~Daily Inspirational~ THE RAPTURE Part Two APRIL 8, 2006
THE RAPTURE - Part TwoPart Two
by Pastor James R Gray
THE PLACE OF THE RAPTUREWhile almost all believers believe in rapture, there is a great division on the place or time it will occur. Some believe it will occur before, some after, and a few during the Tribulation Period. The real question is: Does Scripture teach where or when the rapture will occur? While some say there is no direct Scripture evidence to the question, I disagree. Paul gives us the place of the rapture in 1 Thessalonians. The context of the rapture and end times does not stop at the chapter division so continue to read. 1 Thessalonians 5:1-11 reveals the following facts:
First, the context deals with end time events. This is clearly seen in the phrases "times and seasons" and "the day of the Lord." Note also the word "but" (Greek:de) this is a word of contrast. Paul is beginning a new subject that is in contrast to the events that he has just described. The subject is clearly another end time event: The day of the Lord.
Second, we see the description of the Day of the Lord. It is described as a "thief in the night," and "darkness" (v. 2,4-5.) It is also a time of "destruction" and "travail." This refers to the Tribulation Period and is confirmed by Scripture. Compare the great passages on the tribulation in the Old Testament. There we read:
"Behold, the day of the Lord cometh, cruel both, with wrath and fierce anger, to lay the land desolate; and he shall destroy the sinners out of it. For the stars...of heaven shall not give their light; the sun shall be darkened in its going forth, and the moon shall not cause its light to shine. And I will punish the world for its evil, and the wicked for their iniquity and I will cause the arrogance of the proud to cease, and will lay low the haughtiness of the terrible" (Isaiah 13: 9-11 ).
"The great day of the Lord is near, it is near, and hastenth greatly, even the voice of the day of the Lord; the mighty man shall cry there bitterly. That day is a day of wrath, a day of trouble and distress, a day of darkness and gloominess, a day of clouds and thick darkness" (Zephaniah 1:14-15).
Also see Zehariah 14:1-8 and Joel 2:1-2; 3:14-21. From this comparison it should be clear that Paul is writing about the Tribulation Period, a time of darkness and Wrath.
Third, note the believers' relationship to this time of darkness and wrath. There is a contrast between "you," "us," "we," (5:1-2,4-6,8-11) and "they" and "others" (5:3, 6-7). There are two groups of people, those who are in or a part of this darkness, and those who are not. It is Paul and his readers that are "not in darkness" (v 4), "not of the night, nor of darkness (v 5), "not appointed us for wrath (v 9). The believer is appointed to salvation. Salvation to or from what? To be delivered from this darkness; the day of the Lord. The word, "salvation" in this context, is used of physical deliverance, not simply spiritual. The context demands that salvation be a physical deliverance from the wrath of God.
Paul is clearly showing that believers are not a part of that coming day of wrath and darkness. Why? Because the believers are raptured from that day of wrath and darkness. This is the message of comfort (4:18,5:10).
Another passage that may indicate the place of the rapture is 2 Thessalonians 2, Paul is writing to assure them that the Day of the Lord had not come, as some were teaching. In verse 3, he declares: "let no man deceive you by any means; for the day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition." Thus, the day of the Lord will not come until two events happen. One is that the Antichrist must be revealed and the other is the apostasia. Two things the student should note: First, the Greek Text has the article, thus, it should be translated "the apostasia." Second, the word apostasia means departure. Kenneth Wuest tells us;
The A.V.offers an interpretation of the Greek word,"apostasia" instead of translating it and allowing the Spirit taught believer to interpret the context. The words are "a falling away," the thought being of "a falling away from the true doctrine," which is a case of exegesis (reading into the text that which is not there). The word considered in its historical background and context should be translated, "departure,"...the definite article occurring before the word makes it apply to a particular departure, one known to the writer and the recipients of the letter. It is the departure of the church spoken of in 2:1, "our gathering together unto Him," and previously described in detail to the Thessalonians in Paul's first letter to them (4: 13-18 ).
It is interesting to note that a modern translation translates the word apostasy, but not in the early versions. Almost all of them, such as the Cloverdale Bible, Wyclifffe Bible, Tyndale Bible, Beza Bible, and the Geneva Bible translated the word as "departure." House notes that the "key is that it (apostasia) does not inherently carry the meaning of defection or revolt. It does so only because of the contexts in which it is found."
Continued 4/9/06
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