIPLES, or believers in Jesus, spoke of their fellow worshipers, they called them saints. For these men and women had hearts purified by faith in Jesus, and therefore they also lived holy lives, as true saints do.

       The apostles at Jerusalem were pleased to hear that there were many disciples, or saints, in other cities throughout the land. Sometimes they visited them and encouraged them to serve the Lord.

       One day while Peter was visiting the saints in Lydda, a city near the Great Sea, he saw there a man named Aeneas who had been sick with palsy for eight years and unable to leave his cot. Peter looked with pity upon the poor man, and then he said to him, "Aeneas, Jesus Christ makes you well! Rise up, and make your bed."

       Aeneas was glad to hear these words. He believed them, and when he tried to raise himself strength came into his feeble body at once and he was made perfectly well. This was the first miracle Peter performed at this place, and many people who knew Aeneas believed in the Lord. They met with the saints to worship God and to hear Peter preach the gospel story.

       In a city called Joppa, not far from Lydda, was another company of believers. Among them was a woman named Dorcas, who by her kind words and helpful deeds had brought gladness to many poor people. And every one who knew Dorcas loved her dearly.

       While Peter was stopping with the saints in Lydda, Dorcas fell sick. Soon her sickness became so severe that she died. Her death brought great sorrow to the hearts of her friends, for they thought they could not spare such a good woman as she had been. The saints in Joppa felt unwilling to have her taken away from them. They had heard that Peter was at Lydda, and at once they sent for him to come quickly.

       When the messengers returned from Lydda, Peter was with them. They brought him to the house where Dorcas had died and led him to the room up-stairs where she was lying. Many of Dorcas' friends stood about him, weeping bitterly. And widowed mothers brought garments which Dorcas had made for them and for their children to show these things to Peter. They wanted him to understand how much they still needed this good woman to encourage them and help them out of their troubles.

       Peter knew what Jesus would have done in a time like this. He knew Jesus was touched with the sorrow of others, and his own heart, too, was touched. he commanded every one to leave the room, and when he was alone with the dead body he prayed. Then turning toward the body he said, "Tabitha, arise!" And the woman opened her eyes. Seeing Peter, she sat up, and he gave her his hand and lifted her up. Then he called the saints and poor widows to reenter the room. How happy they were to see their dear friend alive once more!

       The news of this wonderful miracle spread rapidly through Joppa, and many people became interested. When they heard the gospel preached they also believed in the Lord and were saved from their sins. And Peter stayed for a long time in this city by the Great sea, stopping at the home of a man who was called Simon, the tanner.
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« Reply #144 on: December 29, 2007, 09:57:26 PM »

The Great Sheet Let Down from Heaven; Peter & Cornelius
Acts 10:1 to Acts 11:18

IN THE CITY of Caesarea, about thirty miles north of Joppa, lived a Gentile whose name was Cornelius. This man was an officer in the Roman army, having command of one hundred soldiers. He was called a centurion, but we today would call such an officer a captain.

       Cornelius, although a Gentile, feared the true God and worshiped him. He also taught his household to serve God instead of idols. And because of his good example some of his soldiers forsook their idols and worshiped the God of the Jews. Cornelius had a kind heart, and he pitied the poor. Often he gave them offerings to help them when they were in distress. And every day he prayed to God as earnestly as did the religious Jews.

       One afternoon while Cornelius was praying, suddenly an angel appeared in the room and called him by name. Cornelius was frightened to see the heavenly being, and he asked, "What is it, Lord?"

       The angel said, "Your prayers are heard in heaven, and your good works have been seen by God and are remembered by him. Now send men to Joppa and inquirer at the house of Simon the tanner, who lives by the seaside, for a man named Simon Peter. This man will tell you what you ought to do."

       When the angel went away, Cornelius quickly summoned two of his household servants and one of his soldiers who also feared God. He told them about the angel's visit and command and sent them at once to Joppa on this errand. So the men started.

       On the next day about noon the messengers from Cornelius were nearing Joppa. At this same time Peter had vision from God. He had become very hungry, and while dinner was being prepared he went up on top of the house to pray. Here in this quiet place he fell into a strange sleep.

       While he slept he saw coming down from the sky a great sheet caught at the four corners. This sheet was filled with all kinds of animals, both tame and wild. As it came down to the ground a voice from heaven said, "Rise up, Peter! kill and eat."

       Peter looked into the sheet and saw that every kind animal was in it. Now, the Jews were very careful to eat only certain meats, as the law of Moses forbade them to eat some kinds of animals. Those forbidden ones the Jews called "common" and "unclean."

       When Peter saw such animals in the sheet he said, "No, Lord, I can not eat, for I have never eaten anything that is common or unclean.

       Then the voice replied, "What God has made clean do not call common."

       The sheet with its contents was lifted back to heaven and lowered the second time, and the third. Still Peter refused to touch the animals, because he was a Jew. Then the sheet disappeared out of sight, and Peter awoke.

       While he was wondering what this strange dream, or vision, might mean, the messengers from Cornelius stopped before the gate at Simon the tanner's house and inquired for Peter. And the Spirit of God spoke to him, saying, "Go down at once, for three men stand at the gate inquiring for you. Do not doubt, but go with them, for I have sent them." Now Peter was fully awake, and he promptly obeyed.

       When he came down to the gate he said to the messengers, "I am the man for whom you inquire. What do you ask of me?"

       They told him about their master, Cornelius, who lived in Caesarea, and how the angel of God had commanded him to send for Peter. Then Peter invited them inside and lodged them until the next day.

       Peter took six men from Joppa, who were also believing Jews, and went with the servants of Cornelius to Caesarea. They followed the winding roadway by the seashore, and did not arrive at Cornelius' home until the fourth day after the angel had spoken to him. When they came they found a house full of people waiting to see Peter and to hear his words.

       Never before had Peter been entertained in the home of a Gentile. Strict Jews refused to be on friendly terms with the Gentiles, because they knew such friendships had brought idol-worship among their people in other days. But the meaning of that vision on the housetop now became clear to Peter's mind, and he willingly stepped across the threshold of Cornelius' house to greet the Gentile family who waited so eagerly for his coming.

       When Cornelius saw Peter he fell down at his feet to worship him. He thought Peter must be like a god, because the angel had told him to send for Peter to tell him how he might be said.

       But Peter lifted him up, and said, "Stand on your feet; I also am a man like you."

       Then Cornelius led him into the crowded room where the relatives and friends of the family were waiting. All were Gentiles, but all had forsaken their idols to worship the God of the Jews. And they, too, were eager to be taught by Peter how they might serve the Lord more perfectly.

       Peter looked into the faces of this company and said to them: "You know about the teaching of the Jews, how it is unlawful for one of them to be entertained by persons of any other nation. But God has showed me that I should not call any man common or unclean. Because of this I came to you as soon as I was sent for. And now I ask what has been your reason for calling me."

       Cornelius told him that one afternoon while he was praying an angel suddenly appeared in the room and told him to send to Joppa for a man named Simon Peter, who was living in the home of Simon the tanner, by the side of the sea. The angel said that Peter would tell him what he should do if he wished to be accepted by God.

       Peter answered, "Now I see that God accepts people of every nation who fear him and do righteous deeds." And at once he began to tell Cornelius and his friends about Jesus. He told them how Jesus had died to save people from their sins, and that whoever will believe in the name of Jesus might be saved. While he was talking, God gave the Holy Spirit to these listening Gentiles just as he had given the Holy Spirit to the believing Jews.

       The six men who came with Peter were astonished when they saw how God gave the Holy Spirit to Gentiles also. They, like Peter, had always been strict Jews, and even after they believed in Jesus they supposed that salvation from sin was for the Jews only. But now they saw that God's plan of salvation was for people of every nation.

       Then Peter asked, "Should we forbid these Gentiles from being baptized in the name of Jesus just as we have been, seeing that God has given them the Holy Spirit, too?" And he taught them about baptism, as Jesus had commanded; then he baptized all who believed.

       After their baptism these Gentile believers urged Peter and his companions from Joppa to remain with them for a while and teach them more about Jesus. So they spent several days with Cornelius' household. Then they left Caesarea and returned to Jerusalem.

       News of the happenings in Caesarea had reached the church at Jerusalem before Peter and his companions arrived. Some of the believers were displeased to hear that Peter, always a strict Jew, had entered a Gentile home and had been entertained there.

       Then he told them of his strange dream, or vision, which God had given him on the house-top in Joppa one day, and about the coming of Cornelius' servants. he told also how God's Spirit had commanded him to go with these men because God had sent them. And he said that when he and his six Jewish companions came to Cornelius' house, they found a crowd of eager listeners who believed in the true God. These listeners, although Gentiles, received his words gladly, and God gave the Holy Spirit to them just as he had given the Holy Spirit to the believing Jews.

       When the believers at Jerusalem heard Peter's story, they rejoiced because God's salvation was intended for people of every nation.
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« Reply #145 on: December 29, 2007, 09:58:24 PM »

Peter is Arrested, Then Released from Prison by an Angel
Acts 12

IT WAS MIDNIGHT; the streets were deserted and all was still. But even at this late hour not all the people of the city were fast asleep. A group of men and women were having prayer-meeting at the home of a widowed woman named Mary. For a long time they had been praying together, but still they continued to pray.

       These people were believers in Jesus, and again they were being persecuted. Their persecutor now was the wicked king Herod Agrippa, whom the Roman government had appointed to rule the Jews. This Herod was a grandson of the Herod who killed all the little children at Bethlehem when Jesus was a baby, and a nephew of the Herod who caused the death of John the Baptist.

       Wishing to please the Jews, King Herod became friendly toward the religious rulers of the people. And soon he heard about the hatred that the chief priests and scribes felt toward those who had accepted Jesus as the Savior of men. So at once he began to trouble the believers.

       Seizing James, one of the apostles, he commanded his soldiers to kill this good man with a sword. And because the Jews were pleased, he decided to kill Peter, too. So he caught Peter and shut him up in prison, intending to keep him until after the feast days, and then bring him out to have him put to death in the presence of the Jews.

       The church was much distressed by the loss of James, and now when Peter was taken they felt that they could not spare him too. So they prayed daily for his release. But the days passed, and still Peter lay in the dreary prison. Finally the last day came and went but their prayers were yet unanswered. So the church met together in Mary's home to pray all night.

       Peter was laying fast asleep, chained to two soldiers. Outside the prison door other soldiers stood on guard, for they knew that before another night Peter would be imprisoned there no longer. They knew about Herod's plan, but they did not know about the greater plan of God.

       While Peter was sleeping, an angel from God came into the dark cell where he lay and touched him. The soldiers beside him did not see the angel, neither did they hear him speak to Peter, telling him to rise up. But Peter obeyed, and the heavy chains fell off his hands. Then the angel bade him to put on his sandals, and tie his girdle about his waits.

       Hardly knowing what he was doing, Peter prepared himself to leave the prison with the deliverer whom God had sent.

       Then the angel said, "Wrap your cloak about you," and when Peter had done so they walked out of the cell, past the guards, and on to the great iron gate which opened into the city street.

       When they came to the iron gate it swung open easily to let them pass through, although it had been tightly locked. The angel led Peter through one street and then disappeared as suddenly as he had come.

       Now Peter understood what had really taken place. He had moved as if in a dream; but now he was fully awakened. He decided at once to find some of his friends before leaving the city, and tell them what had happened.

       To the home of the widowed Mary he went, for she had a son name John mark who was a friend of Peter's. When he came to the door of the gate and knocked, the gate-keeper, a young girl named Rhoda, called, "Who is it?"

       At the sound of his answering voice she ran into the room where the people were kneeling in prayer and cried excitedly, "Peter is come! Peter is come!" So delighted was she that she forgot to open the gate and let him in.

       But those who had been praying did not believe Rhoda's words. They said, You are crazed."

       Still she insisted that it was indeed Peter who had answered her call.

       Then they said, "It must be his angel.

       While this excitement was going on, Peter stood outside the gate and continued to knock. Soon some one ran out to see, and there was Peter, for whom they had all been praying so earnestly. Then he came into the room, and motioned for them to keep quiet while he told them how wonderfully God had answered their prayer.

       Peter knew his danger was not yet over, so he bade the happy saints good-by and told them to send to James, a brother of Jesus, and to the other disciples word of his escape from prison. Then he went away to another place.

       Herod, the king, was very angry when word came to him the next morning that his prisoner had escaped. He questioned the keepers, but they knew nothing about the visit of the angel. They had stood watching at their post, and the prison doors were tightly locked, but Peter was not to be found anywhere. To express his displeasure, the King ordered the keepers to be put to death.

       Not long after this Herod himself died very suddenly. His death was a terrible punishment of God upon this enemy of his church. And from that time the disciples in Jerusalem were no longer persecuted so bitterly by their foes.
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« Reply #146 on: December 29, 2007, 10:00:09 PM »

The Church at Antioch - Where Believers Were First Called Christians
Acts 11:19-30

WITH THE PERSECUTION that came to the early church after the death of Stephen, men and women fled from Jerusalem to other cities and even to neighboring countries. And everywhere they went they preached about Jesus to the Jews whom they met.

       Far to the north of Jerusalem, in the country of Syria, was a large city called Antioch. Some of the believers went to this city and preached Jesus to the Gentiles as well as to the Jews. And many of the listeners were convinced that Jesus is the Christ, so they believed in him as their Savior. Others, mockingly, called them "Christians," because they believed in Christ.

       In those long-ago days news could not travel so fast as now, and much time passed by before the church in Jerusalem heard about the Gentile believers in this large city of Syria. When they did hear they at once planned to send some one of their number to visit this Gentile church and help those who were preaching the gospel. They chose Barnabas, the kind-hearted man who had befriended Saul when all the other disciples were afraid of him. This Barnabas they sent to visit Antioch.

       After many days he came to the Syrian city and met the believers there. And when he saw how wonderfully God had saved that large company of heathen Gentiles who came to believe in Jesus, he was glad. He urged them to cling to this new faith, even though they might have to suffer persecution. And as he preached to them, others, who came to listen to this stranger from Jerusalem, became interested and finally trusted in Jesus as their Savior, too.

       When Barnabas saw that the Gentile church was growing into a vast company of people, he longed to have more helpers. Then he remembered the young man named Saul whom he had befriended at Jerusalem. He knew that Saul was called of God to preach to the Gentiles, and that he had gone from Jerusalem to his home city. That city, called Tarsus, was not far from Antioch, so Barnabas decided to hunt for Saul and ask him to come to Antioch to preach there to the Gentiles.

       Saul was glad to see Barnabas again, and he consented to go with him to Antioch. For a whole year they lived together in this Gentile city, preaching the gospel and encouraging those who believed in Jesus.

       Then certain men came from Jerusalem to visit the church. These visitors were men whom God caused to understand what would happen in the future. They told the church at Antioch that a famine was coming in all the lands, when food would be scarce and many would suffer because they had nothing to eat.

       Not long afterwards this came to pass, and the church in Antioch heard that their fellow believers in Judea were in need. They planned to send help to them. Each man gave an offering, as much as he could spare, and the whole amount was put together. Then the church chose Barnabas and Saul to carry this offering to the saints at Jerusalem.

       Mary, the widowed mother of John Mark, at whose home the midnight prayer-meeting was held, was a relative of Barnabas, and these visitors from Antioch were doubtless entertained in her home. When their errand was finished and they made ready to return again to Antioch, they invited John Mark to go with them. And because this young man wished to work for the Lord he gladly bade his friends good-by and joined his uncle, Barnabas, and Saul.

       In later years this young man became very useful as a helper to those who preached the gospel in heathen lands. And finally he wrote the "Gospel According to Mark."
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« Reply #147 on: December 29, 2007, 10:01:14 PM »

The First Missionaries in the Early Church
Acts 13:1 to Acts 14:7

THE CHURCH IN Antioch grew in numbers until there were many who were called Christians in that city. And God caused the teachers in the church to understand that the time had come when Barnabas and Saul (who from the time of this journey was called Paul, by which name we shall hereafter know him) should begin the great work of preaching the gospel to the Gentiles, not in cities where other disciples lived, but in far-away countries where few people understood about the true God. And so it was that these two men, taking with them John Mark, the young disciple from Jerusalem, started on their first missionary journey.

       The Island of Cyprus, lying in the Great Sea, was the first stopping-place of these missionaries. There they visited two cities, called Salamis and Paphos, and preached Christ. While they were preaching in the latter city the Roman governor who lived there sent for them. This governor, Sergius Paulus by name, desired to hear the word of God and listened carefully while the missionaries talked to him. He was almost ready to believe that Jesus is indeed the Christ, when a wicked man began to talk to him and warn him against the missionaries.

       Just as the Holy Spirit gave wisdom to Peter, causing him to know when Ananias and Sapphira were trying to deceive him, so now the Holy Spirit caused Paul to know the evil purpose of this wicked man. And with great boldness Paul spoke to him, saying, "Child of the evil one, and enemy of all righteousness, will you never cease trying to oppose the right way of the Lord! Because of your wickedness the hand of God is laid upon you now and you shall be made blind for a certain time, not seeing the light of day."

       As soon as Paul had spoken the man became blind, so that he could not see which way to go, and he called for some one to lead him by the hand. When the governor, Sergius Paulus, saw what had happened he was astonished, and at once he believed in the power of God and in the name of Jesus, his Son.

       After the Roman governor believed in Christ, the missionaries went on their way, taking ship for the city of Perga, in the country of Asia Minor. Here John Mark left them and returned to his home in Jerusalem, while Barnabas and Paul journeyed on to another city called Antioch.

       In this Antioch they found a Jewish synagog, so they came on the Sabbath day to talk with the Jews who worshiped there. The rulers of the synagog, seeing they were strangers, invited them to speak, and Paul began to tell them the gospel story. When he had finished, the Jews left the synagog, and many of them were not pleased with his words. But some Gentiles had been listening, and they came to the missionaries and urged them to continue preaching the good news of salvation from sin. Some Jews also were friendly, and they, with the Gentiles, followed Barnabas and Paul, desiring to hear more about the gospel.

       On the next Sabbath-day a great company of both Jews and Gentiles met to hear the missionaries tell of Jesus. But the Jewish leaders were filled with thoughts of envy when they saw how eager the Gentiles were to listen to these men and they began to speak unkindly about the missionaries, trying to turn the people away from them.

       Paul and Barnabas knew of their evil thoughts, and they said, '"It was necessary that the word of God should have been spoken first to you; but we see that you will not believe, for you do not count yourselves fit to receive everlasting life through Jesus. Now we will turn from you and preach to the Gentiles, who are eager to hear our message. For God has commanded us to bear the light of salvation to the Gentiles, even in the farthest places in the world."

       When the Gentiles heard these words they were glad, and many of them afterwards became believers in Jesus. So a church was raised up in this Antioch, and the missionaries taught the believers more about God's words.

       But the Jews were not content to let these teachers worship in peace with the Gentile believers. They stirred up a bitter feeling in the hearts of the city rulers toward Barnabas and Paul, and started persecuting them. Then they commanded them to leave the city, calling them trouble-makers and other unkind names. But the missionaries knew they were doing only what was right and pleasing to God, so they went on their way joyfully; for the Holy Spirit comforted them when they were being persecuted.

       Their next stopping-place was in the city of Iconium. Here a great company of both Jews and Gentiles believed in Jesus, and were saved. For a long time the missionaries stayed here preaching the gospel.

       But there were enemies in this city also. Some Jews who did not believe talked to their Gentile neighbors and told them untruthful things about the missionaries. These false stories caused the Gentiles to dislike Barnabas and Paul, and the feeling of dislike grew until finally the enemies planned to stone the missionaries just as Stephen had been stoned at Jerusalem.

       Barnabas and Paul heard about the wicked purpose of their persecutors, and they fled from the city, going to another town, called Lystra, to preach the gospel there also.
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« Reply #148 on: December 29, 2007, 10:02:18 PM »

How Idol-Worshipers in Lystra Treated Barnabas and Paul
Acts 14:8-28

THE PEOPLE OF Lystra were idol-worshipers. Never before had they heard the story of the gospel and many of them did not know about the true God of all the earth.

       When Barnabas and Paul began to preach the gospel in the streets, their words sounded strange to these heathen people. They paid little heed to the preaching until after they had seen the wonderful miracle which Paul performed upon a cripple. A helpless cripple sat near by listening intently while Paul was preaching about Jesus, and when Paul noticed him he knew the poor man had faith to be healed.

       He looked on the man and cried with a loud voice, "Stand upon your feet!"

       With a leap the cripple rose to his feet and began to walk about like a well person. And the people were amazed, for they had never seen such a miracle before. Now they crowded round to look in wonder upon the missionaries, and they talked rapidly in their own language, saying, "The gods have come down to us in the form of men!"

       Paul and Barnabas could not understand what they were saying, for they used the speech of their own country instead of the Greek language which Paul had been using while he preached to them.

       Excitement seemed to increase all the while, and presently Paul and Barnabas saw the men leading oxen to sacrifice, and bringing wreaths of flowers with which to decorate their visitors. Then the missionaries knew these heathen people had supposed they were gods come down to earth, and were preparing to offer sacrifices to them.

       The Greeks worshiped two gods called Jupiter and Mercury, and the people of Lystra worshiped those gods, too. Now, they believed that Barnabas was Jupiter, and that Paul was Mercurius. And they called their priests from the temple of the gods to come and offer sacrifices to these men.

       A feeling of horror came over Barnabas and Paul when they knew this. They rushed among the crowded throng and tore their clothes, crying out, "Sirs, why are you doing this? We also are men, like you are, and we have come to preach that you should turn away from idols to serve the living God who made the heavens, the earth, and all things. It is this living God we preach, who gives us rain from heaven, and who causes our food to grow in the fields."

       At first the people would not listen to Paul and Barnabas, but finally they were persuaded to cease from their purpose. Although they understood the Greek language, they did not understand about the true God, for their minds were filled with thoughts of idol-worship. Only a few who lived in that city received the gospel gladly and were saved.

       When the missionaries had been in Lystra for some time, the wicked Jews in Iconium heard that they were preaching about Christ to the idol-worshipers in this city. So they sent men to Lystra to tell untrue things about the missionaries.

       Many of the people believed these false words and caught Paul and threw stones at him until he fell down as if he were dead. They seized this bleeding body and dragged it outside their city, then returned to their homes again.

       But the believers stood about Paul's body, weeping. Presently they saw it move, and they knew their dear friend was not really dead. Soon Paul rose up and walked with them back to the city.

       On the next day he and Barnabas went away to another place, called Derbe, and here they preached the gospel just as courageously as before Paul had been stoned.

       After spending some time in Derbe, and seeing many people turn to the Lord, the missionaries bade them good-by and started on their homeward journey. As they went they visited the same places where they had been before, and spoke encouraging words to those who believed in Jesus.

       Finally they came back to Antioch, in Syria, the place from which they had started on this missionary journey. Here they met with the church and told how God had blessed his word as they preached to the Gentiles in far-away cities.

       They told about the believers in those cities who were worshiping the true God and honoring Jesus as the Son of God. And the disciples in Antioch rejoiced to hear these good tidings.
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« Reply #149 on: December 29, 2007, 10:03:14 PM »

A Puzzling Question, and How it was Answered
Acts 15:1-34

AFTER PAUL AND Barnabas had returned from their missionary trip, some visitors came to the church at Antioch from Jerusalem. These men were Jews, and they had never yet understood how Gentiles can be saved the same as Jews, without obeying the commands that Moses had given to the Israelites.

       We remember that the law which God gave Moses to write in a book was intended for the Israelites, or Jews, only. The Gentiles had never kept the law, and many of them knew nothing about its teachings. This law had no power to save the people who obeyed it; the purpose of it was to separate people who worshiped God from those who worshiped idols. Without the law the Jews would have been as ignorant of the true God as were the Gentiles, while with it they could prepare themselves to receive the Messiah, whom God had promised to send into the world, for many passages in it spoke of him.

       These visitors from Jerusalem looked unkindly upon the Gentile believers and said, Except you keep the law of Moses just as we do you can not be saved."

       Paul and Barnabas had been among many Gentile Christians, and they had seen how these people received the Holy Spirit the same as did the Jews though they knew little of nothing about Moses' law. So these missionaries told the men from Jerusalem that they were mistaken, for Gentiles could be saved without keeping the law.

       This question was a serious one with every person who had been a strict Jew. A vision on the housetop was necessary in order to show Peter that Gentiles might be saved as well as Jews. And there were many other strict Jews who had seen no housetop visions. These were the Jews who troubled the Gentile believers.

       Finally it was decided by the church in Antioch that Paul and Barnabas should go, with certain other teachers, to visit the apostles in Jerusalem and talk with them about this matter. So the company started out, and as they went they visited other churches along the way and told about the success of the first missionary journey in far-off lands. And everywhere the disciples rejoiced to hear how God had blessed the Gentiles who believed in him.

       In Jerusalem the brethren from Antioch were received kindly by the apostles and the other teachers in the church. And soon they told why they had come.

       When their errand was made known, some of the teachers who, like Paul, had been strict Pharisees before they believed in Jesus, rose to talk. These men had not, like Paul, seen that believers in the true God and in his Son, Jesus, no longer needed to keep the law of Moses. They did not understand Jesus' teaching, that true religion shows itself in a pure life, and that people who know nothing about Moses' law can live pure and holy without keeping that law as did the Jews.

       Peter listened with the other apostles and with the visitors from Antioch to the speech of these Pharisees who believed in Jesus. When they had finished, others talked, and finally Peter told about his experience at Cornelius' home, in Caesarea, where many Gentiles received the gospel and were baptized. Then Barnabas and Paul told of their long journey in Gentile countries, where many turned from idol-worship to believe in the true God and in his Son, Jesus.

       James, the brother of Jesus, stood up as the last speaker, and every one listened quietly for they knew he had received wisdom from God to speak to them. He urged them to cease troubling the Gentile Christians about the keeping of Moses' law. He said, however, that they might write a letter to the Gentile believers, telling them to be careful not to do certain things which they had always done while they were worshiping idols.

       James's advice pleased all the assembly, and the apostles and teachers in the church at Jerusalem decided to write such a letter and send it by Paul and Barnabas to the Gentile Christians in Antioch. This they did, and they also sent two of their own preachers, men named Judas and Silas, with the missionaries.

       A large audience of eager-faced people greeted the company when it arrived from Jerusalem. And they listened carefully to the reading of the letter that the apostles had written and sent by these men. When they heard that they would not be demanded to live like the Jews in order to please God, they rejoiced greatly. And they continued to worship God with pure hearts, obeying the teachings of the gospel.

       Judas and Silas, the men who came with Barnabas and Paul, spoke encouraging words to the believers, and urged them to cling to their faith in Jesus. Then, after certain days, Judas bade them good-by and returned again to Jerusalem. But Silas chose to remain with the church in Antioch.
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