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Soldier4Christ
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« Reply #1275 on: August 17, 2006, 09:38:57 PM »

Read: 2 Timothy 1:3-7
Hannah...named him Samuel, saying, ""Because I asked the Lord for him."" - 1 Samuel 1:20
TODAY IN THE WORD

Evangelist Billy Sunday told of a minister who was calling on his people. He came to one home and asked the girl who answered the door if he might talk to her mother. ""No,"" she replied, ""mother prays from nine to ten."" The minister waited for forty minutes; and when the mother came out, her face was so radiant that he understood why her oldest daughter was a missionary and her two sons were in the ministry. Billy Sunday added, ""All hell cannot tear a boy or a girl away from a praying mother.""

Mother's Day probably evokes more emotions and sentiments than any other day of the year. Those of us who were brought up by godly, praying mothers have something more solid than sentiment to offer today, however. We can thank the Lord for a wonderful influence that, as Billy Sunday suggested, is stronger than the attacks of the enemy.

Hannah is a classic biblical example of a praying mother. For Hannah, motherhood itself was an answer to her intense, heartfelt prayer. The mighty prophet Samuel was born with prayer as his covering, and every year Hannah continued to entrust her child to the Lord.

Timothy's mother Eunice and his grandmother Lois are also honored names on the list of godly mothers. Paul's tribute to these women is not a mere tip of the hat to two family members who were dear to Timothy, his son in the faith. Acts 16:1-3 gives us a brief clue to the life-shaping spiritual influence that Eunice had on Timothy, and later we learn that Eunice herself was the product of a believing mother.

The prayer lives of these two honored mothers is not mentioned, but we can imagine the place that prayer had in this home. The strength of faith that Lois and Eunice passed on to Timothy is obvious in today's reading.

Timothy was filling a tough pastoral assignment in Ephesus. He was a little on the timid side, apparently, so Paul urged him to stand strong and serve in the power of God. The strong foundation on which Timothy was to stand was the faith instilled in him by the hands that rocked his cradle. Praise God for a mother's faith and a mother's prayers!
TODAY ALONG THE WAY

It's wonderful when a person's human and spiritual parents are one and the same.

But even if your Mother's Day memories are not what you wish they were, there may be someone in your life who filled the role of spiritual parent to help guide you to Christ. We suggest you make a call today, if that's possible, and greet that special person. Or offer a special word of thanks for your spiritual parent.
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« Reply #1276 on: August 17, 2006, 09:39:24 PM »

Read: 1 Thessalonians 5:16-18
Devote yourselves to prayer, being watchful and thankful. - Colossians 4:2
TODAY IN THE WORD

According to a recent newspaper article, people are returning to the habit of praying in restaurants. The article cited a poll by the Princeton Survey Research Associates which found that sixty percent of people surveyed said they pray aloud before eating in public.

We should applaud any sign that people are practicing prayer in greater numbers. Those who regularly offer thanks for their food, no matter where they are, reveal a habit of the heart that Paul commands in these familiar verses.

But ""Pray continually"" (v. 17) seems like a stretch when you read it, doesn't it? The text does not, of course, demand us to spend twenty-four hours of every day on our knees.

But in seeking God's will for us in prayer, we need to be careful not to weaken the force of Paul's words. Verse 17 comes in the middle of a string of rapid-fire exhortations that help us understand his intent. We can pray continually in the same way that we can always be joyful.

We don't have to be smiling all the time to be characterized by joy. We all know people who emit joy the way the sun emits rays. They choose to live this way. The joy of Christ is the atmosphere that sustains them.

In the same way, God wants prayer to be the atmosphere we breathe, the attitude of our hearts. A person who lives in a continual attitude of prayer is someone who can give thanks in all circumstances (v. 18).

Does today's text suggest anything about how much we should pray? It sure does. Giving thanks in everything by itself is going to consume a good part of your time! And in special times of need or concern, you may literally find yourself praying continually in the sense that your prayer burden is never more than a heartbeat from your conscious thoughts.

Let's face it. Praying too much isn't a big problem for most of us. It's all that we can handle just to cultivate the prayer habit that God wants of us. But we have a prayer Helper in the Holy Spirit. Let's not ""put out"" the prayer fire He wants to kindle in us.
TODAY ALONG THE WAY

One way to help develop a habit of prayer is to change some of our standard thinking.

For example, we usually treat the ""Amen"" at the end of our prayers like a period at the end of a sentence. In other words, prayer is over, so let's move on to the next thing. But instead of a period, try thinking of your ""amen"" as a comma--simply a pause in the conversation. You may have to go on to work or to your duties at home, but you can bring the atmosphere of your prayer place with you.
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« Reply #1277 on: August 17, 2006, 09:39:54 PM »

Read: Psalm 32:1-11
I said, ""I will confess my transgressions to the Lord""-- and you forgave the guilt of my sin. - Psalm 32:5
TODAY IN THE WORD

Bible teacher Chuck Swindoll warns us that our society's message of ""instant gratification"" holds a danger for believers, the way an undertow in the surf can sweep away an unsuspecting swimmer. The danger is that our ""instant"" society can lead us to believe there are shortcuts to getting where we want to go. The fact, Swindoll writes, is that ""there are no shortcuts to anything meaningful.""

This observation really rings true when it comes to the issue of confession, forgiveness, and restoration. We all want peace of heart and a clear conscience before God. These blessings are available on a daily basis to every believer--but there is no shortcut to achieving them.

David found that out the hard way. For about a year after his sin of adultery with Bathsheba and the murder of her husband (2 Sam. 11), David tried to find peace in his kingly activities and his family. But the poison leaked out of the sin he had worked so hard to cover, eating away at his body and spirit. The pain didn't stop until David fell on his face before God in confession and repentance.

Clearing one's conscience before God is another purpose of prayer. In this psalm David describes the peace he found in confessing his sin and receiving God's forgiveness, and he teaches us the truths he learned that we need to know.

We need to read this Psalm along with Psalm 51 to get a complete picture of David's confession and restoration. Here he urges us to confess sin before the ""mighty waters"" of trouble roll over us the way they rolled over David as he attempted to hide his sin.

Notice that there are no shortcuts or easy formulas here. David had to come clean 100 percent before God. He also had to face the consequences of his sin, which in David's case were definitely ""mighty waters.""

David was very picturesque in describing the alternative to free and willing confession of sin. The person who refused to own up before God readily would have to be brought to account against his or her will like a stubborn mule. ""Do not be like [that],"" David says (v. 9). Let's take his advice!
TODAY ALONG THE WAY

God is so gracious to us in Christ that He gives us a way to bring our sins to Him--and to go away forgiven.

Confessing the sin that accumulates in our daily lives is a privilege we have because Christ's blood has already paid the price for those sins. We often encourage our readers to make confession a regular part of their prayer lives. The cleansing promised in 1 John 1:9 is for you…today.
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« Reply #1278 on: August 17, 2006, 09:40:24 PM »

Read: Ephesians 1:15-19a
I keep saking that the God of our Lord Jesus Christ may give you the Spirit of wisdom and revelation. - Ephesians 1:17
TODAY IN THE WORD

Someone has wryly observed that saying to a person ""I'll pray for you"" has become the way we Christians say goodbye. It's a clever line, but it has enough truth in it to sting a little.

Nothing is easier at church or on the telephone than to tell a Christian friend you'll pray for him or her. We know we are supposed to pray for others, and we sincerely want to pray. But we sometimes forget to follow up on our prayer promises.

The fact that other people would seek our prayers on their behalf and the fact that we feel burdened to pray for them underscores the importance of intercession. The meaning of intercession is to go before the Father on behalf of others: our sisters and brothers in Christ, lost people, family members, and anyone else who needs prayer.

God is looking for inter-cessors. He is ready to bless and save and comfort and restore--and in His wisdom, He has decided that He will move in response to the prayers of His people.

The ministry of intercession doesn't need a lot of explaining. We can pray for anyone God lays on our hearts, and we can pray for anything in their lives that is within God's will. And in those cases where our prayers for others do not align with His will, God has a way of bringing our requests in line with His desires.

You won't find a better biblical intercessor than Paul. Time and again he told the people to whom he wrote that he prayed for them, constantly and fervently. The prayer in today's text remains a classic example of the kind of prayer God can bless.

Paul went right to the heart of the Ephesian believers' spiritual needs. He prayed that they would know God intimately. He also asked God to open the eyes of their spiritual understanding so that they would grasp the greatness of their position in Christ. When Paul said, ""I'll pray for you,"" he prayed! How about us?
TODAY ALONG THE WAY

One good way to deal with a memory lapse is to write down what you want to remember.

It works with prayer requests too. Even if you don't have the problem of forgetting a well-meaning promise to pray for someone, writing down the request accomplishes at least two good things. It helps to fix the request on your mind, and it gives you something tangible to pull out and review when you pray. Try carrying a few 3 x 5 cards in your pocket, purse, or Bible for this purpose.
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« Reply #1279 on: August 17, 2006, 09:40:53 PM »

Read: Exodus 32:1-14
Moses sought the favor of the Lord his God. - Exodus 32:11
TODAY IN THE WORD

Dr. John Hannah, seminary professor and author, says of today's passage that while Moses was experiencing spiritual triumph on the mountain with God, ""the people of God plummeted to a low point spiritually. God had repeatedly manifested His power and compassion, but they were soon forgotten. Repeatedly in the book of Exodus, the Israelites reacted with insensitivity and rebellion to God's marvelous displays of His goodness.""

Israel's blatant sin in the face of God's goodness parallels the spiritual condition of America today. While Moses was in God's presence on the mountain receiving His Law, the people turned to sexual debauchery and idolatry as they tired of waiting for Moses's return. God's anger burned so fiercely that if Moses had not been there to act as the nation's intercessor, God would have unleashed His righteous anger on the Israelites.

Moses's prayer of intercession for Israel is both a sobering and a hopeful lesson for us. He placed himself between a sinful people and a justly angry God, and pled for God's mercy--based not on what the people deserved, but on the character of God.

We need to look at the content of Moses's prayer. He asked God to relent from His planned judgment: so that the Egyptians would not be able to impugn God's character and also because of the promises God had made to Abraham, Isaac, and Jacob.

In other words, Moses reminded God of His character and His Word. We have that same authority and privilege in prayer today. The power of Moses's intercession is attested in a remarkable statement: ""The Lord relented"" (v. 14).

This passage usually comes up in discussions of whether God actually changes His mind, which is the way the word relent is translated in Numbers 23:19. We can't settle all of that here except to say that in some way we don't totally understand, God allowed Moses's plea to cause Him to execute a new plan.

But let's not allow the part of this passage we don't understand to obscure the power of intercessory prayer. God is looking for intercessors to ""stand in the gap"" for America today and to turn back His judgment. Are you willing to be one of those people?
TODAY ALONG THE WAY

A number of Christian organizations today help to rally concentrated prayer for America.

You can join the outpouring of prayer for this nation by setting aside specific time to pray for God's mercy and for revival to come. Look over your weekly schedule, and designate a special time of intercession. You may also want to join with other believers who are fasting for a meal or a day to devote themselves to prayer.
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« Reply #1280 on: August 17, 2006, 09:41:22 PM »

Read: Nehemiah 1:1-11
O Lord, God of heaven, hear the prayer your servant is praying. - Nehemiah 1:5-6
TODAY IN THE WORD

Andrew Murray, the late pastor and noted author on prayer who has become a friend to us this month, has another stirring challenge for us to consider today. He writes: ""So much of our prayer is vague and pointless. Some cry for mercy, but do not take the trouble to know exactly why they want it. Others ask to be delivered from sin, but do not name any sin from which a deliverance can be claimed. Still others pray for God's blessing…on their land or on the world, and yet have no special field where they can wait and expect to see the answer. To everyone the Lord says, 'What do you really want, and what do you expect Me to do?' ""

Murray's challenge is especially timely for us today and makes a good follow-up to our study yesterday on the need of intercessory prayer for America.

Nehemiah's prayer for his homeland is a model any godly person in any generation can imitate. It meets all the criteria Murray named. There is nothing vague or pointless about it. Nehemiah named the sin Israel was guilty of: acting wickedly and failing to obey the Law God gave through Moses.

Nehemiah wasn't clueless as to why he wanted God's mercy. The city of Jerusalem was in ruins, and Nehemiah knew that the rubble gave God's enemies a chance to defame His name and character. Finally, Nehemiah didn't stammer around when it came to the specifics of what he wanted God to do (v. 11).

Like Moses, Nehemiah was a great intercessor. Nehemiah put himself squarely in the middle of his sinful people and identified with them completely in their deep spiritual need.

This prayer draws us away from the tendency to take an ""us and them"" mentality as we pray for national restoration. There are many evil people doing many evil things in our country, but we all stand before God in need of forgiveness.

Nehemiah was arguably the most righteous Israelite of his generation. But he didn't point the finger at others. He went before God on behalf of his own needs as well as on behalf of the nation's.

Nehemiah's humility and repentant heart gave his prayer a unique power. We need to study this prayer and make it our own.
TODAY ALONG THE WAY

Vagueness in prayer happens when we fail to put real effort and thought into our prayers.

Here's an interesting way to find out if your prayers are too vague. Jot down three or four people or situations you're praying for, then describe exactly what you want God to do in each case. See if you can do it without using the word bless at all!
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« Reply #1281 on: August 17, 2006, 09:41:50 PM »

Read: Psalm 34:1-7
You will keep in perfect peace him whose mind is steadfast, because he trusts in you. - Isaiah 26:3
TODAY IN THE WORD

In August, 1875, English bishop Edward Bickersteth was on vacation when he heard a minister speak on Isaiah 26:3. The speaker pointed out that in the original language of this verse, ""peace"" is repeated, the Hebrew way of conveying perfection. Bickersteth noted the insight--and that same afternoon, he shared the comfort of this verse with a dying relative. God's peace seemed to flood the room, and Bickersteth was so moved that he took out a pen and paper and wrote the words that we know today as the hymn, ""Peace, Perfect Peace.""

Isaiah 26:3 is a wonderful promise, and Psalm 34 shows us one way to make God's peace real in our lives--through the expression of praise and thanksgiving in prayer.

The promised peace comes to the person whose mind is steadfast because it is fixed on the Lord. Verses 1-3 of our text reveal a mindset that is focused on the Lord, as David offers up to God his prayer of praise.

We can't talk about the power of prayer without realizing that one of the primary purposes of prayer is to ""extol the Lord"" (v. 1). And besides bringing God the glory that is due Him, this kind of prayer also serves as a testimony to others. David called on the congregation to join him in glorifying God.

David went on to explain the source of his confidence (vv. 4-7). God had delivered David from great danger and fear in the episode with the Philistine king Achish (1 Sam. 21:10-15). David went from fear to peace and radiant confidence because he sought God in prayer, and the Lord answered.

We're all ""poor"" in the sense David describes in verse 6. In ourselves we are bankrupt of the spiritual resources we need to experience God's peace and deliverance from trials.

But everything we lack, our great God has in abundance. When we praise Him even in the middle of trouble, we find the peace that comes only when ""the angel of the Lord"" takes up guard duty around us.

Paul knew that same peace. And he understood the vital connection between praise and thanksgiving, and the peace of God (see Phil. 4:6-7). When we come to God with joyful, thankful hearts, His peace ""does sentry duty"" in our lives.
TODAY ALONG THE WAY

Of course, God's peace does not mean the absence of problems. But it does provide the grace and power you need to persevere and praise Him despite any difficulty. According to Paul, peace comes with thanksgiving. Why not gather the family around this weekend, or get together with a few Christian friends and have a ""praise and thanksgiving"" party? Recall the good things God has done and is doing for you.
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« Reply #1282 on: August 17, 2006, 09:42:21 PM »

Read: Mark 14:32-42
Take this cup from me. Yet not what I will, but what you will. - Mark 14:36
TODAY IN THE WORD

In the Lord's Prayer, Jesus gave us a prayer to pray. But in Gethsemane, we see Jesus praying the prayer that, at least in part, only He could pray. Author Philip Yancey says, ""I long for the sense of detachment, of trust, that I see in Gethsemane. God and God alone is qualified to answer my prayers, even if it means transmuting them from my own self-protective will into God's perfect will.""

There are a week's worth of lessons in this amazing passage. Let's consider just one contrast today. We see the power of Jesus' prayer life, in spite of great physical suffering and weakness. Contrast this with the disciples' total weakness in prayer, even though aside from fatigue they had no particular physical weakness with which to wrestle.

One lesson we can take away from Gethsemane is in Jesus' warning to His well-meaning but dozing disciples. He told them, ""Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak"" (v. 38).

This is our real dilemma in prayer. As we said in an earlier lesson, most sincere Christians really want to be consistent and effective in prayer. Any one of us would have been flattered had Jesus asked us to join Him for the most important prayer session of His life.

But chances are, we would not have entered that garden any more spiritually prepared than Peter or Zebedee's sons. Satan knows something about us that we are slow to learn about ourselves. Our flesh is weak--and overconfident, to make things worse. So we think we have prayer figured out. We just kneel down somewhere, bow our heads, and pray great prayers.

Gethsemane teaches us that real prayer doesn't happen that way. Prayer is work. It is engaging the enemy in battle. So we'd better be well-prepared. We can thank the Lord for those times when our spirits are willing to pray. But we need to realize that powerful, effective prayer doesn't just happen because we're in a prayer meeting--even with Jesus present.

But for your encouragement, Peter and the apostles learned to pray so powerfully that the building shook (Acts 4:31). That means we can shake some things up in prayer too!
TODAY ALONG THE WAY

There is one portion of Jesus' prayer we can repeat: ""Not what I will, but what you will.""

Can you write that statement of trust across the most closely held requests on your prayer list? Since this is something only you can answer, why not take extra time this Lord's day to determine if you are willing to have God's will--no matter what?
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« Reply #1283 on: August 17, 2006, 09:42:49 PM »

Read: John 14:12-14
You may ask me for anything in my name, and I will do it. - John 14:14
TODAY IN THE WORD

Access to the world of ""cyberspace"" via the Internet is a hot topic these days. Companies are finding a ready market for blocking devices and other programs designed to prevent the wrong people from gaining access to an environment where, it seems, almost anything can be had for a few key strokes and clicks of a mouse.

Prayer is a powerful environment. It takes us into the presence of God Himself. But prayer is not just a storehouse of goodies for people to draw on at will. God has specific purposes He wants to see accomplished in prayer. Jesus gave us the greatest purpose in John 14:13: to bring glory to His Father.

This is so important that Andrew Murray calls the glory of God ""the chief end of prayer"" and continues: ""When there is no prospect of this object being obtained, [God] will not answer.""

That's strong language, but Murray is on pretty solid ground. Later this month we'll consider a biblical example of God's glory demanding a ""no"" answer to the request being made--the ""thorn in the flesh"" that bothered Paul--even though Paul wanted God's glory too.

But today we're talking about the attitude and teaching that says God's desire for us in every case is health and prosperity.

Since that's not happening in the lives of many believers, those who teach ""prosperity theology"" are obliged to go the next step and insist that the secret to unlocking God's treasure chest is prayer. And they quote prayer promises such as the one found in John 14.

In reaction to this extreme, however, we sometimes lean too far the other way. We tend to clear our throats and get a little nervous when we come across passages in which Jesus makes great promises regarding prayer.

But we don't need to be embarrassed! Jesus did say these things, after all; and the potential of His promise is probably greater than we are willing to allow.

But we can't ignore the boundaries Jesus set for confident, believing prayer. It must be in His name, meaning the request must be one that He can endorse. And what does He endorse? Prayer that brings His Father glory. Our challenge is to get in line with God's glory--whether or not that means we get what we want.
TODAY ALONG THE WAY

God's will--that which brings Him glory--is not so mysterious as some people make it out to be.

To discover this for yourself, study the prayers of the Bible. We have already studied some of these this month, but you'll be well rewarded by further study. A Bible concordance will help you locate the Bible's great prayers.
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« Reply #1284 on: August 17, 2006, 09:43:24 PM »

Read: Matthew 7:7-11
Everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened. - Matthew 7:8
TODAY IN THE WORD

A creative would-be buyer in Kentucky went to a car lot recently with a fistful of coupons and high expectations. It seems that the car company ran a $250-off coupon in a free local shoppers' guide. But the company left off the most important copy: the disclaimer reading ""one per customer."" So an enterprising man clipped coupons from 140 guides and brought them to the dealership, hoping to drive away in a $35ꯠ car. His hopes were dashed when the printing error was pointed out.

Most people would read a story like this and say, ""That's impossible. How could this man expect a car dealer to give him an expensive car just for showing up and asking?""

In this case, the point is well taken. Most businesses could not operate like this--at least not for very long. But it's fair to ask if this isn't something like the kind of normally-impossible expectation Jesus wants us to bring to our prayers.

One thing is beyond dispute. In this teaching from the Sermon on the Mount, Jesus spared no words in urging us to pray diligently, persistently, and expectantly.

In fact, the location of these verses in the Sermon on the Mount may hold the key to their understanding. Jesus opened the Sermon by commending those who acknowledge their spiritual bankruptcy. Then He gave a model prayer, the Lord's Prayer, to show His disciples how to pray for His kingdom and its concerns.

Now in Matthew 7, Jesus tells His followers how to receive the ""good gifts"" He wants to give to those who put His kingdom first: righteousness, purity, humility, mercy, forgiveness, deliverance, and the other spiritual blessings named in the Sermon.

We are usually taught to apply the ""ask, seek, and knock"" formula to our own prayer requests and needs, and this certainly applies to that passage. Also, the Lord's Prayer teaches us to pray for our daily bread, and Jesus said that our earthly needs would be supplied if we would pursue His kingdom.

However, it's fascinating to think that Jesus may be calling us to ask for something more--for the traits of discipleship that make it possible for us to put His kingdom and His glory first.
TODAY ALONG THE WAY

When it comes to the true, spiritual riches of His kingdom (Luke 16:11), Jesus is ready to give us as much as our faith can handle.

Take another look at the list of God's good gifts above. Or better yet, spend a few extra minutes today in Matthew 5-7, noting the spiritual trait that you most desire God to develop in your life right now. Then ask Him for it--and ask with high expectations!
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« Reply #1285 on: August 17, 2006, 09:43:57 PM »

Read: Psalm 20:1-9
Some trust in chariots and some in horses, but we trust in the name of the Lord our God. - Psalm 20:7
TODAY IN THE WORD

For years, a major U.S. electronics manufacturer advertised its products under the slogan, ""The quality goes in before the name goes on."" The obvious intent of the ad campaign was to associate this company's name with the finest of quality in such a way that when people heard the name, they would automatically think ""the best.""

Names and associations have power--and there is one name that commands all power in heaven and on earth. God puts high value on His name because it represents His character and reputation. To evoke the name of ""the God of Jacob"" is to call on His power and majesty. To trust in God's name is to trust in Him.

David, the king of Israel, was intimately acquainted with the power of God's name. So were the people of Israel. In this interesting Psalm, the people and the king had come together to call on God's name in prayer and to proclaim their trust in Him.

This is a royal Psalm, so-called because it is a prayer from the congregation of Israel, asking God's blessing and protection on the king as he was entering battle. Since David himself was doing the writing, he became the reporter of the people's prayer on his behalf (vv. 1-5). Then David reflected on his trust in God (vv. 6-8), and the people's petition was repeated (v. 9).

Psalm 20 reinforces an important lesson about prayer. When we pray, we call on the name of our God because He has invested His name with His power. And Jesus tells us to approach the Father in His name (John 14:12-14, see the May 18 study).

In other words, the formula ""In Jesus' name. Amen"" is not simply a verbal device to signal the end of our prayers. It is a plea for His attention to the prayer, an acknowledgment of our dependence on Him to answer, and a declaration of our trust in Him.

What a comfort to know that God's name will never fall, even when armies are brought to their knees (Psalm 20:Cool! Others may call on their own strength or resources to save them, but we have the greatest weapon of all in prayer to our never-failing God.
TODAY ALONG THE WAY

This Psalm also reminds us that the power of prayer is often multiplied when God's people approach Him together.

You may be part of a praying congregation, and we hope you are. But we also urge you to find a prayer partner or two with whom you can share needs and praises throughout the week. Your church is a natural place in which to seek out a special prayer friend. If you don't have one, ask God to lead you to someone--or to bring someone to you.
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« Reply #1286 on: August 17, 2006, 09:44:26 PM »

Read: Luke 22:31-34; Hebrews 7:24-25
Christ Jesus...is at the right hand of God and is also interceding for us. - Romans 8:34
TODAY IN THE WORD

Pastor and Bible teacher Tony Evans tells of the day his granddaughter was frightened by a neighborhood dog. The little girl came running to Pastor Evans, screaming in terror with her arms outstretched. He reached out and picked her up--and from that secure position, the girl turned and smiled down through her tears at the fearsome creature which had scared her so badly.

The days when we could run into the strong arms of a father or a grandfather are probably far behind us. But as God's children, we never really outgrow our need for a sense of His protection and security.

That's one reason the prayer ministry of Jesus is such an important and encouraging doctrine of Scripture. Just ask Peter. During those first terrifying and confusing hours after Jesus was arrested, Peter slipped to the edge of a very dangerous cliff. And Satan was there to push the apostle over the edge if possible.

The problem was Peter's boast that he would stand by Jesus whatever the cost (v. 33). We can't fault Peter's sincerity. But the devil understood the weakness of Peter's flesh much better than Peter understood it. What Peter thought was his greatest strength was actually his biggest weakness.

But Jesus had prayed for Peter, so that his faith did not fail in the end. He denied his Lord, but Satan was not able to send Peter over the cliff to total spiritual ruin. All because Jesus was praying for Peter.

The devil can't push you too far either, because Jesus is praying for you. He is doing so in heaven today, as a matter of fact, because He lives eternally to intercede for you. And the Son of God, in His role as our High Priest, has never offered a prayer for us that His Father can't endorse.

What is Jesus praying for us? John 17 is one answer to that question. Anticipating His death, resurrection, and return to the Father, Jesus prayed for those whom the Father had given Him. There is wonderful comfort in knowing that Jesus is praying for us to stand--and that His prayer is being answered!
TODAY ALONG THE WAY

Talk about security! Hebrews 7:25 makes an astounding statement that is worth a longer look.

Jesus is able to save you ""completely,"" the author says, because His priestly prayer ministry for you is eternal. He is a priest forever (v. 21). Christ's death purchased our redemption. His present work in heaven is a guarantee that our salvation will never fail, because Jesus is praying that we will stand firm in spite of our sins and shortcomings.

This truth ought to make an otherwise ordinary Thursday seem pretty special. Jesus is praying for you--today!
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« Reply #1287 on: August 17, 2006, 09:44:55 PM »

Read: Daniel 10:10-21
Our struggle is not against flesh and blood, but against . . . the spiritual forces of evil. - Ephesians 6:12
TODAY IN THE WORD

Not long ago, an American citizen returning to Florida from the Netherlands became the victim of a bizarre incident. As the man was preparing to board his flight in Amsterdam, a Dutch officer secretly put two explosive devices in his luggage to test airport security. Unfortunately, the officer was called away and forgot to remove the devices. The American flew to Orlando with his extra ""baggage"" and was detained when the explosives were found. The mess was straightened out, and Dutch officials were told to stop their ""bombs in the baggage"" tests.

Imagine how much different the story would have been if this passenger had been made aware of what was happening. Chances are he would never have boarded that plane without definitely knowing that the explosives had been removed from his bags.

There's someone trying to put bombs in our luggage too, only this isn't a test. Satan is trying to bring us down spiritually, as he did with Peter (see yesterday's study). The difference is that we are not ""unaware of his schemes"" (2 Cor. 2:11). God's Word clearly instructs us that we are in a spiritual battle.

What does this have to do with our prayer lives? Everything, judging by this intriguing incident in the life of Daniel. The setting for the story is the visions given to Daniel concerning the future. The prophet prayed intensely for wisdom to understand the awesome and overwhelming things he was seeing.

The angel sent to communicate with Daniel revealed to him the reason for the three-week delay in the answer. This angel had been withstood by an evil spirit called ""the prince of the Persian kingdom."" The conflict was so intense that the archangel Michael had to come and clear the way.

Someone might read this and say, ""Well, I'm no Daniel receiving heavenly visions. My prayers aren't important enough to attract this kind of heavenly attention.""

Really? The Bible doesn't say that. Every time the Word mentions spiritual warfare, we are included in the battle. We need to pray with persistence and power because the devil hates our prayers and would shoot them down if he could. But he can't!
TODAY ALONG THE WAY

Daniel 10 seems so far removed from our daily experience that it's hard for us to identify with the prayer battle described there.

But don't miss the point of the lesson. Prayer is not a private exercise we do to make ourselves feel better. Our prayers are not just little sentiments and requests we shoot up toward heaven. When we pray, we assault Satan's kingdom and arouse his opposition. So if you encounter resistance in your prayer life, that's a signal to keep at it instead of giving up.
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« Reply #1288 on: August 17, 2006, 09:45:27 PM »

Read: 1 Chronicles 29:20; Psalm 95:6-7; John
Come, let us bow down in worship, let us kneel before the Lord our Maker. - Psalm 95:6
TODAY IN THE WORD

There is one detail of prayer we haven't said much about this month. We could call it the posture of prayer, and it's important since prayer involves our total being--body and spirit.

This can be a controversial subject, because our natural tendency is to think that the way we were taught to do things is the only way. You can test this yourself. Chances are that if you grew up in a Christian home and attended church regularly, you may still feel as though there is a spiritual law that requires you to keep your head bowed and your eyes closed when you or someone else is praying.

What does God's Word say about the posture we should take when praying? It says a good deal. Today's verses are just a sampling of what the Bible says about prayer posture. The most definitive conclusion we can draw is that the Bible does not give us one definitive prayer posture. God's people prayed in just about every position possible.

When he dedicated the temple, Solomon knelt down and spread out his hands toward heaven (2 Chron. 6:13), a posture that probably required him to lift his head up instead of lowering it. David fell prostrate on the ground before God, as Jesus did when He prayed in Gethsemane.

At other times, God's people prayed with their hands raised toward heaven (Ps. 28:2). When Jesus prayed at the tomb of Lazarus, He looked up toward heaven with His eyes open. David even says he prayed in bed (Ps. 63:6).

Since the Bible doesn't tell us how to pray in terms of our posture, we are drawn back to the issue of attitude. God looks at our hearts, not just at the position of our bodies. The position we assume in prayer can, however, help us in expressing the humility, dependence, joy, and confidence we want to communicate.

For example, kneeling puts us in a posture of submission to the Lord (see Phil. 2:10). In times of anguish, or perhaps in repentance and brokenness over sin, you may feel led to fall on your face before God. In public worship where prayer or praise is being offered, standing with faces turned toward God may be the best way to express the joy of the congregation. Whatever the posture, let's make sure it reflects the attitude of heart that God desires.
TODAY ALONG THE WAY

Variety of expression in prayer is one of the blessings of our freedom in Christ.

Many people use their daily commute to and from work to pray, using a list to pray for certain people, for God's work, and for various circumstances on certain days. You may also want to do a ""prayer walk"" around your neighborhood, praying for lost friends and neighbors as you pass their houses.
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« Reply #1289 on: August 17, 2006, 09:46:03 PM »

Read: 1 Samuel 8:1-18
If I had cherished sin in my heart, the Lord would not have listened. - Psalm 66:18
TODAY IN THE WORD

Have you ever thought about what would cause God to turn a deaf ear to a person's prayers?

The Bible doesn't say much about prayers that God turns His ears away from or that He doesn't answer. But when we are talking about God's Word, the volume of the information isn't important. Even if the Bible speaks on a subject in only a few places, each of those references carries the full authority of God.

Our study on the power of prayer would not be balanced if we did not take time to consider what could lead to powerless prayers. Today we will consider several of the conditions under which the Scripture says God refuses to hear prayer.

The verse for today gives us one condition--cherishing known sin, refusing to let it go. Trying to pray for other things in this situation is like a disobedient child asking for an allowance while his or her father is trying to correct the disobedience. Once God puts His finger on a sin, the discussion goes no further until the sin is removed.

The story in 1 Samuel 8 reveals another condition of unanswered prayer--flying directly in the face of God's revealed will and His clear warnings.

The nation of Israel already had a King, the King of kings. But the people looked at the kings of the nations around them and told Samuel, ""We want one of those."" The craving for a human king became such a national obsession that the people refused God's warnings about the hardships a king would impose on them.

Samuel was faithful in relaying the message, but it fell on deaf ears. So God turned the tables, telling Israel through Samuel that He would turn a deaf ear to their prayers when they cried out to Him in complaint at a later date.

In Job 35:12-13 we find a third sure-fire way to make sure that prayers do not get beyond the ceiling. Job's friend Elihu said God would not respond to the prayer of an arrogant, prideful person. Elihu did not mince words. ""God does not listen...the Almighty pays no attention."" Nothing sets a person in opposition to God faster than pride.
TODAY ALONG THE WAY

These are definitely a collection of problems to be avoided. On the encouraging side, consider the resources God has given us to deal with each of these conditions that lead to powerless prayer: 1. The remedy of confession and cleansing for sin (1 John 1:9, see the May 12 study); 2. His revealed will and clear warnings in Scripture; and 3. The cure for pride by humbling ourselves before God (James 4:7-10). As we draw on these resources, there is no reason that our prayers have to hit the ceiling and bounce back.
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