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« Reply #4755 on: July 17, 2007, 12:31:19 PM »

Read: Mark 2:1-12
You can say to this mountain, “Move from here to there.” - Matthew 17:20
TODAY IN THE WORD
Dick and Rick Hoyt, a father and son from Massachusetts, began racing in 1977 when Rick asked his father to help him participate in a five-mile benefit run in their community. Though not a runner, Dick agreed. In the past thirty years, they have completed 25 Boston marathons and 6 Ironman triathlons, along with countless other races. What makes these accomplishments even more impressive is that Rick is a nonverbal spastic quadriplegic. To compete, his father Dick must push him in a wheelchair and water float and pull his wheelchair behind his bike.

The effort of training, the strain of the race—it's all worth it to Dick Hoyt for the opportunity to race with his son and also help overcome assumptions about people with disabilities. In our text today we read of devoted friends who were unwilling to let obstacles deter them from their mission to find healing for a friend.

The room where Jesus was likely was no larger than 16 feet across, and it was overflowing with people. Suddenly, pieces of the thatched roof began to fall. Four men, determined to present their paralyzed friend to Jesus, literally “unroof” the roof, creating a large enough hole to lower the man on his pallet. Jesus commended their faith that demonstrated confidence in His power to heal and readiness to tackle extraordinary lengths to come to Him (v. 5). The crowd awaited a healing miracle, but Jesus first granted the crippled man forgiveness. He restored the man's paralyzed spiritual state before addressing his similar physical condition.

Next is the first direct opposition to Jesus recorded in Mark (vv. 6-7), and this hostility quickly birthed a plot to kill Jesus (cf. 3:6). Just as Jesus saw the bold faith of the paralytic and his friends, He saw the true condition of the teachers' hearts. The unbelieving accusers stand in contrast to the men full of saving faith. So that all would know His authority, Jesus completely healed the paralyzed man, who again exemplified great faith by obeying Jesus without hesitation (v. 11). Persistent faith makes the effort to approach Jesus.
TODAY ALONG THE WAY
We face many obstacles to presenting ourselves to Jesus. External barriers of limited time, overextended schedules, and demanding relationships press against us. Internal conditions, like pride and insecurity, are sometimes the greatest impediments to our pursuit of Jesus. Failure to be disciplined to meet with Jesus keeps us away; skepticism and moral failure erect walls between us and Him. Today, remember Christ's faithfulness and power to heal. Pray for faith to unroof the roof that separates you from Him.
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« Reply #4756 on: July 18, 2007, 11:11:56 AM »

Read: Matthew 8:5-13
I have not found anyone in Israel with such great faith. - Matthew 8:10
TODAY IN THE WORD
Wallace Roney is considered one of the world's premier jazz trumpet players. He was mentored by the great Miles Davis, and comparisons between the two have been inevitable. When asked how he felt about being called “the next Miles Davis,” Roney replied, “I don't mind being the next Miles, if ”˜the next Miles' means the next great trumpet player . . . or the next innovator. Or the next contributor, or the next personality.”

Being identified with greatness confers a measure of esteem and value. To have Jesus commend faith is exponentially more remarkable, and His approval carries eternal worth.

Consider the identity of the man who approached Jesus in today's text. A centurion was a Roman officer over one hundred soldiers. He humbled himself before Jesus by addressing Him as “Lord” and coming on behalf of his servant (vv. 6, 8 ). Verse 8 reveals the centurion's faith clearly. He knew that Jews considered contact with Gentiles contaminating (cf. Acts 10:28), acknowledging his unworthiness to have Jesus in his home. Moreover, he displayed “great faith” in the unconstrained authority of Jesus exclaiming, “Just say the word.” He recognized a similarity between Jesus and himself, but his request for a miracle clarified that he also saw an essential difference between his limited authority and the boundless power of Jesus.

Jesus' remarkable claim about the centurion's faith is central to this passage (vv. 10-12). He declared not only that the man had great faith, but also compared the faith of God's chosen people, Israel, with that of a Gentile. This sobering comparison warns against nonchalance in our relationship with Christ. Sometimes people who seem to have the closest access to faith take it for granted, whereas those with little exposure more quickly recognize the power and identity of Jesus. The shocking words of Jesus and His miraculous healing foreshadow the mission to the Gentiles (cf. Matt. 28:18-20). Jesus stood ready to commend genuine faith in both Jews and Gentiles.
TODAY ALONG THE WAY
Do you imagine limits on God's power? It seems too late for God to intervene in an unbeliever's life; God feels too far away and preoccupied to heal our physical or emotional pains; perhaps His resources seem too limited to support the work of the gospel throughout the world. The faith of the centurion models how we can be confident in the unlimited power of Jesus. Ask God to give you faith like the centurion, faith that confidently believes in His limitless power and so is commended by Jesus.
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« Reply #4757 on: July 19, 2007, 11:22:40 AM »

Read: Mark 5:21-43
[God] wants all to be saved and to come to a knowledge of the truth. - 1 Timothy 2:4
TODAY IN THE WORD
In any form of writing, the structure of the piece is critically important. Whether scientific papers, news reports, software manuals, short stories, or novels, the way that the material is arranged has significance for how the reader will understand it.

God chose to use writing—His inspired, inerrant Word—to communicate with us, and in Scripture the structure matters as well. In our passage today, the writer of the Gospel of Mark placed one story, the sick woman (vv. 25-34), in the middle of the story of Jairus (vv. 21-24, 35-43) to help us see that each story sheds light on the other.

Jairus and the sick woman lived at opposite ends of the social spectrum. Jairus was a man with a high position in society (v. 22); the woman is unnamed. Her gender and marital status already gave her low rank, and then the nature of her chronic bleeding completely excluded her from the life of the community of Israel (v. 25; cf. Lev. 15:19-33). The similarities of their situation before Jesus, though, remind us that great faith is possible for anyone—from any social strata, race, or gender—and that Jesus commends faith and offers new life without discrimination. Both Jairus and the woman fall at the feet of Jesus in humble faith (vv. 22, 33); both believe absolutely in the power of Jesus and approach Him for miraculous healing (vv. 23, 27); both demonstrate courage when their faith is challenged (vv. 33, 36).

Jesus, the author and perfecter of our faith, is the focus here. His identity and power beckon our faith, like the woman who heard testimony about Jesus and believed (v. 27). Also, rather than scolding the woman for her clandestine action, Jesus addresses her as “daughter,” welcoming her back into the community; He completely heals her; and He commends her faith (v. 34). Jesus restores her socially, physically, and spiritually. Jesus must have meant His interaction with the bleeding woman to strengthen Jairus even in the face of hopeless circumstance (v. 36).
TODAY ALONG THE WAY
Both the woman and Jairus came to Jesus in desperation. Perhaps you or someone you know feels desperate, too. Your situation may feel as though no cure or restoration is possible. The God who healed the woman and raised the daughter of Jairus still delights in the faith of His people. You can come to Him without hesitation, knowing that He triumphs over hopelessness. He will respond in His love, grace, and mercy.
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« Reply #4758 on: July 20, 2007, 12:29:06 PM »

Read: Luke 9:18-27
If anyone would come after me, he must . . . take up his cross daily and follow me. - Luke 9:23
TODAY IN THE WORD
Muslims claim He is a prophet of God; Hindus recognize Him as a manifestation of God; and a well-known world leader called Him his “favorite political philosopher.” Jesus asks, “Who do you say I am?” Our understanding of Jesus' identity profoundly affects how we follow Him.

Although it is appropriate to call Jesus a prophet (v. 19), this designation falls short. Jesus is more than a prophet. Dissatisfied with the crowds' speculation about His identity, Jesus sought His disciples' perspective (v. 20). Peter answered, “The Christ of God.” Peter understood that Jesus is God's chosen one, but Jesus himself explained what it means to be “Messiah” (v. 22). Suffering is central to God's purpose for the Messiah. Through suffering, God allows the world to comprehend His message of salvation.

Jesus then explained that the life of His followers was similar to His own. Though speaking directly with His disciples, the words, “if anyone” (v. 23) invite all readers to respond to His call of discipleship. Following Christ demands self-denial, the choice to take on the identity of the new community of Christ formed by the gospel. Disciples bear the cross daily by dying to the world and living for God's kingdom purposes. To follow Jesus is to maintain daily persistence on the road of suffering. Interestingly, Jesus and His followers begin walking the path to Jerusalem—and to the cross—in verse 51.

The account of this conversation in the Gospel of Matthew indicates that to grasp the true identity of Jesus as the Messiah requires divine revelation (Matt. 16:17). Left to our own devices, we cannot appreciate the nature and work of Christ. But God doesn't leave us floundering—through His Word and Spirit He opens our eyes.

According to Jesus, to keep the faith, His followers must surrender their lives and follow Him without reservation, committed to God's saving purposes. How we respond to Jesus now determines how He responds to us in the future (v. 26).
TODAY ALONG THE WAY
To comprehend the call of discipleship upon our lives is not a simple task; it is even more demanding to live it out. Daily communion with Christ through the Holy Spirit, His Word, prayer, fellowship with others, and other spiritual practices nourish our growing faith. To be encouraged in a life of discipleship, read True Discipleship by John Koessler. It is available online or from Christian bookstores, along with a study guide that you can use in a group discussion to pursue faithfulness to Jesus' call.
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« Reply #4759 on: July 21, 2007, 11:58:08 AM »

Read: Matthew 14:22-33
My grace is sufficient for you, for my power is made perfect in weakness. - 2 Corinthians 12:9
TODAY IN THE WORD
Some medieval Christians employed diptychs to accompany worship. A diptych consists of two same-sized panels, hinged to open like a book. One panel portrayed the modern worshiper, the other a picture of a faithful saint or Christ. Reflecting on the portraits inspired faith by focusing on the intimate connection between the worshiper and the faithful one portrayed. Today's text offers a biblical example of something like a diptych in the portrait of Christ and Peter. As we examine it, we can see ourselves in Peter's reactions, and hopefully see our own faith in Christ grow deeper.

The disciples sent ahead by Jesus were far from shore in a boat battered by heavy winds. Though the disciples were frightened, Jesus did not let fear persist. His actions and words identified Him with the Lord of the Old Testament (cf. Job 9:8; Josh. 1:9). Peter desired to join Jesus, and upon the invitation walked out, taking a few steps before noticing the treacherous winds that aroused his fear and challenged his faith. Peter is an example of eager faith to respond to Christ's call, and also the simultaneous tendency to waver when faced with the challenges of following Him.

Jesus immediately saved Peter, and then He questioned his doubt. Despite imperfect faith, Jesus is there to save. Even after the resurrection, doubt was an ongoing challenge among Christ's followers (see Matt. 28:17). We can recall our own experiences of being buffeted by life's winds—financial stress, estranged relationships, death—and the feeling of being far from God. We also relate with the disciples who endured the long night before seeing Jesus just before dawn (v. 25).

Though Peter is not a faultless hero, he is an example of one who kept the faith through ultimately trusting in Christ's power to strengthen and save. In faith, Peter did bold things in obedience to Jesus. And when he wavered, Jesus saved him. Today's text ends with the focus on Christ. In response to His authority and saving power, the disciples worship Jesus.
TODAY ALONG THE WAY
Our eager faith to follow Christ is often weak and buffeted by life's trials. We frequently possess both Peter's faith as well as his frailty. Consider the words of this hymn: Come, ye sinners, poor and needy, weak and wounded, sick and sore; Jesus, ready, stands to save you, full of pity, love and power; He is able, He is willing; doubt no more. Ask the Holy Spirit to strengthen your faith during life's storms, and do not hesitate to answer Christ's invitation to come to Him.
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« Reply #4760 on: July 22, 2007, 10:37:36 AM »

Read: Luke 22:31-34
I have prayed for you . . . that your faith may not fail. - Luke 22:32
TODAY IN THE WORD
Most of the book of Deuteronomy recounts Moses' final admonition to the people of Israel before he died and they entered Canaan. His heart for God and his people is revealed through his repeated exhortations to love and obey the Lord. As he summons the new leader, Joshua, Moses declares, “The Lord himself goes before you and will be with you; he will never leave you nor forsake you. Do not be afraid; do not be discouraged” (Deut. 31:8 ).

The scene of today's text is the last Passover meal that Jesus shared with His disciples. But Jesus' words don't sound like a conventional change in leadership. Indeed, rather than bravery, Jesus predicts betrayal by His “faithful” disciples (v. 21, 34). Verse 31 harkens back to the Old Testament (Job 1:9-11) when Satan challenged Job's faith. Satan also inspires unfaithfulness (v. 3), attacks (cf. John 10:10), and accusations (cf. Rev. 12:10).

Once again, Peter serves as the disciples' representative. We have already seen his faithfulness and fragility. Now he stood in danger of complete infidelity. The “you” in verse 31 is plural, though, suggesting that Satan directed his attention toward all the disciples. It is astonishing that the most dedicated followers of Christ—the ones who will carry on His mission—are also those who desert Him (Mark 14:50). If it is true for Judas and Peter, we too should take seriously Satan's schemes to put our faith at risk. How are we to withstand Satan's attacks? Jesus offers two answers in verse 32. Our primary defense against the devices of Satan is Jesus' intercession on our behalf (cf. John 17:15). Our second shield is to strengthen one another as Christ strengthens us.

After Satan's opposition and his own denial of Christ (vv. 54-61), Peter emerged as a faithful disciple. Jesus' prayer for unfailing faith led to repentance; Jesus restored Peter (see John 21); and Peter grew to be a leader in the Christian community (cf. Acts 1:15-26). Peter even went to prison for the name of Christ (cf. Acts 4:3; 5:18), and eventually died as a martyr in Rome.
TODAY ALONG THE WAY
Peter had immense confidence in the strength of his own faith (v. 33), but faith does not endure apart from Christ's intercession. Perhaps you find yourself relying on your own strength to rebuild your broken family. Or the wheels of your heart are spinning to resuscitate your own empty relationship with God. Surrender your self-confidence to Jesus, and let His Spirit revive you and give you triumphant faith. Be encouraged that He is praying for you and His Spirit breathes new life into dry bones (cf. Ezek. 37:1-14).
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« Reply #4761 on: July 23, 2007, 10:46:21 AM »

Read: Matthew 28:1-10
Mary Magdalene went to the disciples with the news: “I have seen the Lord!” - John 20:18
TODAY IN THE WORD
When giving testimony in a court of law, women were not considered credible witnesses in ancient times, including the period of the Gospels. Thus it is interesting that we find the Gospel writers repeatedly referring to the accounts and activities of women during the death, burial, and resurrection of Jesus. (If the Gospel writers were fabricating these details, surely they would have chosen more “reliable” witnesses.) In fact, Matthew says that “many women” were onlookers at the crucifixion—a number in stark contrast to the disciples (Matt. 27:55)! These women followed Jesus throughout His suffering, even to His death, which evidences the kind of faithfulness Jesus spoke of in Luke 9:23-27. Today we'll look at one of these faithful women—Mary Magdalene—who answered Christ's call to follow Him to the cross and who became one of the first witnesses of His resurrection.

Luke 8:2 informs us that Jesus rescued Mary Magdalene from seven demons, and she was among a cohort of women who followed Jesus and served Him during His ministry. In our text, Mary Magdalene is contrasted with the guards, who also saw the angel, experienced fear, and left the tomb. The women bear witness to the truth that Christ had risen (vv. 6-7), but the guards give a false report (vv. 11-15). We should be careful readers here to note the irony: God often uses those considered unreliable or unworthy to bear His message and do His work.

Mary Magdalene demonstrated passionate faith as she hurried to share the news of the risen Christ. Her faith was further strengthened when she encountered the risen Lord and worshiped Him. Here again the women are contrasted with the male disciples, some of whom doubted when they first saw the resurrected Christ.

Women like Mary Magdalene were crucial to the testimony of the gospel after the resurrection of Jesus; women were also instrumental in the early church (cf. Rom. 16:1-15); and women of great faith continue to serve God's purposes today.
TODAY ALONG THE WAY
If you would like to read more about faithful women of God, you will find Elizabeth Elliot's book, A Chance to Die: The Life and Legacy of Amy Carmichael, both inspiring and challenging. Amy Carmichael (1867-1951) gave her life to Christ to rescue young women from forced prostitution and suffering in India. When asked what it is like to be a missionary, Amy replied, “Missionary life is simply a chance to die.” She was indeed a faithful witness to Christ's resurrection life through her cross-cultural and self-sacrificial life.
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« Reply #4762 on: July 24, 2007, 10:42:25 AM »

Read: 1 Peter 4:12-19
To this you were called, because Christ suffered for you, leaving you an example, that you should follow in His steps. - 1 Peter 2:21
TODAY IN THE WORD
In 1988, fires in Yellowstone National Park devastated more than 793,000 acres. What initially seemed like a great tragedy is now referred to as “nature's refinement tool.” Forest managers claim that the fire actually provided new habitats for plants and animals, along with many other positive effects.

In faith, as in nature, what first appears like devastation often leads to new growth. Last week's study focused on those who encountered the living Christ, responded in great faith, and had their faith described as “blessed.” We now turn to another theme in Scripture, the relationship between suffering and faith.

Our passage today begins with the instruction not to be surprised at trials. While this might at first seem puzzling—even alarming—this exhortation in verse 12 should cause us to remember Jesus' words (John 15:18-16:4). The “painful trial” resembles a refiner's fire in which extreme heat refines pure gold and melts dross away (cf. 1:6-7). Christians may be ridiculed for allegiance to Christ, harassed for doing the right thing in difficult situations, or tortured for their faith (Heb. 11:35b-38). Like the scorching flames of Yellowstone, these sufferings purify our faith, draw us nearer to God, and proclaim our testimony of Christ to the world.

Why do we suffer, and how do we respond faithfully? First, we suffer according to God's will. At first, this seems an unbearable thought, but when framed with God's good and purposeful character and Christ's triumph over His sufferings, we find needed hope in suffering. Second, trials test our faith. Verse 13 teaches that suffering is an occasion for rejoicing, because in following Christ, we participate in God's redemptive work through suffering and share in Christ's future glory.

The Holy Spirit strengthens, preserves, and sets us apart as God's (v. 14; cf. Matt. 5:1-12). Through suffering we glorify God, honored to bear His name (cf. Acts 5:41).
TODAY ALONG THE WAY
Verse 19 summarizes today's passage, as well as the whole letter of 1 Peter. Today, reflect on the intimate relationship between faith and suffering in your life. Declare to God that you not only trust Him, but that you fully entrust yourself to Him. Ask Him to give you a heart of faith to rejoice as you share in Christ's sufferings and a commitment to continue to do good, despite the temptation to coil under pressure of potential ridicule, alienation, or pain from coworkers, friends, or family members.
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« Reply #4763 on: July 25, 2007, 12:08:09 PM »

Read: Acts 6:8-7:60
Stephen . . . looked up to heaven and saw the glory of God. - Acts 7:55
TODAY IN THE WORD
Many associate the term prophet with a person who predicts the future, but this is not the primary meaning of the biblical designation. A biblical prophet is a messenger of the Lord, sent to proclaim God's will for His people and for restoration of the world. Prophets often called people to repentance and foretold the coming Messiah. Today's study looks at a New Testament prophet with an important message.

Stephen was prominent among the seven men chosen to oversee daily ministries in Jerusalem (6:1-6). He received recognition for his wisdom, faith, grace, and power and is known as being full of the Holy Spirit (6:5, 8, 10; 7:55). Throughout Acts, “filled with the Holy Spirit” describes someone enabled by the Spirit to bear bold witness to the risen Christ (cf. 4:8, 31). As believers in Christ, the same Spirit indwells us, leading and empowering us to bear fruit of great faith and gospel ministry.

In our passage today, Stephen was falsely accused before the Jewish court. The scene looks similar to the trial of Jesus including false witnesses and a hostile crowd (cf. Matt. 26:57-68). When given the opportunity to defend himself, Stephen defended God's work of salvation throughout history. The focus of his speech was a scathing indictment. The accused became the accuser who charged his audience with rebellion against God, which was displayed most definitively through their rejection of Christ. The crowd's violent response confirmed the allegation; Stephen's response was Spirit-filled and exemplary. His eyes remained fixed on Christ, his King and Advocate.

Stephen learned from Christ to face death, committing himself to Jesus (cf. Luke 23:46) and praying for forgiveness toward his executioners. Saul is specifically mentioned in attendance, and his later conversion became a living testimony to effective prayer (9:17; 22:3-21). That Stephen peacefully “fell asleep” in conclusion to a horrific scene demonstrated the Spirit's presence in his life and death. Stephen is truly a model of great faith—ready to witness to Christ and courageous to face suffering.
TODAY ALONG THE WAY
Stephen is considered the first Christian martyr. Following his death, the church in Jerusalem was persecuted and scattered. Since his death in a.d. 31/32, many Christians have suffered for the name of Christ. Tertullian, a leader of early Christianity, asserted, “The blood of martyrs is the seed of the church.” Indeed, Stephen's death ignited the flames of the gospel to go out beyond Jerusalem among the Gentiles (see Acts 8 ). For more information on the persecuted church of today, go to www.persecutedchurch.org.
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« Reply #4764 on: July 26, 2007, 12:29:15 PM »

Read: Philippians 2:19-30
Honor men like him, because he almost died for the work of Christ. - Philippians 2:29-30
TODAY IN THE WORD
From 1850 to 1860, Harriet Tubman conducted nineteen trips along the Underground Railroad, leading over 300 enslaved people to freedom. Formerly enslaved herself, Tubman risked her life in order to secure freedom for others, selflessly facing danger to guide her “passengers” to safety. If we examined Harriet Tubman's journeys simply as a travel log, we would miss the significance of why she made these trips.

In the same way, our text today is more than a report on members of Paul's group and their travel plans. The context, especially the first part of this chapter, helps us to understand more fully why Paul is discussing Timothy and Epaphroditus here. After urging the church in Philippi to imitate the humility of Christ, Paul presents Timothy and Epaphroditus as concrete examples of how to do that (cf. 2:5-8, 17).

Timothy was Paul's closest co-worker—in Paul's words, fellow servant of Christ Jesus. He supported Paul in writing several letters to the growing churches in Asia Minor and Greece (Col. 1:1, 1 Thess. 1:1); he was often sent by Paul to encourage and strengthen the congregations (1 Cor. 4:17); and he later served as Paul's representative and a leader of the church in Ephesus (cf. 1 Timothy.). Paul praised Timothy for his selfless service (vv. 20-21) using the same words to describe Jesus in verse 4. Timothy's deep concern for the welfare of others stemmed from his concern for the things of Christ.

Epaphroditus hailed from Philippi and was commissioned by the church to deliver their gift to Paul (4:18). While away, he also served Paul in prison. From Paul's description of him, they shared a bond of faith and ministry as well. Epaphroditus proved his enduring faithfulness throughout his journey, for even after becoming deathly ill, he pressed on, risking his life for the sake of Christ (vv. 27, 30). This echoes Paul's message to the Philippians about Christ's obedience, even to death (v. 8 ). The faith of these two men manifests the self-sacrificial attitude of Christ.
TODAY ALONG THE WAY
Verse 29 urges us to honor people of faith like Timothy and Epaphroditus who embody the Christlike attitude of service and humility. Consider the people who are honored in our society today and even in some churches. Do we revere attention to the needs of others, or focus on selfish desires? Do we respect people who spend themselves for the gospel, or for personal gain? Today's passage gives us a solid framework for honoring our leaders and fellow Christians, as well as examining our own hearts.
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« Reply #4765 on: July 27, 2007, 12:07:46 PM »

Read: 1 Thessalonians 1:2-10
You became imitators of us and of the Lord. - 1 Thessalonians 1:6
TODAY IN THE WORD
Margaret Mead, anthropologist of the early twentieth century once said: “Never doubt that a small group of thoughtful, committed citizens can change the world. Indeed, it is the only thing that ever has.” Citizens could be replaced with Christians, and this quote would accurately describe the faith of the church in Thessalonica.

Today we turn our attention to this community of believers that Paul recognized for their faith. The church in Thessalonica (modern-day Greece) was birthed as a result of the missionary efforts of Paul, Silas, and Timothy in the context of intense opposition (cf. Acts 17:1-9). First Thessalonians is a letter written to encourage this young community of believers, which faced internal and external challenges to their new faith in Christ.

The faith of the Christians in Thessalonica is first commended for the fruit it produced (v. 2). The triad of faith, love, and hope (cf. Rom. 5:1-5; 1 Cor. 13:13) resulted in sharing the gospel, service toward one another, and hope in Christ's return. The way they received the message of Jesus was also noteworthy (vv. 5-6). The work of the Holy Spirit made the gospel effective and granted the community joy while they experienced suffering, which authenticated their faith. The faith of the congregation was praised because it was dynamic. It transformed the lives of the community members so that they conformed to Christlikeness. In all of this, the faith of the church in Thessalonica was exemplary to other believers in their region (v. 7).

The congregation in Thessalonica did not simply thrive in their city, but also committed themselves to spreading the gospel of Christ beyond their local sphere. Their lives witnessed to their vibrant faith, which became renowned in the whole region (v. 8 ). The message of their faith inspired others to abandon the idols of the day and commit themselves wholly to the one living and true God, revealed in Christ Jesus, who will return one day soon (vv. 9-10; cf. 4:13-5:11).
TODAY ALONG THE WAY
How do we measure the health of churches? Is it by the weekly attendance or the charisma of the leadership, or by the criteria demonstrated in our passage today? Does your congregation exhibit fruit that springs up from lively faith, love, and hope in Christ? The inward reality of a community's faith will produce outward signs (cf. Matt. 7:16-20). Today, pray that God will shape the faith of your local body of believers to bear good fruit, to inspire other congregations, and be an example in the advancement of the gospel.
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Joh 9:4  I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
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« Reply #4766 on: July 28, 2007, 10:34:15 AM »

Read: Philippians 4:14-20; 2 Corinthians 8:1-7
See that you also excel in this grace of giving. - 2 Corinthians 8:7
TODAY IN THE WORD
Some views about giving stem from misconceptions about God, possessions, and ourselves. Some hoard money for security; others assert they have earned and deserve what they have and can do whatever they want with it. Some see others as lazy beggars who should pull themselves up by their bootstraps without free handouts; still others envision people as competitors to wealth. When we begin to see God as the gracious giver whose resources are abundant, we see ourselves as conduits through which His resources freely flow to bless others.

The church in Philippi was known for their faithfulness in giving. We've already learned that the Philippians sent a gift to Paul in Rome through Epaphroditus around a.d. 60/61. This congregation had been financially supporting Paul's ministry regularly for a decade before this (Phil. 4:15-16). We know from 2 Corinthians 11:9 that they continued to give generously (cf. Acts 18:5), and 2 Corinthians 8:1-4 notes their substantial contribution to Paul's collection for the poor in Jerusalem.

Excellence in giving results from great faith, and the church in Philippi demonstrated exemplary faith by generous financial support.

Today's texts instruct us toward a theology of giving. Paul mentioned the Philippians to the Corinthians as model believers, because they gave themselves generously first to the Lord, then to gospel ministry (2 Corinthians 5-7). Though the Philippians had very little, they gave beyond their means, out of overflowing joy, and by their own initiative (2 Cor. 8:2-4). In fact, Paul was amply supplied (Phil. 4:18). They consistently maintained this partnership in Paul's troubles and ministry, not simply as financial donors, but as co-laborers in God's work advancing the gospel (Phil. 4:14; cf. 1:5). Both the recipient and the giver were content knowing that God is the provider, and there is no scarcity with Him (Phil. 4:10-13, 17, 19). The fruit of this faith is freely flowing resources from God's people, and giving is an offering of worship and sacrifice to God.
TODAY ALONG THE WAY
Many Christians in America fight an uphill battle against materialism and self-sufficiency in order to cultivate faith that believes God's resources are unlimited, that He meets all our spiritual and material needs, and that we are not merely recipients of His good gifts, but channels through which His blessings reach others. A helpful book on this subject is Free of Charge: Giving and Forgiving in a Culture Stripped of Grace by Miroslav Volf. Ask the Holy Spirit to mold your faith to bear fruit of generous giving.
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« Reply #4767 on: July 29, 2007, 10:29:44 AM »

Read: Philippians 2:5-11
Your attitude should be the same as that of Christ Jesus. - Philippians 2:5
TODAY IN THE WORD
The Little Engine That Could is more than a children's story about optimism. The tale would be unimpressive if the train could pull itself over the mountain simply with positive thinking. The persistent effort of the small engine makes the story outstanding. Similarly, we cannot succeed in the life of faith apart from Christ's empowering work in us.

Our study has focused on many heroes of faith throughout the centuries, from Abraham to the believers in Philippi. We have seen that great faith is possible primarily because God is faithful: He loves; He protects; He provides; He restores, and He saves. We have also observed that faith worthy of God's approval is not always perfect, though it is steadfast.

Today we gaze upon Jesus Christ, the greatest and only exemplar of faultless faith. Because of Jesus' never-failing faith, He is more than a great model to follow. Christ's faithfulness empowers us to pass the tests of faith with exceeding excellence. We do not strive to conform to Christlikeness with good intentions, yet without inherent strength. His indwelling Spirit gives us power to share Christ's humble, self-sacrificing attitude (v. 5).

After his plea for the Philippians to be unified through humility and service to one another (2:1-4), Paul presents Christ as the supreme standard in this way of living and dying. God Himself in human flesh (cf. Heb. 1:3), Jesus did not utilize His status for advantage over others (v. 6). Jesus understood His primary identity in terms of servanthood, giving Himself to serve God's will for the sake of others, He gave until He could no more.

Scripture declares that God lifts up the humble (cf. Prov. 3:34; Matt. 23:12; James 4:10), and in response to Jesus' perfect humiliation, God the Father exalted Him to the place of highest honor. Jesus Christ is crowned Lord over all creation and given the incomparable name of God, Yahweh. The text today ends with a certain picture of the future when all will worship Jesus, the King and Redeemer of the world.
TODAY ALONG THE WAY
In Christ, the heart of great faith is embodied in the attitude of humility. Paul urges his readers to incarnate the way of Christ, refusing to act selfishly, seeking the well-being of others above our own, even to the point of immense sacrifice. This flows naturally from unity with Christ and fellowship with His Spirit (v. 1). Today pray for forgiveness for toxic selfishness that fights against unity at home and church. Also pray for the Spirit's guidance to see opportunities to serve others with the humility of Christ.
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« Reply #4768 on: July 30, 2007, 07:12:39 AM »

Read: Hebrews 3:1-6
Fix your thoughts on Jesus. - Hebrews 3:1
TODAY IN THE WORD
Aron Ralston made headlines in 2003 when he survived being trapped in a canyon by amputating his own arm. In a 2005 interview, he recounted one source of strength that helped him focus on survival: “Both in the canyon and in my recovery, the love of my family and friends encouraged me to dig deeper and find the strength to last a little longer, make decisions that would lead to my freedom, and gave me the knowledge that my struggle was worth it, to have my life again.”

To persevere, Ralston focused on his loved ones. In our reading today, Hebrews 3 invites us to look intently at Jesus in order to keep the faith. Jesus is called an apostle, one sent by God to bring deliverance from the slavery of sin and death, and high priest, one who represents humanity to God and makes atonement for sin. Confession of Christ indicates whole-self commitment, not simply lip service.

The book of Hebrews is full of comparisons. The author's technique contrasted someone great to Jesus, who is superior. It was no surprise that the author compared Jesus to Moses, for Moses was arguably the most revered figure in Jewish tradition. Verse 2 commends the faithfulness of both men. Verse 3, however, claims that Jesus is worthy of greater honor. The author employs two persuasive arguments, both related to God's house. (God's house refers to God's people; see 1 Timothy 3:15.) The first rests on the principle that the Creator is greater than His creation (vv. 3-4). The second contrasts the social privileges of a son and a servant (vv. 5-6). A servant could not inherit the estate, whereas a son had full rights to own property, participate in transactions, and inherit his father's estate. Jesus is God's Son, not only His servant; therefore He has been entrusted with the ultimate care over God's house.

Verse 6 hinges the text today with the verses that follow. Christ's sacrificial care anchors the confidence and hope of God's household. The author of Hebrews encouraged readers to keep the faith despite unseen promises, just as Moses and Christ had done before them (cf. Heb. 6:11-12).
TODAY ALONG THE WAY
The word house occurs seven times in today's passage. House is not only a keyword in Hebrews 3:1-6, but also for our understanding of church. Galatians 3:26-4:7 identifies us as sons of God through Christ, which also makes us family members with all Christians. Many today view participation in a local church like a membership to a social club, which can be enjoyed or terminated at the member's discretion. Ask God to shape your heart to commit to your local body of believers like they are family.
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« Reply #4769 on: July 31, 2007, 10:44:49 AM »

Read: 2 Timothy 1:3-14; 4:7-8
I have kept the faith. - 2 Timothy 4:7
TODAY IN THE WORD
Lindsay Nielsen was the first female amputee to complete an Ironman triathlon. She described the process of finishing the grueling race: “Having our families and friends on the course was so critical. Never underestimate the power of support. A smile, yells of encouragement, a touch here and there, it all kept me going. There were spectators out on the course the entire time, including in the dark of night. . . . I have to say, I have never smelled like I smelled at the end of that day and can't say enough about all the people willing to hug me under those circumstances.” In our race of faith, we need the encouragement found in our passage today.

Paul began his message with thanksgiving for Timothy's faithful companionship. Then he recalled the quality of Timothy's uncompromising faith, evidence of his spiritual heritage on his mother's side. Paul urged him to nourish his sincere faith, making full use of the gifts God had given him. Verse 7 describes the kind of spirit given to all Christians. It does not let faith flame out, but transforms it into a raging fire. The spirit arouses courageous proclamation of the gospel and enables holy living, generates service to others out of love, and prefers wisdom and discipline over thoughts and actions.

Verse 8 reiterates the relationship between faith and suffering. Great faith identifies with and testifies to God's redemptive work through Jesus Christ. The ability to have bold faith is found in God Himself, who saves and transforms conclusively through Christ (vv. 9-10).

Paul instructed Timothy that great faith does not simply believe truths wholeheartedly. It also does what God has called His people to do: live out the gospel of Christ in word and deed in every sphere of life (cf. Eph. 2:8-10). Great faith grows from sound teaching and longs for more of it, and great faith overcomes only through the empowering presence of God's Spirit. Keeping the faith requires dependence on the Holy Spirit and a willingness to claim the unique gifts God has given, embracing the inevitable suffering that results from loyalty to Christ and persevering through it by God's power that raised Christ Jesus.


TODAY ALONG THE WAY
The Holy Spirit is the fundamental gift from God that enables us to keep the faith. The Spirit leads us to know Christ; transforms us into Christ-likeness; illumines our study of the Scriptures; gives us wisdom, comfort, and strength; guides us in godliness; empowers us to walk in faith daily; and works through us to minister the gospel in others' lives. As we conclude this study, pray that the Spirit will work in these ways in your own heart and life so that you will finish strong in faith.
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