Books by T. Austin-Sparks

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Chapter 8 - The Reiterated Appeal

Very early in this letter to the Hebrews the writer, having made a many-sided and very great comparison and contrast between the greatest persons and things of the old dispensation and Jesus the Son of God, launches an inclusive appeal and warning in superlative terms. "How shall we escape if we neglect so great salvation?" Throughout the letter he applies that in various connections, but he does so as always governed by that last clause

"So Great Salvation"

So that is what it is all about! Salvation. Great salvation. So great salvation! As there cannot be two salvations, this one and some other, but this one is really what God intends by salvation, it is as well that we look again at what has been said in these pages as to the greatness of Christ, the greatness of our calling, the greatness of our intended destiny, and the greatness of our responsibility. One thing ought to emerge from this consideration, that is, that salvation is a much greater thing on the side of its unto than on the side of its from. That is, there is much more in God's purpose for man than to save him from sin, judgment, death, and hell. However great redemption is, it is only to get man back to the place where the original full intention of God can be proceeded with. It is a very costly 'fall' that has happened to man, but his recovery has far more in it than the recovery itself. The Gospel of Salvation as it is usually preached is so largely occupied with man himself and the immediate advantages and benefits of being saved. To promise, and get him to, heaven is about the limit. The "so great salvation" has immense issues bound up with it and includes all the superlatives and "mysteries" of Paul's unparalleled unveilings of "the eternal purpose." Salvation's greatest aspect is what it is unto, however great may be what it is from. If more of this greatness had broken upon the preachers, and were the mighty motive of their preaching, as it was in Paul's case, and others, the impact upon men would need little of the upholstery mentioned in our last chapter.

It is in the light of this more positive aspect that our writer so repeatedly appeals, urges, and warns, and it is now our intention to close our meditations by surveying these calls quite briefly.

While the writer was too moved by his theme to stop for systematizing his matter, it may help if we do something in that way. We can therefore, quite without straining, put these reiterations into three connections - A, B, and C.

It is assumed by this letter that those to whom it was written were believers in the Lord Jesus and that they had given themselves over to Him. They are called "holy brethren" (3:1) which implies consecration to Christ. On this assumption the writer bases his appeals and warnings.

A. The Basis Of Consecration

This basis is seen in the first series of appeals governed by the words "Let us."

1. (4:1) "Let us fear."

If the consecration to the Lord is a genuine one upon an adequate apprehension of His superiority to all others, it will have in it this element of holy fear. The context shows that it is the great prospect which has come into view with Christ that creates such a fear lest it should be missed. Holy fear should always be a feature of a Christian's life; not fear of judgment; not dread of the Lord; but fear lest there might be a missing of all that is implicit in the call of grace. The presence of such an exhortation is itself enough to prove that just to have accepted Christ is not enough to guarantee the attainment (to use Paul's word) of all that which is included in our having been "apprehended by Christ Jesus."

2. (4:11) "Let us give diligence"; literally "hasten".

This bears upon the time factor, especially the spiritual time factor. "So long as it is called Today" or "Today, if ye shall hear" is the ground of appeal here. The lack of urgency and diligence will have two effects. God's actual time opportunity - which is never shown to be other than now - may be missed; and, or, our capacity or ability to make good all that can be apprehended may slip past, and we be found like ships stranded on a mud bank.

3. (4:14) "Let us hold fast" literally "grasp".

It is so easy to lose grip and firmness of hold, and become loose or slack. You have made a confession; reaffirm, and do not let its full meaning and value slip out of your hand, or be taken from you. Close your hand tightly upon it against all that would steal it from you.

4. (4:16) "Let us... with boldness."

False fear, timidity, uncertainty, or any member of that large family of Doubt, will keep us away if possible. The Throne of Grace is there. The Blood has opened the way. The High Priest in all sympathy holds out God's hand to take yours. Why be hesitant, doubtful, wavering? Staying away means only to be more and more involved in despondency and Satan's accusations. Make the bold plunge of faith in God's mercy and love; give Him credit for meaning what He says, and "draw near".

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B. The Development of Consecration

1. (6:1) "Let us go on..."

The real value of this exhortation is found in the implication of the Greek word used. It is the same word as in Acts 2:2 ("rushing") and II Peter 1:21 ("moved"). It really means to be borne along by another. This would indicate that God is moving on, the Spirit of God is going forward. He is not tarrying or delaying, but with great energy is pursuing His goal. Let us fall in with Him. Let us be caught in His goings. Let us yield to His energies. Let us not be left behind by the Lord. "Full-growth" is His goal; let us not remain infants or immature.

2. (10:22) "Let us draw nigh."

This is not the same as No. 4 above. That was a matter of adjustment of ourselves to being received. This is unto communion following the adjustment. In the one we need not, and must not, stand without, asking whether, peradventure, we dare approach. In the other, we should not come with reserves that will keep us from entering positively into the communion that is there for us.

3. (10:23) "Let us hold fast."

Again, this is not the same as No. 3 above. That was taking hold, taking a firm grip. This is maintaining our hold. It is a matter of tenacity as to "our hope," "that it waver not." This goes right to the root cause of this whole letter. It is a costly and difficult way. It is "outside the camp, bearing His reproach." We made a confession. Perhaps we weakened. Having tightened our grip, let us not weaken again, but be pertinacious.

4. (10:24) "Let us consider one another." Rather "study" one another, with a view to
(a) Emulating the good in one another.
(b) Inciting one another to good; to love and good works.

In short, let us take account of one another with a view to positively helping one another toward the goal - not to noting one another's faults and defects and so retarding their progress and our own.

C. The Characteristics Of Consecration

Having made his appeal for renewed consecration, and having shown what consecration is, by the same phrase - "Let us" - the writer proceeds to a series of exhortations which indicate the kind of person a really consecrated person will be; what is necessary as characterizing such an one.

1. (12:1) "Let us lay aside."

If we really mean business in relation to this "heavenly calling" (3:1) we must and shall look at everything from the standpoint of whether it is positive or negative as relating thereto. Does this thing help? If not it must go. For it to hinder, or retard, or make heavy going is its condemnation. The course must be as clear as we can make it, and anything or anyone not in the real business, but just obstructing or loitering, must be pushed aside. This will apply to 'the luggage of life'; it will apply to distractions and diversions; it will also apply to discouragements and disheartenments. There is no place for temperamentalism and moodiness in this race, and the easily-besetting sin of doubt and mistrust will bring the pilgrim quickly to the Slough of Despond.

2. (12: 1) "Let us run."

Not talk about consecration; not be interested in it; not be merely a member of the 'Consecration Committee'; not be an expert in the technique of athletics, knowing about running and runners, courses, rules, outfit, and prizes; but "Let us run," let us do it. How many know all the teaching and doctrine of consecration who are slow starters, or poor runners, always needing to be urged, encouraged, get refreshments, or have a rest! Let us get on with it, and "with patience." Keep on with it.

3. (12:28) "Let us have (or take) grace whereby we may serve..."

Here the Greek word for serve suggests that it is return for something received. Grace is a great blessing and benefit. The grace which has called us with such a "heavenly calling," into such a 'partnership' (3:1) surely creates a responsibility born of indebtedness. Let us take this grace with grateful hearts and prove our sense of indebtedness by service.

4. (13:13) "Let us go forth unto Him without the camp."

In appreciation of the supreme greatness of Christ and of the grace bestowed upon us, let us show that we are not ashamed of Him, but rather are prepared to suffer with Him and share His reproach. If we are really consecrated to Christ we shall be glad to stand by Him while and where He and His fullest interests are excluded, even from the Christian-Judaistic system which is more for itself than for Him.

5. (13:15) "Let us offer up a sacrifice of praise continually."

This is the topstone, the crown, of consecration. Reproach and rejection, yes, and all else involved; but is He worth it? Will the end justify it? Sonship, dominion, partnership with Christ crowned with glory and honour, God's House for ever; these are the things held up to view in this letter. If we have really seen Him, and what partnership with Him means, so that we are abandoned to Him, we shall be in that priestly course of singers which - in David's constituting - never ceased. This letter is so largely on the line of the House and the Priesthood and the Sacrifice, so that it is not surprising that it should end on the "twenty four courses of the singers" by implication - a course for the whole circuit of the sun, day and night. "A sacrifice of praise continually," or "a sacrifice of perpetual praise."

Thus fourteen times in this letter the appeal is made against any and every failure to be always characterized by an active outreach after God's fullest thought for His people. The spirit of Caleb is so apropos to it all; he "wholly followed the Lord," and at an advanced age requested hill country and a mountain to prove that he was still of that mind, and that the Lord honours such with supplies of spiritual vitality. He had seen that God had made known what was His mind for His people and that was what mattered. He - Caleb - would not accept anything less. He would not talk about that being 'the ideal, but quite impracticable,' or 'the state of things being what it is - in ruins - we must accept it, and make the best of a bad job.' Any such talk would be to Caleb treachery or betrayal: disloyalty to the Lord: an admission that God had intended something, but it had proved unworkable and must be scrapped for something less. The mind of Caleb was that; the majority might take the other attitude, but until God gave another and modified revelation of His purpose, though he were the only one to "go on" he was going on. This attitude, spirit, and activity God fully honoured, and not only did Caleb inherit, but Judah came into their inheritance because of his faithfulness. And Judah stands for something in the Divine thought!

While "Hebrews" and "Ephesians" still remain a part of the Bible, that is what God means for His people, even if but a comparatively few "go on". It can only mean serious and grievous loss to take any other attitude. Hence with the repeated "Let us" the writer links a repeated warning note "Lest". The nine occurrences of this warning note are worth considering. They cover every form of possible cause of failure - from the lack of alertness necessary to grasp the mooring as the vessel is carried by the current either out to sea or onto the rocks, to a definite hardening of heart against the appeal "Today, if ye shall hear His voice". This last is an appeal to Christians, not here to the unsaved as it is almost exclusively used by preachers.

All this, then, brings us back to our starting point - the implications of this letter - and should cause us to examine modern Christianity and our own position to see if it is a set system, a tradition, an inheritance; or whether it is really - and now - bringing to the Land and the goal, the fullness of Christ.

The End

Next up is, God's Spiritual House

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In keeping with T. Austin-Sparks' wishes that what was freely received should be freely given, his writings are not copyrighted. Therefore, we ask if you choose to share them with others, please respect his wishes and offer them freely - free of changes, free of charge and free of copyright.

God's Spiritual House
by T. Austin-Sparks

Chapter 1 - The Exaltation of God's Son

Reading: 1 Chron. 22:1-19; 28:5-7; 29:20, 22-25, Acts 2:30-36; 7:47-49, 1 Pet. 2:4-5; Heb. 3:6; 12:5,9; Eph. 1:20-23.

I have been very much occupied of late with this matter of sonship in the House of God, and am led to the conclusion that something of this is to be the Lord's message at this time. There are many aspects of this spiritual house. How many of them we shall be able to consider must remain to be seen.

It is quite certain that this matter is very relevant to what is happening at this present time on the earth. In particular, there is a very real and living message in it for the Lord's people, and I trust that we shall seek to adjust ourselves to that fact and not regard this as just some further measure of Bible teaching which may be more or less familiar.

Christ Exalted on High - The Keystone of Testimony

We shall begin with what the Scriptures so clearly indicate as the point of commencement of the House of God, namely, the exaltation of the Son to the place of supreme authority and glory. The spiritual house, (which house are we,) prospectively exists for this very purpose of proclaiming and rejoicing in the fact of the exaltation of God's Son. The passages which we read from the Old Testament, which are prophetic, pointing on to the spiritual house, all bear out this fact and show it in type in a very wonderful and clear way. David's greatest son - for God had given him many sons - was brought out into clear view as the one chosen of God to be exalted to a place of glory and power above that which had been given to any before him; and it is interesting to note that, while Solomon was ordained and chosen of God for that position, he did not come out as distinguished for it until someone else made a bid for that position. You will remember the little incident of Adonijah, who subtly worked to get the throne, to get what God had appointed for Solomon. By that subtle movement to usurp the throne appointed for another, Solomon was distinguished at once, brought out and proclaimed as the one chosen by God. That is only in passing; but it is interesting to notice that it was when God's Son and God's appointment concerning His Son was assailed, and His place sought after in a conspiracy, that the Lord Jesus was marked out, brought out into the light as the One whom God had chosen. That is something which recurs. There it was in the case of Solomon. It was so in the case of the Lord Jesus at the beginning of this dispensation. That will happen again at the end when Antichrist makes his bid for world domination, and then God will bring out His Son as the One chosen and anointed for that position, and all will then be manifestly put in subjection under His feet, as they are now spiritually and potentially.

The house which was brought into being through and by Solomon, came in specifically on the basis of Solomon's exaltation, on the ground that he was the appointed one and that God had summed up all things in him. When Solomon was brought into his place, then the house came into being; and all the things that are said about Solomon are very wonderful things. They all speak of his glory, of his power, of his wealth, God's thought for the one who shall have the throne, and the house becomes the very symbol of the glory of the Lord, the exaltation of the king. The house which is to be built for the Lord is to be exceeding magnificent. That house reflects the king, the one who is the son over the house in type.

We foresee by these Old Testament scriptures just what we have in the New Testament, and so we can come at once to this first and primary thing about the spiritual house of which we are called to be living stones, that our very existence is for the proclamation - in what we are as well as in our testimony - of the exaltation of God's Son.

Now, everything begins there, with the exaltation of Christ, and that firstly in heaven. It was when He was at the right hand of God exalted that the Church had its beginning. Everything came out from that, and in the beginning things in the Church spiritually were very glorious and very wonderful. I have no doubt but that angels took account of what was then going on to the glory and praise of God, and we have also reason to believe that demons were tremendously impressed. Everything took its rise from the exaltation of God's Son, this even "greater than Solomon."

The Essential Counterpart of the Heavenly Exaltation

But for us, while that remains true, and has many blessings associated with it, to have practical beginnings the exaltation of the Lord Jesus has to be an inward thing, and the beginning of everything for us necessitates there being a counterpart of that Son's exaltation in heaven in our hearts; that what God means by His having glorified His Son is a thing of spiritual reality within us. He comes to absolute enthronement with all things in subjection to Him. You notice how the account of Solomon's enthronement concludes. "And all the princes, and the mighty men, and all the sons likewise of king David, submitted themselves unto Solomon the king" (1 Chron. 29:24). He was doubly enthroned - "They made Solomon king the second time." Now you have your ground, if there is one, for a "second blessing"! You talk about second blessings. Here you are, this is what it is, the second thing. What God has done in heaven is done in our hearts. We have reason to rejoice and feel greatly blessed that God has raised Jesus from the dead and set Him at His own right hand. Tremendous things are bound up with that for us. But the "second blessing" is that this becomes something of reality in us, and that what is true in heaven as to all things put under his feet, submitting themselves to Him, is true within the kingdom of our lives. That is the way of the fullness of the blessing.

All things, as I have said, spring from that, begin there. Life itself begins in reality when Jesus is absolute Lord within. We do not come into the fullness of blessing when Jesus is not more than Saviour. The fullness of the blessing is known when He is Lord and has everything within us under His feet, submitting to Him. It is the way of blessing. You see, all the blessing that God meant for man, the fullness that was to be man's inheritance, was lost because Satan, seeking to usurp the place of God's Son as Lord, by his propaganda worked subtly and made man believe that he would lose everything by remaining in subjection to God. 'Why not be as God yourself?' said he. In other words, Why have a life limited by being subject to God and dependent upon Him! Along that line, man lost all the fullness, and now all the fullness comes back by being absolutely subject to God's Son, and submitting to Him in all things. That was the great lie of Satan, and this is why Satan does not like Jesus Christ being Lord, and why he so strongly contends against any ministry that has in view that object, of bringing the Lord Jesus into His rightful place as supreme Lord in God's house. It is because by that his lie is exposed and the work which he achieved through his lie undone.

The whole question is that of the universal Lordship of Jesus Christ, and it is that which is coming out today as never before in the history of this world as the supreme issue. Who is going to be Lord in God's universe? Who is going to have world dominion? The enemy is still seeking to reach that end through man along the line of the lie, and we have never before known of his method being so tremendously, so universally and so insidiously employed - the lie! So much so, that for months past, this world has rocked on this question. Who can be trusted? Who can be believed? Who is speaking the truth? What man can you have confidence in? There has spread over the earth such an atmosphere of discrediting by lies that men almost look at those of their own household and wonder whether they can be trusted. That is a terrible reality in many lands. They dare not open their lips within the most limited circle, because truth faileth, trustworthiness has been smitten almost to the ground. The lie, the propaganda of lies: and all, mark you, with this one end in view, namely, to get a grip on the dominion of this world. That is Satan's work behind what we see going on, and when Jesus Christ comes into His place as absolute Lord in you and in me, something results which declares that Satan has been defeated; the lie is exposed. The truth is that subjection to Jesus Christ is not a miserable life as a vassal. It is a life of triumph, a life of victory, a life of glory, a life of fullness. It is the blinding work of the enemy with men, to make them think that to belong to the Lord, to have the Lord in their lives, means they are going to lose all that is worthwhile, and be shut down, and all the time be poor cringing creatures, hardly able to lift their heads up, going about as beggars. That is Satan's lie. The Old Testament brings it out here so clearly that, where all things were subject to, submitting themselves to, God's appointed king, it was a time of fullness such as the people had never known: and so it is when Jesus is Lord within as in heaven.

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In those days, following that great day of Pentecost, the Church knew something of liberation, enlargement, enrichment, glory, power and fullness, and it all sprang from the fact that Jesus was Lord. They lived upon that ground and in the appreciation of that great fact. Life commenced there, testimony commenced there and commences there, and all our service for the Lord should spring out of this. There is no true service which does not spring out from this fact of the Lordship of Jesus Christ. You see, every revival or great spiritual renewal has been by the Lord coming back into His place. Go again over the Old Testament, and you have instance after instance when the Lord was brought back into His place - it was a wonderful time. Think, for instance, of the days of Hezekiah, of Josiah, when the Lord was given His place anew in a wonderful way. They came back to re-enthrone the Lord as Lord in their midst in an utter and full way, and they were great days. If you pass your eye over history, you see that all real spiritual awakenings - call them revivals or renewals - have circled round this one thing, that the Lord was brought back into His place. He was given His place as absolute Lord, and people went down before Him. That was the secret of it, and it is like that.

What is true in history, true in the wider way, is true in the individual life. So much of our trouble, our declension, our spiritual weakness and failure, is because He is not Lord. We are thankful to know Him as Saviour, we believe that He is in heaven glorified, but there is a good deal of controversy within us on points. It all amounts to this one issue, namely, the utterness of His Lordship within, and, when those matters and controversies are settled, we find a new uprising of life. You can always have a little revival in your own heart on any one point where the Lord has a controversy with you. Test it. It may be only one point, but you know that one thing is holding you up. You have to get clear on that one thing, and when at last you go down with that thing under the Lord and put it under His feet, you have a little revival in your own heart and you come out with new life, new testimony, new release. Spread that over all things, and the kingdom has come. It is just like that.

The Cross and the Lordship of Christ

Well, this, His spiritual house, has been brought into being for no other purpose or no greater purpose than that - just to stand entirely in the enjoyment of the proclamation of the exaltation of the Lord Jesus. When you come to think of it, is not that the primary and deepest meaning and purpose of the Cross? The Cross may do many things, touch many questions and many issues, but when you get down to the meaning of the Cross at its deepest, it relates to the deposing of other gods. That was the great issue in the twenty-fourth chapter of Joshua, you remember. In reviewing the whole situation, Joshua has all Israel before him, and he begins with the history of Israel right back in the time of Abraham's father. 'Abraham's father lived in Ur of the Chaldees and served other gods. Then Abraham came out from the serving of his father's gods and crossed over the river and came into the land. After this your fathers came into Egypt and there they worshipped the gods of the Egyptians; but at length they also came out over the river to serve the Lord.' The whole issue was other gods and the river between the other gods and the Lord every time. Now then, what about you? says Joshua. Are you going to allow the river really to stand effectively for what it means? Are you going to allow that river really to stand between you and the other gods which you worshipped and served in Egypt? "As for me and my house, we will serve the Lord." What about you? So the river was always related to other gods. The Cross, in its deepest meaning, touches other gods, other lords, other objects of worship receiving the good of our lives, and deposes them all, and brings the Lord into His place, so that we say, "As for me and my house, we will serve the Lord." That is the meaning of the Cross. It touches everything that stands in the way of the absolute Lordship of Jesus Christ. It gets right down there.

The Lord Jesus Exalted as our Kinsman

But then there is this other or further very blessed fact about the exaltation of the Lord Jesus. He is exalted as our Kinsman. The exaltation of Christ is the exaltation of our Brother. That comes out, you see, in the record. David said, "Of all my sons, (for Jehovah hath given me many sons), he hath chosen Solomon my son to sit upon the throne of the kingdom of Jehovah over Israel" (1 Chron. 28:5). Then later, when speaking of Solomon's enthronement, the record says, "And all the sons of David bowed down and did obeisance to Solomon and submitted themselves unto him." A great thing - his brethren all looking up to him as on the throne and acknowledging him as king. That is a permanent factor in all the types about the exaltation of the Lord Jesus.

In the book of Samuel, again, you have that time when Absalom had usurped the throne and brought a great deal of misery and suffering upon the people to whom he had promised so much; and then Absalom was slain and the people were stranded. For some time everything was in a state of suspense, until there arose a questioning among the people, and someone said, "Why speak ye not a word of bringing the king back?" That became a rumour, and it got out over to where David was. David heard what was being said, and he took hold of it and sent a message to Zadok and Abiathar for the people, expressing himself thus: I am your flesh and your bone; ye are my brethren: why speak ye not a word of bringing the king back? His appeal for his place was on the basis of his kinship and they brought him back on the basis of that appeal.

Now, what is the meaning and value of that? Well, God has exalted our Brother, God has exalted our Kinsman, and that Kinsman is God's Son, and He, as the Apostle puts it, is going to bring many sons to glory because He is the first-born among many brethren. The exaltation of our Kinsman means that the family is coming to exaltation. His enthronement is the earnest of ours; and, beloved, we are never sure of coming to our exaltation, our fullness, until we recognize the Lord Jesus in His place as our Kinsman-representative. It is an exalted family, it is a household, you see; God's house for the Son, and then sons. But the Son must have His place before the sons can have theirs; but, having His place, the sons have theirs guaranteed to them. Our Kinsman is exalted, and that says a great deal; because He is not exalted just as a despot, just as an officially appointed monarch whether we like it or not - God has chosen Him, selected Him, put Him in that position: now then, Bow the knee! Oh no; He is our Brother, our Kinsman, and there is such a tie, such a link, such a oneness of life, that He cannot be there apart from us. There is an inward spiritual oneness with Him in His exaltation which spells something very big.

Perhaps I can illustrate it best by reminding you of Mordecai. You remember Haman again, in the train of these many usurpers, and Haman's devilish device to destroy all the Jews. Mordecai is in the place of rejection, ruled out. Then, by one of those marvellous acts of Divine sovereignty which make even a sleepless night of the most tremendous value in history, the king could not sleep one night. Would that all our sleepless nights were as profitable to the Lord as his was! He commanded to bring the book of records of the chronicles, and they were read before the king; and he read something about Mordecai. Someone had lifted up his hand against the throne and a certain man, a Jew, had brought the thing to light and saved the king's life. Then the king said, "What honour and dignity hath been bestowed on Mordecai for this?" Then the story develops and it comes to the point where Haman goes home one day to his wife and all his friends and tells them of what had happened. He, who thought the king was going to honour him, has been made to honour Mordecai, and as he tells them this, the discerning answer made to Haman was this: "If Mordecai before whom thou hast begun to fall be of the seed of the Jews, thou shalt not prevail against him, but shalt surely fall before him." If he is of the seed of the Jews, you cannot prevail, your days are numbered! There is something about that, you see. It is this kinship with the Jews on the part of the exalted one which secures both their deliverance and the enemy's undoing.

Oh yes, this kinship with the Exalted One means for us deliverance and the overthrow of the enemy. There is a very great deal bound up with the exaltation of the Lord Jesus, and Satan knows it. He knows that his days are numbered when Christ is exalted in any life. When we come to that exaltation-union with the Lord Jesus in our own hearts, Satan is in despair. It is like that.

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The Need for Diligence and Discipline in the Light of a Day to Come

Well now, we must stop somewhere, and I think we might just stay here by pointing out that this house, with all the significance of sonship, the Son and the sons in God's House, has a present spiritual meaning. It is something which has to be realised in a spiritual way now. It indeed is the great spiritual matter for all the children of God. If we ask, What is the issue in this dispensation where God and His people are concerned, the answer surely is this, that there shall be a house, a spiritual house, which stands in the good of the exaltation of the Lord Jesus. That is the issue, and that is to be a spiritual thing now.

But I also want you to remember that, so far as manifestation is concerned, this lies in the future; and upon that hangs this wonderful and terrible little word 'if.' "Christ as a son, over God's house; whose house are we, IF..." Hebrews 12 which treats of God's dealings with us as with sons, has a big "if" there also. "If ye endure chastening, God dealeth with you as with sons." It is rather a strange way of putting things. It almost looks as though you are not a son if you do not endure chastening. Well, that is what it means. The "if" is in view of the fact that you and I have not yet come to the fullness of sonship. It will be the fullness of sonship in manifestation which brings in the House of God in all its glory. It is something future, it is prospective. If... if...

You notice, in that connection, how Israel in the wilderness is so often called up as a warning. They did not become, in God's intended sense, His house. They have perished in the wilderness. They did not suffer chastening. They would not let God deal with them as with sons along the line of child-training. They did not come to their adoption as sons. They fell short of the glory of the inheritance of the full purpose of God; and that is brought over to Corinthians and to Hebrews as the warning. We are His house if... if... if...

Now, what is the significance of this? Oh, it is this, that what God's Son is in glory, He becomes in us now progressively; that Christ is being more and more enlarged in us as the Son over God's house. I think it is so patent, as hardly to need pointing out, that the course of our spiritual experience under the hand of God is always with this one thing in view. All our difficulties with the Lord, all our bad times, are on the principle of submission to the Lord, with a view to the Lord having His place. Is it not like that? The Lord is finding us out by child-training. Take up the child and put the child under training, and you will discover what is in the child, whether the child is going to be compliant or not, whether the child is going on with you or not. Put the child under discipline, and you will find out all the revolt that is in the child's nature. That is how the Lord is dealing with us.

This word "chastening" is unfortunate, because it is confused in our minds with punishing. It means nothing of the kind. God is not punishing His children at all. The true meaning is child-training, and Satan always turns God's dealings with us into punishment in our minds. It is not that. What He is working at with us is to bring us to the place where He is utterly Lord and can do as He likes with us, and we have no question at all. None of us has reached that point yet, but that is what the Lord is doing, and there is a big "if," you see. We can say we are not going to have any more of this discipline, we are not going on with it. Well the throne is in view, not only for Him but for us. The Lord has a great purpose for His sons in union with the Son as joint-heirs and as fellow-rulers in His universe. It all springs out of the fact that Jesus Christ is Lord in heaven and in us, and then that this Lordship is wrought into us in a perfect way. All our training is in that direction. So it is prospective, it is future, and the "if" is there. We are God's house if... May the Lord so triumph in us that the "if" greatly loses weight and power and place, and eventually ceases to be at all, and we are His house.

[Shammu]

Chapter 2 - Assurance as to God's Rest and Satisfaction in Christ

"...having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will, to the praise of the glory of his grace, which he freely bestowed on us in the Beloved... to the end that we should be unto the praise of his glory, we who had before hoped in Christ" (Eph. 1:5-6,12).

"For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them" (Eph. 2:10).

"And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was" (John 17:5).

We are at this time being directed to take account of God's spiritual house, and in our previous meditation we were thinking of the first and pre-eminent feature of this spiritual house, in which we, in Christ, are living stones, as being the proclamation or setting forth of the exaltation of God's Son. We noticed that everything, so far as God's house is concerned, takes its rise from that exaltation. What happened on the day of Pentecost was the spontaneous outflow of that exaltation of God's Son to the right hand of the Majesty on high, and the secret of life, of power, of victory, in those first days of the Church's life and history was this very fact. Its life flowed out from this; its testimony was this, that Jesus as God's Son was exalted to the throne on high. You know that was the testimony of Peter on the day of Pentecost. You know that was the note of Stephen. You know the Apostles continually testified to that great fact, that God had made Him Lord and Christ, that He was exalted. I repeat, everything came out of that, and it resolves itself into the great element of assurance, something which is always very necessary; and never was there a time when it was more necessary than now.

The Assault upon Assurance

In our previous meditation, we referred to the fact that the great spiritual enemy has pursued his ambition for world dominion along the line of the propagation of a lie, his great "fifth column" propaganda, and he has made great headway by the campaign of lies to the undermining of assurance and confidence.

There is another thing which he has done and is doing in a spiritual way, which is so clearly seen at present working out along temporal lines, and is indeed the confessed and published strategy of those who are now being driven and used and governed by Satan toward world domination by the elimination of Christ. They have put it on record that their strategy is to work secretly within the national life of their enemies steadily through the years, with a view to bringing about internal disintegration by the breakdown of confidence: and how they have done it and are doing it! I do not want to dwell on the earthly, temporal and political side of things, but it does disclose the principles of Satanic activity, this working subtly and secretly behind the scenes within the life of their enemies with a view to destroying confidence, and so bringing about collapse from the inside. Indeed, the phrase which is in print in that connection is, We will make our enemies defeat themselves! Well, they have done it in many countries.

Now, take it as a clue to what is happening spiritually. Oh, how Satan has pursued that course right through history, to destroy confidence, for confidence is a tremendous factor. You see how nations seek to bolster up and stimulate assurance within their own borders in order to secure strength against their enemies. What will they not do to reassure people, to put confidence into people? Satan knows that an assured people set him the biggest problem and represent the most impossible situation for him. Now, if you look at those first days of the Church's life, one outstanding feature was this assurance. They were men without questions, people without doubts. They could speak with authority because their hearts were settled; they were not divided inwardly. There were none of the seeds of internal disintegration. The basis of that assurance and settled position was just this, that the Holy Spirit had come and in them had mightily registered the fact that Jesus was on the throne. "Jesus... by the right hand of God exalted." They had no question about that, and therefore all doubts were set at rest. The exaltation of the Lord Jesus, when it becomes something settled in our own hearts, is a mighty factor in testimony, in life, in service, and unless we have it we are altogether at a discount.

Now, in days such as these in which we are living, the strategy of the enemy is to undermine assurance. I am not speaking about world things now, but spiritual assurance. The House of God is therefore built by this means, the assurance that Jesus Christ is exalted, and you cannot build without it. In the case of David and Solomon, we noted how the bringing in of that house for the Lord God which was to be exceeding magnificent, all sprang from the fact that God had secured both His king and the throne for His king. God made a covenant with David. God took an oath with David that of the fruit of his loins should one sit upon his throne, and his throne should be established for ever. Now, that is transferred, as you know, to the Lord Jesus. It only had a merely figurative and very imperfect fulfilment in Solomon. Solomon came to a shameful end, but in the days of his glory he was a figure of another. Thus in the book of the Acts we have those words quoted from the Psalm:
"The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies the footstool of thy feet" (Acts 2:34-35).

The Apostle uses those words in connection with this other word to David: "David... being therefore a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins he would set one upon his throne; he foreseeing this spake of... the Christ," spake of this One; and God has fulfilled His word, not in a shadow, not in a type, but right up to the hilt in this greater Son of David. David's greater Son is on the throne of thrones, and out of God's securing of His King in glory and exaltation, the history of the Church begins, and the supreme note by which the Church is built is the note of absolute assurance which comes from what God has secured in glory in His Son.

God's Rest in His Son

Assurance comes from heart rest. Here again let us mark and how full of truth, exactitude, the Scriptures are everywhere - that it was no accident or chance or hap that Solomon, the man who was chosen for this position, had the name of Solomon. Solomon means "rest." Now you notice Stephen, referring to Solomon, says a rather interesting thing in Acts 7:47-49.
"But Solomon built him a house. Howbeit the Most High dwelleth not in houses made with hands; as saith the prophet: The heaven is my throne, and the earth the footstool of my feet: O what manner of house will ye build me? saith the Lord: Or what is the place of my rest?"

Then Solomon had another name - Jedidiah, "Beloved of God." That is what we read in Ephesians - "hath made us accepted in the Beloved." You see, the Lord Jesus takes up Solomon on both his names. He is God's rest, "the place of my rest"; and He is the Beloved of God, the Beloved of the Father. So that, in the very first place, God gets all that His heart is set upon, with regard to what His house is to be, in the Person of His Son, and it is out of this that the house corporately, of which we are parts, takes its rise. It is built upon that heart rest which God has in His Son.

Now, you and I have to come to the same place as God in regard to the Lord Jesus before we can really be an expression of His house. We are His spiritual house: "Whose house are we." But that does not mean that God just puts us together as bricks. He must have living stones, and that phrase "living stones" implies, as the context shows in 1 Peter 2:5, that it is by a living relation with the chief Corner Stone that the house is built: "unto whom coming, a living stone... ye also, as living stones, are built up a spiritual house." The parts are one with the Corner Stone, all of a piece, so far as their nature is concerned, one with Him in what He is. As the building, we have to take our character from that chief Corner Stone which God has chosen. "I lay in Zion a chief corner stone, elect, precious." God works to Him and from Him. You and I work to Him and from Him. But what is this that gives the House its character? It is God's full and perfect satisfaction in His Son which gives Him rest. God rested from all His works on the seventh day, and God beheld all things which He had made, and they were very good. Now, carry that right through in this spiritual connection with God's house, and long, long after you hear this word: "that he might present it (the church) to himself a glorious church, not having spot or wrinkle or any such thing." That is only saying, It is very good! The thing which first of all satisfies God's heart is that His Son has answered to all that He has ever required in a spiritual and a moral way. That is God's rest, and the exaltation of the Lord Jesus is God's seal to the fact. God is satisfied, God is at rest. Thus it is that, as the Lord Jesus is just about to step out on that last bit of the journey which is to see Him crucified, He says, "Father, glorify thou me with thine own self with the glory which I had with thee before the world was" (John 17:5). Glorify thou Me! Yes, that is coming almost at once by the darkest part of the road. It is the way to the glory. This last step, the Cross, is the final stage and summing up of all that has been in the satisfaction of God's heart.

[Shammu]

The Value of the Blood of Jesus

What I am coming to in all that I have said is this, that it is by His precious Blood that God's absolute rest in the Lord Jesus is secured. Oh, beloved, you and I need ever more and more to apprehend the supreme value of the Blood of Jesus! The value of the Blood of Jesus is the great factor at the end time. It is the supreme factor in heart rest, and heart rest is the only ground of victory; and therefore Satan is always seeking to rob the children of God of heart rest on spiritual matters. I am going to make this appeal to you all at this time, although something more will have to be said at some other time about it; but I do want to make this appeal to you, that we ought to be at the place where the matter of our relationship with God in acceptance, in peace, in rest, in fellowship, is an absolute thing now. We must not allow the other side of our spiritual experience to cross that dividing line and come into the realm of our assurance. I mean, there is that other side where the Lord is conforming us to the image of His Son. He has a great work on hand in us, and, as He takes it in hand, we discover as never before what a work it is. We discover ourselves, discover the depths of iniquity that are to be found in our fallen nature. It becomes a terrible thing to us. But never allow that which comes to light by God's handling of us to cross over into that other place of our acceptance, our standing, our peace with God. So many people fail to keep that line clearly defined and they accept all kinds of accusations from the enemy because the Lord is dealing with them in this way. They feel so bad, so worthless, so useless, so utterly impotent and evil, and suppose therefore that their relationship with the Lord is interrupted, and the Lord is not pleased with them, and all that sort of thing, and they lose their rest. I believe that is why a lot of people have turned strongly against the subjective side of God's working, because they have seen many Christians altogether breakdown in their assurance under it. You come to a place where you know the Lord has accepted you and that you have peace with God; your sins are forgiven, and you are blessedly at peace, enjoying the Lord. Well, you are there for a time, and then you come into touch with something that has to do with spiritual progress and fuller life in Christ, and all that is bound up with that. Now many, as soon as they begin to touch that, lose their old basic assurance and joy, and because of that, there are those who have turned, not only against simple salvation and rejoicing in the Lord as Saviour, but all that is beyond besides. They will not have any more. They will not have what is subjective. That does not justify their position, but it does say that we have to be very careful about this matter: and we have to stand up to this thing. We have to take this position, and no doubt some of you have taken this position - Well, I know I am beginning to know something of the depths of evil in my own nature; I am coming to see what I never would have believed to be true of myself. I have never had worse times about myself, the hopelessness of myself, than I am having now. I am seeing more and more that in me, that is in my flesh, dwelleth no good thing! and so on, but... but that is the Lord's matter. That is for the Lord to deal with. I am not going to allow that to encroach upon my absolute acceptance with God, my basic standing before God. I am not going to allow all the problems of sanctification to come over and destroy the great assurance of justification! You must be very careful to keep that line clearly defined, because, if I am not mistaken, that is just the work of the devil to destroy the power of the Church and I believe that that is the heart of Rev. 12 - "They overcame him because of the blood of the Lamb" - and who is it they are overcoming? The accuser of the brethren. He is seeking to cast them down by accusation, and their answer to his accusation is the Blood of the Lamb. What is that? God satisfied, God at rest, and I at rest on the basis of the Blood. They overcame him and he is cast down. They are not cast down when they maintain their position there. The Blood is not something just for initial salvation: it is something for final triumph; it is the final thing. The value of the Blood is a tremendous thing to keep the Lord's people strong and assured, confident, and with the ringing note of authority; God's basis of satisfaction, the Blood of His Son making possible His exaltation.

Well, this is all to do with that necessary, indispensable element of assurance by which the Church is built. The spiritual house goes forward on that line. I believe that that is the secret of the remarkable progress at the beginning. "The Lord added to them daily those who were being saved." The Church grew in a way in which it has never grown since, and the great factor in the building of the house then, in the growth of the Church, was that there was this note of absolute assurance and confidence. They were a people who had heart rest, and who knew that Jesus Christ was enthroned. For them that settled matters in their hearts between themselves and God. That is all going back to our previous meditation, but it leads us right on to this further thing which the passages we have read bring specially before us. It is that the spiritual house has its existence for the very purpose of answering to God's own desire, ministering to God's own pleasure and glory. There are these phrases in Ephesians: "That we should be to the praise of the glory of his grace"; "to the praise of his glory," should exist to satisfy God's heart, to minister to His glory, to His pleasure. In this way, the spiritual house is to be God's answer to all that has happened in history.

God's New Creation

In the first creation gathered up into the first Adam, we have seen God surveying His working and saying, It is very good! Then followed breakdown, chaos, ruin in the creation. Out of a ruined creation, God lifted a nation, and the greatest thing that was ever said of Israel, I think, is in that little phrase. "Israel my glory." What a thing to say! Israel My glory! And in the early days of Solomon, Israel was God's glory. Again comes breakdown, failure, ruin. Finally we see God coming back again, coming back on Israel, coming back on creation with a new creation in Christ Jesus. Firstly, as to Christ Himself personally, and being able to say, as we have seen, "My beloved, in whom I am well pleased," I am fully satisfied. In other words, it is the new creation seen in Christ, and God saying, It is very good, I am well pleased.

But then there comes in the Church, the Church which is His Body, which is an extension of the new creation from Christ personal to Christ corporate, and the last thing in view about this Church is its coming down from heaven having the glory of God, or, to use the other words, "presented unto him a glorious church," or again, "when he shall come to be glorified in his saints, and to be marvelled at in all them that believed" (2 Thess. 1:10). That is the end. So that this is God's final answer. There is not going to be another chaos and ruin in the creation. This is God's last answer to all that has gone before of ruin and breakdown. It is the Church, this spiritual house, a new creation.

[Shammu]

What the Church Is

What, then, is this spiritual house? What is this Church? Let us not have an objective mentality about this, thinking of it as something somewhere outside of and apart from ourselves. What is it? The answer is a very simple one. The spiritual house of God is Christ Himself. Yes, but not Christ personally alone, but Christ in you, in me, the hope of glory. Oh, it is just here that all the mistakes have been made about the Church, with such disastrous results. The Church, the House of God, is simply Christ Himself in undivided oneness found in all those in whom He really dwells. That is all. That is the Church. Seek to root out of your mentality any and every other idea of the Church. It is not Christ divided into a thousand or a million fragments amongst so many believers. It is still one Christ. You and I are not the Church. It is Christ in you and in me that is the Church. We still remain what we are outside of the Church still on our natural ground, but it is the measure of Christ in us that constitutes the Church, a spiritual Church, a spiritual house, the one Christ by the one Spirit in all those in whom He dwells. That is the Church. God has never seen in that Church, in that Temple, anything but His Son. He is the Temple of God and you and I can never belong to the Church save as Christ is in us. I know that is a simple thing to say, but if we would just fasten on that and see what that means; it is one of the great factors of unspeakably great power against the enemy, if only we would live on that basis, if only we would abide there.

There are two ways of approaching the matter, and I see again the great success of Satanic propaganda in this matter. I do not know what you older Christians think about it. We can only speak of what we have recognized in our lifetime, but we have lived long enough to recognize the course of things, and to me it does seem, and it more than seems, that, in the last few years, the last few decades, there has been a far greater development and growth of suspicion amongst Christians than there used to be, so that today it is almost impossible to speak anywhere without people wondering if you are quite sound. It is in the atmosphere. It seems to me that there is a constant alertness to scent something that is not quite sound, and anything that is of God is prejudiced by that attitude, that state of things. The real truth of God is not getting a chance because this suspicion has spread over all the world, among all Christians. Is this quite right? Is this quite sound? Is this quite true? What is the snag here? What is the error in this? It is like that. That is the positive line, that has become the positive line, and, beloved, I believe that this is one of the marks of this Satanic propaganda to bring about collapse from the inside, because it means that there is internal disintegration, there is no cohesion, the people of God are broken up into thousands of fragments by this very spirit and atmosphere of suspicion bringing about prejudice, and the Church cannot move together as a solid whole. There are very few Christians indeed who can move a hundred percent together, as one, simply because of this. Satan brings it into the most intimate circles of Christian life and fellowship, all the time bringing up this horrible element of uncertainty, question. Yes, he has got into the inside, and he is bringing about internal disintegration and collapse in a very quiet way, but subtly working through the years, and he can win many bloodless battles along that line. He can take territory very easily along that line and hold it and gain his end of dominion.

Take another earthly expression of this spiritual background of things. Do you not see, beloved, that over there there is no room whatever for a second thought or a second mind? Anybody through the last seven years who has had another thought, another mind, a second idea, has been eliminated. You may not there have two minds. You have got to subjugate your mind to this other mind, this dominating mind. You must not have an opinion, you must not reason, you must not speak in any way that cuts across the prevailing mind, the mind of the dictator. There is no room for anything that is second. It is one. Satan knows the almost infinite value of oneness, and that is a secret of progress, of success; a ruthless, murderous elimination of every second voice, to have only one voice, one mind, one will, dominating all others. Dare you think otherwise? Dare you have a mind of your own? Well, have it, but make very sure that you never let it be known. That is the regime, and what power there is for the object in view!

Well now, that is an earthly expression of a spiritual system. Bring that into the realm of the Church. Why is the Church paralysed, weakened, held up? Why can it not go forward terrible as an army with banners? Because there has been this disintegrating work secretly going on within its borders, so that suspicion is the order of the day. I suggest to you that, for the sake of the overthrow of the Satanic kingdom which is to be brought about by and through the Church in union with its Head, its Lord, in glory, for the sake of that and unto that end, you and I should make the opposite our positive course. Let us not be forever suspiciously asking, what is wrong? What is doubtful? What is unsafe here? but positively, What is there of Christ in this? On that I fasten! What do I see or sense of the Lord Jesus in this matter? With that I engage, I co-operate. Oh, if we would only take that as our positive course, Satan would soon be losing ground, the Church would soon be coming up a glorious Church. One thing which characterised the Church at its beginning was oneness. They spoke the same things, they were all of one mind and one heart, and what ground the enemy lost! But, as soon as the enemy began his secret 'fifth column' work of propagating internal doubts, suspicions, prejudices, he very soon brought the Church down out of that realm of reigning life and scattered its power. Oh, we must pray the Lord that the one Christ, the one Spirit, shall be in the ascendant in us! We shall not be living either upon the ground of what we are naturally - for we shall always be affected by what we are naturally, but upon the ground of what there is of Christ in one another; neither let us be dwelling upon the ground of possible error, possible false teaching, and possibility of it being there all the time and almost looking for that more than anything else. Oh, we must trust the Lord about this matter! I do believe, beloved, that the safest way, the way of our protection from error, is to go on with the Lord. Our position must be - I am going on with the Lord where I find the Lord, and I am going to trust the Lord in the matter of error, and, as we walk with the Lord, we shall sense, without looking for it, where the error is, and we shall be warned by the Spirit, we shall know. We must move on the positive basis, that of the Lord Himself, and that is glory in the Church, when it is the Lord. "Christ in you, the hope of glory."

We know quite well, in simple ways, that this is true. We meet one another, we have never met before. We discover very quickly by our spiritual sense that we belong to the Lord, and then we have a very blessed time simply on that ground. We flow together because we are the Lord's, and, if only we stood there, we would go on having a blessed time; but presently we begin to discuss some doctrine and find we do not agree. All the glory goes out, the fellowship breaks down. Oh, the Lord hold us into Himself!

[Shammu]

Now, I am saying this spiritual house is Christ, and all that is not Christ has got to be kept in its own place, and we have got to seek to remain on the basis of Christ as in us and as in one another, and this is the glory of God, that we should be to the glory of His grace. That is where it begins - His grace. It seems to me, it has seemed to me through the years, (I do not know whether I am right in doctrine now or not, it is a forgivable mistake if it is error), but it has seemed to me through the years very often, that the Lord Himself has taken pains to keep me on the basis of grace, and by that I mean He has so often let me know in experience that, but for His grace, I am a lost man in experience, not a doctrine, not as truth. Oh, today, it would be a bad thing for me if it were not for the grace of God! Yes, to appeal even today to the Blood, to the grace of God, because of that precious Blood, today, after so many years of knowing the Lord! Yes, it is grace today, and it is that that brings glory to God, allowing us to know how base, how foul, we are, and letting us know that that makes no difference to Him because of the Blood. That is glory to God. I do not know what the deepest note in your heart is today, but that is the deepest note in my own heart after these years. Ah, it is the grace of God that is the glory of my heart, the glory of His grace. He is glorified by our recognition of His grace and our abiding on the basis of His grace. The glory is soon taken away from the Lord when we get on to any other ground; what we are and can do and what we are doing. The Lord will very soon put a stake in our flesh when we begin to get exalted like that. He is being robbed of glory. He is glorified by our transfiguration, our conformity to the image of His Son. Paul says, "We... beholding as in a mirror the glory of the Lord, are transformed into the same image" (2 Cor. 3:18). The glory is connected with the change, transformed into the same image. He is glorified as we are changed into the image of His Son. He is glorified when our lives are becoming fruitful. "Herein is my Father glorified that ye bear much fruit" (John 15:8). And the fruit, in the first place, is the fruit of the nature of the Lord Jesus, the fruit of the Spirit, love, joy, peace, longsuffering, kindness, goodness, faith, meekness, self-control. "Herein is my Father glorified." Fruit in service, of course, but fruit in life, and He is glorified by the endurance of the saints.

Ah, yes, let us lay this to heart as our final word. If only we recognised it. There is a great deal of glory brought to the Lord simply along the line of endurance. At times we can do no more. The only thing to do is to give up or to hold on; to let go, or to endure. Peter has a lot to say about that. "This is grace, if a man endure." and just to endure brings glory to God. It will be a great story, it will be one of the large and glorious volumes in the library of heaven, the story of the endurance of the saints, how much glory it brought to God. Oh, the story will be a romance! How many people were influenced by it, how many unbelievers came to believe because of the endurance of some saint in the time of suffering! How many other saints were mightily supported as they saw the steadfast endurance of another under fiercest trial! How much the Lord got out of just sheer endurance! Yes, this is to the glory of God, if we endure. The Lord get glory in the Church by Christ Jesus unto all ages forever and ever, and may we indeed be a house for His glory in these various ways.

[Shammu]

Chapter 3 - Ministering to the Deliverance and Life of the Elect

"...unto whom coming, a living stone, rejected indeed of men, but with God elect, precious, ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ" (1 Pet. 2:4-5).

"But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me; and they shall stand before me to offer unto me the fat and the blood, saith the Lord Jehovah: they shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and they shall keep my charge. And it shall be that, when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, while they minister in the gates of the inner court, and within. They shall have linen tires upon their heads, and shall have linen breeches upon their loins; they shall not gird themselves with anything that causeth sweat." (Ezekiel 44:15-18).

We have been seeking to see some of the major features of this spiritual house, remembering the words of the Apostle, "Christ as a son, over God's house: whose house are we" (Heb. 3:6). Those features which we have already contemplated are that this spiritual house has as its object, in the first place, the setting forth of the exaltation of the Lord Jesus; in the second place, to be the vehicle through which the glory and pleasure of God are ministered to.

The Presence of a Spiritual House the Signal for Satanic Antagonism

Now for a little while we will dwell upon the third of those major features, which is that, in the purpose of God, this spiritual house is here to minister for the deliverance and life of the elect. We shall not dwell very much upon that last word, "the elect." We need not be particularly taken up with it. It is the people of God who are in view; the Church which is foreknown, elect according to the foreknowledge of God the Father, chosen in Christ before the world was, and the spiritual house exists to minister for the deliverance, and to the life, of that people. This is the great vocation of the people of God, or a part of that great vocation. So great, so vital is it, that immediately upon the bringing in of the Church, all hell was moved from beneath against it. The very bringing in of the Church was the signal and the occasion for a mighty move on the part of the enemy, a move along many lines and by many means, two of which can be clearly discerned, and indeed are being forced upon our attention in these days, if we recognize the fact that behind all that is taking place on the earth at this time there is a spiritual system of things. That twofold move on the part of the enemy from the beginning has been, firstly, by subtle working on the inside to bring the Church to a collapse inwardly; and secondly to overwhelm it by sheer force. I think we need say no more by way of indicating the nature of things. That is indeed Satanic and a Satanic method.

The first indication in the Church's history that Satan was at work was by that secret, inward, subtle movement of the enemy through Ananias and Sapphira, and it was pronounced immediately to be Satanic. "Why hath Satan filled thy heart..." It was something right from the inside and a subtle movement of Satan to bring about internal collapse. But for the swift judgment of God upon that thing, it would have spread like a canker. It would have worked subtly until the Church was seething with that sort of thing. Then, not long after, the other form of Satanic activity became manifest, namely open, direct, aggressive force to try by direct means to crush and trample under foot this instrument of God which had been brought into being; and all that which has been pursued relentlessly and on an ever-growing scale down the ages is itself significant as to the greatness of the vocation of the Church. It is indicative that Satan recognizes the issue to be himself or the Church: these two cannot proceed together.

Let me say again that we are not without ample evidence that the present world happenings are not merely political and temporal, but are spiritual in their nature and essence, and, as even men of the world recognize and pronounce, they are Satanic in their background. If that is true, we may come to one conclusion, namely, that it is not just the suppression of certain peoples on the earth which is in view with Satan. It is to get at something within or among the peoples which is a menace to that world domination of Satan through his Antichrist. If that really came home to our hearts as it ought to and as it may yet be brought home more forcibly by sheer force of circumstances, we should recognize that not only is our existence as the Church at stake, but that we are up against the great test, perhaps the final test, of whether we are fulfilling our heavenly calling.

[Shammu]

The Assault of Satan Against Christ in His House

You see, the whole effort of Satan from the beginning has been to destroy the life of God's people here on the earth, Christ's life in the Church is the objective of Satan in this dispensation, and, inasmuch as the Church is called into relationship with the working out of God's eternal purpose - for the Church is not only called according to that purpose, but is the elect instrument for the working out of that purpose - that very fact must involve the manifestation of the most terrible power that this universe contains against God's purpose.

The Greatness of God's Christ

What is God's purpose? Well, it has to do with the first thing with which we were occupied in relation to this House of God, namely, the exaltation of God's Son to the throne of the universe. That is God's purpose comprehensively, inclusively, and the Church is called in, not only to share that exaltation, but to be instrumental in the working out of that purpose. If that be true, then, we repeat, that involves the manifestation of this terrible power of Satan; because the exaltation of the Lord Jesus to the supreme place is not a mechanical nor automatic thing. It is a spiritual thing, and it is accomplished by spiritual power. That is why we are designated "living stones." We are not just bricks being put together: we are part and parcel of the very life of Christ and of God's purpose concerning Christ, and it is that life of His in a final, full manifestation in the Church which will be the display of the glory of the Lord Jesus. The Lord Jesus cannot be manifested in glory as supreme Lord in God's universe until the elect come through to that place of absolute triumph over all the power of death, and thus it is by the Church's triumph that the glory of Christ is displayed. It becomes therefore a living matter, a spiritual matter, and not just a cold, lifeless, mechanical thing. We are in something very real. We are going to know that, to reach God's end, the instrument by which that purpose is worked out to its completion has to come up against the last fragment and ounce of Satanic power. It involves the drawing out of Satan's power to the full in order that God may display how great His Christ is.

That is the principle which has run right through the Word of God. You can see it standing out again and again in conspicuous instances, one of which is contained in the word addressed to Pharaoh: "For this purpose have I raised thee up that I might display in thee my power." Pharaoh therefore was allowed very much liberty. When Pharaoh in the very first test refused God, God could have come in and crushed him and destroyed him out of hand, and that would have been the end of Pharaoh. But God drew him on, drew him out, once, twice, thrice, on to ten times, the full measure of Pharaoh's resource; drew him out and all that was instigating him, in order that, showing how much power there was against God, God could come in at last and show how much greater He was than the greatest that was against Him. It is only a foreshadowing, a type. But, you see, it is not with mere Pharaohs or dictators that we have to do. We are up against the full power of Satan himself. I say the Church is up against that and the Church, as being the instrument of reaching God's end and fulfilling or working out God's purpose, has therefore to be proved absolutely superior to Satan. Where the Lord gets His life into His people, the one certain thing which will happen to that people is that they will be instrumental in drawing out death against themselves. It is true. It is remarkable, is it not? You wonder why it is that, the more closely you walk with the Lord and the more you are set upon God's full thought, the more you seem to be drawing death upon yourself. One thing with which you are always in conflict is this death-working activity of Satan. That is a part of our vocation. We do not like the idea, we inwardly shrink, and all that is natural about us feels very bad at the thought; but we just have to put all that on one side and trust the Lord in facing facts. We have to face spiritual facts. Therefore we take note of this, that, if it is true that this spiritual House, this Church, this Body of Christ is in existence as the instrument by which God is going to fulfil His purpose concerning His Son, then that can only be as all Satan's power is drawn out and exhausted, to the end that, in that Church, the life whereby Jesus conquered death should be manifested as greater than all the power of death itself.

You see, then, the steps. The first is that the presence of a spiritual House here is the signal for Satanic action. The second is that the whole effort of Satan is set against Christ's life in that House, that Church, that Body. The third is that the very working out of God's purpose through the Church, the House, necessitates the drawing out of Satan's power and the Church's experience of something very terrible, in respect of what Satan's power is, all to one end, namely, the bringing out, not of the greatness of Satan's power, but the greatness of God's Christ. That is the goal.

The Course of the Conflict

It is quite clear that, through history, Satan has had a Satanic succession of instruments on the earth. He started with Cain. "Cain was of the evil one," the Scripture says, "and slew his brother." Right down through history as disclosed in the Old Testament, you have Satan's unholy succession of instruments. Again and again you come upon them. There they are lying in wait right to his hand for death purposes. There is Doeg the Edomite to hand, subtly to hand, watching for his advantage, with his eye upon God's king. There is Haman, the Agagite, scheming and planning for the death of all the Jews. So Satan has had his succession of instruments for the death of God's people right up to today. They are at work today and we know their names. But God has had His line of succession all the way through from Abel onward. Now these, every one of them, drew out the power of the adversary. Abel drew out the power of death through Cain. It seems as though he went down under it, but it is not so. In the long run we know otherwise, and he, being dead, yet speaketh. His testimony remains. Thus every one of these links in the chain of God's successors has drawn out the adversary to display his power, and then eventually, although in their lives here on the earth they may have gone down under that power, the triumph is with that life which was in them, with the Lord whom they served. That is how it is now.

We must be very careful of our deductions, and in one connection especially, namely, with regard to the fact that the Lord gives the enemy a good deal of rope, and the enemy gains many advantages and has a large measure of success. But, remember, Satan's power and Satan's success are not in spite of God but because of God. If you can draw that distinction, you will be greatly helped. Satan's Power is not in spite of God, but because of God. God is allowing it. It is under the sovereignty of God. God is simply drawing it out, extending it, and when the cup of iniquity is full, then God will come in and show how overwhelming He is. That is the end. Beware of your deductions when you see evil having a great measure of success. Understand what God is doing. He is not going to show His power against the thing in its infancy. What power of God would that be? No, God displays His power when a thing is fullgrown.

Now, while I must not diverge and get on to another very important aspect of what we are considering, I would here point out a very startling fact with reference to the matter of sonship. While sonship, which is full-grown manhood, is a Divine end, and with sonship comes the manifestation of glory, (that is, when things have become full, then glory is manifested - "waiting for the manifestation of the sons of God,") sonship is also a principle operating on the side of Satan. The Lord Jesus said to those Jewish rulers, "You compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves" (Matt. 23:15). He chooses His word - fullgrown expression of hell. A terrible thing! But, you see, all that happens on that side under the sovereignty of God is bringing things to maturity before judgment comes in. The sovereignty of God requires that iniquity must come to the full, and its coming to the full is not because God is impotent or unable to cope with the thing. It is not in spite of God but because of God; and God is going to answer the sum of Satan's power through the Church. Thus, in the end, it will be "unto him be the glory in the church and in Christ Jesus unto all ages for ever and ever."

[Shammu]

The Church's Vocation

Now then, what is the vocation of the Church in relation to all this? We are here, as we said at the outset, for the purpose of ministering to the deliverance and life of the elect. The real ministry arises in a day like this. It is the ministry of intercession, priestly intercession: "a spiritual house, a holy priesthood, to offer up spiritual sacrifices." We are being launched into our vocation now perhaps as never before as we see the enemy coming out more fiercely and terribly against the life of Christ in the Church. We are here to stand in God for that life, and we have to be very careful in this matter that we are not put off our ministry by any subtle, secret working of the enemy. We cannot say too much about this secret internal activity, this propaganda of the spiritual powers to put the people of God out of action by breakdown and collapse from within, and it is in this very connection that we have those assurances and exhortations with regard to our access unto God. Let us remember that these comforting words about access, of being allowed even boldness to draw nigh, are not just for our own comfort and satisfaction. It is this vocation that is in view, and I believe that is proved again by the action of the enemy. Is he not continually trying to get the people off their ministry of prayer by throwing some doubt upon their acceptance, their access, bringing them under accusation and raising up the sense of some kind of spiritual barrier between them and the Lord so that the very heart is taken out of prayer. "What is the good of praying? There is that and there is that and the other thing about me; my very state keeps me from prayer." Ah, yes, and if we act upon that accusation, on the one hand it is a sheer denial of the value of the Blood, setting it aside, which is what Satan wants, and on the other hand it is playing into his hands and giving him the advantage over the people of God. Remember, all interference with our prayer life is a strategic movement on the enemy's part to destroy our vocation and to gain the advantage over the people of God. We are here for the deliverance and life of God's people. That is the very purpose of the Church's existence.

Now, will you take that as more than something just said? Will you listen to that from within? If you truly are a child of God, will you pray at this time that you may both see and accept all the meaning of the fact that you are a part of Christ's Body, a living stone in the spiritual house, and that your very existence as such is in relation to the life and deliverance of God's people everywhere. You are not an individual, you are a part of a house, and that house is God's means of deliverance and life for His people everywhere in this in intensifying conflict with the power of death and darkness. We exist for that, and if we are not ministering to that, we are denying the very object of our existence. Do take that to heart, because there is no option about this. It is not an optional matter whether we fulfil an intercessory ministry or not, and pray for all saints at all seasons. You are not invited to come and do that IF YOU LIKE. That is not the House of God. We have to see that the House of God is not some inanimate lifeless thing. It is living, and the very marks of its life are that it is active, energetic, in a spiritual way; and it is characterized by the spirit of intercession. The position is not that you have prayer meetings at different times and people pray or do not pray according as they feel like it. The House is characterised by intercession, and it is that which determines whether we are corresponding to the very nature of our life as God's children. If we were really living up to what we are in Christ, whenever there is an opportunity to pray, we would be on the mark. At the least we should be alive to it, and, whether we prayed audibly or not, we would be in it; it would be spontaneous. Life is spontaneous: and so intercession is a part of life, which is spontaneous. If the Spirit of the Lord really has His way in us, we will be people of intercession. We cannot help it, it will be so.

But unto that, we have to watch these points where our intercession is assailed, and the points at which intercession or prayer is assailed are numerous. Remember, a basic point is this matter of access. We have to be sure of our access unto God, and to be sure about it, we have to know the infinite value of that precious Blood, and we must not be deterred by anything, for the Blood forbids us to be deterred. That Blood exists to deal with anything that would deter us. Yes, we may fail, we may blunder, we may breakdown; there may be those things which grieve us and grieve the Lord, but oh, let us recognize that the precious Blood makes possible the keeping of the shortest accounts with those things, so that instantly, right now, and not waiting until we have got over the violent reaction and sting of our mistake and feel a bit better, that precious Blood must be appropriated to deal with that. Let us remember that all this persistence of the enemy to lay us low has something more in view than just laying us low. It is to destroy our spiritual vocation in prayer and thereby to give him opportunity for assaulting and oppressing the saints. We are responsible for the life and deliverance of the Lord's people. That is what we are here for.

The Church and the Power of the Throne

Seeing that is so, it is necessary for us always to bear in mind that, while for ourselves, as sinners, God's throne is a throne of grace, it is also a throne of judgment for the enemy. What to us is the throne of grace is the throne of destruction to Satan. We have not only to come in boldness to the throne of grace for ourselves and for the Lord's people needing grace, we have with equal boldness to come to that same throne as the throne which spells the undoing of Satan. Always remember there are two sides to that throne. There is the grace side and the judgment side; the grace side for us because of the precious blood, and the judgment side for the Adversary.

This latter aspect of the throne is that which comes so prominently into view with Esther. It had to do with the undoing of Haman's devices. We have to recognize that the throne has not only to be in the midst of the Church as the throne of grace, but in all its meaning as the throne of Divine power for undoing the work of Satan. It is a different aspect of prayer, a very important one. You and I should know the touch with the throne against the enemy on behalf of the Lord's people. That throne must be in the Church.

A Final Word on the Trust Committed to the Church

Well now, we must close, and we do so by just gathering it up in this way. This whole trust of the life of the people of God is given to the Church. That is a tremendous thing to say, and an equally tremendous thing to contemplate. I know that, in a very true sense, all is secured in Christ in glory, but it is equally true, according to Divine revelation, that there has to be an outworking, and this latter is committed to the Church. We are workers together with God. We were created in Christ Jesus unto good works which God foreordained that we should walk in them. The Lord has put this tremendous trust upon His people, the working out of His purpose, which is the deliverance and life of His people unto that glorious consummation - the display of the greatness of Christ in His people, through His people.

You see, when Christ comes, He is not just coming to be seen in glory, to be manifested as the glorified, glorious Christ; not just that. He is coming to be glorified IN His saints and to be marvelled at IN all them that believe. Christ's glorification is to be something in the Church at last. Unto that, you and I and all the Lord's people are given the trust of working it out. The Lord gives us light. Then, while He is not out of touch with us, in a sense He stands back and says, Now then, that is your business; I have given you light, now get on with it! We are all the time appealing back to the Lord to do it. Lord, come in and do this! Lord, come in and do that! The Lord's attitude is, Get on with it! I am here, I give you the supply of the Spirit, but I have made known to you what your business is: do your business! Oh, that the Lord's people would rise up and recognize that He has committed to them this great trust of working out His purpose, of ministering to the life of His people unto that glorious consummation, when the very greatness of Christ shall be displayed in that people. That is our business: and so it is not for us continually to appeal to the Lord for Him to do it as apart from us, but for us to get to the business of prayer and intercession, and in this way minister His life to His people, bring about the deliverance of His people by prayer, standing in touch with His throne for their deliverance from the Evil One and the power of death.

Now, if the very deliverance and life of God's people is at our door by God's appointment, that is no small thing. I believe that the Word clearly reveals that the Church exists for the purpose of taking up this question of the Lord's glory, the Lord's triumph, the Lord's greatness, as that which is to be ultimately displayed in the triumph of His people. It is our responsibility. The Lord give us grace to accept it and to commit ourselves to it, and may we be very much before Him that we shall be found, not as those coerced to pray, but marked by the Spirit of intercession as the very evidence of our life.

[Shammu]

Chapter 4 - A Representation of Christ in Every Place

"And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Bar-Jonah: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it" (Matt. 16:16-18).

"And if he refuse to hear them, tell it unto the church: and if he refuse to hear the church also, let him be unto thee as the Gentile and the publican" (Matt. 18:17).

"For where two or three are gathered together in my name, there am I in the midst of them" (Matt. 18:20).

"Now ye are the body of Christ, and members each in his part" (1 Cor. 12:27. R.V. MARGIN).

"...being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone; in whom each several building, fitly framed together, groweth into a holy temple in the Lord; in whom ye also are builded together for a habitation of God in the Spirit" (Eph. 2:20-22).

"As he is, even so are we in this world" (1 John 4:17).

In continuing our meditation in connection with the spiritual house, I have an emphasis now in my heart which I feel peculiarly to be of the Lord. For quite a few, it will be no new word or truth, but even for such the fresh emphasis may be of the Lord. In any case, they must seek to co-operate in the word of the Lord for those for whom He may specially mean it. Let us, nevertheless, all seek to enter into the word in a new way.

We are looking at some of the major features and purposes of God's spiritual house to which we belong, and the one which is to occupy us now is this, that this spiritual house is here as being a representation of Christ in every place. We have seen that the Church is Christ. He is the Church, He is God's temple, God's dwelling place. It is in Him that we find God. He serves the purpose of all that the Church is intended to mean. The Church is Christ. But now, so far as this world is concerned, the Church is Christ as distributed, though not divided; that is, Christ as in all His members by His Spirit; yet not so many Christs, but remaining one Christ. The Apostle raised the question amongst the Corinthians, as you know - Is Christ divided? - and there is almost a tone of scandal at the very idea that Christ should be divided. He remains one, and He is one, though in so many, and in that oneness of Christ in all His members we have the Church. Men will only find the Lord, where we are concerned, so far as Christ is in us. That is the purpose of the Church.

The Vital Character of the Local Assembly

But now we come to consider the special importance of local corporate expressions of Christ, Christ as represented corporately in every place. It is a well-known and understood thing among us that what the Lord Jesus said as recorded in the Gospels was but the truth in germ form. Because the Spirit was not yet given, He could only speak as in an objective way, putting things in a figurative form or in an undeveloped way. All that is in the Gospels is like that, awaiting the day of the Spirit's dwelling within believers so that the much larger meaning contained in His utterances might be imparted. And, amongst all the rest, there is this fragment which we have read in Matt. 18:20 - "For where two or three are gathered together in my name, there am I in the midst of them." We shall lose a very great deal if we take that simply as it stands in the Gospel. It was never intended to be taken just in that form. In the later revelation of the Holy Spirit, that passage, with all others, is taken up and its earlier meaning is made clear, and what we have as the fuller revelation is this, that Christ is peculiarly present when two or three are gathered together, because He has committed Himself to His Body. To put that round the other way, it is the Body of Christ which is necessary for the bringing in of the fullness of Christ. "The body," says the Apostle, "is not one member, but many" (1 Cor. 12:14). But then the same Apostle says, "Ye are the body of Christ" (1 Cor. 12:27), and he is speaking of a local company. Christ is peculiarly present when it is a corporate expression. The Lord has bound Himself up with His Church for manifestation. It may be true that the Lord is in us individually: it is true; and it may equally be true that the Lord, as in us individually, will express Himself in us and through us as individuals, but the Lord is limited, and very severely limited, when it is only an individual matter. His thought is otherwise, and so He makes this statement. He might have left a thing like this unsaid. It would seem to have been quite unnecessary, quite beside the mark. But no, He said it, and when He has said a thing, it means something. Indeed, it bears all the significance of such a One as He is having said it. That means it carries tremendous weight if He says it; and He has said this thing in these precise words - "Where two or three are gathered together in my name, there am I in the midst of them." He might have said, Wherever there is one in My Name, there am I! Well, that is true, but the Lord did not put it in that way: and you notice that He is dealing with practical matters. He has used the word "Church." Certain people have to be dealt with by the Church, and when the Church deals with them, it is the Lord. That is what He is saying.

You must bring these two things together. Here is someone guilty of remissness in spiritual life. Well, someone go and tell him, and if he does not hear, take one or two more, and if he refuse to hear them, tell it to the Church. "If he refuse to hear the Church also, let him be unto thee as the Gentile and the publican. Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven, and what things soever ye shall loose on earth shall be loosed in heaven. Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. For where two or three are gathered together in my name, there am I in the midst of them." The Lord is in the midst in an executive way in the Church's administration, where two or three are gathered together. I am not going to deal with that phase of Church functioning, but I use it to bring out this principle, that there is a specific value bound up with a corporate expression of Christ, and a value of very great importance.

[Shammu]

Some Fatal Hindrances to God's Purpose

(a) Individualism

Now, let me stop here for a parenthesis. There are some fatal mistakes into which Christians have fallen, and one of these is the principle of the individual line in the place of the corporate. I say that has been a fatal mistake. It has been fatal to spiritual growth, fatal to spiritual fullness, to spiritual power, to spiritual light and to spiritual life. There are many Christians who are only concerned with individuals. Concern for the individual is of course right, but the Lord only saves the individual with the Church in view, with the corporate Body in mind. We must settle it and be very clear that this dispensation, from the ascension and exaltation of Christ, and the giving of the Holy Spirit, to the taking away of the Church at the end, is marked out by God as the period in all the periods of this world's history for securing, not individuals as so many saved men and women, but a one Body - the Church. Individuals only figure before God in the light of the Church, the one Body, and, if you and I fail to recognize that as the governing law of God's dealings with men in this dispensation, we are going to forfeit a great measure of what the Lord intended for us; limit and straiten our spiritual lives and experiences, and cause weakness in the very work of God itself.

I hope you have understood that. It is of very great importance that we should settle this. You will notice that these two things usually go together. It is the salvation of the individual that engages and occupies so many, and when they have got the individual saved, brought to the Lord, they have no further concern but to go and get more individuals and bring them into salvation. Those two things go together, individualism and salvation in its merely initial sense of souls being brought to the Lord. After that, there is no more. That has proved a fatal thing in the history of God's interests, and today we are finding it to be one of the things which is representing the greatest difficulty to Christians themselves and to any fuller work of God. I mean this, that you everywhere meet a large number of people who have just gone that far. All that they have is just their own personal salvation, in the sense of forgiveness of sins, peace with God, those rudiments of the Gospel, and they have been there ten, twenty, thirty, forty, fifty years; and today as you meet them and speak with them, you come up against one of two things.

On the one hand, there is an utter inability now to apprehend anything more than the simple elements of salvation; they have not got ability to do it. All those spiritual senses and faculties which ought to have been developed so that they could receive much larger and fuller revelation from God have been stunted, have never been developed by exercise, and in spiritual faculties they remain simply infants after all these years. I am only giving you the Scripture in saying that. You know, Paul had to say that very thing to the Corinthians - "I could not speak unto you as unto spiritual, but as unto carnal, as unto babes in Christ. I fed you with milk, not with meat." To the Hebrews it was the same: "When by reason of the time ye ought to be teachers, ye have need again that someone teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk... solid food is for fullgrown men, even those who by reason of use have their senses exercised to discern good and evil." Paul had to deplore in his own day that there had been this fatal arrest and he said, in effect, Here I am, just full of Divine light for you, and I have to keep back all this that God has given me for His Church because of that! I say that is fatal for the Church - that the Lord should give abundant revelation for His Church's growth and fullness and functioning, and that there should be, after years and years and years, such a state that people are totally incapable in themselves of receiving it, understanding it. You meet that condition today everywhere. They cannot, after so long a time.

On the other hand, of course, you find those who after a lifetime turn to you and say, Oh, that I had known this before! Oh, that I had been told this before! Oh, that I had had this years ago! Why not? It has been here all the time. It is because of this fatal individualistic line. For the greater part, the work of God since the early days of the Church, with the exception of very small things here and there, has been just on this line of getting individuals saved and leaving them there. It is fatal in the long run to all that God intended; and then people come up against the fact that it is so. Oh, that I had known it long ago! Well then, while the individual is very important, and has to be dealt with in the light of the other as an individual, we must note that, if the individual is put in the place of the corporate, nothing but the most sorrowful consequences can follow. That is one fatal mistake.

(b) The Prevailing "Church System"

Another fatal thing is that which is represented by the present "Church system." The present system which obtains in the largest realm is almost entirely a matter of congregations and preaching places, places where people gather together or congregate in a religious way - yes, maybe an evangelical way, yet but congregations - and they come together to go through a certain rota and, in the main, to hear something preached, and they go away. Now, while there are variations and degrees in that system, that very largely is the position: and that is not a corporate expression of Christ. That is a congregation. That is not a body. That is not the Body locally expressed and functioning. It is something less. What is the result? The same result as in the other case, namely, very little spiritual growth. I am being very frank now. I want to talk out of my heart because I feel the Lord wants to get us somewhere in this hour on this matter, and I must run the risk of treading upon sensibilities in order to get there. The result spiritually in this second instance is very largely the same as in the other case of the merely individualistic, and we are everywhere finding people today in that present Church system who have not a glimmer of light on the Lord's fuller purpose and do not know what you are talking about: and multitudes of them have no interest in anything else. This thing, this going to church, this congregation, this going through a rota, this place of the public worship line of things has come into the place of the true local expression of the Body of Christ, and has set that aside. Today, speaking of the Church in that sense, it is the Church like that which is in a state of terrible spiritual infancy and immaturity and unenlightenment after all these centuries, and people born and brought up in it do not grow spiritually. I know there are some who do grow despite it, but I am speaking of the thing itself. It has become a fatal menace to the real purpose of God.

[Shammu]

(c) The Making of "The Gospel Mission" to be Everything

Now, there is a third thing, and that is "The Gospel Mission," which also takes the place of the local church as spiritually formed. Now, this is no denunciation of Gospel Missions, and I am not saying that Gospel Missions ought not to be. I am far, very far from saying that. I am, of course, not speaking now of those evangelistic missions that are held among the churches from time to time, but of that which has assumed the character of a permanent institution in numerous places. If then you take the Gospel Mission and have that as though it were everything that there is, and you remain satisfied just to go to the Gospel Mission where the Gospel is preached to the unsaved, and keep on the Gospel Mission line of things; well, you are simply dwarfing your own spiritual life. It is a thing which has in multitudes of cases just become a substitute for the spiritually formed local expression of Christ. Christ is much more than that, and you note that the people who live all their lives in the Gospel Mission are the people who are most terribly immature, spiritually ignorant and unenlightened. Oh yes, rejoicing in Christ as their Saviour - I do not question that - glorying in personal salvation; but oh, where is vocation, where is the fullness of Christ, where is God's eternal purpose being worked out? Not there. That just goes one step, and one step is not the whole road to God's end. Let there be these things, but let them be as auxiliaries to the fuller thought of God, as instrumentalities of the Church, and let them not be the whole thing. If they are, they will fatally affect the life of God's people and spiritual progress.

You see, the difference is this. Take a bunch of flowers, a bunch of roses or any other particular kind of flower. They are of the same species, and they have the same life in them. That is a congregation, not a body! The difference between a bunch of flowers which are all alike, all sharing the same life, and the root and the plant, is a very big one. Give me the rose, root and plant or bush, and what shall I have? Well, I shall have this difference that, whereas the bunch of flowers has the life, it just goes so far. That is all and there it ends. It will never go beyond that. Give me the plant or bush, and it will grow. It may pass through a paroxysm of death for a season, but next year it will come back again and there will be more; and then another experience of dying and resurrection, and again there will be more, all in the same plant. That is a body, that is an organism, not a bunch. And that is the difference between a congregation, so many Christians, units coming together as units, and a spiritual organism, a local expression of the Body of Christ: and it is the Body which is God's thought, not a congregation, not the bunch of flowers. But oh, the Lord's people are so much like the bunch of flowers! It is true they are all of the same species: they are Christians, they are children of God, they are all sharing the same life, but oh, they are not there as one organism in one place growing with the increase of God, passing through corporate convulsions of death and resurrection and making spiritual increase in that way. What I have said about the present system and the missions is just like a bunch of flowers. Yes, they belong to the Lord, and they have the same life, they are all the Lord's children; but they just come to a certain point and they never go beyond that. That is true. I have had enough experience to make me sure it is true. Alas, many of them do not want to go any further, and many of them resent the suggestion that it is necessary to go any further. However, that is not God's thought about it. God's thought is of the root and the plant as a whole, a living organism here and there as representing and expressing Christ Himself. The plant grows and makes increase. The bunch simply goes so far and then it stops.

Now, Satan is not adverse to meetings as such, but Satan is adverse to local families, local expressions of the Body of Christ. Hence you have the great history of Satan's persistent effort to scatter the children of God and break up their corporate life, to bring an end to their practical functioning together.

The Purpose and Function of the Church, as also of its Local Expression

So we have to see exactly what the purpose and the function of a local expression of the Body or the Church or House of God really is, and we can see it if we look at the type that leads to the antitype. What the temple of old was in figure, the Church is in spiritual reality, and what the Church is in spiritual reality as a whole, the local company is to be. It is remarkable that local churches in the New Testament are always viewed in the light of the whole Body. Thus Paul will say to the local church at Corinth, "Ye are the body of Christ." Now, it would not do for Corinth to take hold of that and say, You see, WE are the Body of Christ! That would be giving a wrong meaning to it. The point in the inspired declaration is this, that every local company is in representation what the whole Body is: what the whole Body is in God's thought is to be seen here and there and there.

(1) The Meeting Place Between God and Man

Now we continue by way of analogy from the temple. What was the temple? In the first place, the temple of old was the meeting place between God and man. That is the first function of the temple, of the House of God. Christ was that in the fullest sense, in a far greater sense than was ever [the] temple of old. Here is Son of Man and Son of God blended in one Person. It is tremendously significant that in Matthew 16 that very fact comes to light. Christ, interrogating His disciples, uses one term, and, in getting the Divinely-inspired response through Peter, the other term is used. "Who do men say that the Son of man is?" Peter said, "Thou art the Son of the living God." "Son of man," "Son of God": and that is by revelation of God. Here is God and Man met together in one Person, in one place. And of Himself the Lord Jesus later said, Destroy this temple, this sanctuary, and in three days I will raise it up again. Carnally minded Jews thought He was speaking of that material temple, but He was speaking of Himself, His own body. This temple - transition of thought from the temple in Jerusalem to Christ personally, the meeting place of God and man - that is Christ.

Now Christ corporately expressed is the Church according to revelation in the New Testament, and therefore where Christ is corporately found in representation, and livingly functioning, there God should be met with, there God and man should come into a peculiar touch and relationship. The testimony of all who come into such a realm where Christ is really corporately expressed ought to be, I find the Lord there! and that ought to be enough. That is the answer. Do you find the Lord there? Does the Lord meet with you there? Ah, that is the first governing thing, and not other questions associated with gathering together or congregations; no, the Lord Himself, and that not now as a personal thing between myself and the Lord, seeing that I, personally can have touch with the Lord anywhere, but now as a matter of the Church. Do I meet the Lord in the midst of that people? If so, I have come into the realm where God's thought is having expression: and that is a realm of tremendous possibilities.