Psalms

[airIam2worship]

Psalm 52

The proud boasting and the malicious plots of the ungodly come to a fearful end. The case of the righteous greatly differs, and calls for praise.

1. "Why do you boast in mischief, O mighty man? the goodness of God endures continually."

Deep is the malignity of the heart which the Spirit has not softened. To plot mischief is most vile; but it rests not in devising evil; it delights in its sin, and boastingly exults in its shame. How vain is this pride! It checks not the operations of God's goodness. This attribute will ever live while God lives, and will ever be His people's shield. Child of God, believe this and fear not.

2, 3, 4. "Your tongue devises mischiefs, like a sharp razor, working deceitfully. You love evil more than good, and lying rather than to speak righteousness. You love all-devouring words, O you deceitful tongue."

Doeg instantly appears. In dark colors his hateful portrait is displayed. With crafty calumnies he maligned the servant of the Lord. With evil reports he stirred up the king's wrath. This malevolence was his delight. He found enjoyment in pouring forth devouring words.

5. "God shall likewise destroy you forever; He shall take you away, and pluck you out of your dwelling place, and root you out of the land of the living."

Those who thus propagate malicious lies against God's servants little think that they are planning their own ruin. They consider not that God's eye watches their secret devices, and that His just wrath will surely be aroused. They dig a pit for others, and surely their own steps lead to it. Destruction is planned, but it is destruction of themselves. No wicked ways can prosper. The end of evil is sure misery. Those who would chase others from the earth, will surely find that vengeance follows in their rear. How often requital pursues them in this time-state! How often in their sufferings do they read their sin! How often does the crop of misery prove what seed had been sown!

6. "The righteous also shall see, and fear, and shall laugh at him."

The righteous diligently observe God's ways. It is a book of wisdom full of precious lessons. They mark the outgoings of requiting wrath; holy awe fills their hearts. They tremble at the issue of sin's course. A sneer can scarcely be repressed at the folly of the insulting boaster.

7. "Look, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness."

Pitiable indeed is the man who makes his own arm his strength, and rejects the living God. Where is there greater folly than to put confidence in a mass of silver and gold? How quickly does it fade away, and leave the proud possessor in the straits of poverty!

But the height of madness is to regard wickedness as might, and to believe that the ways of wickedness lead to success and prosperity. The only man who is truly strong, and has enduring treasure, and will prevail, is the humble follower of the Lamb.

8. "But I am like a green olive-tree in the house of God; I trust in the mercy of God forever and ever."

David discerned how different was his case, and he well knew who made him to differ. While Doeg and all of the same vile character was cast off as a withered branch, David was verdant and fruitful as an olive-tree in most luxuriant soil. He owed his position and his verdant boughs, and clusters of rich fruit, to God's abundant mercy, and in that mercy was all his trust forever and ever. Stable is this foundation of our hopes. Let nothing move us from it.

9. "I will praise You forever, because You have done it; and I will wait on Your name; for it is good before Your saints."

Such distinguishing mercy requires that every breath should be praise. But who can adequately praise God for what He has done, and is doing, and will do for His servants? In humble patience let us wait on all the attributes which make up His name. Let all God's people see our grateful course.

http://www.gracegems.org/
Our literature is public domain—use it in any way you desire.
No monetary donations accepted. "Freely you
have received, freely give." Matthew 10:8

[airIam2worship]

Psalm 53

A repetition of a dreadful scene is again presented. Again the whole world is seen as lying in the wicked one. But the year of the redeemed again appears. May such sight of evil deeply appall us, while we joy in forethought of deliverance!

1. "The fool has said in his heart, There is no God. They are corrupt, and have done abominable iniquity; there is no one who does good."

The heart is the true mirror of the man. Its language speaks the real character. If we could hear the secret whispers of a graceless heart, the sound would be uniformly evil. The godless cherish the delusion that there is no being greater than themselves. Their conceit ignores divine supremacy, and scorns to yield to a superior yoke. Such men exist in fearful numbers. The faithful Word declares it, and truly adds that they are fools. They may pride themselves in imagined wisdom, but their real place is in the depths of ignorance. Their light is darkness—their boasted knowledge is extremest folly.

It follows that atheism in heart, is wickedness in life. The spring being impure, what can flow from it but defilement? The tree is rotten at the core; the branches cannot be sound. Their works—the emblems of their hearts—can only be abomination. They only pollute the earth—hateful to God, injurious to man.

Are there no exceptions? Not one by nature. There is no good but what the Holy Spirit implants. Where He is absent only evil dwells, and He has no abode in unregenerate men.

2. "God looked down from heaven upon the children of men, to see if there were any who understood, who sought God."

We are now directed to Jehovah on His heavenly throne. His piercing eye surveys the universe. He reads the secret of every heart; no thought escapes His omniscient view. What is the purpose of His all-pervading search? It is to ascertain whether all thoughts are turned to Him—whether His knowledge is the prime pursuit—whether prayer seeks the revelation of His will—whether His mind is explored in the pages of His Word—whether His works are studied as picturing His character. Thus to seek God is truest wisdom. Let no man boast of understanding whose mind does not delight in this work. God looks down in search of this. Let us now hear His verdict.

3. "Every one of them has gone back; they have altogether become filthy; there is no one who does good, no, not one."

Observe the case before the flood. We have the counterpart at present. Every imagination of the thoughts of the heart was only evil continually. Men wandered from all paths of righteousness and truth. Their feet were set in error's broad decline. Their garments were sin-soiled; their words were only filth. Uncleanness in its foulest phase was their one element. Let us pause for one moment to bless God that the blood of Jesus Christ can cleanse from all these stains, and make us whiter than the whitest snow.

4. "Have the workers of iniquity no knowledge? who eat up My people as they eat bread; they have not called upon God."

Jehovah sees this universal evil, and He speaks. His voice is strong admonition. It traces sin to the true source—ignorance. If truth were sought, and seen, and loved, and followed, how different would be man's walk! Men work iniquity because their minds are blinded.

Next, evil breaks out in persecution. But who are the persecuted? "My people," says the Lord. We hear the tender voice, "Saul, Saul, why are you persecuting Me?" The issue of such conduct is the restraint of prayer. "They do not call upon the Lord." Thus we have in connected links four marks of unregenerate men—ignorance, iniquity, persecution, prayerlessness.

5. "There they were in great fear, where no fear was, for God has scattered the bones of him who encamps against you; you have put them to shame, because God has despised them."

But to the wicked there is no calm peace. Great are their fears. Clear tokens show that God is mighty in His people's midst, and that His presence is their sure defense. They may well fear whose weapons are directed against God. The godly make the Lord their refuge. He is the high tower to which they always fly. Beneath the shelter of His wings they find protection. Let persecutors sneer and ridicule such trust; but happy experience shows that none seek God in vain.

6. "Oh, that the salvation of Israel would come out of Zion! When God brings back the captivity of His people, Jacob shall rejoice, and Israel shall be glad."

This darkness issues in a glorious dawn. Israel's long night shall cease. She shall arise and shine. Her light shall come. Her tedious years of cruel bondage shall reach a blessed close. Her sons shall return from distant lands. Her many promises shall have exact fulfillment. From Jerusalem the blessed tidings of salvation shall resound. "If the casting away has been the reconciling of the world, what shall the receiving be but life from the dead?" Then, indeed, shall joy and gladness be the portion of Israel's sons. Then shall praise and thanksgiving ring throughout earth's length and breadth. Let us trust, and pray, and hope. Bright days are coming. Hasten the joy, O Lord, in Your own time!

http://www.gracegems.org/
Our literature is public domain—use it in any way you desire.
No monetary donations accepted. "Freely you
have received, freely give." Matthew 10:8

[airIam2worship]

Psalm 54

Deep distress afflicts the Psalmist. He knows his refuge, and flees to it. In confidence of gracious aid he vows the sacrifice of praise. We, also, are born to trouble. May we in faith use our ever-present help.

1, 2. "Save me, O God, by Your name, and judge me by Your strength. Hear my prayer, O God; give ear to the words of my mouth."

David is here surrounded by distress. Billows on billows threatened his ruin. Traitors were ready to surrender him to his cruel foe. Vain is all human support, and he betakes himself to God. He invokes His aid by all the precious attributes which constitute His name. In intensity of supplication he calls upon God, and all that God is, to save him. He looks for vindication to the omnipotence of God's might. In wrestling earnestness he beseeches that heavenly ears would listen to his cry, and that his words might not be cast out at the mercy-seat. Let us, also, diligently ponder the revelation of God's character, and summon every attribute to advocate our cause. Save me by Your name, is an all-prevailing plea.

3. "For strangers have risen up against me, and oppressors seek after my soul; they have not set God before them."

David uses not vague and general petition. He clearly states his especial errand to the mercy-seat. He points to the betrayers who were active to deliver him to the infuriate king. He points to their ungodly treachery. They were enemies to God, and therefore enemies to God's servant. Prayers sometimes err in being diffuse in generalities. We should distinctly see our present need, and distinctly specify it. The plea is strong when we can urge that our cause is God's cause, and that those who hate us hate God also.

4, 5. "Behold, God is my helper; the Lord is with those who uphold my soul. He shall reward evil to my enemies; cut them off in your truth."

Distresses rather brighten, than extinguish faith. They open the door for its expanded exercise, and in its exercise it recruits its strength. Unless it is brought to trial its existence might be doubted. We often pray, O Lord, increase our faith. The answer may be an accumulation of distress. Such is David's case in this crisis of his life. The treachery of false friends pierced him to the heart. But they led him to feel that he had a friend who could never fail, and amid his fears he firmly realizes, "God is my helper."

This truth, when tightly grasped, raises us victorious above desertion and betrayal. He knew that those who would maintain his cause would surely prosper, because omnipotence was on their side. Strong is the little band of whom it may be truly said, 'The Lord is with them.'

He foresaw, also, the total overthrow of his enemies. He knew the many promises which predicted their final overthrow. All these he steadfastly believed, and he humbly prays that God would fulfill His word, redeem His pledges, and do as He has said.

6, 7. "I will freely sacrifice to You; I will praise Your name, O Lord, for it is good. For He has delivered me out of all trouble; and my eye has seen his desire upon my enemies."

Can faith thus brightly blaze, and joy not fill the heart? David foresees complete deliverance and freedom for holy worship. He feels that he will soon be at liberty to bring his victims to the altar, and to encompass the mercy-seat with incense of thanksgiving. He sees his enemies low in complete defeat, and his every desire most fully granted. It is a happy exercise to give free scope to the expanded wings of faith, and to anticipate the blessed day when victory over every foe shall be assuredly conquered, and Hallelujahs become the endless song.

http://www.gracegems.org/
Our literature is public domain—use it in any way you desire.
No monetary donations accepted. "Freely you
have received, freely give." Matthew 10:8

[airIam2worship]

Psalm 55

In the eventful life of David trouble follows trouble as wave succeeds to wave. His intervals of rest were very few. Throughout his days darkness seems often to gather clouds. But he finds refuge in God; and deliverance was his happy experience. This God is our God forever and ever. Let us trust. He will not fail us.

1 , 2. "Listen to my prayer, O God. Do not ignore my cry for help! Please listen and answer me, for I am overwhelmed by my troubles."

It is a wondrous privilege that we may be importunate with God. It is no presumption to use holy boldness, and to give Him no rest in cries for audience. We are permitted to tell out our sorrows in mourning terms, and to pray that our sadness may attract attention. Strong crying and tears marked our Lord's hours of supplication. We cannot err in following Him.

3, 4, 5. "Because of the voice of the enemy, because of the oppression of the wicked; for they cast iniquity upon me, and in wrath they hate me. My heart is sorely pained within me; and the terrors of death have fallen upon me. Fear and trembling have come upon me, and horror has overwhelmed me."

It is good in prayer to specify the cause of our distress. What we deeply feel, we should distinctly state. David is cast down by the open reviling of his enemies, who scrupled not to impute all wicked ways to him. Here we see the type of Him who suffered such malignant charges against His holy walk. The Psalmist states his agonized condition. Trust in God does not destroy feelings of alarm, though they restrain them from overwhelming force.

In this fearful description of his inward agony, can we fail to see the path which our great Redeemer trod? What was His state of mental misery when He felt the crushing burden of His people's sins, and was bowed to the earth by its overwhelming load? Sorrow was indeed the occupant of His heart when the exclamation was pressed out, "My God, my God, why have You forsaken Me?" We may be terrified, but we must never yield to despair.

6, 7, 8. "And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest. Lo, then would I wander far off, and remain in the wilderness. I would hasten my escape from the windy storm and tempest."

It is a feeling common to the breast of man to flee turmoil and to desire rest. There is a charm in tranquil peace which sweetly attracts desire. Rest and peace are among the sweet promises from our great Lord's lips. "Come to Me, all you who labor and are heavy laden, and I will give you rest." "Peace I leave with you; My peace I give to you." Sweet is the promise, "The Lord Himself shall give you peace always and by all means." Therefore, as the timid dove with rapid wing flees to the lonely desert, and seeks shelter from tempestuous winds, so the soul longs for the tranquility of repose.

But in these desires there must be moderation. When called to combat we must not use the coward's flight. When called to patient endurance we must not show impatience. If we would win the crown we must not shrink from the cross. We may find rest in trouble, when rest from trouble is wisely withheld.

9, 10, 11. "Destroy them, Lord, and confuse their speech, for I see violence and strife in the city. Its walls are patrolled day and night against invaders, but the real danger is wickedness within the city. Murder and robbery are everywhere there; threats and cheating are rampant in the streets."

We have here an dreadful picture how sin will spread, and how sinful men sow seeds of mischief. When this is evident, let the godly man appeal to heaven, and pray God's power to check the evil. We have encouragement in the case of the Babel-builders, and thus may ask for plotting tongues to be confused.

12, 13, 14, 15. "For it was not an enemy who reproached me; then I could have borne it; neither was it he who hated me that magnified himself against me; then I would have hid myself from him; but it was you, a man my equal, my guide, and my acquaintance. We took sweet counsel together, and walked to the house of God in company. Let death seize upon them, and let them go down quick into hell; for wickedness is in their dwellings, and among them."

The bitterest pang is when hostility is found in one who was loved as an intimate friend, and trusted as a faithful guide, and sought as a confidential adviser, and walked with, as a fellow-worshiper. David drank this bitter cup; so did our beloved Lord. Judas from walking by His side hastened to the blackest crime. But he went to "his own place." Dreadful is the thought. It is recorded for our warning.

16, 17. "As for me, I will call upon God; and the Lord shall save me. Evening, and morning, and at noon, will I pray, and cry aloud; and He shall hear my voice."

Under the pressure of such a weight of woe, David makes holy profession. Let the wicked rage—let foes prove treacherous—let malignity in every form assail, he will still look to God. The severest trials are only blessings in disguise when they quicken our speed to the mercy-seat. Then burdens become light, and darkness brightens, and songs of deliverance break forth.

David resolves that he will not use his voice in lamentations or reproach, but will call upon God; and he will do so not in formality, or in lifeless exercise, but in the full assurance of faith, that audience will be given. Happy are they who know that they have free access to the ears of God, and that their petitions, perfumed with the Redeemer's blood, will encircle the mercy-seat with fragrant incense.

He resolves, also, that stated periods should be set apart by him for distinct worship. Doubtless, we should be always in a prayerful frame, and constant prayers should carry our desires on high. But still to prevent forgetfulness, it is the part of wisdom diligently to adhere to regulated times. Three times each day David made distinct supplications.

18. "He has delivered my soul in peace from the battle that was against me; for there were many with me."

Happy is the mind which is enriched with large experiences of felt mercies. No act of heavenly goodness should be forgotten. The catalogue is capable of almost daily enlargement, and it should be studied with devout thanksgiving. David had been a warrior from his youth. He had taken part in many battles. He had been preserved, not in safety only, but in peace. He had felt that God was on his side, and that in God's support he was stronger than all the hosts of men. While others trembled he knew no fears.

Is not this God our God forever and ever? Leaning on His arm, should we not realize immovable support? David felt that there were many with him. The eyes of Elijah's servant were opened to behold the surrounding mountains filled with horses of fire and chariots of fire. Is it not true that thus many are with us, and that the angel of the Lord encamps round about those who fear Him and delivers them?

19. "God shall hear, and afflict them, even He who abides of old. Because they have no changes, therefore they fear not God."

David's faith grows stronger as his trials swell. Unwavering is his confidence that his prayers shall all be heard, and vengeance shall destroy his foes. He states the ground of his confidence, even his knowledge that God changes not, but is the same yesterday, and today, and forever. With Him there is no variableness, neither shadow of turning. His mercy, which has been from everlasting, endures forever.

A reason is given why the ungodly disregard the Lord. They have no changes—they are at ease. Soft is the nest in which they quietly repose. They have comfort today, and they fondly think that it will always last. Whereas the children of the Lord, who are emptied from vessel to vessel, learn in each change to cling more closely to their God.

20, 21. "He has put forth his hands against those who are at peace with him; he has broken his covenant. The words of his mouth were smoother than butter, but war was in his heart; his words were softer than oil, yet were they drawn swords."

A picture is reproduced of the falsehood of the ungodly. They treacherously assail the friends who trust them—their pledged promises are wantonly disregarded. With gentle language and with oily tongue they flatter and profess love, while the bitterest enmity is lurking in their hearts.

This cruel trial burst with intensity on the head of Jesus. The traitor drew near with words of reverence and love, with treachery in his heart.

22, 23. "Cast your burden upon the Lord, and He shall sustain you; He shall never allow the righteous to be moved. But You, O God, shall bring them down into the pit of destruction; bloody and deceitful men shall not live out half their days; but I will trust in You."

A precious exhortation follows, supported by precious promises. It is acknowledged that burdens may press heavily upon the child of God; but he is exhorted not to sink beneath them, but to cast them on Him who is ever at hand to receive them, even the Lord. Oh, for faith most fully to obey, and thus to obtain entire relief! Let us clasp to our hearts the promise, "He shall sustain you." Amid most raging billows Peter did not sink. Mountains of adversity crushed not David.

Two inferences follow. He had full assurance that his cruel and treacherous foes were only digging the pit of misery for themselves, while his deliverance would only deepen his unfailing confidence in God. Oh for more of this happy trust! It is worth more than ten thousand worlds.

http://www.gracegems.org/
Our literature is public domain—use it in any way you desire.
No monetary donations accepted. "Freely you
have received, freely give." Matthew 10:8

[airIam2worship]

Psalm 56

Similarity of circumstance leads to similarity of conduct. Continued troubles prompt continued prayer. Prayer may wrestle long, but it will never strive in vain. Answers will come—the answers will be deliverance. In reading this, may we gain holy comfort!

1, 2. "Be merciful to me, O God; for man would swallow me up; he fighting daily oppresses me. My enemies would daily swallow me up; for they are many who fight against me, O Most High."

We are not left in doubt as to the occasion which prompted this hymn. David flees from the persecuting Saul. His steps guide him to a persecuting land. He would make Gath his hiding-place; but vain is his hope of refuge in man. There is no friendly support for him there. The men of Gath would give him up to Saul. His eyes are open to his perilous condition. A multitude pursue him with inveterate hate. The wild beasts rushing with open mouths to devour their prey are the fit emblem of his pursuing foes. He clearly sees that in man there is no safety for him. He looks away. He looks above. He asks no pity from surrounding foes, but he asks pity from Him whose pitying ears are ever open to the cry of faith. He humbly prays, Be merciful to me, O God! There is mighty power in the cry, "God be merciful to me, a sinner!" It never will go forth in vain. It takes Him by storm whose delight is mercy, whose riches is His mercy, whose mercy is built up forever.

3, 4. "When I am afraid, I will trust in You. In God I will praise His word; in God I have put my trust; I will not fear what flesh can do to me."

Natural feelings have deep root, and will continue to spring up in the most enlightened hearts. When David looked around he saw encompassing enemies. Saul threatened in the rear—the Philistines encamped in front. Thus when he looked to MAN timidities were prone to rise. Tremblings allowed that he knew fear, but happy confidence was not extinct. Many waters cannot drown love; many troubles cannot slay faith. Out of the lowest depths he looked above, and saw bright light. His heart responded, I am afraid, but I will trust. God was his confidence. God's word was the strong foundation on which his heart was fixed. Realizing his oneness with his God, he felt that all God's promises were his unfailing heritage. His word was a safeguard which shielded his breast; it was the helmet which guarded his head; it was the sword before which no foe could stand; it was the light which dispelled all darkness; it was the song which drowned the clattering of advancing foes. Blessed is the man who can similarly cry, In God I will praise His word. But what praise can do justice to its exceeding excellence!

5-7. "Every day they wrest my words; all their thoughts are against me for evil. They gather themselves together, they hide themselves, they mark my steps, when they wait for my soul. Shall they escape by iniquity? In your anger cast down the people, O God."

The constant effort of the godly to walk without reproach in the sight of man fails to secure success. Words uttered in loving spirit and in pious frame are perverted by the lips of slander. The ungodly unite in cruel plots, and watch, with base design, the most blameless walk.

Instantly the case of our beloved Lord appears. False witnesses were obtained; things were laid to His charge from which he was entirely apart. If these things were done in the green tree, what shall be done in the dry? Faith then puts the crucial question, 'Shall they escape by iniquity?' They may escape the censure and condemnation of the world, but there is a judgment coming, in which assuredly they will be cast.

8. "You keep track of all my sorrows. You have collected all my tears in Your bottle. You have recorded each one in Your book."

"God sees me," is the sweet solace of the true believer. "He knows the way that I take," will make that rugged way seem smooth. If perils and distress so shake the heart that plenteous tears give evidence of suffering, these tears are marked on high, and tender compassion will wipe them all away. The day has not yet come when there shall be no more tears. But the day is always present when they awaken sympathy in the Redeemer's breast. He who wept on earth will soon wipe all tears away.

9, 10, 11. "When I cry to You, then shall my enemies turn back; this I know; for God is for me. In God will I praise His word; in the Lord will I praise His word. In God have I put my trust; I will not be afraid what man can do to me."

Faith boasts of near and assured deliverance. It is confident of success. Its deep feeling is, 'This I know.' But where does this knowledge come from? There is assurance that God is a present help. Hence the fear of man vanishes as mist before the rising sun.

12, 13. "Your vows are upon me, O God; I will render praises unto You. For You have delivered my soul from death; will You not deliver my feet from falling, that I may walk before God in the light of the living?"

In days of trouble vows are often made that merciful deliverance shall be duly praised. Let these vows be fully paid, and let the assurance brighten, that He who died to save the soul from eternal death, will never permit that soul to perish in the upward path. The haven is sure; the voyage shall be without a wreck.

http://www.gracegems.org/
Our literature is public domain—use it in any way you desire.
No monetary donations accepted. "Freely you
have received, freely give." Matthew 10:8

[airIam2worship]

Psalm 57

Trouble, prayer, confidence, and praise are the pervading notes of this instructive hymn. Our faith will surely have its trials. May each trial cause it to grow stronger! The shaken tree takes firmer root.

1, 2. "Have mercy on me, O God, have mercy! I look to you for protection. I will hide beneath the shadow of your wings until this violent storm is past."

The help of mercy is here keenly felt. A reiterated cry calls down its aid. In prayer importunity can never be excessive. Sometimes answers are delayed that this sweet exercise may be prolonged. Abundant pleas enforce the soul's desires. Here confidence in God is urged. It is a prevailing utterance, 'Help me, for in You is all my trust.'

As when storms give sign of near approach, or the hawk hovers in the sky, the frightened brood seek shelter beneath the parent's wings, so the believer hides himself in God, and will not leave his refuge while perils are still near. Faith knows well the Covenant, and cries in full assurance that no good thing will be withheld, and that God, who begins the work of grace, will carry it to its end in glory.

3, 4. "He shall send from heaven, and save me from the reproach of him who would swallow me up. God shall send forth His mercy and His truth. My soul is among lions; and I lie even among those who are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword."

Here faith looks not for mercy only, but for fulfillment of the pledged word. Happy are those who are well versed in the exceeding great and precious promises, and can confidently pray, 'Do as You have said.' It is this confidence which sustains God's children even when malignity most rages and cruelty is most fierce. Such was David's case when Saul and all his court pursued with every form of persecution. He knew their savage malice; his eyes were open to their unsparing violence; but he looked upwards, and fainted not.

5. "Be exalted, O God, above the heavens; let Your glory be above all the earth."

It is a precious thought, that when God appears to vindicate His people's cause there is accession to the glories of His name. The adversaries cannot but discern the favoring and protecting arm. They tremble, and their fear gives reverence to God. Therefore when we beseech God to stand by our side, we ask that honor and praise and glory may be more truly given.

6. "They have prepared a net for my steps; my soul is bowed down; they have dug a pit before me, into the midst whereof they are fallen themselves."

After this prayer David reverts to his foes; he sees their plots, and is oppressed; he sees the pit prepared in his path, but he feels that his steps will not be entrapped, but that the ruin so craftily designed will be ruin to the contrivers.

7. "My heart is fixed, O God, my heart is fixed; I will sing and give praise."

In all his troubles his steadfast confidence in God could not be moved. He stood as a rock amid assailing billows; he realized his sure deliverance; his ready harp was tuned for praise.

8, 9, 10, 11. "Awake up, my glory; awake, psaltery and harp; I myself will awake early. I will praise You, O Lord, among the people; I will sing unto You among the nations; for Your mercy is great unto the heavens, and your truth unto the clouds. Be exalted, O God, above the heavens; let Your glory be above all the earth."

Intense is the desire of faith to glorify God. The believer chides his tongue for being dull and remiss in this delightful duty. He resolves to redeem time from unnecessary repose that the refreshed faculties may consecrate their powers to God. He resolves that all to whom his voice could extend should hear of the great attributes of God. His delight shall be to tell of mercy and truth. But how can their infinitudes be reached? High are the heavens above the earth, but higher far is mercy which overtops the skies, and truth which soars above our powers to comprehend. The chorus again sounds, "Be exalted, O God, above the heavens; let Your glory be above all the earth."

http://www.gracegems.org/
Our literature is public domain—use it in any way you desire.
No monetary donations accepted. "Freely you
have received, freely give." Matthew 10:8

[airIam2worship]

Psalm 58

Persecution in another form here agitates the Psalmist's mind. A fearful picture of the persecutors' hate is next exhibited. Confidence in their ruin is expressed. God surely will maintain the righteous cause.

1-2. "Justice—do you rulers know the meaning of the word? Do you judge the people fairly? No, all your dealings are crooked; you hand out violence instead of justice."

If any seat should be preeminently conspicuous in honest equity, it is the tribunal of justice. But when the cause of God has called for righteous judgment, how often has iniquity perverted the decree! David found no acquittal from the courts of Saul. Mark, also, the Sanhedrin and the unstable judge who administered the Roman law! Spotless innocence did not avert unrighteous condemnation. No guilt was found; freedom from shadow of blame was allowed; but the sentence was, 'Let him die.' Crucifixion was decreed. Happy are those who look to Him whose right hand is full of righteousness, and look to the tribunal where the plea "Christ died" cannot be urged in vain, but ensures not acquittal only, but exaltation to the throne of glory.

3-5. "The wicked are estranged from the womb; they go astray as soon as they be born, speaking lies. Their poison is like the poison of a serpent; they are like the deaf adder that stops her ear; which will not listen to the voice of charmers, charming never so wisely."

Injustice and cruelty are here traced to the first cause of original corruption. These noxious streams issue from an evil spring. These hateful berries hang on branches rotten to the core. Men are shaped in iniquity; in sin do mothers conceive their offspring. If heavenly grace comes not mercifully to renew, convert, and sanctify, a corrupt offspring cannot fail to move in paths of corruption. Mark what issues from the nursery—proneness to depart far from God; tendency to fabricate untruth, and to misrepresent, and to delight in lies. Their words contain all venom. The viper's poison is the emblem of their destroying tongues. To all instruction they are deaf. As the adder with closed ears is unmoved by sweetest melody, so they are touched not by the silver notes of God's enchanting word.

6-9. "Break the teeth in their mouths, O God; tear out, O Lord, the fangs of the lions! Let them vanish like water that flows away; when they draw the bow, let their arrows be blunted. Like a slug melting away as it moves along, like a stillborn child, may they not see the sun. God will sweep them away, both young and old, faster than a pot heats on an open flame."

The Spirit here, to support and console afflicted saints, gives strong assurance of approaching vengeance. The weapons of their foes shall be broken. Their power of evil shall gradually be brought to nothing, as waters lessen when they flow away. They may bend the bow, and prepare the arrows, but these implements shall take no effect. Graphic images of weakness portray their utter impotency to prosecute their schemes. Wrath shall break suddenly upon them, and sweep them from the earth, as the fury of an unexpected whirlwind. Quickly will they perish, even more quickly than the blazing fuel can warm a caldron.

10. "The righteous shall rejoice when he sees the vengeance; he shall wash his feet in the blood of the wicked."

When God's holy indignation is thus conspicuously displayed, the godly should thankfully recognize God's just displeasure. Pity for the miserable offenders they should feel, but joy in God's glory should prevail. The blood of the wicked should be as a fountain, in which their feet should wash, and as a warning to walk more warily.

11. "So that a man shall say, truly there is a reward for the righteous; truly He is a God who judges in the earth."

The truth will brightly shine, and compel acknowledgment that the righteous shall at last inherit manifestations of favor, and God's unerring tribunal will righteously dispense justice. When the great white throne is set, may we receive the welcome, "Come, blessed children of my Father, inherit the kingdom prepared for you from the foundation of the world."

http://www.gracegems.org/
Our literature is public domain—use it in any way you desire.
No monetary donations accepted. "Freely you
have received, freely give." Matthew 10:8

[airIam2worship]

Psalm 59

Imminent perils surround the Psalmist. Foes environ his path. Means of escape seem utterly to fail. But God can never fail. Prayer flies to His presence and faith rejoices in immovable confidence.

1-4. "Deliver me from my enemies, O my God; defend me from those who rise up against me. Deliver me from the workers of iniquity, and save me from bloody men. For, look, they lie in wait for my soul; the mighty have gathered against me; not for my transgression, nor for my sin, O Lord. They run and prepare themselves without my fault; awake to help me, and behold."

David was imprisoned in his own abode. The door was guarded, and, to appearance, means of extrication could not be found. Instant death extended an unresisted hand. But he sinks not in despair. He forgets not that God is his God, and that the God of all power was near. Conscious of freedom from all fault, he boldly looks up and cries, "Deliver me, O my God, save me, O my Lord."

5-8. "O Lord God Almighty, the God of Israel, rise up to punish hostile nations. Show no mercy to wicked traitors. They come at night, snarling like vicious dogs as they prowl the streets. Listen to the filth that comes from their mouths, the piercing swords that fly from their lips. "Who can hurt us?" they sneer. But Lord, you laugh at them. You scoff at all the hostile nations."

Importunity gives God no rest. It cries as though slumber diverted attention. But He who keeps Israel will neither slumber nor sleep. In earnest supplication, he names his foes as utterly ignorant of God, and in mind and feeling on a level with the worshipers of stocks and stones. He compares them to the hungry dogs who, when the shades of evening prevail, seek their accustomed haunts around the city, and howl in search of the cast-out refuse. Impiously they conceive the thought that the omniscient God has closed His ears to their malignant threats. But faith adheres to true views of God, and knows the precious truth; "He who sits in the heavens shall laugh, the Lord shall have them in derision."

9-15. "You are my strength; I wait for you to rescue me, for you, O God, are my place of safety. In his unfailing love, my God will come and help me. He will let me look down in triumph on all my enemies. Don't kill them, for my people soon forget such lessons; stagger them with your power, and bring them to their knees, O Lord our shield. Because of the sinful things they say, because of the evil that is on their lips, let them be captured by their pride, their curses, and their lies. Destroy them in your anger! Wipe them out completely! Then the whole world will know that God reigns in Israel. My enemies come out at night, snarling like vicious dogs as they prowl the streets. They scavenge for food but go to sleep unsatisfied."

Mighty may be the foes of God's people, and terrible their strength; but from this fact faith gains the argument that greater far is the omnipotence of God, and therefore fear should be repressed. There is much preciousness in the title, "The God of my mercy." God's covenant secures mercy's outpouring; and the believer knows that mercy shall precede and follow him. Prayer sometimes deprecates the immediate destruction of the foe. It knows that there is much teaching in God's continued exhibition in His people's cause. It therefore supplicates, not that they should be slain, but scattered and exhibited in low estate. The image is again repeated, that as evening-dogs wander around in search of prey, they should be permitted to show their vile desires.

16, 17. "But I will sing of Your power; yes, I will sing aloud of Your mercy in the morning; for You have been my defense and refuge in the day of my trouble. Unto You, O my strength, will I sing; for God is my defense, and the God of my mercy."

The joy of faith is a flame, which waters cannot quench. It has a life, which never can be slain. It has wings ever ready to soar on high. Paul and Silas, in their dungeon, prayed and sang praises. David, in his abode, closely besieged, professes that songs shall be on his lips. He announces the subject of his thanksgivings; they are the power, the strength, the mercy of his God. The same attributes are our property, our defense, our refuge, our shield. In the darkest days, then, let us sing. When hope seems gone, let us rejoice in the God of our salvation.

http://www.gracegems.org/
Our literature is public domain—use it in any way you desire.
No monetary donations accepted. "Freely you
have received, freely give." Matthew 10:8

[airIam2worship]

Psalm 60

In the bright day of prosperity the gloom of adversity is not forgotten. The contrast elevates the joy of success. Abundant victories are realized, and God is acknowledged as the author and giver of all good things.

1-3. "O God, You have cast us off, You have scattered us, You have been displeased; O turn to us again. You have made the earth to tremble; You have broken it; heal the breaches thereof; for it shakes. You have shown Your people hard things. You have made us drink the wine that makes us stagger."

The past miseries of the kingdom are vivid to the mind of David. He remembered the internal commotions, and the people like sheep scattered and imperilled on the mountain's brow. He traced this to the just displeasure of God. He well knew that sin produced this alienation of God's favor. The prayer goes forth that righteous displeasure might now cease, and that God would again visit His people with His favor. He realized the terrible effects of God being estranged. He compares it to the terrors which result when the earth quakes and trembles to its base. He acknowledges the hard sufferings of the people, and marks the astonishment which darkened every brow. O sin, O sin! what miseries you have brought upon a fallen earth!

4-5. "But you have raised a banner for those who honor you—a rallying point in the face of attack. Use your strong right arm to save us, and rescue your beloved people."

The retrospect increases the joy that God, who had afflicted, had not cast off. Signs of favor had reappeared. When the enemy came in like a flood, God had lifted up a standard against him. Around this banner David mustered his people. He saw in it a proof that God would not permit His truth to fail, nor His pledged word to be trampled beneath ungodly feet. He knew that God had a beloved flock, and that for their sakes deliverance would be granted. The Lord of hosts had left for Himself a blessed remnant "in the midst of His people, as a dew from the Lord, and as the showers upon the grass."

6-10. "God has spoken in His holiness; I will rejoice; I will divide Shechem, and mete out the valley of Succoth. Gilead is mine, and Manasseh is mine; Ephraim also is the strength of my head; Judah is my lawgiver; Moab is my wash-pot; over Edom will I cast out my shoe; Philistia, triumph because of me. Who will bring me into the strong city? who will lead me into Edom? Will not You, O God, who have cast us off? and You, O God, who did not go out with our armies?"

Bright prospects glitter before David's eyes. He sees not only the firm establishment of Israel's kingdom beneath his sway, but the extension also of his dominion among tributary states. The assurance of this grand supremacy is founded on the Word of his God. God had spoken in His holiness. What God had promised in His holy Word He would assuredly perform. Therefore David's heart, full of this faith, overflowed with joy. He realized the preeminence of Judah's tribe. He knew that laws and decrees should issue from it, and that in God's good time the great Deliverer would be among its sons. He realized too that other tribes would await His royal decrees, and that neighboring provinces would bow before him. Moab should be reduced to servile work; Edom would be trodden down beneath his conquering feet; Philistia's triumph should be annexation to his rule.

The spiritual meaning is most obvious. Relying on God's holy Word, we should rejoice in the secure establishment of grace within our hearts, and we should long more, and strive more for the rapid growth of the Spirit's empire within, and the subjugation of all lusts and godless passions. David views the almost impregnable strength of Edom's fortress; but he knew that it must quickly fall; for God had returned to give victory to His arms.

11-12. "Give us help from trouble; for useless is the help of man. Through God we shall do valiantly; for it is He who shall tread down our enemies."

He sees that all his armaments are weak except upheld by God. He prays for this help. He believes that it will surely come. He believes that, through his God, valiant exploits would be performed, and that through his God his feet would crush the necks of His foes. We believe that through Jesus we too shall do valiantly, and that yet a little while and Satan will be crushed beneath our feet.

http://www.gracegems.org/
Our literature is public domain—use it in any way you desire.
No monetary donations accepted. "Freely you
have received, freely give." Matthew 10:8

[airIam2worship]

Psalm 61

Attention to prayer in a season of great distress is supplicated in the experience of former mercies. Promises are remembered, and grateful service is vowed.

1-2. "Hear my cry, O God; attend to my prayer. From the end of the earth I will cry to You, when my heart is overwhelmed; lead me to the Rock that is higher than I."

Prayer, which is our precious privilege, and should be our continuous delight, should ever be from the very depths of the heart, and in the earnest wrestlings of the soul. Can there be coldness, can there be weakness, can there be formality when we draw near to the immediate presence of our God, and pour into His listening ear our every need and our every desire?

Here David is all zeal and all intense effort. He doubles expression to awaken a gracious hearing. Doubtless His need now was very great. But that need is no small blessing which raises us direct from earth and places us before our God. He was an outcast—banished from his home, from his family, and his cherished friends. Strangers and aliens were around him. But on the outstretched wings of faith he soars to a Heavenly Father's house. He desires to be uplifted from his low estate, and his feet set on elevated ground. We have a Rock; and when standing upon it, impregnable is our position and glorious is our prospect. That Rock is Christ. May our prayer be constant that we may be kept grounded and settled on Him, and never moved away from the hope of our Gospel

3-4. "For You have been a shelter for me, and a strong tower from the enemy. I will abide in Your tabernacle forever; I will trust in the shelter of Your wings."

Experience here supplies a prevailing argument. The Psalmist could look back on many perils, but the Lord had delivered him out of all. That arm was not shortened; that mercy was warm as ever. It had never failed; it will never fail. Therefore in his exile he had persuasion that he would be restored to the city of his God, and join again in the services which he loved. He knew that the wings which had sheltered him would shelter him to the end, and therefore his trust abided firm.

5-6. "For You, O God, have heard my vows; You have given me the heritage of those who fear Your name. You will prolong the king's life; and his years as many generations."

Those who watch for answers to their vows will have abundant cause for joy. God's Word is pledged in many forms that prayer shall not go forth in vain. All these promises are yes and amen in Christ Jesus; and heaven and earth shall pass away, and all the universe be wrapped in ruin, before fulfillment can be denied. The answers come, and they abound in comfort and encouragement. David realized that through faith he was heir to an inheritance which paled all earthly possessions—the heritage of those who feared God's name. Blessings indeed are linked to this ennobling grace. It belongs to all who have found forgiveness in Christ Jesus. They love the Lord with all intensity of rapture; they love His Word and will; and nothing could induce them willingly to offend. Therefore mercy surrounds them. High as the heaven is above the earth, so great is His mercy towards those who fear Him. O Lord! implant Your fear in our longing hearts! It will enrich us now and ever. This David fully realized. He saw that His days were equivalent with the ages of eternity, and that all those days would be happiness and glory.

7-8. "He shall abide before God forever; O prepare mercy and truth which may preserve him. So will I sing praise to Your name forever, that I may daily perform my vows."

He looked onward to the fullness of joy in the presence of God, and to the pleasures which are at His right hand forever. With this bright prospect, who will not fear His name—who will not devote himself to God's service? But all our vows and all our efforts are utter weakness unless we are helped from on high. In deep knowledge of his own nothingness, he prays that mercy and truth may ever be at hand for his preservation; and then he resolves that suitable praises shall be rendered. Thus prayer and trust lead to everlasting joys.

http://www.gracegems.org/
Our literature is public domain—use it in any way you desire.
No monetary donations accepted. "Freely you
have received, freely give." Matthew 10:8

[airIam2worship]

Psalm 62

Firm confidence in God is here avowed. He is commended as a high fortress of protection. The ruin of the ungodly is foreshown; exhortations to trust in God follow, with recognition of His precious attributes. May we be enabled to adopt His language as the feeling of our souls!

1-2. "Truly my soul waits upon God; from Him comes my salvation. He only is my rock and my salvation; He is my defense; I shall not be greatly moved."

Amid all tossing conflicts and disturbing alarms, the Christian has a home of sweet repose. He can recline on God, and feel that everlasting arms are underneath him. This, amid all the troubles of his troubled life, was David's sweet experience. He looked not to man; he conferred not with flesh and blood. He knew that from God only sure protection came. With overflowing joy he testifies, "He only is my rock and my salvation. He is my defense." A rock high above all foes, immovable against all assaults—salvation to the very uttermost from all the menaces of man, from all the miseries of sin, from all the accusations of conscience, from all the powers of Satan. Sheltered in Him, he had no fears that he should be cast down; he might tremble when hard pressed, but he well knew that he should not be greatly moved.

3-4. "How long will you imagine mischief against a man? You shall be slain, all of you; you shall be as a bowing wall, and as a tottering fence. They only consult to cast him down from his excellency; they delight in lies; they bless with their mouth, but they curse inwardly."

From his high munition he expostulates with his crafty foes. He foresees that their schemes will soon be overthrown—that all their boasted prowess shall be crushed in ruins, as the wall falls whose foundations are undermined, and as the weak fence which shakes beneath the slightest touch. He avows his knowledge of their inward character—their plot to subvert those whom God has exalted. Falsehood and curses are their constant means of mischief.

5-7. "My soul, wait only upon God; for my expectation is from Him. He only is my rock and my salvation; He is my defense; I shall not be moved. In God is my salvation and my glory; the rock of my strength, and my refuge, is in God."

By easy transit he reverts to God, and realizes his own happy state. He calls upon his soul to utterly reject all other trust, and to make God its only resting place. Faith glows in brighter blaze, and renews expressions to testify the firmness of such hope. He recently had stated that he had no fears of being "greatly moved;" but now he rejoices in the persuasion that he shall not be moved at all. What God was to David, the same is He yesterday, today, and forever. Let us fan by all means this persuasion into the strength of full assurance. Then we shall lift high our heads above surrounding troubles.

8. "Trust in Him at all times; you people, pour out your heart before Him; God is a refuge for us."

Faith ever strives to win others to partake in its delights. Here others are exhorted at all times to repose their confidence in God. Let them restrain no feeling. Let them hide no distress. Let them pour forth all their woes. Let their inmost need be referred to Him. Let their whole hearts be opened to His view. He will not turn away. He will give audience. His arms will be a sure and ready refuge.

9-10. "Surely men of low degree are vanity, and men of high degree are a lie; to be laid in the balance, they are altogether lighter than vanity. Trust not in oppression, and become not vain in robbery; if riches increase, set not your heart upon them."

Disappointment is the lot of those who turn from God to man. No sure help can ever be derived from such source. Survey our total race from highest station to the lowest grade. Weigh them together in the balances of truth. How worthless is their accumulated weight! One inscription marks them all—"Vanity of vanities. All is vanity."

If wealth is hoarded, and iniquitous means obtain it, let the heart scorn it. There is no real help in it.

11-12. "God has spoken once; twice have I heard this, that power belongs to God. Also unto You, O Lord, belongs mercy; for You render to every man according to his work."

Blessed be God, He has revealed Himself! Again and again His attributes are set before us. Let them be our constant study and our constant trust. They tell us of His POWER. It is omnipotent. Is it not then sure protection? They tell us of His MERCY. It has no bounds. Will it not extend to us? They tell us, also, that soon the JUDGMENT will be set and the books opened, and we shall be judged out of those things which are written in the books, according to our works.

http://www.gracegems.org/
Our literature is public domain—use it in any way you desire.
No monetary donations accepted. "Freely you
have received, freely give." Matthew 10:8

[airIam2worship]

Psalm 63

Warm expressions show the intense longing of the soul for God. The joy of public ordinances is set forth; confidence is added in the final triumph of the righteous, and final ruin of their foes. May we thus follow after God!

1, 2. "O God, You are my God; early will I seek You; my soul thirsts for You; my flesh longs for You in a dry and thirsty land, where there is no water; to see Your power and Your glory, so as I have seen You in the sanctuary."

They are seated on the highest throne of joy, and revel in the sweetest sunshine of delight, who know that God is their sure possession. They who hold Him as their own by the hand of faith have greater riches than earth can give, and surer property than this world can amass. And can it be that WE may enjoy this treasure? By the faith of Jesus we have this privilege of glorious possession. We may thus say with David, "O God, You are my God;" and again, "This God is our God forever and ever." We may pour out our hearts in the darkest hours of desertion, "My God, my God, why have You forsaken me?" Those who have thus found the pearl of great price will be always intent to realize their joy. With morning light they will be eager to rejoice in this joy.

David adds, "Early will I seek You." May He who is the first have our first thoughts! David was now an outcast in a dreary wasteland, and far from the Temple with its holy rites. The land was barren, unrefreshed by fertilizing streams of service. David had worshiped in the might of faith, and thus through outward means had drawn near to see Him who is invisible. He ardently longed for return of these blessings; with all his powers he longed to be in near approach to God.

3-4. "Because Your lovingkindness is better than life, my lips shall praise You. Thus will I bless You while I live; I will lift up my hands in Your name."

Life is a wonderful gift. It links us to eternity. But what is life without the favor of our God? If we receive not grace, we cannot inherit glory. We only tread a dreary passage to a world of woe. God's lovingkindness is the gift of gifts. In thought of this, the Psalmist vows that praise should ever be streaming from his lips, and that in adoring love he would raise adoring hands.

5-7. "My soul shall be satisfied as with marrow and fatness; and my mouth shall praise You with joyful lips, when I remember You upon my bed, and meditate on You in the night-watches. Because You have been my help, therefore in the shadow of Your wings will I rejoice."

Amid external desolations inward joy can be abundant. The wilderness and the solitary place shall be glad; the desert shall rejoice and blossom as the rose. The Lord will make the wilderness a pool of water, and the dry land springs of water. He will plant in the wilderness the choicest of the evergreens.

As the body craves the support of food, so too the soul has craving appetites. But they are all satisfied. The manna falls, and gives support and strength. The pilgrim sits down beneath the tree of life. Its laden branches present refreshing produce. The fruit is sweet to the taste. Those who hunger and thirst after God assuredly shall be filled. The richest fruit is ever by their side. When evening shadows prevail, the inward light does not expire. When the body needs repose, the active mind will hold communion with the Lord, and the night-watches be calmed with heavenly meditations. Experience recalls past help. The soul nestles beneath the shadow of God's wings, and is rightly glad.

8-10. "My soul follows hard after You; Your right hand upholds me. But those that seek my soul, to destroy it, shall go into the lower parts of the earth. They shall fall by the sword; they shall be a portion for foxes."

Real desolation is distance from God. This anguish the righteous soul cannot endure. With every energy, with every power, it presses after its beloved object. It seeks uninterrupted fellowship. But, ah! how often is it weak to follow—how often do the tottering limbs need to be upheld! This help is very near. God extends His right hand, and thus the fainting one pursues his course. Divine help enables to draw near to God, and to reach the presence which is heaven begun. While the believer thus strives and prospers, misery overwhelms the enemies who seek his life. God needs not instruments of destruction. They shall be overwhelmed, and perish as those whose carcasses are the food of beasts of prey.

11. "But the king shall rejoice in God; everyone who swears by Him shall glory; but the mouth of those who speak lies shall be stopped."

A glorious prospect ends this hymn. It is unspeakably blessed; it is full of glory. May the prospect encourage us to join ourselves to the Lord, and to vow vows in His most holy name.

http://www.gracegems.org/
Our literature is public domain—use it in any way you desire.
No monetary donations accepted. "Freely you
have received, freely give." Matthew 10:8

[airIam2worship]

Psalm 64

The voice of prayer again is heard amid the multitude of afflictions. But deliverance shows a smiling face. Foes will fall prostrate and the righteous shall rejoice.

1-2. "Hear my voice, O God, in my prayer; preserve my life from fear of the enemy. Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity."

The Psalmist is here seen as a child of sorrows cradled in distress. His daily portion is affliction's bread. He holds a cup filled to the very brim with trouble. He cannot stir but amid snares and hostile threats. On every side the enemy shows a front of menace. But he has his refuge. It is near. It is secure. It is the mercy-seat to which prayer brings him near. Who will dread trouble when such remedies are at hand! Foes may have cruel malice in their hearts, but all their malice will prove blessings in disguise when they convey on wings of prayer to God's immediate presence. Thus cruel distress is often made the means of boundless good. So it was with David. In his worst straits he could look up and cry, 'Preserve my life, O God, from fear of the enemy.' He knew that the wicked laid their secret plots, and that the workers of iniquity were planning to rise up against him. But no fears disturbed his peace when he could appeal to God to spread His sheltering wings around him, and to hide him in His pavilion, from the machinations of insurgents.

3-6. Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words; that they may shoot in secret at the perfect; suddenly they shoot at him, and fear not. They encourage themselves in an evil matter; they commune of laying snares privily; they say, Who shall see them? As they plot their crimes, they say, "We have devised the perfect plan!" Yes, the human heart and mind are cunning.

In warfare the sword is a mighty weapon. It inflicts deadly wounds and drives back the attacking foe. So, also, arrows do destructive work. The Psalmist felt these weapons were arrayed against him in the malice of attacking words. Sharp as the sword were their tongues, piercing as the arrows were their words; secret was the ambush, and suddenly they rushed out to fight. They hold malicious counsels. They flatter themselves that darkness would conceal their plots. In disregard of the all-seeing Eye they vainly question, 'Who shall see us?' They use, also, every endeavor to malign. They strive to discover some evil which they may bring to light, and use in slander against the objects of their hate. Who can fathom the evil of their thoughts, the evil of their hearts? Truly this evil is a deep well.

7-8. "But God shall shoot at them with an arrow; suddenly shall they be wounded. So they shall make their own tongue to fall upon themselves; all that see them shall flee away."

If our hope sprang only from this world, our hands might hang down in despair. If help came only from the sons of men, helpless indeed our state would be. How soon would we be trampled down by overwhelming hosts; how soon would Satan send forth his legions to sweep us into uttermost destruction.

But God is our hope, our help, our strength; therefore unfailing victory must be on our side. He will bend His bow, and His arrows never fail to reach their mark, and to discomfit the insulting hosts. In a moment, when they least expect defeat, like Sennacherib's hosts, they shall lie as dead men. Like Pharaoh's army, they shall be overwhelmed and no more seen. God does not need to call in new implements of ruin; their own tongues shall put forth destructive power. Self-wounded, self-ruined, self-destroyed, they shall exhibit a spectacle so fearful that frightened spectators shall dread their very sight.

9-10. "And all men shall fear, and shall declare the work of God; for they shall wisely consider His doing. The righteous shall be glad in the Lord, and shall trust in Him; and all the upright in heart shall glory."

Awe shall be widely spread when such requital is beheld. The hand of the Lord shall be conspicuous, and shall be reverently acknowledged. Intelligence shall perceive that God's mind has been the directing cause, and God's power accomplished the overthrow. Happy thankfulness shall pervade the hearts of the righteous. They shall rejoice not so much in the misery of the wicked and at their total overthrow, as that God's work shall be thus manifestly seen, that praises should adore Him, and all glory be ascribed to Him.

http://www.gracegems.org/
Our literature is public domain—use it in any way you desire.
No monetary donations accepted. "Freely you
have received, freely give." Matthew 10:8

[airIam2worship]

Psalm 65

Incessant praise is God's undoubted due. Countless are the motives which awaken it. May it be the exercise in which our souls unweariedly delight!

1. "Praise waits for You, O God, in Zion; and unto You shall the vow be performed."

Among God's people in the Zion of His dwelling, praise is ever ready to break forth. At every moment, in every circumstance, it strives to issue from adoring lips. How happy are God's people if praise is happiness; for their happiness flows as a river. They may have been in trouble—they may have known affliction's darkest hour—they may have felt desertion's misery. In these trials they sought deliverance, and vowed to pay the tribute of thanksgiving. Deliverance has come—their vows are duly paid. They call upon their souls and all that is within them to bless God's Holy name and to remember all His benefits.

2. "O You who hears prayer, unto You shall all flesh come."

Many sweet titles tell of our Lord's abundant goodness. We read of Him as a God ready to forgive—as a God who receives sinners. Here He is proclaimed as a God who hears prayer. Time would fail to recount all the promises which assure us of accepting favor. We are invited—we are importuned—to draw near to the mercy-seat by repeated promises that if we ask we shall receive. What is the saint's life, but the recital of prayers heard and prayers fulfilled! This truth rolls as an unceasing flood throughout the pages of the Bible. Oh! for more faith to clasp these grand assurances to our hearts. It would make earth one communion with heaven—it would show heaven descending unto earth on wings of glad reply.

Why are we so poor and needy, so scanty in grace, so downcast in spirit? It is because our prayers are faithless. How different would be our state if earnest prayer gave God no rest—if wrestling supplications took heaven by storm! Then praises would proclaim that God is true; and praying lips can never pray in vain. This truth put forth into action would make this world a house of prayer. "Unto You shall all flesh come."

3. "Iniquities prevail against me; as for our transgressions, You shall purge them away."

The believer is ever conscious of his sin-soiled state. He meekly cries, "My sin is ever before me." But still praise super-abounds. He knows that Christ has by His one offering purged away all his sins. He knows that the blood of Jesus Christ, God's Son, cleanses from all sin. Mindful of this pardon, what praises, what thanksgivings he pours forth!

4. "Blessed is the man whom You choose, and cause to approach You, that he may dwell in Your courts; we shall be satisfied with the goodness of Your house, even of Your holy temple."

The Book of Life, written before the foundation of the world, is here. Blessed indeed are they whose names are therein inscribed! The cause of this blessedness is everlasting love—its source is far above, out of our sight. But the effects are manifest. The happy objects of this love are won and drawn by grace. They cannot rest but in the presence of their God; and this they seek in holy ordinances, and here their souls are satisfied with tokens of God's goodness.

5-13. "By awesome things in righteousness will You answer us, O God of our salvation; who are the confidence of all the ends of the earth, and of those who are afar off upon the sea; which by His strength sets fast the mountains, being girded with power; who stills the noise of the seas, the noise of their waves, and the tumult of the people. Those also who dwell in the uttermost parts are afraid of Your tokens; You make the outgoings of the morning and evening to rejoice. You visit the earth, and water it; You greatly enrich it with the river of God, which is full of water; You prepare them corn, when You have so provided for it. You water its ridges abundantly; You settle its furrows; You make it soft with showers; You bless the springing thereof; You crown the year with Your goodness; and Your paths drop fatness. They drop upon the pastures of the wilderness; and the little hills rejoice on every side. The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy, they also sing."

Prayer calls God to manifest His power—answers are not withheld. Terrible is the overthrow of all evil—faith is confirmed, and the glory of God is widely seen. His power shines brightly through the realms of nature. The operations of His hand declare it. The mighty mountains stand fast through His resolve. The raging waves repose at His word; morning sweetly smiles, and evening closes on a rejoicing world. Refreshing streams irrigate the thirsty soil; abundance richly follows; the year displays God's goodness as its diadem; fertility follows where His feet are set. Pastures and valleys are luxuriant plenty. Praise, then, is His just due. Let all within us praise His name.

http://www.gracegems.org/
Our literature is public domain—use it in any way you desire.
No monetary donations accepted. "Freely you
have received, freely give." Matthew 10:8

[airIam2worship]

Psalm 66

Praise is the note which sounds throughout this hymn. Marvelous mercies are recounted, both temporal and spiritual. All demand devout thanksgiving. As recipients of mercy, may our hearts joyfully respond!

1-2. "Make a joyful noise unto God, all you lands; sing forth the honor of His name; make His praise glorious."

An exhortation sounds to all the dwellers upon earth. All lands, with all their inhabitants, are called to loud and joyful praise. What mighty motives urge to this work. How sweetly mercy beams upon the world. Behold creation in its every part. How suited to provide for happiness and comfort. In every part we see benevolent contrivance for man's good. There is no moment when blessings are not strewn around. There should be no moment when responding praises should not ascend. Away with meager praise and scanty payment of blessing. The exhortation bids us to make His praise to be glorious. It should be our noblest exercise. It should call forth the grandest energies of our noblest powers. But if temporal blessings require these bursts of adoration, how much more do the blessings of the Gospel demand the overflowings of this grace!

3. "Say to God, How awesome are You in Your works! through the greatness of Your power Your enemies shall submit themselves unto You."

We are encouraged to recite to God the manifestations of His awesome power. Thus to enumerate them is to deepen in us the sense of their greatness. It is a sad fact that from creation's hour hostile powers have armed themselves against God. In vile hatred they have raised their puny arm against His majesty and rule. They have vainly thought to subvert His empire—to wrest the scepter from His hands. But how tremendous has been their overthrow! He who sits in the heavens has laughed. The Lord has had them in derision.

4. "All the earth shall worship You, and shall sing to You; they shall sing to Your name."

Prediction here proclaims the glories of the coming kingdom. "The kingdoms of this world shall become the kingdoms of our God and of His Christ, and He shall reign forever and ever." Every lip shall praise Him. Every heart shall swell with adoration—one loud hallelujah shall pervade the world.

5-6. "Come and see the works of God; He is awesome in His works toward the children of men. He turned the sea into dry land; they went through the flood on foot; there we rejoiced in Him."

We are here invited to draw instruction from the study of God's works. How precious is the contemplation! It shows in large and wondrous page how God has manifested Himself in olden times. It tells of deliverances in extremest times and from extremest perils. Great is the value of such study. For the God of our fathers is the God of His present family, and will be the God of His children to the last day. He is the same yesterday, and today, and forever in love and power. In His lovingkindness and in His truth there is no variableness, neither shadow of turning.

Ponder these manifestations in the deliverance of Israel from Egyptian bondage. In the rear the king pursues with overwhelming hosts—on each side heights impassable forbid escape—in the front the sea presents the obstruction of impeding billows. Moses is commanded to wave his rod. The waters part. A dry pavement opens the passage of deliverance. The people march as on dry land. In safety they look back and see the returning billows rolling their foes to fearful death. Awesome was the work. The past deliverance bids us take courage. So, also, when Canaan's promised land was reached, the rolling Jordan did not impede entrance. The waters parted. The hosts marched onwards as on by ground. Marvelous was the deliverance—a type that no opposing foes shall check our entrance to our promised home.

7-9. "He rules by His power forever; His eyes behold the nations; let not the rebellious exalt themselves. O bless our God, you people, and make the voice of His praise to be heard; who holds our soul in life, and allows not our feet to be moved."

The same power still sits on the throne of universal sway. The same eye still looks down upon the fury of the nations. Let the rebels take heed. Their destruction cannot be escaped. But let God's people bless and praise Him. Their souls yet live far above the reach of injury. Their feet still stand immovable. Let us trust more and more. Let us praise more and more.

10-12. "For You, O God, have proved us; You have tried us, as silver is tried. You brought us into the net; You laid affliction upon our loins. You have caused men to ride over our heads; we went through fire and through water; but You brought us out into a wealthy place."

The dealings of God are all mercy and truth to His chosen heritage, but these dealings often show a dark and trying aspect. A scourge is used, and grievous troubles multiply. But such discipline is needful. Without it we would slumber in our nests, and indolently indulge sloth. Our feet would go astray, and we would not ripen for the heavenly home. The vine will not be fruitful unless pruned; the silver will not be purged from dross unless the furnace be again and again employed. It is our wisdom thus to see the hand of love in all our seasons of affliction.

The Psalmist recognizes God's hand in bringing him into his many difficulties. The afflictions which oppress are the burdens which the Lord imposes. Afflictions do not arise from the dust; they are all designed to humble, to excite watchfulness, to purify, to sanctify, to bless, to produce conformity to our Elder Brother's image. For a season our adversaries are permitted to trample on us with insulting feet. This is a grievous passage in our pilgrimage; but it has its end, and proves to be the entrance of enlarged prosperities.

14-15. "I will go into Your house with burnt offerings; I will pay my vows to You, which my lips have uttered, and my mouth has spoken, when I was in trouble. I will offer unto You burnt-sacrifices of fatlings, with the incense of rams; I will offer bullocks with goats."

Times of trouble strongly attract us to the mercy-seat. Prayer becomes more fervent, and grateful service is devoutly vowed. These pledges should be all redeemed, and public acknowledgment should be rendered. Gratitude does not forget the large mercies of deliverance. It delights to pour forth streams upon streams of pious adoration.

The Psalmist brought his appointed victims to the altar; he shed the prefiguring blood; he presented the foreshadowing offerings. We know that these types were emblems of our blessed Lord, through whom alone we can draw near to God; and who, by the incense of His blood, gives perfume to our every service. In the full faith of Christ may we thus ever worship; pleading His blood, may we bring all our vows. Acceptance comes when in His name we thus approach.

16-17. "Come and hear, all you that fear God, and I will declare what He has done for my soul. I cried to Him with my mouth, and He was extolled with my tongue."

The Psalmist invites the saints who are around him to come and listen to his grateful tale. Right indeed it is to encircle God's throne with praises; but gratitude should not be limited to such devotion. Our lips should tell aloud to all around His gracious dealings. Those who fear the Lord speak often to one another. This exercise is not disregarded on high. A book of remembrance is written.

Of what did the Psalmist speak? Of all that God had done for his soul. Oh! the breadth and length, the depth and height, of this most marvelous declaration! He visited his soul in darkness, and gave the light of life. He found it in the prison-house of the devil, and translated it into the kingdom of grace and glory. He saw it laden with all iniquities, and removed the total burden. He saw it filthy in all the mire of evil, and clothed it with the garments of righteousness and salvation. Such is the theme of the believer's story; but heaven must be reached and eternity exhausted before the whole can be told.

He adds the assurance that he was incessant in prayerful cries, and that his tongue was ever loud in raising high the praises of his God.

18-20. "If I regard iniquity in my heart, the Lord will not hear me. But, truly, God has heard me; He has attended to the voice of my prayer. Blessed be God, who has not turned away my prayer, nor His mercy from me."

He adds the solemn warning, that if iniquity is fondled in the heart, vain will be the utterance of his lips. Prayer is a holy exercise; the admixture of unholiness reduces it to nullity. But his prayer was the offspring of sincerity and truth; the answers which came gave evidence that the petitions were sanctified by the Spirit and accepted of the Lord. With what happiness would he exclaim, "Blessed be God, who has not turned away my prayer, nor His mercy from me."

http://www.gracegems.org/
Our literature is public domain—use it in any way you desire.
No monetary donations accepted. "Freely you
have received, freely give." Matthew 10:8