TEACHINGS of JESUS
from: the Gospel of Matthew
(originally written 1998 )Anointing for Burial: sacrifice & atonement (Mat 26:6-13)
From A Voice In The Wilderness
And it happened, when Jesus finished all these sayings, He said to His disciples, You know that the Passover is coming after two days, and the Son of Man is betrayed to be crucified." (vs1-2)
In the past Jesus has already told of His death. In ch16 He has told how He will be betrayed by the religious leaders and be 'killed'. But now He adds a bit more information. If He were to be killed by -only- the Jews, He would be stoned. But now He is adding another detail, "crucified". That indicates a "Roman" style execution.
Over the centuries antisemitic bigotry has labeled the Jews as "Christ killers". It was the 'church' of Rome that commissioned series of Crusades to free the Holy Land from 'pagans', and they also persecuted the "Christ killers". Thing is... THEY, ROME, were the ones who crucified Jesus. It was a Roman ruler, Pilate, who condemned Him. It was Roman soldiers who beat His back to a bloody pulp. And it was Roman spikes that nailed Him to a Roman cross. Yes, the Jewish leadership asked for His death, but Rome did the deed. They were -both- culpable.
You see, God so loved the -WORLD- that He gave His only begotten Son. (Jn3:16) When God looked down from heaven to see if He could find anybody righteous, He saw that -ALL- had "turned aside". (Ps14:1-3) So, the world's condemnation of God's Holy Son to death was a -joint- effort. Both God's 'elect' as well as the 'heathen' world, jointly, crucified Jesus.
These next three chapters of Matthew contain a lot of information about the -events- of the crucifixion. This series from Matthew has been called the "Teachings" of Jesus (from Matthew), not necessarily a historical chronology of the "life of Jesus". Thus, in keeping with that theme, we will concentrate on the passages dealing with Jesus' teaching, words, etc. Somewhat, as though we were considering His words from a red-letter edition of the Bible. In the past we have considered historical aspects, and I expect we will again in the future. Thus, we are not omitting things from God's Word. Also, during the time-frame under consideration, if we are thinking of Jesus' teachings, it might seem appropriate to divert to John's Gospel for the upper room discourse. But again, this series is from 'Matthew'.
With that understanding, we find Jesus and company at Bethany. And a woman comes with "very precious" ointment and pours it on Jesus' head. (vs7) This is a different event from the one where Mary a few days earlier anoints His feet. (Jn12) In both cases, there is indignation from the disciples at such a "waste". In Mary's case, the value was equivalent to a year's wages. In this case, the value is likely even greater. In both cases Jesus shushes the outrage with the fact that these anointings are for His "burial".
In Exodus ch12 is the first Passover. When we considered it in a recent Walk-thru, we observed that many 'tithe' and 'firstfruit' offerings were brought in 'as-is' condition, whether the animal had an illness or blemish. But the Passover lamb was to be "without blemish". It was to be perfect in every respect.
As we see the life Jesus led, they were always at poverty level. Jesus commented that all the animals have their burrows and nests, but the "Son of Man has nowhere He may lay His head." (Mt8:20)
But there were two times when gifts of highest value and quality were given. First, when He was born. The wise men brought gold, frankincense and myrrh. Costly things of quality..."fit for a king". After all, they had come seeking the "King of the Jews".
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